Daily Bible Reading Phil Fields
LEVITICUS 17-18:Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19:Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b:In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 15-16:Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18:This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a:Jesus definitely gained...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 14:After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17:This is one of David’s...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 13:Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16:E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 11-12:Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15:This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10:Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus'...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 9-10:Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14:Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10:In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 7:Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13:David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b:Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 5-6:Yesterday we read about sacrifices given for unintentional sins and for peace offerings. And I said that we would hear about offerings for intentional sins today. PSALM 12:In Psalm 12, we hear of trusting in God's promises even in the midst of hard times. LUKE 9a:Yesterday to the woman healed of bleeding, Jesus said, “It is because you believe in me that you are healed.” And to Jairus, He said, “ Don’t be afraid. Just keep on believing in Me.” NLT Translation notes:Ps. 12:5 The LORD replies, “I have seen [your violence done againstthe helpless,//violence done to...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 3-4:Yesterday we heard about burnt offerings and grain offerings. Andrew Bonar states about Leviticus:“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.” Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 1-2:Yesterday at the end of Exodus, the worship in the completed and dedicated tabernacle was started. Leviticus is a continuation of Exodus, in the same way that Exodus is a continuation of Genesis. Leviticus also starts with the word ‘And’. The title once again comes from Latin Vulgate which was based on the name in the Septuagint. So the name does not come from the Hebrew. Because of the name, many think that this book is a handbook only for the priests. Not so. Wenham (from Constable) states: “It would be wrong, however, to describe Leviticus simply as a manual for...
info_outlineChoose a good Bible version for your reading this year!
I recommend that you choose a good meaning-based translation for your Bible reading this year, not one of the literal versions. I recommend that you use a literal version whenever you have time for in-depth study, but not for your daily devotional reading. Here’s the difference:
The advantage of a literal translation is that it gives you a word-for-word view into the _form_ of the original. The disadvantage of literal translations is that they cannot give you the _meaning_ in clear and natural English.
The advantage of a meaning-based translation is that it gives you the meaning of the text in clear, natural English. The disadvantage of the meaning-based translation is that they cannot show you the word-for-word form of the original text.
We need both kinds of translations! Use both kinds when you are doing in-depth study. But for devotional reading, my top choices are the New Living Translation and the Good News Bible. These meaning-based translations will help you be successful in reading the Bible in a year, because the text is so much easier to understand. Both have good scholarly backing and are reliable.
I don’t recommend using a paraphrase like The Message. The popular NIV is halfway between literal and meaning-based. (This means that you cannot immediately know if a verse is translated literally or more freely based on meaning.) One of the most popular literal translations these days is the English Standard Version. My advice is to NOT use the ESV for your devotional reading unless you have time for reading the notes in your study Bible.
GENESIS 9-10:
In chapter 8 the flood receded. After everyone came out of the boat, Noah made a sacrifice.
JOB 5:
In chapter 4 Eliphaz implied that Job’s guilt was the reason he was being punished:
“Stop and think! Do the innocent die?
When have the upright been destroyed?
8 NLT My experience shows that those who plant trouble
and cultivate evil will harvest the same.
MARK 4:
In chapter 3 we have seen that opposition to Jesus was mounting from the Jewish religious leaders. They were already plotting to kill him and saying he performed miracles by the power of Satan.
I want to comment briefly about the sin of blaspheming or reviling the Holy Spirit that we heard about at the end of chapter 3. Some people worry about whether they have done this and committed the unforgivable sin. Note the context here. The experts in the Law were saying the Jesus was working by the power of _Satan_. But Jesus was working by the power of the _Holy Spirit_. A person in a frame of mind like those Law experts will never repent. So Jesus was warning them, because they were mighty close to blaspheming the Holy Spirit by what they were saying about Jesus. I want you to know this: If you worry about whether in some past time you have blasphemed the Holy Spirit, then you haven’t! If you are the kind of person who feels sorrow for sins already committed and are ready to repent of sin, then you have never blasphemed the Holy Spirit, nor are you likely to ever do so.
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NLT Translation notes:
Mrk. 4:6 But the plant[s/0] soon wilted under the hot sun, and since [they/it] didn’t have deep roots, [they/it] died.
[Seed is a collective noun, so the plants should be plural, even though Greek is singular, referring back to 'seed'.]
11 He replied, “You are permitted to understand the
secret[s/0] of the Kingdom of God.
[Even though the word 'mystery' is singular in Greek, it is more natural in English to use plural 'secrets'. One mystery can contain many secrets. Jesus is opening the possibility of his disciples understanding many things that were previously unrevealed to mankind. He is not saying he has given them just one secret.]
13 Then Jesus said to them, [“How could you fail to understand the meaning of that parable? If so, you will be hopeless at understanding all my other parables!”//“If you can’t understand the meaning of this parable, how will you understand all the other parables?”]
[Some translations translate this verse as two rhetorical questions. Jesus is using the RQ as a mild rebuke. When we do rebuking RQs in English, I think we tend to make them shorter.]
22 [Similarly/For] everything that is hidden [now/0] will eventually be brought into the open, and every secret will be brought to light.
[Greek has a 'gar' connector here which is often translated as 'for'. But 22 is not a REASON for 21, but instead is showing the point of similarity with 21.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.