Daily Bible Reading Phil Fields
LEVITICUS 17-18:Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19:Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b:In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 15-16:Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18:This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a:Jesus definitely gained...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 14:After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17:This is one of David’s...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 13:Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16:E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 11-12:Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15:This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10:Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus'...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 9-10:Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14:Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10:In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 7:Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13:David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b:Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 5-6:Yesterday we read about sacrifices given for unintentional sins and for peace offerings. And I said that we would hear about offerings for intentional sins today. PSALM 12:In Psalm 12, we hear of trusting in God's promises even in the midst of hard times. LUKE 9a:Yesterday to the woman healed of bleeding, Jesus said, “It is because you believe in me that you are healed.” And to Jairus, He said, “ Don’t be afraid. Just keep on believing in Me.” NLT Translation notes:Ps. 12:5 The LORD replies, “I have seen [your violence done againstthe helpless,//violence done to...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 3-4:Yesterday we heard about burnt offerings and grain offerings. Andrew Bonar states about Leviticus:“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.” Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 1-2:Yesterday at the end of Exodus, the worship in the completed and dedicated tabernacle was started. Leviticus is a continuation of Exodus, in the same way that Exodus is a continuation of Genesis. Leviticus also starts with the word ‘And’. The title once again comes from Latin Vulgate which was based on the name in the Septuagint. So the name does not come from the Hebrew. Because of the name, many think that this book is a handbook only for the priests. Not so. Wenham (from Constable) states: “It would be wrong, however, to describe Leviticus simply as a manual for...
info_outlineEXODUS 5-6:
Moses has responded to God's call, returned to Egypt with Aaron, and has had a successful meeting with the leaders of the Israelite people.
JOB 33:
This is Elihu's second chapter of six in his speech.
JAMES 2:
Yesterday James told us to consider it a great joy when troubles come our way. Don't miss James’ reasoning for this seeming contradiction. Then he spoke very strongly about not just being people who merely listen to God's Word. We must do it.
NLT Translation notes:
Jam. 2:1 My dear brothers and sisters, a how can you claim to [fully believe//have faith] in our glorious Lord [Christ Jesus//Jesus Christ] if you favor some people over others?
5 Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in [the area of fully believing in Christ//faith]? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?
6 But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? 7 Aren’t they the ones who slander [Christ Jesus//Jesus Christ], whose noble nameyou bear?
10 For the person who keeps all of the laws except one is as guilty [of being a law breaker as the//as a] person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery.”
HEADING: [Believing without Good Deeds Is Dead Religion//Faith without Good Deeds Is Dead]
14 What good is it, dear brothers and sisters, if you say you [believe/have faith] but don’t show it by your actions? Can that kind of [believing/faith] save anyone?
17 So you see, [believing/faith] by itself isn’t enough. Unless it produces good deeds, it is dead [religion/0] and useless.
18 Now [I can just hear someone arguing//someone may argue], “Some people [are good at believing//have faith]; others have good deeds.” But I say, “How can you show me [that you believe//your faith] if you don’t have good deeds? I will show you [that I fully believe through//my faith] by my good deeds.”
19 You say you [believe//have faith], [because/for] you believe that there is one God. Good for you! Even the demons believe [that/this], and they tremble in terror. 20 How foolish! Can’t you see that [believing/faith] without good deeds is useless?
22 You see, [believing/faith] and his actions worked together. His actions made his [believing/faith] complete [in God's sight]. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].” He was even called the friend of God. 24 So you see, we are shown to be right with God by what we do, not by [believing/faith] alone.
[I hope you remember why I use ‘believe’ instead of ‘faith’. ‘Faith’ and ‘believe’ translate the same root word (pistin/pisteuw) in Greek. 1. Faith is fuzzy because the word has taken on all sorts of meanings. 2. If you tell someone to have faith, they will likely ask, “But how?” Faith is not a volitional action. But believing is. 3. And finally I make the changes above for maintaining cohesion. In a verse like 23, it is important that the two phrases use the same word: ‘Abraham believed God’, and … ‘because of his believing’— that believing just mentioned, not some fuzzy thing Hollywood and our culture calls ‘faith’.]
26 Just as the body is dead without breath, so also [merely believing is just dead religion//faith is dead] without good works.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.