Daf Yomi for Women - Hadran
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Daf Yomi for Women - Hadran
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Daf Yomi for Women - Hadran
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Daf Yomi for Women - Hadran
info_outlineDaf Yomi for Women - Hadran
info_outlineDaf Yomi for Women - Hadran
info_outlineDaf Yomi for Women - Hadran
info_outlineDaf Yomi for Women - Hadran
info_outlineDaf Yomi for Women - Hadran
Today’s daf is sponsored by Marcia Baum in memory of Sam Baum חיים שמחה בן אהרון הלוי וליבה on his 22nd yartzeit. "My father was a larger-than-life individual whose impact is still felt to this day. He would be immensely proud of his daughters and their progeny! " What are the laws of bishul akum (food cooked by a non-Jew)? Under what conditions is it permitted and when is it forbidden? If a Jew is involved in part of the cooking process, it is permitted - what type of involvement is necessary?
info_outlineDaf Yomi for Women - Hadran
info_outlineRabbi Meir and Rabbi Yehuda disagree about whether one may sell an item that is still attached to the ground—such as a tree—to a non-Jew, on the condition that the non-Jew will cut it down himself, or whether the item must first be detached in order for the sale to be permitted. The basis for this prohibition is the Torah’s ban on selling land in Israel to gentiles, which extends to anything attached to the land. The source for this prohibition is found in Devarim (Deuteronomy) 7:2, in the phrase “לֹא תְחָנֵם” (“lo techanem”).
From this verse, two additional prohibitions are derived: (1) praising or complimenting non-Jews, and (2) giving them gifts without compensation. Whether giving gifts is actually forbidden is the subject of a tannaitic dispute. The prohibition against praising non-Jews is also examined—does it truly apply? Seemingly contradictory sources are introduced, but ultimately reconciled with the prohibition.
An additional question is raised: Does the dispute between Rabbi Meir and Rabbi Yehuda extend to the prohibition against selling animals to non-Jews when the sale is for the purpose of slaughtering the animal?