Part 7: The Healthy Human Being | Avot with the Chief
Chief Rabbi Warren Goldstein
What does it mean to be spiritually healthy? The Rambam was a physician as well as one of our greatest sages. In his introduction to Pirkei Avot, he draws a remarkable parallel between the health of the body and the health of the soul, describing the sages themselves as “doctors of the soul.” But spiritual illness presents a unique problem. When something distorts our character or the way we see the world, it can also distort our ability to recognise that anything is wrong. In this next part of our journey through Pirkei Avot, The Chief explores what it means for the soul to function as it...
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Part 6: The Key to Success | Avot with the Chief
Chief Rabbi Warren Goldstein
Over the course of this journey through Pirkei Avot, we have been piecing together its vision of the human being: how we think, the character we develop, the choices we make, and the responsibility we take for the world around us. In Part 6, those pieces come together around one of life’s most fundamental questions: What does it actually mean to succeed? We naturally measure a life by what someone accomplished. And as Jews, we might assume the answer is even clearer: learn Torah, fulfil the mitzvot, live according to halacha. But Pirkei Avot makes a startling claim. All of that is...
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Part 5: The Ultimate Guide to Leadership | Avot with the Chief
Chief Rabbi Warren Goldstein
In this episode the journey we have been on together over this series takes an unexpected twist. It turns out that Avot is not only about who we become. It is also about leadership. And it changes what that means for each of us in a way that makes it relevant for how we live every day. One of the most famous lines in Pirkei Avot is Hillel’s question: if I am only for myself, what am I? Many of us think of who we are as something fixed. A fixed size, a fixed list of people who count as ours. Hillel's question doesn't accept that. It asks how far the boundary of “I” can actually move....
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A Nation That Dwells Alone | Tisha B'Av Night at West Str Shul
Chief Rabbi Warren Goldstein
Why has the Jewish people always stood alone? Recorded on the night of Tisha B'Av, this shiur begins with a simpler question: what does it actually mean to mourn? The grief turns out to be only the surface of it. Underneath sits something else, the very aloneness the day is built to make you feel. It's there in the halachot that shape Tisha B'Av, in the law that forbids a mezumen at the seudah hamafseket even though mourners, in every other context, are permitted one. And it's there from the very opening line of Eicha: eicha yashva badad, how she sits alone. Drawing on Rav Soloveitchik's...
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Sitting Shiva for a Broken World | Tisha B'Av with the Chief
Chief Rabbi Warren Goldstein
Personal mourning fades with time. Our national mourning, the Three Weeks leading into Tisha B'Av, on the other hand, move in the opposite direction. It grows more intense until a day described as “sitting shiva for the world itself.” Why would we deliberately awaken grief for a loss most of us have never personally experienced? Drawing from Rabbi Yosef Dov Soloveitchik, Rabbeinuyu Bechaye, Pirkei Avot and the wisdom of our Sages, The Chief Rabbi explores why Tisha B'Av is not only about mourning the destruction of the Temple, but about learning to see the brokenness of the world itself....
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What is the Point of Mourning? (From the annual Shemiras Halashon Program, Johannesburg, 2026)
Chief Rabbi Warren Goldstein
Why do we spend three weeks manufacturing grief for a building none of us ever saw? This is the question the Chief puts directly to his audience in this year's Shemiras Halashon shiur, delivered the Shabbos before Tisha B'Av - a program he has been part of given every year for over two decades. The laws of communal mourning work backwards from the laws of personal mourning. Grief for a relative starts intense and eases with time. Grief for the Beit Hamikdash starts light and intensifies toward Tisha B'Av, because, as Rav Soloveitchik points out, the feeling isn't naturally there. We have to be...
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The Art of Criticism | Parsha with the Chief - Devarim
Chief Rabbi Warren Goldstein
Few aspects of human relationships are more uncomfortable than criticism, whether giving it or receiving it. Yet we cannot grow without it. If we are to become better people, we have to recognise our mistakes, learn from them, and change. The question is not whether criticism has a place in our lives, but whether we know how to give it and receive it well. This week’s parsha, Devarim, begins with one of the Torah’s most important moments of correction. As Moshe prepares to take leave of the Jewish people, he reflects on forty years in the desert and offers them words they need to hear, not...
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Life is Not Linear | Parsha with the Chief: Matot-Masei
Chief Rabbi Warren Goldstein
We instinctively look for the quickest most efficient path from where we are to where we want to be. But life rarely unfolds in straight lines. It twists, detours and doubles back, leaving us wondering whether we’ve lost time along the way. This week’s parsha opens with a list: forty-two stops, forty years, for a journey Rashi says should have taken eleven days. Rashi also brings a midrash: God recounting each stop is compared not to an accounting, but to a parent narrating every stage of a sick child’s slow recovery. Not a report, but something closer to a love letter. Drawing on Pirkei...
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Part 4 of My Personal Journey | Avot with the Chief
Chief Rabbi Warren Goldstein
After countless hours of searching, I thought the picture was complete. We had found the heart of Avot - the Torah of who you become, the third pillar of Jewish life - and mapped it across the whole tractate. Everything felt like it made sense. Then I noticed something I couldn't explain. Woven in among all the mishnayos about character and Torah learning, are mishnayos about action. About mitzvahs. About the imperative to do. Not study is the main thing, but deeds. Run to a mitzvah. Be careful even with the lighter commandments. Our entire theory had been built on the idea that Avot is not...
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Solving the Mystery, Part 3 | Avot with the Chief
Chief Rabbi Warren Goldstein
The theory was beautiful. The Maharal, the Vilna Gaon, the Rambam, all pointing to the same conclusion: that Pirkei Avot is the third pillar of Torah, the book of who you become. But where was that picture actually visible in the text? In Part 3 of his series, the Chief opens his notebook, and lays out all 126 mishnayos of Avot. He counts. He categorises. And slowly, what had been there all along starts to come into focus. Two themes dominate. And under both, a deeper claim about how we come to see the world. Drawing on the Maharal, the Vilna Gaon, the Rambam, and Avot d'Rabbi Natan's...
info_outlineWe are always looking for something new. A new place to go, a view we haven't seen, a fresh experience to inspire the spirit. There is a deep restlessness in being human, and no superficial experience ever quite settles it.
In this week's talk for Shavuot - the festival whose name means weeks, the festival of the journey - the Chief Rabbi opens with this restlessness, and what it tells us about who we are.
Drawing on Pirkei Avot's image of the human being as a traveller from another world, on the Maharal's reading of ‘Adam’ as pure potential, on the strange Mishnah about those who walk and learn, and on the Chief's own observation that animals don't get bored, this is a talk about a profound psychological need that we have, and why no destination ever quite scratches the itch.
What are we searching for, and where do we find it?
Key Questions
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Why is the human need for change so deep, and so easily disastrous?
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What does it mean to be a traveller from another world?
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Why are we never quite satisfied by the new things we find?
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What is the difference between travelling outwardly and travelling inwardly?