My Daily Thread
A Merry Christmas and Happy New Year! As we usher out 2025, we play the yearly word game. A huge thank you to all the My Daily Thread Tribe! We an extra shout out to Peter and Laura, both who admitted that My Daily Thread was their number 1 Podcast in 2025! Now let's finish this season ... Choose the word that represents 2025, put it on paper, then send it back to the Universe with a big thank you! Choose your word for 2026, put it on paper, then send it to us in the comments. Stay safe everyone. Live. Love!! Om Peace Out! J
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Sutra 2.39 अपारिग्रहस्थैर्ये जन्मकथन्तासम्बोधः Aparigrahasthairye janma-kathantā-sambodhah Word-by-Word Breakdown Aparigraha (अपारिग्रह) a = not / without pari = around, excessive, surrounding graha = grasping, holding, seizing → Non-possessiveness, non-grasping, freedom from hoarding Sthairye (स्थैर्ये) From sthira = steady, firm, stable In locative form: when established in steadiness → When one is firmly grounded in non-possessiveness Janma (जन्म) Birth,...
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Join Jeff and Eunice Peterson as they discuss Trauma, Gratitude and Yoga. Jeff and Eunice will be conducting a workshop together at Yoga Passage in Calgary, Alberta on the weekend of November the 8th.
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We continue our exploration of the yamas in Patañjali’s Yoga Sūtras with the fourth principle: brahmacarya. This yama is often misunderstood, yet it carries profound wisdom for how we direct our energy in modern life. The sūtra is Yoga Sūtra II.38: brahmacarya-pratiṣṭhāyāṃ vīrya-lābhaḥ “When one is firmly established in brahmacarya, vitality is gained.” Sanskrit breakdown: brahmacarya — literally “moving in Brahman,” the creative spiritual essence. Traditionally translated as celibacy, but more broadly pointing to moderation, self-mastery, and alignment with...
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Continuing the theme... Yoga Sūtra II.37, which speaks to the practice of asteya, or non-stealing. The sūtra reads: asteya-pratiṣṭhāyāṃ sarva-ratnopasthānam “When one is firmly established in non-stealing, all jewels present themselves.” — Edwin Bryant Let’s pause on this idea of pratiṣṭhām — being firmly established. When asteya becomes the foundation of how we live, “all the jewels” (sarva-ratna) naturally manifest. Things flow toward us — and isn’t that what we want? Who wouldn’t love a few more jewels? But here’s the key: these jewels don’t arrive...
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287-Asteya – don’t steal my In this episode of My Daily Thread, we continue our exploration of the Yoga Sūtras, searching for practical wisdom we can apply every day. We’ve already covered ahiṃsā (non-harming) and satya (truthfulness). Now, we turn to the third yama: asteya — non-stealing, “not taking that which is not freely given.” Yoga Sūtra II.37 says: asteya-pratiṣṭhāyāṃ sarva-ratnopasthānam Translation: “When one is firmly established in non-stealing, all jewels present themselves.” — Edwin Bryant: “All jewels manifest.” Sanskrit breakdown: ...
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It’s been a minute — I took some time to get out to the mountains, visit friends, and reset. Now we’re back, continuing our journey through the Yoga Sūtras. If you want your own “sunset and reset,” check out the NOW is the time to check out the in Feb 2026. For the past couple of weeks, we’ve been exploring satya-pratiṣṭhām — being firmly established in truthfulness. I connected this with Don Miguel Ruiz’s The Four Agreements and his call to “be impeccable with your word,” a modern echo of what Patañjali was pointing to. We need to be mindful of what we manifest...
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In this special episode we are happy to have Dr. Paul Bramadat back to chat about his book Yogalands. Paul Bramadat received his BA in religious studies from the University of Winnipeg (1990), his MA in religion and culture from McGill University (1993) and his PhD in religious studies from McMaster University (1998). He taught in the Religious Studies Department at the University of Winnipeg from 1998 until 2008. In addition to directing the CSRS since 2008, Paul holds teaching appointments in the Department of History and the Religious Studies Program at the University of Victoria. Enjoy.
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Today we’re taking another pass at satya, the second yama from Patanjali’s Yoga Sutras. The sutra we’re focusing on is YS 2.36: satya-pratiṣṭhāyāṁ kriyā-phala-āśrayatvam—when one is firmly established in truth, their actions bear fruit. This is a powerful idea. It suggests that when we are rooted in truth, what we say comes to life. Something here touches on the modern idea of manifestation but is grounded in yogic ethics—truth as a force, not just a concept. But Satya isn’t just “don’t lie.” That’s only the surface level. The deeper understanding is about...
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YS 2.36 says: satya-pratiṣṭhāyām kriyā-phala-āśrayatvam — “When one is firmly established in truthfulness, then their words become so powerful that the result of action rests upon them.” We’re back in the section of the Yoga Sutras that deals with pratiṣṭhā, being deeply and firmly established in a state of being. This time, the quality is satya, truthfulness. Patanjali says that when truth becomes our natural state—when we’re rooted in it, consistent with it—then even our words start to carry the power of truth. It’s not that we control outcomes like magic. But...
info_outlineSutra 2.39
अपारिग्रहस्थैर्ये जन्मकथन्तासम्बोधः
Aparigrahasthairye janma-kathantā-sambodhah
Word-by-Word Breakdown
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Aparigraha (अपारिग्रह)
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a = not / without
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pari = around, excessive, surrounding
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graha = grasping, holding, seizing
→ Non-possessiveness, non-grasping, freedom from hoarding
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Sthairye (स्थैर्ये)
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From sthira = steady, firm, stable
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In locative form: when established in steadiness
→ When one is firmly grounded in non-possessiveness
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Janma (जन्म)
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Birth, origin, beginning
→ Refers to the conditions of birth, why we are here, our karmic patterns
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Kathantā (कथन्ता)
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From katham = how, in what way
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-tā = abstract noun suffix → “the how-ness,” the method, the why and how
→ The reasons, the mechanics, the story behind our birth
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Sambodhah (सम्बोधः)
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sam = complete, together
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bodha = awakening, understanding, knowledge
→ Complete awakening, deep knowledge, illumination
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Full Sense of the Sutra
“When one is firmly established in non-possessiveness (aparigraha), there arises deep understanding of the why and how of one’s birth — a clear vision of life’s patterns and purpose.”