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Menachot 65 - March 17, 28 Adar

Daf Yomi for Women - Hadran

Release Date: 03/17/2026

Menachot 70 - March 22, 4 Nisan show art Menachot 70 - March 22, 4 Nisan

Daf Yomi for Women - Hadran

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Menachot 69 - Shabbat March 21, 3 Nisan show art Menachot 69 - Shabbat March 21, 3 Nisan

Daf Yomi for Women - Hadran

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Menachot 68 - March 20, 2 Nisan show art Menachot 68 - March 20, 2 Nisan

Daf Yomi for Women - Hadran

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Menachot 67 - Rosh Chodesh Nisan - March 19, 1 Nisan show art Menachot 67 - Rosh Chodesh Nisan - March 19, 1 Nisan

Daf Yomi for Women - Hadran

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Menachot 66 - March 18, 29 Adar show art Menachot 66 - March 18, 29 Adar

Daf Yomi for Women - Hadran

The Gemara cites a second braita featuring five arguments against the Baytusi claim that the Omer offering must always be brought on the first Sunday following the first day of Pesach. The braita concludes by deriving from the biblical verses that both the harvesting and the counting of the Omer must take place at night, while the actual sacrifice is offered during the day. Rava reviews the nine rabbinic arguments presented against the Baytusim(compiled from both braitot) and systematically rejects the first three claims found in each. The Mishna continues by describing the process of...

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Menachot 65 - March 17, 28 Adar show art Menachot 65 - March 17, 28 Adar

Daf Yomi for Women - Hadran

The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this...

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Menachot 64 - March 16, 27 Adar show art Menachot 64 - March 16, 27 Adar

Daf Yomi for Women - Hadran

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Menachot 63 - March 15, 26 Adar show art Menachot 63 - March 15, 26 Adar

Daf Yomi for Women - Hadran

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Menachot 62 - Shabbat March 14, 25 Adar show art Menachot 62 - Shabbat March 14, 25 Adar

Daf Yomi for Women - Hadran

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Menachot 61 - March 13, 24 Adar show art Menachot 61 - March 13, 24 Adar

Daf Yomi for Women - Hadran

Rabbi Shimon derives from the words "et hamincha" that many additional menachot require hagasha (bringing the offering to the altar). However, he uses three other specific exclusions from the verse to exempt certain offerings: The two loaves and showbread: Excluded from the word "m’eleh" (from these), as these are not burned on the altar. The mincha of libations: Excluded from "v’hikriva" (and he shall bring it), as these offerings accompany animal sacrifices. Voluntary offerings of kohanim and the kohen gadol's griddle cakes: Excluded from "v’higisha" (and he shall bring it near), as...

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The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this sickle?", "In this basket?", and even "On this Shabbat," if it came out on Shabbat.

The Gemara quotes from Megillat Taanit two sets of days on which one cannot fast or eulogize, as they were days where the Sages won debates against the Tzedukim (Sadducees) regarding the Tamid sacrifice (proving it cannot be offered by individuals) and against the Baytusim regarding the date for the Omer offering. Rabban Yochanan ben Zakkai dismisses the Baytusim claim that Moses scheduled Shavuot for Sunday just to give Israel a "long weekend," pointing out the absurdity of their logic. To solidify the law, he and other Sages offer various proofs for starting the count on the 16th of Nisan, ensuring the tradition remained rooted in the festival itself rather than a fixed day of the week.