Zevachim 3 - September 17, 24 Elul
Daf Yomi for Women - Hadran
This week's learning is sponsored by Tina Lamm in loving memory of her father, Mr. Mike Senders, A"H, Yitzchak Meir ben HaRav Tzvi Aryeh v'Esther Bayla, on his shloshim. "Reaching the age of 101 was not only a personal milestone for my father, but also a testament to the fullness of his life. He used those years well - building Torah institutions, nurturing family and living in intimacy with Hakadosh Baruch Hu. Today’s daf is sponsored by Lisa Malik & Adi Wyner in loving memory of Lisa’s grandmother, Regina Post z”l. "Babi Gina was the one who insisted on her grandchildren going to...
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Zevachim 2 - September 16, 23 Elul
Daf Yomi for Women - Hadran
Masechet Zevachim is sponsored by Esther Kremer in loving memory of her father, Manny Gross on his third yahrzeit. "He exemplified a path of holiness and purity, living with kedushah in his everyday life." Today’s daf is sponsored by Judi Felber in loving memory of her mother, Yocheved bat Zvi and Sara, on her 4th yahrzeit. If one takes an animal that was designated for a specific sacrificial purpose and slaughters it with the intention that it be used for a different type of offering (shelo lishma), the sacrifice is not invalidated. It must still be offered according to its original...
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Introduction to Masechet Zevachim with Dr. Ayelet Hoffman Libson
Daf Yomi for Women - Hadran
Introduction to Masechet Zevachim
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Horayot 14 - September 15, 22 Elul
Daf Yomi for Women - Hadran
Siyum Masechet Horayot and Seder Nezikin is sponsored by the Tannenbaum family in loving memory of their beloved mother/grandmother Ruth Zemsky z"l, Raizel bat Chaya Kayla, on her 9th yahrzeit on 23rd of Elul. "Marking the completion of Nezikin, a seder that is focused on bein adam l’chavero- both in the building and healing of society, aptly reflects the life she lead. She was a paragon of sensitivity and taking care of "the other", often those unseen, in community, work and home. Her example continues to inspire us all. Yehi zichra baruch." A braita outlines the protocols for...
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Horayot 13 - September 14, 21 Elul
Daf Yomi for Women - Hadran
Today's daf is sponsored by Tova and David Kestenbaum in loving memory of Tova's father, Rabbi Dr. Israel Rivkin z”l, on the occasion of his first yahrzeit. "My father was a pillar of strength and love for our family, a passionate learner of Torah, and a man whose chessed for his community and Klal Yisrael knew no bounds. He was deeply grateful to be living in Israel, together with my mother, surrounded by generations of descendants — a dream he cherished and fulfilled with joy and pride. יהי זכרו ברוך" Today's daf is sponsored by Judy Shapiro in memory of her mother Deera...
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Horayot 12 - Shabbat September 13, 20 Elul
Daf Yomi for Women - Hadran
How could Yehoachaz have been anointed with shemen hamishcha if Yoshiyahu hid the shemen hamishcha? What else did Yoshiyahu hide, and for what reason? The king and kohen gadol are anointed in different ways—how is each performed? Kings were anointed near a flowing stream as a good omen, symbolizing that their reign would endure. The Gemara digresses into a broader discussion about various practices people use to seek signs—whether they will survive the year, succeed in business, return safely from a journey, and so on. Some authorities caution against relying on such signs. Abaye, however,...
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Horayot 11 - September 12, 19 Elul
Daf Yomi for Women - Hadran
A braita explains that the words “מעם הארץ” — “from one of the land” — mentioned in the section about the individual’s sin offering serve to exclude the king and the kohen gadol. The braita then questions this drasha, noting that the king and kohen gadol are already explicitly excluded by the verses. It concludes that the exemption in the braita for the kohen gadol applies in a case where he committed a forbidden act unwittingly, but without relying on an erroneous ruling. The exemption for the king applies when he sinned before being appointed. However, this...
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Horayot 10 - September 11, 18 Elul
Daf Yomi for Women - Hadran
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Horayot 9 - September 10, 17 Elul
Daf Yomi for Women - Hadran
There are several differing opinions regarding whether a king and a kohen gadol are obligated to bring a sliding scale offering (korban oleh v’yored) for certain transgressions. Rabbi Yosi HaGelili holds that both are exempt, since they can never become poor—a condition necessary for this type of offering. Rabbi Akiva, however, obligates the king in all cases except for withholding testimony, as a king is not permitted to testify. He exempts the kohen gadol entirely, based on a drasha derived from the unique meal offering of the kohen gadol (minchat chavitin). Ravina raises a question...
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Horayot 8 - September 9, 16 Elul
Daf Yomi for Women - Hadran
Rebbi and the rabbis disagree about the case in which a kohen gadol becomes obligated to bring a sacrifice for idol worship. According to one view, it involves a situation where he unknowingly worshipped idols. According to the other, it refers to a case where he unknowingly issued an erroneous halakhic ruling and then acted upon it. Despite this disagreement, both Rebbi and the rabbis agree that the sacrifice he brings is the same as that brought by an individual—a female goat. They also concur that the kohen gadol does not bring a provisional guilt offering (asham talui), though each...
info_outlineThe Mishna discusses the laws of nullification regarding yayin nesech (wine used for idolatry) that becomes mixed with permitted wine. It distinguishes between wine mixed with wine (min b’minu—same substance), which is forbidden in any amount, and wine mixed with water (min b’she’eino mino—different substance), which is prohibited only if it imparts taste.
Rav Dimi quotes Rabbi Yochanan as saying that if one pours yayin nesech from a barrel into a pit of kosher wine, each drop is immediately nullified upon contact. The Gemara raises three challenges to Rav Dimi’s interpretation based on the Mishna, and resolves them by reinterpreting the cases in the Mishna. Rav Yitzchak bar Yosef offers a narrower understanding of Rabbi Yochanan’s ruling—limiting it to pouring from a jug into a barrel, but not from a barrel into a pit.
Ravin also transmits a halakha in Rabbi Yochanan’s name regarding a mixture that includes a forbidden item combined with both a similar and a different substance. In such a case, the forbidden item is nullified by the different substance (e.g., yayin nesech mixed with wine and water), while the similar substance is viewed as if it is not there. Rav Shmuel bar Yehuda also quotes Rabbi Yochanan, but there are two versions of his statement. In one version, he disagrees with Ravin and limits the ruling to cases where the different substance was present first. In the other version, his comment refers to the Mishna, and he actually agrees with Ravin.
A debate between Chizkiya and Rabbi Yochanan also concerns a case where a forbidden item is mixed with both a similar and a different substance. What is the underlying basis of their disagreement?
Rav and Shmuel dispute the position of Rabbi Yochanan and Reish Lakish regarding whether the distinction between mixtures of the same type and mixtures of different types applies universally to all prohibited items, or only to yayin nesech and tevel (untithed produce). The Gemara explains why the rabbis would have adopted a stricter approach with those two prohibitions.