Menachot 15 - January 26, 8 Shvat
Daf Yomi for Women - Hadran
If one of the loaves of the two loaves for Shavuot or one of the sets of six loaves of the showbread become impure, are the others to be burned as well? Rabbi Yehuda holds that public offerings are all treated as one unit and therefore they are all disqualified and are burned. The rabbis disagree and permit them to be eaten. Rabbi Elazar limits their debate to a case where they became impure before the blood was sprinkled. According to Rav Papa, the debate centers on whether the tzitz atones for items that are to be eaten. If it atones for the bread, then the blood can be sprinkled and is...
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Menachot 14 - January 25, 7 Shvat
Daf Yomi for Women - Hadran
Rabbi Yosi and the rabbis debate in the Mishna whether a pigul thought about eating one of the two loaves, while slaughtering both sheep of the Shavuot offering, would render only one loaf pigul or both. Rav Huna explains that Rabbi Yosi, who held that only one loaf is disqualified, would hold the same for a pigul thought about one limb of an animal sacrifice - and only that limb, and not the others, would be pigul. The Gemara brings a braita as a difficulty against Rav Huna. Since the braita cannot be explained according to the rabbis, it can only be explained according to Rabbi Yosi;...
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Menachot 13 - Shabbat January 24, 6 Shvat
Daf Yomi for Women - Hadran
The Mishna states that an intent to eat half an olive-bulk and an intent to burn half an olive-bulk do not combine to create a status of pigul. The Gemara infers from this Mishna that two intents regarding eating - one concerning an item meant to be eaten and one concerning an item not meant to be eaten - would indeed combine to render the item pigul. This inference, however, contradicts the previous Mishna. Rabbi Yirmia simply rules that this Mishna follows a different opinion than the previous one, while Abaye rejects the inference entirely. The second chapter begins with a debate between...
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Menachot 12 - January 23, 5 Shvat
Daf Yomi for Women - Hadran
The Mishna details the cases in which a meal-offering (mincha) becomes pigul (disqualified due to improper intent), carrying the penalty of karet (divine excision), and the cases where it is merely disqualified (pasul) without the liability of karet. A question is raised: According to the opinion that if the remnants (shirayim) were diminished between the removal of the handful (kemitza) and the burning of the handful (haktara), one still burns the handful - even though the remnants may not be eaten - does this act of burning still "count" regarding the laws of pigul (such that it is...
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Menachot 11 - January 22, 4 Shvat
Daf Yomi for Women - Hadran
When a Kohen performs the kemitza, the presence of a pebble, a grain of salt, or a shard of frankincense within the handful renders the offering invalid. This is because the Torah requires a precise "handful," and these foreign objects either displace the necessary flour (making it "missing"). The Gemara explains the need for the Mishna to bring all these examples. Rava explains that kemitza is performed with all five fingers. Abaye questions this from a braita that explains the need for all five fingers, as can be seen from the name of each of the fingers. The fourth finger is called kemitza,...
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Menachot 10 - January 21, 3 Shvat
Daf Yomi for Women - Hadran
The section of the Torah concerning the metzora (leper) details two distinct tracks for sacrifices: one for the wealthy, who bring three animal offerings, and a modified track for the poor. The purification process involves pouring oil into the kohen’s left hand, followed by sprinkling it toward the parochet and placing it on the leper’s right ear, thumb, and toe. Notably, the text contains several seemingly superfluous phrases in the wealthy leper’s section, as well as extensive repetitions in the poor leper’s section that could have been simplified with a cross-reference like "as...
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Menachot 9 - January 20, 2 Shvat
Daf Yomi for Women - Hadran
Earlier, Rabbi Yochanan employed the principle that something that takes place in the Temple courtyard can obviously also be performed in the Sanctuary (such as slaughtering the peace offering), as the Sanctuary is more sanctified. However, in a different situation, a verse is needed to derive that items permitted to be eaten in the courtyard can also be eaten in the Sanctuary (in unique circumstances). Why was a verse needed if the principle of Rabbi Yochanan could have been used? The Gemara answers by distinguishing between a ritual (slaughtering) and eating. There are three debates between...
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Menachot 8 - Rosh Chodesh Shvat - January 19, 1 Shvat
Daf Yomi for Women - Hadran
Rabbi Eliezer holds that when the Kohen accepts the blood from a sacrifice into a sanctified vessel, there must be enough collected in that single bowl to be used for placing the blood on the altar. If one collects some blood in one bowl and some in another, and later mixes them together before performing the placements, the blood is not sanctified. The Gemara suggests that Rabbi Eliezer contradicts himself, as regarding the Kohen Gadol’s griddle-cake offering (minchat chavitin), he holds that it is sanctified even if placed in two separate bowls. To resolve this, the Gemara first suggests...
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Menachot 7 - January 18, 29 Tevet
Daf Yomi for Women - Hadran
According to Yosi ben Yasiyan and Rabbi Yehuda the Baker, ben Beteira permits returning a kometz taken in a disqualified manner to the original dough, provided it has not yet been placed in a sanctified vessel. Rav Nachman challenges this ruling: if taking the kometz is a significant ritual, the act should be irreversible; if it is not, placing it in a sanctified vessel should be meaningless. Rav Nachman resolves this by explaining that while taking the kometz is indeed a ritual act, it is not complete until the kometz is placed in the vessel. If so, the Gemara objects, returning the kometz to...
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Menachot 6 - Shabbat January 17, 28 Tevet
Daf Yomi for Women - Hadran
Rav Sheisha brings a fifth explanation of an ambiguous line in the braita brought on Menachot 5b, “If you had raised a difficulty on the logical argument.” As in all the previous explanations, also this one is rejected. Rav Ashi suggests that one could knock out the logical argument from the beginning as perhaps one could not even bring a kal v’chomer from blemished animals as they have a stringency. This suggestion of Rav Ashi is modified a few times and ultimately his explanation is that if one were to make a kal v’chomer with both blemished animals and ones born not through natural...
info_outlineIf a worker is hired to do a job, such as irrigating a field, but circumstances change, like rainfall, rendering the job unnecessary, where does the responsibility rest, and what factors influence it? Rabbi Dosa and the rabbis hold differing views on whether a worker who backs out midway should receive full compensation for work already performed, or if the worker must reimburse the employer if the employer now incurs higher costs to complete the remaining task. Rav aligns with Rabbi Dosa's stance, although this contradicts another statement attributed to him. The Gemara proposes a solution to this contradiction but identifies two challenges with the proposed resolution, both of which are resolved. Within this discourse, a braita is cited regarding a seller or buyer reneging after the buyer has made a partial payment. Various segments of this braita are elucidated further.