Menachot 31 - February 11, 24 Shvat
Daf Yomi for Women - Hadran
Ravin, the son of Chinina, said in the name of Ulla in the name of Rabbi Chanina that the law follows Rabbi Shimon Shezuri in "this" issue and anywhere else he issued a ruling. Rav Papa and Rav Nachman bar Yitzchak each identify a possible case where Rabbi Chanina ruled like Rabbi Shimon Shezuri. One suggests it was regarding how to measure 40 se’ah in a large box for purposes of impurity. The other suggests it was regarding the stringent ruling of the impurity of liquids - specifically, to which liquids this unique type of impurity extends. The Gemara brings a situation where Rabbi Shimon...
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Menachot 30 - February 10, 23 Shvat
Daf Yomi for Women - Hadran
Rav makes a statement that is contradicted by a braita. He says that the last page of a Sefer Torah can end in the middle of the page, while a braita says it must finish at the end. After trying to reconcile Rav’s position with the braita by limiting it to a Chumash (a parchment containing only one book of the Torah) and not a full Sefer Torah, the Gemara questions this from another statement of Rav (brought by Rabbi Yehoshua bar Aba in the name of Rav Gidal). There are two versions of the explanation for Rav’s second statement, which may affect whether his position can be reconciled with...
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Menachot 29 - February 9, 22 Shvat
Daf Yomi for Women - Hadran
The Menora in the Temple featured various decorative parts, including goblets, knobs, and flowers. The Gemara details the quantity of each and their specific placement on the Menora. Rav explained that the Menora's height was nine handbreadths from the point where the lowest branches met. The text describes the gold used for the Menora as "michlot zahav." Rabbi Ami interpreted this phrase to mean that all the refined gold from King Solomon’s era was used for its construction. Rabbi Shmuel bar Nachmani explained that the Menora is called "tehora" (pure) because it was shown to Moshe as a...
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Menachot 28 - February 8, 21 Shvat
Daf Yomi for Women - Hadran
There are two contradictory braitot regarding the oil of the leper that was sprinkled for the sake of the wrong sacrifice. One rules that it is disqualified, and the other rules that it is valid. At first, it was suggested that one matches the opinion of Rabbi Eliezer - who disqualifies a guilt offering (which the oil of the leper is brought with) that is brought with the wrong intent - but this suggestion is rejected. They conclude by saying that each relates to a different issue: the one that permits is referring to permitting the remainder of the oil to be eaten, while the one that...
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Menachot 27 - Shabbat February 7, 20 Shvat
Daf Yomi for Women - Hadran
The Mishna lists different elements of the mincha and other offerings that are essential. The Gemara delves into the derivations for each of these. Some elements are repeated Torah, and this repetition serves as an indicator that the act must be performed in that specific way. Others are deemed essential due to a specific formulation in the verse - a word that indicates a particular detail is necessary. The Gemara delves into two specific issues related to items on the list. One involves the four species of the lulav. A statement of Rav Chanan bar Rava is brought—that the essential element...
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Menachot 26 - February 6, 19 Shvat
Daf Yomi for Women - Hadran
If the remainder of the mincha offering becomes impure, lost, or burned before the kometz is offered, according to Rabbi Eliezer and Rabbi Yehoshua’s approaches regarding sacrifices, one can explain what they would each hold on whether the kometz may still be burned. In the case of animal sacrifices, Rabbi Eliezer permits the sprinkling of the blood even if there is no meat left, whereas Rabbi Yehoshua forbids it. Rav explains that Rabbi Yehoshua’s restriction only applies if the entire remainder is lost; however, if even a portion remains, the kometz may be burned. This aligns with his...
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Menachot 25 - February 5, 18 Shvat
Daf Yomi for Women - Hadran
The tzitz (headplate of the Kohen Gadol) effects atonement only for the disqualification of impurity (tum'ah) and not for other disqualifications such as yotzei (sacrificial meat taken outside its boundaries), piggul (improper intent), notar (remnants left past the legal time), or ba'al mum (a blemished animal). Both in the braita and in the discussions of the amoraim, these laws are derived from the biblical verses - establishing that the tzitz atones specifically for impurity and not for other types of disqualifications. The Gemara highlights a contradiction between two braitot: one states...
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Menachot 24 - February 4, 17 Shvat
Daf Yomi for Women - Hadran
A Mishna in Chagigah 20b explains that sanctified items placed in the same sanctified vessel are considered combined for purposes of impurity; for example, if a tvul yom touched one, everything else in the vessel would become impure. However, this is only if they are all touching. The sons of Rabbi Chiya asked Rav Kahana if that would hold true even if they weren’t touching. Rav Kahana derived from the word “tzeiruf” used in the Mishna there that they would combine. They ask two more related questions and Rav Kahana answers them. Then, Rav Kahana asks them a question about whether...
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Menachot 23 - February 3, 16 Shvat
Daf Yomi for Women - Hadran
Rabbi Yochanan and Reish Lakish disagree about a case where oil was placed on the kometz of a mincha of a sinner, which is not meant to be mixed with oil. Rabbi Yochanan disqualifies it, but Reish Lakish does not, as he holds that the oil should not be mixed with the mincha before the kometz is taken, but the kometz can (and ideally should) be mixed with a little bit of oil. Rabbi Yochanan brings a tannaitic source to raise a difficulty against Reish Lakish’s position, but it is resolved. Rava asks a question about a kometz whose oil (some of it) was absorbed onto a piece of wood. Can both...
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Menachot 22 - February 2, 15 Shvat
Daf Yomi for Women - Hadran
Rav Mordechai reinstates the original interpretation of Shmuel’s limitation on the Mishna in Shekalim 7:7 - namely, that the court permitted the kohanim to use Temple salt for salting their sacrifices (for burning on the altar) but not for salting the meat of the sacrifices for consumption. This ruling of the court follows Ben Buchri’s opinion that kohanim are not obligated to pay the half-shekel (machatzit hashekel) used to fund communal items in the Temple. Since they did not contribute to the fund, one might have assumed they were ineligible to benefit from Temple salt; therefore, the...
info_outlineToday's daf is sponsored by Malka Abraham in loving memory of her mother, Yehudit bat Mshalem Ziza v'Chanah. "My mom always encouraged women to be lifelong learners and a love of Yiddishkeit."
If one finds an animal wandering, how does one determine if it is lost or if the owner knows its whereabouts? Rava explains that helping to protect another’s field from being destroyed is also included under the commandment to return lost items. Can this be proven from a braita? The Mishna which differentiated between cases of an animal grazing on a path and an animal running in a vineyard leads to inferences that contradict each other regarding grazing in a field and running on a path. Rava and Abaye each resolve the contradiction differently. One needs to return an item multiple times if need be. From where is this derived? Various drashot are brought regarding places in the Torah where a double language is used, such as lost items, sending away the mother bird, rebuking, charity, and others. What is derived from the double language in each verse? How do we assess the compensation one receives for stopping one’s work to attend to a lost item?