Thoughts from a Resident Alien
Continuing the series, Lynn Green tackles why genuine revivals so often fizzle out quickly. He revisits his Eagle Grove story with a new detail — a tense theological interrogation by local ministers that nearly shut it down — before drawing a striking parallel between revival's "afterburner" intensity and the sustained "cruise altitude" of ongoing holiness that must follow. He closes with a candid personal account of drifting into counterfeit, "soulish" prophecy in the pursuit of spiritual power, warning that emotional intensity can easily be mistaken for the Holy Spirit's genuine work. ...
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Continuing the series, Lynn Green revisits YWAM's founding season with a key correction from Darlene Cunningham: the real theme of those early revivals wasn't revival itself, but the revelation of God's nature and character — the true common thread from Jonathan Edwards through Charles Finney to the Hebrides. He shares a striking eyewitness letter about a 1973 youth revival, traces the hidden intercessors (Peggy and Christine Smith, Mabel White, Joy Dawson) behind history's great awakenings, and closes by previewing next week's topic: why revival so often provokes opposition from church...
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Lynn Green traces YWAM's own origin story back to a 1969 New Zealand conference where a young Loren Cunningham crossed paths with revivalist Duncan Campbell — asking whether today's "quiet revival" buzz meets the historic bar for the word. Along the way he recounts YWAM's earliest days in Switzerland, months of sustained intercession for revival, and his own vivid, first-hand account of a three-week youth revival breaking out in a small Iowa town in 1970 — sparked, he later learned, by the decades of hidden prayer of one bedridden intercessor. Chapters: ▶️ (00:00:00) — Origins:...
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Lynn Green shares decades of personal reflection — framed explicitly as his own musings, not doctrine — on why prophetic ministry keeps producing scandal. Working from the Old Testament story of Balaam, a childhood memory of his father's warning about a famous healing evangelist, and his own uncomfortable brush with a "soulish" prophetic gifting, he explores how reputation, fame, and power create predictable temptations toward arrogance and sexual sin, and why Christlikeness — not spectacle — is the real test of a genuine prophetic voice. Chapters: ▶️ (00:00:00) — A Father's...
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Lynn Green returns to Jesus's wineskin parable (Luke 5, 37) to ask a pointed question: does YWAM need new structural wineskins for the moves of God happening now? Drawing on stories spanning fifty years — a 1970 Iowa revival with no church to catch it, unreached Papua New Guinea and Amazon tribes, West London street kids, and the rise and painful fracture of the shepherding movement — he argues new moves of God almost always need new containers, but warns against two specific temptations: planting YWAM's own churches, and paying staff outside the mission's values. Chapters: ▶️...
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Fresh out of a board meeting, Lynn Green revisits a prophetic word he received years ago — "raise your game" — and connects it to Amos 3:7's claim that God reveals His plans to His servants before He acts. Looking at YWAM's recent season of "pruning" (good ministries maturing and moving elsewhere), current record growth at Harpenden, and the rising public profile that comes with increased fruitfulness, Lynn makes the case for building in accountability now, before the glare of publicity and the amplifying power of social media test it. Chapters: ▶️ (00:00:) — The Word:...
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Continuing his transformation series, Lynn Green gets more systematic about the difference between "spheres of influence" (family, religion, education, economics, government, media, celebration) and "domains of authority" (individual, family, religious, government) — arguing that history's worst tyrannies always start by merging religious and governmental authority. He traces this pattern through Lenin, Mao, and North Korea's Kim dynasty, credits the 1973 Lausanne Congress as the turning point for evangelical engagement with society, and closes with a close look at how parental authority is...
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Lynn Green continues his series on transformation with a direct answer: yes, Christians should engage every sphere of society — but never by seizing governmental power or merging church and state. He walks through the seven spheres of influence (family, religion, education, economics, government, media, celebration) and which carry real coercive authority versus mere influence, draws on the Reformation, Wilberforce, and the founding of America as historical case studies, and lays out how YWAM's University of the Nations approach aims to influence culture through trained, values-driven people...
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On Good Friday, Lynn Green opens a new series asking whether the gospel can genuinely transform whole societies — not through imposed religion or state power, but through enough people living Christlike lives to shift a culture's default toward trust and integrity. Using stories from a mentor in London's financial district and the biblical language of salt, light, and yeast, he introduces theologian David Hamilton's four domains of authority, setting up a deeper look in Part 2 at where Christian leadership's authority legitimately ends. 00:00 — A Culture That Kept Its Word Good Friday...
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Lynn Green tackles a question he says he'd happily debate: does YWAM still live out its founding conviction as a "faith mission" — taking Matthew 6's call not to worry about money literally? He traces the movement's roots in Hudson Taylor and George Müller-style faith, a formative moment where Loren Cunningham repented of pride around fundraising, and his own family's decades of tight, faith-stretching finances in England — before laying out three practical disciplines God led him and Marty to adopt, and making the case for giving as an act of trust rather than a transaction. Chapters:...
info_outlineLynn Green returns to Jesus's wineskin parable (Luke 5, 37) to ask a pointed question: does YWAM need new structural wineskins for the moves of God happening now? Drawing on stories spanning fifty years — a 1970 Iowa revival with no church to catch it, unreached Papua New Guinea and Amazon tribes, West London street kids, and the rise and painful fracture of the shepherding movement — he argues new moves of God almost always need new containers, but warns against two specific temptations: planting YWAM's own churches, and paying staff outside the mission's values.
Chapters:
▶️ (00:00:00) — What the Parable Actually Means
Lynn unpacks Luke 5, 37's wine-and-wineskins image using his own home-brewing mishap for illustration, then explains the underlying principle: fermenting new wine (a genuine move of God) will always burst rigid old wineskins (established structures), while Jesus's added line — "no one who's tasted the old wants the new" — explains the natural generational resistance that follows.
▶️ (00:08:23) — New Moves Need New Containers: Case Studies
A tour of moments where existing structures couldn't hold what God was doing — a 1970 youth revival in a small Iowa town with no church built to receive 300 new believers, waves of West African and Caribbean immigration reshaping British church demographics, refugee ministries born from the Vietnamese boat-people crisis, and Don Richardson's unreached Papua New Guinea and Amazon tribes building entirely indigenous wineskins for their new faith.
▶️ (00:24:10) — Lessons from YWAM's Own Church-Planting Attempts
Lynn recounts YWAM's own history of trying (and largely failing) to plant churches directly, alongside the more painful story of the 1970s–80s charismatic renewal and shepherding movement — which began as an interdenominational "stay and be salt and light" renewal but eventually hardened into its own hierarchical denomination, fracturing trust when it did.
▶️ (00:32:01) — Where YWAM Draws the Line Today
Closing principles for staying flexible without losing YWAM's identity: the mission actively lets fruitful ministries become independent "new wineskins" when that's their calling, but holds firm on two boundaries — not planting its own churches, and not paying full-time workers outside its values — while staying alert to when a new structure is a genuine new wineskin versus a "Trojan horse."
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** This is a personal podcast and reflects my thoughts and convictions. It does not represent any official position held by Youth with A Mission.**
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