Wilderness Wanderings
"Whether we live or die, we belong to the Lord" (Romans 14:8) The Heidelberg Catechism’s first concern is comfort, but this is not a life of ease. Rather, comfort refers to the resources we need to make it through the difficult times of life. When asking the question, “What is your only comfort in life and in death?”, the authors are suggesting that we might have many sources of comfort, but there is one that surpasses them all and is the only one necessary. The answer is simple, yet profound: “That I am not my own, but belong-body and soul, in life and in death-to my faithful...
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“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters” (Colossians 3:23). As I indicated last week, the Wednesday and Friday editions of Wilderness Wonderings are new ventures. The Monday edition will continue its theme: Work as Worship. As we begin each week, we will be reminded that everything we do, whatever our hands or minds set themselves to, wherever our feet take us, all of it belongs to God and all we do should be done for his glory. Christians are salt and light in every aspect of their lives. The only question is how salty are we and...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Ephesians 2:11-22. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In! What are the four building blocks of faith? The Biblical story of belonging begins in Genesis 1:26-27: Then God said, “Let ____make mankind in ____ image, in ____ likeness…God created mankind in his own image, in the image of God he created _____;...
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I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth (1 Timothy 2:1-4). On Wednesday, I mentioned that September is a good time to start new things and I began a mid-week reflection on the Heidelberg Catechism. I plan on doing a new thing on Friday as well. I’m going to call it “from the barrel.” We preachers...
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When Lamech had lived 182 years, he had a son. He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed” (Genesis 5:28-29). September often has new beginnings, so it’s appropriate to begin something new with Wilderness Wonderings. You will continue receiving it 3 times a week, Monday, Wednesday and Friday. The new thing will take place on the Wednesday edition. The mid-week will feature a reflection on the Heidelberg Catechism. This document is a series of questions and answers written during the days of the...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Mark 8:27-38. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive IN What tasks have you given to technology that would be better if you did yourself? (Consider this question throughout the week). What is a hazard of technology considered in today’s sermon? List some of the “mercies” of God. How should we respond...
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"The fool says in his heart, 'There is no God'" (Psalm 14:1) Psalm 14 invites us to reflect on at least two aspects of Christian spirituality. One is a frequent issue in the Psalms: unrighteousness people cause a great deal of injustice. These acts cause a great deal of pain for both the poor and the righteous (5 6). However, the psalmist reminds both the poor and the righteous that God is their refuge and the restorer of fortunes. In the end, evil doers will get their due. This invites us to reflect on our trust in God and His sovereign reign over this earth and over our lives. Do we...
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"You let men ride over our heads; we went through fire and water, but you brought us to a place of abundance. I will come to your temple with burnt offerings and fulfill my vows to you… (Psalm 66:12, 13). The Bible is one book, one story and should be read as such. Even though it has 66 different books, it is one book. It took over a millennium to write. Those who wrote the later material often referred to things already written. Thus, when we read Psalm 66, the composer wants us to hear echoes of Exodus 15, the song sung after God delivered Israel from Egypt. It begins this way, “I...
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“At the end of every seven years you must cancel debts. Give generously to [the poor] and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore, I command you to be openhanded toward your fellow Israelites who are poor and needy in your land. Remember that you were slaves in Egypt and the Lord your God redeemed you. That is why I give you this command today” (Deuteronomy 15:1, 10, 11, 15). How should we apply these Old Testament economic laws...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Mark 8:27-38. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In What is the topic of the sermon? What three types of occasions does this show up in the gospel of Mark? Peter gives Jesus the right __________. But he doesn’t _______ Jesus. The danger is not _____________ Jesus but believing in the _____________...
info_outline"Whether we live or die, we belong to the Lord" (Romans 14:8)
The Heidelberg Catechism’s first concern is comfort, but this is not a life of ease. Rather, comfort refers to the resources we need to make it through the difficult times of life. When asking the question, “What is your only comfort in life and in death?”, the authors are suggesting that we might have many sources of comfort, but there is one that surpasses them all and is the only one necessary.
The answer is simple, yet profound: “That I am not my own, but belong-body and soul, in life and in death-to my faithful Savior Jesus Christ.” This is a beautiful summary of the Christian faith.
It’s a melody woven through the Bible. God hints at it when he asks Adam and Eve, “Where are you?” It underlies the entire Abraham narrative, extending throughout the story of Israel, as articulated in God’s words to Joshua, “I will be with you, so do not be afraid” (Joshua 1).
The New Testament picks up the tune, as in our text, "Whether we live or die, we belong to the Lord." Elsewhere we read, "You are not your own; you were bought with a price" (I Corinthians 6:19-20). Yet again, "[God] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13).
In John’s gospel, Jesus speaks of not losing any of the sheep his father has given him but giving them eternal life (John 6:39-40 & 10:28). This is encapsulated in the parable of the Good Shepherd who refuses to quit searching until he has found his lost sheep.
Satan will tempt us with thoughts that we are unworthy, too sinful for God to love. He will attempt to confuse us, suggesting that the hardships of life mean that God doesn’t care about us. We will meander into believing that we need to manage life on our own.
But God comes to us, like he came to Adam and Eve and to Abraham. To us, he also says, “I am your God and you are my child.” And Jesus shows us his stripes, his nail scarred hands and spear-pierced side, saying, “This is what I endured. You are mine, now and forever.”
And the Holy Spirit, enables us to approach God with, “Abba, Father, Daddy.”
As Jesus “took the children in his arms and placed his hands on their heads and blessed them”, so the Father takes us, embraces us and refuses to let us go.
This is what we believe. This is the comfort that enables us to face our own humanity, to admit our sinfulness in the presence of God. We don’t confess in the hope of forgiveness; no, we confess knowing we are already forgiven.
This profession is the Christian answer to life's deepest questions and death's darkest riddles. Though much of life we do not understand and death is always beckoning, we know that we belong, not held by our own strength, but by God’s.
As you journey on, go with his blessing:
May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.