My Daily Thread
Śauca — Sutra 2.40 Sanskrit (Transliteration) śaucāt svāṅga-jugupsā parair asaṁsargaḥ English Translation From purity arises a natural distaste for excess attachment to one’s own body and for contact with what clouds clarity. Plain-language meaning When purity develops: Obsession with the body loosens Craving, clutter, and unnecessary contact fall away You stop feeding what agitates you Key insight for listeners: Śauca isn’t about being “clean” — it’s about becoming less hijacked by impulses. Śauca in the Body Eat foods that leave you clear, not heavy ...
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शौचसन्तोषतपःस्वाध्यायेश्वरप्रणिधानानि नियमाः Niyamas 1:32. śauca-santoṣa-tapaḥ-svādhyāya-īśvara-praṇidhānāni niyamāḥ In the Yoga Sutras of Patanjali, the Niyamas are the inner disciplines of yoga. If the Yamas describe how we relate to the world around us, the Niyamas describe how we relate to ourselves. They are practical, grounded practices—not moral rules or spiritual ideals to perfect. They’re ways of organizing our inner life so that clarity, steadiness, and freedom become possible....
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Man in the Arena In this episode, Jeff reads and reflects on one of the most enduring passages on courage and participation: Theodore Roosevelt’s “Theodore Roosevelt’” from his 1910 speech Citizenship in a Republic. This reflection isn’t about winning, achievement, or public success. It’s about something far more intimate and challenging — the willingness to step into the arena of our own lives, imperfectly and honestly, rather than standing safely on the sidelines as critics of ourselves or others. Through the lens of the Yoga Sutras, this episode explores how...
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A Merry Christmas and Happy New Year! As we usher out 2025, we play the yearly word game. A huge thank you to all the My Daily Thread Tribe! We an extra shout out to Peter and Laura, both who admitted that My Daily Thread was their number 1 Podcast in 2025! Now let's finish this season ... Choose the word that represents 2025, put it on paper, then send it back to the Universe with a big thank you! Choose your word for 2026, put it on paper, then send it to us in the comments. Stay safe everyone. Live. Love!! Om Peace Out! J
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Sutra 2.39 अपारिग्रहस्थैर्ये जन्मकथन्तासम्बोधः Aparigrahasthairye janma-kathantā-sambodhah Word-by-Word Breakdown Aparigraha (अपारिग्रह) a = not / without pari = around, excessive, surrounding graha = grasping, holding, seizing → Non-possessiveness, non-grasping, freedom from hoarding Sthairye (स्थैर्ये) From sthira = steady, firm, stable In locative form: when established in steadiness → When one is firmly grounded in non-possessiveness Janma (जन्म) Birth,...
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Join Jeff and Eunice Peterson as they discuss Trauma, Gratitude and Yoga. Jeff and Eunice will be conducting a workshop together at Yoga Passage in Calgary, Alberta on the weekend of November the 8th.
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We continue our exploration of the yamas in Patañjali’s Yoga Sūtras with the fourth principle: brahmacarya. This yama is often misunderstood, yet it carries profound wisdom for how we direct our energy in modern life. The sūtra is Yoga Sūtra II.38: brahmacarya-pratiṣṭhāyāṃ vīrya-lābhaḥ “When one is firmly established in brahmacarya, vitality is gained.” Sanskrit breakdown: brahmacarya — literally “moving in Brahman,” the creative spiritual essence. Traditionally translated as celibacy, but more broadly pointing to moderation, self-mastery, and alignment with...
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Continuing the theme... Yoga Sūtra II.37, which speaks to the practice of asteya, or non-stealing. The sūtra reads: asteya-pratiṣṭhāyāṃ sarva-ratnopasthānam “When one is firmly established in non-stealing, all jewels present themselves.” — Edwin Bryant Let’s pause on this idea of pratiṣṭhām — being firmly established. When asteya becomes the foundation of how we live, “all the jewels” (sarva-ratna) naturally manifest. Things flow toward us — and isn’t that what we want? Who wouldn’t love a few more jewels? But here’s the key: these jewels don’t arrive...
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287-Asteya – don’t steal my In this episode of My Daily Thread, we continue our exploration of the Yoga Sūtras, searching for practical wisdom we can apply every day. We’ve already covered ahiṃsā (non-harming) and satya (truthfulness). Now, we turn to the third yama: asteya — non-stealing, “not taking that which is not freely given.” Yoga Sūtra II.37 says: asteya-pratiṣṭhāyāṃ sarva-ratnopasthānam Translation: “When one is firmly established in non-stealing, all jewels present themselves.” — Edwin Bryant: “All jewels manifest.” Sanskrit breakdown: ...
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It’s been a minute — I took some time to get out to the mountains, visit friends, and reset. Now we’re back, continuing our journey through the Yoga Sūtras. If you want your own “sunset and reset,” check out the NOW is the time to check out the in Feb 2026. For the past couple of weeks, we’ve been exploring satya-pratiṣṭhām — being firmly established in truthfulness. I connected this with Don Miguel Ruiz’s The Four Agreements and his call to “be impeccable with your word,” a modern echo of what Patañjali was pointing to. We need to be mindful of what we manifest...
info_outlineYoga Sūtra 2.35 – ahiṁsā pratiṣṭhāyām tat-sannidhau vaira-tyāgaḥ
When one is firmly established in non-violence, then all hostility ceases in their presence.
Today, we reflect again on ahiṁsā pratiṣṭhām—being firmly established in non-harming. Patanjali teaches that this is not a casual virtue but a transformative power: when someone has deeply integrated non-violence into their being, conflict and aggression fall away in their presence.
We see examples of this principle embodied in historical figures such as Mahatma Gandhi, His Holiness the Dalai Lama, Fred Rogers, and Thich Nhat Hanh. Their gentle yet unwavering commitment to peace created fields of harmony around them. But we must also honor the matriarchs of ahiṁsā pratiṣṭhām, whose compassion and moral clarity disarmed hostility and invited collective healing.
St. Teresa of Calcutta radiated a love so palpable that even a brief encounter could leave an imprint of peace. Jeff recalls feeling this light firsthand. Her words remind us: “If we have no peace, it is because we have forgotten we belong to each other.”
Maya Angelou, American poet, civil rights activist, and towering voice for justice and dignity, gave us this stark truth: “Hate—it has caused a lot of problems in the world, but has not yet solved one.”
Justice Ruth Bader Ginsburg, Associate Justice of the U.S. Supreme Court and champion for gender equality, once said: “Acting in anger or annoyance will not advance one’s ability to persuade.” Her restraint and reason were forms of silent, disarming strength.
Pema Chödrön, an American Buddhist nun and teacher, has created a body of work that encourages gentleness amid difficulty. In When Things Fall Apart, she writes: “You are the sky. Everything else—it’s just the weather.” This stillness in the storm is a lived ahiṁsā.
These women, like their male counterparts, cultivated a presence so grounded, so free of confrontation, that aggression could not take root around them. Their lives are examples of the inner discipline Patanjali is pointing to—a practice of becoming unshakable, non-reactive, and deeply compassionate.
And so, today’s question for contemplation is this:
“Can you become a sanctuary of peace? Can you let non-violence be your default setting and radiate that into the world?”