Wilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is Galatians 5:1-12. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In What things have you added to Christ? Things you thought you needed to do t win God’s favour or stay in his favour? What yokes have you grabbed? What effects have they had on your life? What difference does your future hope make to your life now?...
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[Israel] has not acknowledged that I was the one who gave her the grain, the new wine and oil, who lavished on her the silver and gold—which they used for Baal,” [says the Lord God Almighty] (Hosea 2:8). Like last Friday’s, this text ought to make us uncomfortable. At the very least, it should make us do some serious self-examination. A thing that Christians ought to do regularly under the guidance of the Holy Spirit. Again, Israel has been practicing all her religious rituals: the celebrations, festivals, Sabbaths, New Moons, etc. (2:11). From the outside, God’s people look very...
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I trust in you with all my heart. Don’t let me wander away from your commands (Psalm 119:10). “A man after my own heart”, God said of David. Is your heart healthy? Do our hearts align with God’s? A week ago, we explored one answer, David’s desire to be obedient to God’s law. On its surface, Psalm 119 is boring. It’s repetitive. But I think we miss the point. Its goal is not content but enchantment with the Word of God. It’s a carefully crafted poem which oozes with delight in how God has created and ordered the world. There is nothing better for the psalmist than to follow...
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“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live (Isaiah 55:1-3). Many things are expected and demanded of us. We have family obligations. Many of us are required to work for a living; this makes significant demands on us. When we don’t have such work, the demands are...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Galatians 5:1, 13-14. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In! What were the three things about freedom mentioned in the previous sermon? Relationship with _________. The result of the ___________ of _________ __________. Life in the ____________ of _________. These three are from whose...
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When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow (Isaiah 1:15-17). Do you know who made the clothes you are wearing? Do you know how much the server makes at your favourite restaurant? Do you know where the components of your cellphone come from? Do you know any of the people who were...
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My heart is filled with longing for your laws at all times (Psalm 119:20). I remember a group exercise, probably some ice breaker, in which we were asked what we would like on our tombstone. How is that a good icebreaker? Probably, to get into a conversation about legacy. I didn’t like it then and I still don’t. A more interesting question to ask is “What do people say about me right now?” but not as an icebreaker. David, the shepherd boy turned king, is introduced in the Bible not by name, but by what God says about him, ‘a man after my own heart’ or...
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But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:9). There is hymn that begins with: “The church is not a building; the church is not a steeple; the church is not a resting place; the church is a people.” And the refrain: “I am the church! You are the church! We are the church together! All who follow Jesus, all around the world! Yes, we're the church together!” Intuitively, many Christians recognize that these lyrics are true. But...
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The Sovereign Lord declares—he who gathers the exiles of Israel: “I will gather still others to them besides those already gathered” (Isaiah 56:8). In Deuteronomy, Moses prepares Israel to enter the land of promise. As they settle in, they will finally be able to develop the habits enabling them to be God’s holy people. Part of the preparation is defining who is in and who is out. Access to this holy people, and consequently to their God, is quite limited. All folks with mutilated genitalia and many foreigners are excluded (cf. Deuteronomy 23:1-8). Interactions with non-Israelites...
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Bless those who persecute you; bless and do not curse…Don’t pay back evil with evil…Don’t let evil overcome you. Overcome evil by doing good (Romans 12:14, 17, 21). What do we do in the face of evil? This is the question that ends Romans 12. Its not theoretical; its personal. “How should Christians respond when evil is done to us”? The answer is: “Don’t let evil overcome you. Overcome evil by doing good.” Evil is insidious. It begins small, a trickle, which, if not stopped, becomes a flood that fills us. In the end, it...
info_outlineDon’t pay back evil with evil…My dear friends, don’t try to get even. Leave room for God to show his anger…Scripture says, “If your enemies are hungry, give them food to eat. If they are thirsty, give them something to drink. By doing those things, you will pile up burning coals on their heads.” Don’t let evil overcome you. Overcome evil by doing good (17-21).
The Heidelberg Catechism teaches us that we have a natural tendency to hate God and our neighbor (A 5). That seems about right. To repay evil with good seems overly optimistic.
Getting even is our natural bent. Have you ever seen a three-year-old, when another child takes his toy, offer a second as well? Hardly. The child immediately works to retrieve said toy, often violently. Whether its children playing in the park or adults striving to get ahead, we do not tolerate others doing us harm. Our immediate reaction is to seek retaliation.
But God calls Christians to be different. This is one of the unique qualities of the followers of Jesus. Romans 12 begins with a view of God’s mercy, we offer ourselves as living sacrifices, holy and pleasing to him. This conclusion, “overcome evil by doing good”, is where we keep crawling off the alter! God wants us to return good for evil and we say, ‘fat chance’, we want justice, in other words, vengeance.
In life, we encounter truly difficult people–individuals who wound us, wrong us, betray us, making us want to strike back. Justice, we think, demands that they know the harm they’ve caused and receive punishment. We believe that this is our right. Yet, as gospel people, a sincere, forgiving love should be our response.
This is how we embody the gospel of our God in Christ: “overcoming evil with good.” This is what Jesus did in his ministry and, ultimately, in his death. Jesus met the evil of this world head on with love and grace, not balled-up fists and merciless judgment. Living in love and harmony with difficult and evil people is what it means to be caught up in the rhythms of the gospel.
That’s who we are as Christian people. It’s wrong to get the greatest gift of God’s grace and then turn right around and take revenge on others. “My dear friends” could be translated, “my dear agape people”. Agape is that special, divine love that we get by grace alone. People who have been graced with God’s agape can’t turn around and live vengeful lives.
Bad things happen. That is an unhappy fact of life in this world. The gospel calls us to absorb such evil, to show Christ to the world not just when doing that is easy but to display the grace of Jesus precisely when it is most difficult. Others will say we have a right to justice; to see the evil doer punished. The gospel demands something else.
The only way into this life is to keep God’s mercy towards me clearly in view; to remain submitted to God’s way instead of the world’s system. We can’t do this on our own. But that has been Paul’s contention all along, “in view of God’s mercy.” We have received; therefore, we can give.
As you journey on, go with the blessing of God:
“May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it” (1 Thessalonians 5:23).