In the Know: For the Love of Manoomin (Wild Rice)
Release Date: 03/08/2022
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Indigenous Climate Action Pod
Healing is justice, but what does this look like in practice? Learn more about the importance of individual and community healing with 3 healing justice advocates: Meda DeWitt, Arlana Bennett, and Michelle Brass. Meda’s Tlingit names are Tśa Tsée Naakw, Khaat kłaat, adopted Iñupiaq name is Tigigalook, and adopted Cree name is Boss Eagle Spirit Woman “Boss.” Her clan is Naanyaa.aayí and she is a child of the Kaach.aadi. Her family comes from Shtuxéen kwaan (now referred to as Wrangell, AK.) Meda’s lineage also comes from Oregon, Washington, and the BC/Yukon Territories....
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In the Know: For the Love of Manoomin (Wild Rice)
Indigenous Climate Action Pod
Manoomin (wild rice) grows along the waterways of Northern Turtle Island and has been treasured by Anishinaabe since time immemorial. But in the past hundred years, protecting wild rice has become an increasing concern. Learn more about this sacred food source from manoomin harvesters James Whetung, William Yerxa, and Jana Rae Yerxa. Inspired by Harold Perry, whose grandmother carried seeds from Rice Lake to the Mississippi River near Ardock, James Whetung returned home from Ardock's 1982 food security uprising to his community of Curve Lake First Nation determined to restore their wild rice...
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Indigenous Climate Action Pod
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In the Know: Respect the Moose
Indigenous Climate Action Pod
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Indigenous Climate Action Pod
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Indigenous Climate Action Pod
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In the Know: Bear Teachings
Indigenous Climate Action Pod
Bears can be found all across so-called Canada and many Indigenous communities & Nations have lived side-by-side with bears. In this episode, we hear from Jeff Wastesicoot & Daphie Pooyak on Cree bear teachings before speaking to Inuk youth, Ruth Kaviok, about her experiences with polar bears. We end with an Inuit story about polar bears, read by ICA SC Member and Inuk/Mi’kmaq youth, Bryanna R. Brown.
info_outlineManoomin (wild rice) grows along the waterways of Northern Turtle Island and has been treasured by Anishinaabe since time immemorial. But in the past hundred years, protecting wild rice has become an increasing concern. Learn more about this sacred food source from manoomin harvesters James Whetung, William Yerxa, and Jana Rae Yerxa.
Inspired by Harold Perry, whose grandmother carried seeds from Rice Lake to the Mississippi River near Ardock, James Whetung returned home from Ardock's 1982 food security uprising to his community of Curve Lake First Nation determined to restore their wild rice beds, with the ultimate goal of putting the rice back in Rice Lake.James and his clan (Black Duck) continue to work to restore their hereditary territory and to put the rice back in Rice Lake! BlackDuckWildRice.net Jana-Rae Yerxa is Anishinaabe. Her home community is Couchiching First Nation in Treaty #3 territory. She currently resides in Fort Frances, Ontario and is happy to be part of Seven Generations Education Institute as Faculty and Curriculum Developer in Anishinaabe Gikendaasowin. William Yerxa is Anishinaabe from Little Eagle which is now known as Couchiching First Nation. William began ricing when he was 13 years old and has been caring for manoomin for 70 years. He is happy his children and grandchildren know how to care for manoomin.
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The ICA Pod Team is made up of Lindsey Bacigal, Morningstar Derosier, and Brina Romanek.