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Lenten Epistle of the Ukrainian Bishops outside Ukraine

OrthoAnalytika

Release Date: 03/10/2019

Homily - Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew show art Homily - Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew

OrthoAnalytika

In this episode, Fr. Anthony reflects on Christ’s call of St. Matthew as a revelation of the Lord’s pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ’s Pastoral Method in the Calling of...

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Class on Journey to Reality - Chapter Ten on Prayer, Work, and Becoming Human show art Class on Journey to Reality - Chapter Ten on Prayer, Work, and Becoming Human

OrthoAnalytika

In this episode, Fr. Anthony reframes prayer not as a spiritual transaction but as a lifelong conversation with God that restores our capacity to see, experience, and share His beauty, light, and love. Drawing on themes of theosis, maturation, and Zachary Porcu’s vision of becoming human, he explores how prayer transforms our distorted desires, heals our blindness, and trains us to do the work God made us to do. The saints reveal that repentance and prayer are not a response to crises but a way of life — a steady ascent into clarity, freedom, and real communion with God and creation.

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Homily - Live in Grace (The Raising of Jairus' Daughter) show art Homily - Live in Grace (The Raising of Jairus' Daughter)

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St. Luke 8: 41-56 Drawing on St. Nikolai Velimirović’s image of divine grace as electricity, this homily on the raising of Jairus’ daughter (Luke 8:41–56) invites us to become  living conduits through whom God’s uncreated energy continually flows. Christ’s tender command, “Talitha koum,” reveals the greater reality that in Him even death is but sleep, for the fire of His love transforms all who see with eyes full of light into partakers of His eternal life. Homily on Jairus’ Daughter  St. Luke 8:41–56 Glory to Jesus Christ! It is a blessing to be with you this...

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Class on Journey to Reality - Chapter Nine on Cosmic Revolution show art Class on Journey to Reality - Chapter Nine on Cosmic Revolution

OrthoAnalytika

Today Fr. Anthony covers Chapter Nine, "Cosmic Revolution" of Zachery Porcu's "Journey to Reality" on the problem of suffering and evil. +++ AI Title and Summary: Keeping It Real About the Problem of Pain: Free Will, Moral Law, and the Ministry of Presence Beginning from a memorial service and C.S. Lewis’ Problem of Pain, this talk wrestles honestly with Ivan Karamazov’s challenge, the suffering of children, and what our visceral reaction to evil reveals about the moral law—the “Tao” or Logos—written into our very being, which cannot be reduced to mere biology or sentiment....

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Class on Journey to Reality - Chapters Seven and Eight on Participation and the Bible show art Class on Journey to Reality - Chapters Seven and Eight on Participation and the Bible

OrthoAnalytika

Today Fr. Anthony covers Chapters Seven and Eight from Dr. Zachery Porcu's Journey to Reality,  "The Life of the Church" and "The Bible and the Church."  Enjoy the show! +++ Journey to Reality Chapters Seven and Eight You are What You Do (Including Eat) 10/29/2025 As creatures, we were made malleable.  It was built into our design so that we could grow towards perfection eternally.  While this is a characteristic of the entire cosmos – and every member of it – it has a special purpose for us.  We are the shepherds, farmers, and priests of the cosmos.  The...

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Homily - Gardening in Love (The Rich Man and Lazarus) show art Homily - Gardening in Love (The Rich Man and Lazarus)

OrthoAnalytika

Luke 16:19-31 Fr. Anthony reflects on the parable of the Rich Man and Lazarus, revealing how our blindness—born of sin and a materialist worldview—turns the world and one another into mere commodities. Yet when we learn to see with love and humility, tending creation as God’s garden, we rediscover beauty, grace, and the feast of life already set before us. ---- The Gospel of Lazarus and the Rich Man Homily – gardening in love It is hard for us to live the way we should.  From our time in Eden to now, we have failed, and the consequences to our hearts, our families, and our world...

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Talk: Music as an Icon of Cosmic Salvation show art Talk: Music as an Icon of Cosmic Salvation

OrthoAnalytika

This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA.  In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I’m grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn’t care for the way soldiers...

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Class on Journey to Reality: Chapter Six on the Electric Eucharist show art Class on Journey to Reality: Chapter Six on the Electric Eucharist

OrthoAnalytika

Today Fr. Anthony covers Chapter Six from Zachary Porcu's Journey to Reality, "Sacramental Being."  (FWIW, he still doesn't buy the idea of something becoming a spiritual battery as batteries work seperate from an active power source and nothing is separate from the presence of God). Enjoy the show!

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Homily - When Death met the Author of Life show art Homily - When Death met the Author of Life

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Luke 7:11-16 (The Widow of Nain) At the gates of Nain, the procession of death meets the Lord of Life—and death loses. Christ turns the widow’s grief into joy, revealing that every tear will one day be transformed into the eternal song of alleluia.  A "by-the-numbers" homily - enjoy the show! --- This was an encounter between two forces: death and the very source of life. We know how this encounter always turns out. Life seems so fragile (war, disease, accidents, violence) and we seem doomed to die. What happened (Jesus brought the dead back to life) Focus briefly on three parts of...

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Surviving the Coming Storm show art Surviving the Coming Storm

OrthoAnalytika

Luke 8:5-15. Faith is a living seed sown by God, but it cannot survive in the air of ideology or emotion—it must take root in the heart. Fr. Anthony calls us to cultivate this inner soil through the ancient disciplines of the Church so that our faith might stand firm and bear fruit a hundredfold.  Enjoy the show! ---

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he 2019 Great Lent Epistle of the Permanent Conference of Ukrainian Orthodox Bishops Beyond the Borders of Ukraine

To the God-beloved Pastors, Monastics, and all Faithful Children of the Ukrainian Orthodox Church in the Diaspora and Ukraine,

Beloved in the Lord: CHRIST IS AMONG US!

The Holy and Sacred Season of Great Lent is upon us! Each year, the Church offers us the Lenten season as a time of repentance and renewal. As for us, Orthodox Christians, the contemplation on this beautiful season of the Church year is a cause for much of spiritual joy!

There is real confusion in today’s world about the meaning of joy. Like happiness, joy is often seen as something that we can physically buy. We may be able to buy something that brings temporary pleasure: but we cannot buy joy. They must not be confused. Joy is a free gift from God.

This surreal and joyful season of Great Lent is an opportunity to be graced afresh by contemplating the presence of Christ in our lives. All our efforts to evangelize in our new millennium here in the Ukrainian Orthodox Church in North America, Western Europe, Australia, South America and throughout Diaspora would be fruitless unless we ourselves have first contemplated on the presence of Christ in our relationship with the world around us. It is the presence of the One who has suffered, died and risen from the dead out of love for us. To be so loved by the God of love in the midst of all our sinfulness and human limitations, indeed, is a joyful experience. This is surely the starting point for the Lenten season and the key point in our reflection upon our path to salvation. It is all summarized in one word: conversion.

It resonates with a deep yearning and recognition within us. As we make our first prostrations, we are reminded of our own sinfulness.  Throughout the next 40 days we are called to repent and believe the Good News: God loves us. He sent His Beloved Son to suffer and die for us. He has risen from the dead and shares his new life with us. This is the heart of the Gospel. Lent refocuses our attention on this message of salvation, this good news through our ability to recognize and consider our identity as children of God.

Searching for our identity is part of life. We identify our “self” as a family member, spouse, sibling, clergyman, carpenter, farmer, doctor, entertainer or clerk. We also identify ourselves as Orthodox Christians, or as members of a parish. Identity involves discovering who we are as persons and what our role is by answering these questions: who am I, and why am I here? Growth in the awareness of our Christian identity is a lifelong process that shifts as we change. It is rooted in our Baptism, where we are transformed into our true identity as sons and daughters of the God. Holy Apostle Paul in his Letter to the Ephesians (“You should put away the old self of your former way of life . . . and put on the new self, created in God’s way in righteousness and holiness of truth” (Eph 4:22, 24), challenges us to put away our former life and put on a new self. In other words, he tells us to turn from sinful ways and take on our new life in Christ. In so doing, we become one with Christ, where we find our true identity. We accept this challenge during the Great Lent, as we journey with Christ through life’s difficulties to eternal life.

In the Church’s Tradition the season of Great and Holy Lent has always been accompanied by the Lenten efforts of prayer, fasting and acts of charity. We know that parishes will be providing many extra opportunities for prayer over the days of Lenten journey. We call upon you to greater attendance at liturgical services of the season. We hope that the participation in the Holy Mystery of Repentance over this time will be a real priority in your lives and in all parishes. We hope that the prayers of the Church will offer people an invitation to be touched, healed, forgiven, comforted and strengthened by our Lord. Also, at home we recommend a closer attention to times of prayer and fasting and moments of genuine devotion in family life.  

Secondly, our journey through Lent and preparation to more fitting celebration of Pascha – the Resurrection of our Lord - includes “willing service to our neighbor”. All Christian true conversion starts in the heart but never stays there. True spiritual conversion always seeks out acts of charity to give practical help to our neighbor in need. This is a vital aspect of who we are as children of God. 

We also encourage practical gestures of prayerful compassion to children. In this Lenten period, we must remember that our children are so often victims of human selfishness in today’s world and deserve special attention.During this Lent, perhaps we could find ways in our neighborhoods to share something of the importance of Christ Jesus to those who do not believe in Him. Such efforts can start so simply: with a kind word and gentle smile in His Name.

As we embark upon this Lenten journey, it is the time to renew ourselves as Orthodox Christians. Upon baptism we assumed the obligation of sharing the Good News of Christ with others, of defending the Holy Orthodox faith from persecution and of living a Christ-centered life of love for others. This six-week journey entails striving for humility and contrition before God in our repentance, seeking mutual forgiveness from others and contemplating our renewal in our prayers. Let us open our hearts to let in that, which is eternal, that which is Truth and not be blinded by the temporal world around us. Where there is light there is hope. Through His life and suffering for our salvation, we gain renewed hope in the light of Christ’s glorious victory over death and in eternal life. 

May our All-Merciful and Almighty Lord assist us on our journey through this Great Fast with humility and reverence so that we may be worthy to greet the glorious Resurrection of our Lord and Savior Jesus Christ!

With Hierarchical Blessings,

† YURIJ, Metropolitan, Ukrainian Orthodox Church of Canada

† ANTONY, Metropolitan, Ukrainian Orthodox Church of the USA and in the Diaspora

† JEREMIAH, Archbishop, Ukrainian Orthodox Church of Brazil and South America

† DANIEL, Archbishop, Ukrainian Orthodox Church of the USA and Western Europe

† ILARION, Bishop, Ukrainian Orthodox Church of Canada

†ANDRIY, Bishop, Ukrainian Orthodox Church of Canada