Daily Bible Reading Phil Fields
ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s...
info_outlineDaily Bible Reading Phil Fields
ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people...
info_outlineDaily Bible Reading Phil Fields
ESTHER 1-2:In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a...
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NEHEMIAH 12-13 In yesterday’s chapters in Nehemiah, we heard the names of the various religious and civil leaders who signed the statement of commitment to follow Moses’ Law, which was almost certainly penned by Ezra. Then there was a listing of the various leaders and clans that volunteered or were chosen by lot to live in Jerusalem. ISAIAH 40a: I am always very disappointed with Hezekiah when he does not pray and ask the Lord to not allow Jerusalem to be conquered by Babylon and not to allow his sons to become eunuchs in Babylon’s palace. God had already responded amazingly to him in...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 10-11: The returned exiles showed how sincere they were in following the Lord! They gathered together for the express purpose of hearing the Law. By this time their language had changed so much that they needed 13 Levites to explain what was said in the readings. The people wept because they realized how far they were from obeying the Law of Moses, and also for joy in hearing it. One month later, the leaders gathered to explore the Law in more detail, and they found that Israel had always neglected celebrating the Festival of Shelters. They did that for the prescribed week with great...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 8-9: Nehemiah 7 dealt with listing the various families and temple workers who came back after exile. The last phrase of verse 73 in that chapter is the transition to the next events in chapter 8. 7:73 NLT So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel. Ezra Reads the Law In October, when the Israelites had settled in their towns, 8:1 all the people assembled with a unified purpose at the square just...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 7:Yesterday we read how Nehemiah stood up for all the common people in their financial difficulty. The nobles were rich, but everyone else was suffering— some even having no option but to sell their own children into slavery. Amazingly, he succeeded in convincing the nobles to forgive debts, and forced them take a solemn oath about that. The wall was finished in just 52 days, but Nehemiah was getting more and more threats from Sanballat and his cronies. ISAIAH 37: We heard the challenge and mocking of the Assyrian chief of staff— who brought the Assyrian King’s message to...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 5-6: Yesterday Nehemiah gave a listing of the people who rebuilt the wall. This included Shallum and his daughters, and two named goldsmiths, merchants, priests and Levites. The residents of the land opposed to the construction were threatening violence, so the people armed themselves and had men on guard at all times. Nehemiah and his men stayed fully armed at all times, and in the last verse of chapter 4 NLT says ‘even when they went for water’— which I take as a euphemism for going potty. That little phrase is very obscure in Hebrew, and GNT translates it in a different way....
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 3-4:After Nehemiah’s wonderful prayer for Jerusalem, more than three months went by before the king noticed him looking sad. He says he had never before looked sad, so he must have waited. God must have been in the timing, because the king wonderfully agreed to help Nehemiah in every way. And the leaders in Jerusalem also were enthusiastic in their acceptance of his proposal to rebuild the walls. ISAIAH 35:Yesterday we heard that the land of Edom would become an eternal wasteland and a home for owls and other creatures. The land of Edom is in modern-day Jordan, and GoogleMaps shows...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 1:Yesterday we heard how the returned exiles responded to Ezra’s shock and demonstration of his sorrow, and his prayer of repentance. The book ended with the names of those who were found guilty of forbidden marriages. Note that these are not just names of the guilty, but names of those who repented and sacrificed to God. They are the names of the forgiven. In some ways— and not all, this shows the kind of seriousness with which church discipline spoken of in the New Testament should be conducted. (Matthew 18, 1 & 2 Corinthians) As I said just a few days ago, the book of...
info_outlineGENESIS 27:
In yesterday's reading we read the history of Isaac and Rebecca's family before the narrative focuses on their dissimilar twin sons— and especially Jacob.
JOB 15:
God has revealed so much more to us in our day than what Job could know in his day. One thing was shown yesterday. Job asked,
14:14 If a man dies, can he come back to life? …
MARK 9b:
After coming down the mountain with three of his disciples, Jesus met his other disciples who were having two difficulties simultaneously with people arguing with them and with failing to heal a man’s son— who was possessed by an evil spirit or a demon.
Repeating a little of what I said in an earlier podcast: In Greek, ‘demon’ is daimonia, and the other term, ‘evil spirit’, is more literally ‘unclean spirit’. As someone who has worked in another culture and seen what has happened over my lifetime in the USA, I hope it will be helpful to some readers if I share about this topic. Some of you— particularly those of the older generation in the USA, will say, “What people called demons in Jesus’ day were just what we call mental illness.” While, paradoxically, it is the younger generation in the USA who more readily believe that demons actually exist. I think the younger generation have it right this time. Demons do exist.
Here’s what I have observed: Where demons are not believed in, they are happy to stay in the background— where they are very adept at promoting falsehood and sin. Where demons are feared, worshipped, where people listen to satanic music and take part in occult rituals, demons come out more openly— to increase people’s fear of them and to manipulate people.
As believers in Jesus, remember that Jesus has complete power over Satan and all demons. We who belong to Jesus should not fear them. Nor should we seek communication with such beings. Remember two things from yesterday’s story: The father wisely cried out, “Help my unbelief!” So the first thing to remember is to fully believe in Christ Jesus. The second is the answer Jesus gave to the disciples question: Prayer is of vital importance in this area of spiritual warfare.
NLT Translation notes:
Mrk. 9:22 The [demon/spirit] often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”
25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil f spirit. “Listen, you [demon/spirit] [who/that] makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”
26 Then the [evil/0] spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.”
29 Jesus replied, “[That/This] kind can be cast out only by prayer. ”
heading at 38:
[Doing thing for Jesus' cause//Using the Name of Jesus]
38 John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”
31 for he wanted to spend more time with his disciples and teach them. He said to them, “[I, the//The] Son of Man, [am/is] going to be betrayed into the hands of [my/his] enemies. [I/He] will be killed, but three days later [I/he] will rise from the dead.” 32 [However/0] they didn’t understand what he was saying, however, and they were afraid to ask him what he meant.
39 “Don’t stop him!” Jesus said. “No one who performs a miracle [on my behalf/in my name/using my name] will soon be able to speak evil of me.
[One thing I do not like about the NLT is the translation of 'in my name' as 'using my name' in places having to do with prayer like John 16. In v38 here, it works well. For believers in this age, when we pray 'in Jesus' name', the meaning is not simply that we end our prayers with an automatic 'in Jesus name'. The meaning of praying in Jesus' name is that we pray things for the cause of Jesus, on behalf of Jesus, or for Jesus' glory. This is why I end so many prayers on these podcasts with the idea of Jesus’ glory!]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.