loader from loading.io

Homily on Sunday after Theophany - Repentence

OrthoAnalytika

Release Date: 01/20/2019

Homily - Beauty & Repentance show art Homily - Beauty & Repentance

OrthoAnalytika

The Sunday before Theophany On Repentance and Its Relationship to Beauty and Love 2 Timothy 4: 5-8;  St. Mark 1: 1-8 “Behold, I will send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare ye the way of the Lord, make his paths straight;” After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.  I have baptized you with water, but he will baptize you with the Holy Spirit.” Sandals – he knew humility (despite the many temptations he faced for pride!).  The...

info_outline
Homily - Herod (and us) from temptation to possession show art Homily - Herod (and us) from temptation to possession

OrthoAnalytika

Matthew 2: 13-23 (The Slaughter of the Innocents) Herod (and us): from temptation to possession Five Steps of Sin The temptation (logismoi) occurs.  We are NOT accountable for this. Interaction with the thought – what are the options?  What would it look like?  In his summary of Orthodox Spirituality in Mountain of Silence,  Fr. Maximos (now Mp. Athanasios of Limassol) says that this is not sin, either.  I disagree – a symptom of the disease we have is that it is all but impossible for us to imagine possibilities objectively.   Consent to do the sin....

info_outline
Homily - Seeing our Ancestors in Christ show art Homily - Seeing our Ancestors in Christ

OrthoAnalytika

Sunday before the Nativity Hebrews 11:9-10,17-23,32-40 St. Matthew 1:1-25 After giving a refresher on motivated reasoning, Fr. Anthony notes how much context affects what we think about our ancestors from the genealogy of Christ.  He then encourages us to tip the scales of our judgment so that we are more charitable towards people/things we are inclined to dislike, more skeptical towards people/things we are inclined to like, and generally more loving towards all.  Enjoy the show!

info_outline
Introduction to Chanting - Class 7 show art Introduction to Chanting - Class 7

OrthoAnalytika

Today Fr. Anthony uses the simple theory of reading (word recognition x decoding -> reading comprehension) to talk about chanting and why it is so difficult for those new to Byzantine chant to learn it (because they do not have the equivalent of word recognition), especially if they cannot read music (because they have neither the equivalent of word recognition nor the ability to decode).  Enjoy the show!

info_outline
Bible Study - Revelation Session 11 show art Bible Study - Revelation Session 11

OrthoAnalytika

Revelation 11 20 November 2024 Chapter 7 Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011). Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 53. Fr. Patrick Reardon.  The final preservation of God’s elect was foreshadowed in their deliverance at the time of the fall of Jerusalem in A.D. 70. This sealing with the mark of the true Paschal Lamb fulfilled the promise contained in that earlier marking of Israel...

info_outline
Homily - Discerning Molehills from Mountains show art Homily - Discerning Molehills from Mountains

OrthoAnalytika

Sunday of the Forefathers. 2 Timothy 1:8-18; St. Luke 14:16-24 In this homily (that Fr. Anthony would have preferred audibling to his deacon - if only he had one!), Fr. Anthony challenges us to be strong like the three holy youths but not to put ourselves in the fires of our own hells by making mountains out of molehills. Or something like that. He really needed some sleep, bless his heart! Enjoy the show!

info_outline
Homily - A Simple Theory of Reading & Theosis show art Homily - A Simple Theory of Reading & Theosis

OrthoAnalytika

In this homily on Ephesians 2:14-22, Fr. Anthony uses the Simple Theory of Reading to teach about why Byzantine Chant - and theosis - are so difficult, why we need a change of heart more than new words, and how the Church is the solution to our existential crisis. Enjoy the show!

info_outline
Bible Study - Revelation Session 10 show art Bible Study - Revelation Session 10

OrthoAnalytika

Revelation 10 04 December 2024 Revelation 5:1 -  Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the...

info_outline
Interview: Fr. Adam Roberts on Pastoral Counseling show art Interview: Fr. Adam Roberts on Pastoral Counseling

OrthoAnalytika

Today Fr. Anthony talks with Fr. Adam Roberts about his pastoral counseling practice.   Fr. Adam is the priest of St. Paul Orthodox Church in Katy TX, the Dean of St. Athansius College, a co-founder of Camp St Thekla, the author of several books, and has a Masters of Theology in Pastoral Counseling from the University of Balamand. In his counseling, he has counseled married couples as well as youth and young adults who are struggling with purpose and identity.  . Enjoy the show!

info_outline
Homily - The Long Slow Slog of Salvation show art Homily - The Long Slow Slog of Salvation

OrthoAnalytika

Luke 18:35-43. Once again demonstrating that there is some overlap between a homily and a hostage situation (30 minutes!), Fr. Anthony talks about the life in Christ being less a moment of pure enlightenment and more about turning the long, slow slog of life into a graceful movement from joy to greater joy. Enjoy the show!

info_outline
 
More Episodes

Matthew 4:12-17; Ephesians 4:7-13

The Baptism of John was the Baptism of repentance; we tend to distinguish his ministry from the ministry of Christ. But today we are reminded that Christ – the God who is love – also preached repentance. Why would He do this? Yes, for the forgiveness of sins. But there is more. Start over ... for what?

Today's epistle (Ephesians 4:7-13) reminds us of our goal: to become as Christ (i.e. “until we come... to a perfect man, to the measure of the stature of the fullness of Christ”). This certainly requires a lot of growth, but first it requires undoing, re-examining, and then re-building a lot of the habits that we have acquired. Especially the habits of our mind.

Love? How can we love without knowing? How can we love when our understand is imperfect? We may have the impulse of love – to help, to serve – but we are likely to make things worse. The advice of Hippocrates is vital: FIRST, DO NOT HARM.

Some of us are so strong in our desire to help that we impose ourself – and our ignorance – on others at every opportunity. This is so wrong.

It takes real effort – beginning and constantly sustained by repentance – to gain discernment.

Discernment isn't a fruit of reading books or taking classes or even of Chrismation or ordination. Nor does it come through a force of will, but through quieting the mind and learning to listen. Discernment is the fruit of a particular kind of attentiveness, a peaceful attentiveness that listens not to judge or to offer advice or even to help, but first to understand. When we work on this skill, and when we pay attention to the workings of our mind as we do this, we will soon learn how our misconceptions and prejudiced assumptions distort our understanding, how mistaken our diagnoses often are, and how much damage we can do when we follow our instincts. Moreover, as we work on this kenotic and peaceful attentiveness, we are likely to learn that even our desires to assist are the result of mixed motives that themselves need to be evaluated and re-created.

Al of this, this process of discovery and the purification of our senses and mind – is what is meant by this deeper kind of repentance or change of heart.

The result of it is a great patience and calm and the ability to love without reservation.

It also brings humility and the recognition that often times the best action is no action at all (other than prayer) and that the best judgment is to reserve judgment.

So this is the challenge that we get today: repent!

So let's pause before offering judgment or advice. Let us be humble enough to realize that the world will continue to spin without us sharing our wisdom or immediately rolling up our sleeves to fix someone. Let's spend time questioning our motives and intent.

And as we do this action of repentance, let's notice the way the Kingdom of Heaven Christ promises today opens up to us.

“Repent for the Kingdom of Heaven is at hand!”