Chullin 86 - Shabbat July 25, 11 Av
Daf Yomi for Women - Hadran
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Chullin 85 - July 24, 10 Av
Daf Yomi for Women - Hadran
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Chullin 84 - Tisha b'Av - July 23, 9 Av
Daf Yomi for Women - Hadran
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Chullin 83 - July 22, 8 Av
Daf Yomi for Women - Hadran
The Gemara brings a third source to attempt to prove Rav Yosef's assertion that Sumchos holds one who eats two olive-bulks of forbidden fat (chelev) in a single lapse of awareness is liable for two sin-offerings, but this attempt also fails. A Mishna details four times during the year - the eves of the last day of Sukkot, the first day of Pesach, Shavuot, and Rosh Hashanah - when an animal seller must inform the buyer if its parent or offspring were sold that day for slaughter, due to high meat demand raising concerns of same-day slaughter. On these four occasions, the Sages also instituted...
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Chullin 82 - July 21, 7 Av
Daf Yomi for Women - Hadran
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Chullin 81 - July 20, 6 Av
Daf Yomi for Women - Hadran
Rav Hamnuna states in the name of Rabbi Shimon that the prohibition of oto v'et beno does not apply to consecrated animals (kodashim). This is based on Rabbi Shimon's principle that an invalid slaughter is not halakhically considered a slaughter (shechita she'eina reuya lo shema shechita), and since the meat of a sacrifice is not permitted for consumption until its blood is sprinkled, the slaughter itself is initially unfit. Rava challenges this using a text discussing various combinations of slaughtering consecutive sacrifices inside or outside the Temple courtyard (bifnim or bachutz),...
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Chullin 80 - July 19, 5 Av
Daf Yomi for Women - Hadran
After the Gemara establishes the root of the debate between Rabbi Eliezer and the Rabbis regarding a koy, Rav Papa clarifies the specific type of koy they dispute concerning the prohibition of slaughtering a parent and its offspring on the same day (oto v'et beno) and the distribution of priestly gifts (matnot kehuna). He also explains that the Mishna's ruling—which prohibits slaughtering a koy on Yom Tov due to the uncertainty of whether its blood requires covering (kisuy hadam)—aligns specifically with the Rabbis' position. The Gemara then introduces three other opinions regarding the...
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Chullin 79 - Shabbat July 18, 4 Av
Daf Yomi for Women - Hadran
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Chullin 78 - July 17, 3 Av
Daf Yomi for Women - Hadran
The Gemara discusses the prohibition of slaughtering an animal and its offspring on the same day (oto v'et beno). The Mishna presents various permutations of non-sacred animals (chullin) and consecrated sacrifices slaughtered either inside or outside the Temple courtyard, outlining the respective punishments incurred and the halakhic status of the meat. A braita derives from biblical verses that this prohibition applies to consecrated animals, and the Gemara subsequently demonstrates that it applies to non-consecrated animals as well. Since the laws of oto v’et beno are learned from...
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Chullin 77 - July 16, 2 Av
Daf Yomi for Women - Hadran
If a bone is broken but the majority of its width is surrounded by flesh and skin, the animal is not considered a treifa—even if the break is above the knee joint (arkuva)—and the limb is not considered a limb severed from a living animal (ever min hachai). A case came before Rava where the bone was covered by a majority of "flesh" only when including soft sinews. Rava initially permitted this based on Rabbi Yochanan’s opinion that soft sinews are considered like meat for fulfilling the mitzva of eating the Pesach sacrifice. However, Rav Papa challenged this from Reish Lakish’s...
info_outlineThe Mishna explains at what stage a delivery is considered a birth (even for a stillborn animal) to determine whether it exempts subsequent offspring from firstborn status, particularly in the case of a difficult birth where the fetus is extracted in pieces.
Rav Huna and Raba disagree regarding when the majority of the animal emerges: does the sanctity of the firstborn apply retroactively or only from that moment onward? The Gemara presents two cases demonstrating the practical ramifications of this dispute. A difficulty is raised against Rav Huna's position from our Mishna, but it is ultimately resolved through a reinterpretation of the Mishna.
A series of unanswered questions are then raised regarding whether a newborn is considered a firstborn if there is some type of chatzitza (interposition) between the fetus and the womb.
The Mishna explains that touching a dead fetus while it is in utero does not convey the impurity of a carcass. However, the Rabbis and Rabbi Yosi haGelili debate whether this exemption applies to all animals - both kosher and non-kosher- or only to kosher animals, and the Gemara presents explanations for each position.