OrthoAnalytika
After reading part of Philippians 2, Fr Anthony talks about the work we are called to do, how our disordered minds thwart it, and what we can do about it. Enjoy the show!
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Fr. Anthony talks with Dn. Basil about recent findings on religion and the authoritarian personality. Dn. Basil in a a professional therapist; his practice is Mount Tabor Counseling (mounttaborcounseling.com). Enjoy the show!
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The Sunday of Orthodoxy: Embrace the Fullness of the Faith Fr. Anthony Perkins Every morning we join together and pray: Lord, save and have mercy on our civil authorities; protect our nation with peace, subduing our every foe and adversary. Fill the hearts of our leaders with peaceful, benevolent thoughts for your Holy Church and for all your people so that we, in their tranquility, may lead a peaceful and quiet life in true faith and in all godliness and purity. This same attitude is found amongst the most solemn intercessor prayers in all of Orthodoxy: those that occur during the Anaphora....
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MATTHEW 6:14-21 The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you. Do not lay up for...
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Revelation Class 15; Heading to the Final Showdown 26 February 2025 Revelation, Chapter Twenty – Twenty-two Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Fr. John Peck; Fr. Barnabas Powell. Rejecting RAPTUREMANIA: An Orthodox Look at a Dubious Doctrine (Function). Kindle Edition. Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018). Chapter Twenty One thousand...
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St. Matthew 25:31-46. Fr. Anthony covers the literal meaning and two spiritual meanings of the parable, noting that it should come as no surprise that diligently following the Orthodox Way prepares us to move to the right-hand, glory and thanks to God! Enjoy the show!
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(Luke 15: 11-32). Riffing off of St Nikolai Velimirovic, Fr Anthony preaches on the attributes of love - patience, forgiveness, and joy - that the father exhibits towards his sons as he pastors and encourages them them towards perfection.
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Revelation Class 14 – 19; Heading to the Final Showdown 12 February 2025 Revelation, Chapter Fifteen - Twenty Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 79–. Chapter Fifteen John sees in heaven the tabernacle of testimony from the Book of Exodus, the traveling tent of the divine presence that Moses and the Israelites carried through the desert. This tent, however, is “heavenly,” which means that it is the original model, the very pattern that Moses copied (Ex 25:9, 40; Acts 7:44; Heb 8:5). … The tent...
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Luke 18:10-14. In this homily on the Publican and Pharisee, Fr. Anthony loses his voice and misses a couple of his points but still manages to spend over twenty minutes preaching about the need for repentance and good habits on the way to holiness. Enjoy the show!
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Revelation Class 13 – The Woman and the Beasts 05 February 2025 Revelation, Chapter Twelve - Fourteen Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 70–78. Chapter Twelve … Nonetheless, this is not simply a description of the Lord’s nativity. The Woman in the vision is the mother of Jesus, but she is more; she is also the Church, which gives birth to Christ in the world. The sufferings and persecution of the Church are described as birth pangs (cf. Jn 16:21–22). The serpent, of course, is the ancient dragon...
info_outlineSunday of All Saints
Sunday after Pentecost
Lives of the Saints: every day is an opportunity to learn, and then to remember.
One thing you will notice right away is that the saints were not the same. Some were martyrs, some were soldiers, some were preachers, some were bakers, some were known for their fasting, others for their courage, others for their patience, others for their charity. Some for their piety and others for their dedication.
This is encouraging because we are not all the same. The call to sainthood is not a call to become exactly the same. Growing up, many of us had Mother Theresa as a great example of sainthood; and she is an awesome saint, but could she have been a warrior saint? She certainly had the tenacity and courage, but did she have the physical strength?
Saints are all different because people are all different. Society's need for variation does not go away as it becomes more holy. The Church is the new humanity – the old humanity restored through Christ. But the new humanity still needs to eat, so it has to have virtuous farmers and bakers; it still needs protection so it has to have virtuous soldiers and police; it still needs to learn about the world so it has to have virtuous teachers, peoples' needs still need to be identified and met so we need entrepreneurs and investors. People still get sick so we need medical professionals and administrators.
The thing that makes the lives of the saints different is not what they did or do, but the Spirit in which they do it. The motivation of the saint is not greed or fear or power or attention. The motivation of the saint is to manifest the will of God in every moment. To see what each moment requires and satisfy it with virtue.
The moment requires something different from the baker that from the soldier; something different form the child than from the parent.
So the first charge to you, the saints, priests, and pastors of this parish is to know yourself: and especially your vocation and strengths – and work with God to perfect you and your service.
Perfection is not just some kind of warm fuzzy – I've got God living in my heart – but the ability to bring perfect intent and action into the world.
This leads to the second charge: listen to the moment – and then transform it with perfect action.
You won't always get it right, but if you work at it, you'll get better over time. And it is this kind of grace in action that will save your soul and bring salvation to those around you.