Chief Rabbi Warren Goldstein

Insights, ideas and inspiration mined from the weekly Torah portion and the classic commentaries, and distilled by South African Chief Rabbi Dr. Warren Goldstein. Known as a “spiritual entrepreneur”, Rabbi Goldstein has launched and led a number of initiatives that have changed the face not only of his own community, but of world Jewry. In the Language of Tomorrow, he explores the Torah’s vision for creating a better society, and an inspired, meaningful life.

Torah Philosophy of Time Management | Parsha with the Chief - Toldos 11/20/2025

Torah Philosophy of Time Management | Parsha with the Chief - Toldos Life is short. The average human lifespan of 4000 weeks is, as Oliver Burkeman says, “absurdly, terrifyingly, insultingly short”. No increased productivity or efficiency can escape the limits of our mortality. How do we live with this? How do we confront the fact that our time is finite, and that nothing we do can change that? To explore this question, Chief Rabbi Dr Warren Goldstein contrasts Oliver Burkeman’s book Four Thousand Weeks: Time Management for Mortals, with the Torah’s much deeper framework for understanding time itself. In this talk on Parshat Toldot, we examine the encounter between Yaakov and Esav as a case study in how human beings respond to mortality. Esav declares, “I am going to die. Of what use is the birthright to me?” His philosophy is simple: if everything ends, then only the present matters. But the Torah offers a radically different view. Pirkei Avot teaches that “this world is a prozdor - a corridor - before the next,” we discover that the way out of the 4,000 weeks is not by stretching them, but by using them to reach something beyond: eternity. Time is the most precious resource we possess. It is life itself. There is much to be done. And the task is impossible to finish. Yet our lives do not need to be tragic. They can be heroic. This is a lesson about time, purpose, mortality - and the heroic dignity of the human condition. Key Insights: Life is about 4,000 weeks - and we cannot escape that limit. Esav’s mistake: “I am going to die. What use is the birthright to me?” This world is a prozdor leading to Olam Haba - Pirkei Avot 4:21. The way out of the 4,000 weeks is through them and toward eternity. “If not now, when?” Rashi teaches: if I don’t do it here, I cannot do it there. Time becomes meaningful when it becomes eternal. Priority is the essence of Torah time management. We are born in the middle of things, we die in the middle of things. We are mortal, but also heroic - limited beings with access to infinity. /episode/index/show/chiefrabbigoldstein/id/39106035

My Journey After October 7th - The Common Sense Interview with the Chief Rabbi 11/18/2025

The Search for Self-Worth | Parsha with the Chief - Chayei Sarah 11/13/2025

The Search for Self-Worth | Parsha with the Chief - Chayei Sarah There is a deep psychological need that every human being has to impress other people. To be recognised, to be seen, respected, and to be valued. This need is real and demands to be fulfilled. But when we pursue it in the wrong way, it can be harmful to our happiness, our integrity, and our relationships. In this talk on the Parsha of Chayei Sarah, Chief Rabbi Dr Warren Goldstein explores a foundational teaching from Pirkei Avot: “Say little and do much.” The Gemara contrasts two figures - Abraham and Ephron - as archetypes of righteousness and wickedness. Abraham promises little and delivers abundantly. Ephron promises generously and delivers nothing. What lies beneath this contrast? The answer lies in a deep longing that we all have: the search for recognition. Ephron’s grand promises came from a desperate need to impress others. Abraham, by contrast, wasn’t living for human applause. He lived for the recognition of Hashem. The Mishnah teaches that those who chase fame lose it, but “the crown of a good name” is bestowed by God Himself. The Rambam explains that true honor flows from integrity, humility, and doing good for its own sake. Hashem sees the effort, the sacrifice, and the hidden goodness even when no one else does. And when recognition comes from Him, it becomes steady, lasting, and real. This talk reveals a Torah model for navigating our deepest need for recognition in a way that frees us from the fragility of public opinion and anchors our self-worth in eternal values. Key Insights Recognition is a core human need, but where we seek it determines everything. “Say little and do much” - the Gemara’s blueprint for integrity. Abraham vs. Ephron: two models of greatness and emptiness. Ephron lived for applause - Abraham lived for God’s recognition. “Those who seek to spread their name lose it,” - the Mishnah’s warning about human validation. “The crown of a good name” is bestowed not by people, but by Hashem (Rambam). Hashem sees the effort, the sacrifice and the hidden goodness, even when no one else does. True recognition comes from living for a higher purpose, not for approval. /episode/index/show/chiefrabbigoldstein/id/39021975

How to Approach Difficulties in Life | Parsha with the Chief - Vayera 11/06/2025

The Leadership Model | Parsha with the Chief - Lech Lecha 10/29/2025

Dynamics of Change | Parsha with the Chief - Noach 10/22/2025

Dynamics of Change | Parsha with the Chief - Noach How do you reverse a negative trend in your life before it’s too late? And how do you catalyze positive change to transform your life for the good? The key is to understand the dynamics of change itself. The story of Noach teaches that just as decline unfolds step by step, so too can redemption. Each action, each decision, creates the world we live in, for good or for bad. Chief Rabbi Dr. Warren Goldstein explores how societies rise and fall, and how individuals can transform their lives. Not through revolution, but through accumulation. The generation of the Flood becomes the ultimate case study: collapse and redemption share the same mechanism. Both happen gradually, then suddenly. The same process that destroys can also rebuild. Drawing from Pirkei Avot and the Rambam's account of the origins of idolatry, the Chief reveals that catastrophic change is cumulative, not instant. Small shifts, repeated over time, shape destiny. Wrongdoing doesn't just invite punishment; it destroys the world inherently. On the other hand, when we do what’s right, we become God’s partner in building the world. Since Hashem looked into the Torah and created the world, mitzvot are not just commands, they are the architecture of existence itself. Our choices create the moral fabric of the world. Every mitzvah, every act of chesed, every moment of Torah study accumulates to build integrity, compassion, and holiness. Key Insights: Change is incremental, not revolutionary - it happens gradually, then suddenly. The trend matters more than the moment - small shifts define destiny. Actions create reality, not just consequences - hashchatah shows that wrongdoing destroys the world inherently. Hashem created the world through Torah - mitzvot sustain creation itself. Collapse and redemption share the same mechanism - the process of destruction can become renewal. We shape our moral universe one choice, one act, at a time. /episode/index/show/chiefrabbigoldstein/id/38747095

Listen Now: 'We have won' - SAZF speech 10/19/2025

The Purpose of Life | Parsha with the Chief - Bereishit 10/17/2025

Blessings of Vulnerability | Sukkot with the Chief 10/05/2025

Your Second Chance | Yom Kippur with the Chief 09/27/2025

Why God Judges Us | Rosh Hashanah with the Chief 09/19/2025

3 paths to self-awareness | Parsha with the Chief - Ki Tavo 09/10/2025

3 paths to self-awareness | Parsha with the Chief - Ki Tavo Self-awareness is the gateway to success. When we see ourselves clearly - strengths and weaknesses, victories and mistakes - we know where to double down, and where to improve. But how do we be objective about ourselves? Drawing on Pirkei Avot, with an illuminating idea in this week’s parsha Ki Tavo, Chief Rabbi Dr. Warren Goldstein reveals three pathways to transcending our inherent subjectivity and achieving objective self-assessment. First, through genuine dialogue with others: learning to listen, respond appropriately, and admit ignorance when necessary. Second, through Torah study with others, which forces us to seek wisdom external to ourselves and develop the humility to receive criticism. Third, through cultivating awe of God and living with awareness that we will one day stand before Hashem and account for our actions, cutting through all rationalizations and self-deception. Key Insights: • Vidui (confession) includes declaring both our mistakes AND our successes — complete self-awareness requires knowing what we're doing right so we can amplify it. • Avot teaches us to avoid rationalising and spinning our own narrative when assessing ourselves • True dialogue requires listening before speaking, addressing points in order, and having the humility to say “I don't know.” • Torah study with chavruta (study partners) naturally develops objectivity by forcing us to seek wisdom external to ourselves and receive input from others. • Living with yirat Hashem (awe of God) provides the ultimate objective perspective — imagining how our actions appear before the ultimate Judge who sees through all subjectivity. • The goal isn't perfection but rather developing— appropriate self-awareness in relation to others and to Hashem. #KiTavo #SelfAssessment #ObjectiveThinking #JewishWisdom #PirkeiAvot #TeshuvaTechniques #CharacterDevelopment #TorahLearning #SpiritualGrowth #YomKippurPreparation /episode/index/show/chiefrabbigoldstein/id/38168785