Many Minds
It's hard to say exactly when, but some tens of thousands of years ago, our best friends were born. I'm referring, of course, to dogs. This didn't happen overnight—it was a long process. And it not only changed how those canids behaved and what they looked like, it also changed their brains. As wolves gave way to proto-dogs, and proto-dogs gave way to dingoes and dalmatians and Dobermanns and all the rest, their brains have continued to change. What can we learn from this singular saga? What does it tell us about dogs, about domestication, and about brains? My guest today is . Erin is...
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It seems we've always had monsters among us. We've long been enthralled by dragons and giants, by the likes of Frankenstein and Godzilla and Dracula, by witches and werewolves and countless others. They roam our maps and creation myths; they crop up in our dreams, in our children's books, in our political rhetoric. Where do these beings spring from? What do they do for us? How have they changed over time? And, ultimately, what do our monsters say about their makers? My guests today are and . Both are historians of science and authors of recent books on monsters: Natalie's book is . Surekha's...
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AI therapists and caregivers. Digital tutors and advisors and friends. Artificial lovers. Griefbots trained to imitate dead loved ones. Welcome, to the bustling world of AI-powered chatbots. This was once the stuff of science fiction, but it's becoming just the stuff of everyday life. What will these systems do to our society, to our relationships, to our social skills and motivations? Are these bots destined to leave us hollowed out, socially stunted, screen-addicted, and wary of good-old-fashioned, in-the-flesh human interaction? Or could they actually be harnessed for good? My guest today...
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Birds do the darnedest things. They fly, of course. They sing. They hunt in pitch darkness. They hide their food and remember where they put it. They use tools and migrate over astonishingly vast distances—sometimes even sleeping while in flight. How do they do all this? What's going on in their brains that makes these and other remarkable behaviors possible? How did their evolutionary path mold them into the incredible creatures they are today? My guests today are and . Andrew is a comparative neuroscientist and Associate Professor at the University of Lethbridge in Canada. Georg is a...
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One afternoon you decide to snub your responsibilities and go for a hike. You spend a few hours in the woods or the mountains. You study the bark of trees, you bathe in birdsong, you let your eyes roam along a distant ridgeline. And you come back feeling better, restored somehow—like you have more energy, more patience, more bandwidth. We've all, I'm guessing, had experiences like this. But what's behind these effects? Why would nature restore us? What's the evidence that it really does? And what is even being restored, actually? My guest today is . Marc is an Associate Professor in the...
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Hi friends! We're taking a much-needed summer pause—we'll have new episodes for you later in September. In the meanwhile, enjoy this pick from our archives! ------- [originally aired June 1, 2023] There's a common story about the human past that goes something like this. For a few hundred thousand years during the Stone Age we were kind of limping along as a species, in a bit of a cognitive rut, let’s say. But then, quite suddenly, around 30 or 40 thousand years ago in Europe, we really started to come into our own. All of a sudden we became masters of art and ornament, of symbolism and...
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Hi friends! We're taking a much-needed August pause—we'll have new episodes for you in September. In the meanwhile, enjoy this pick from our archives! _____ [originally aired February 8, 2024] Where do memories live in the brain? If you've ever taken a neuroscience class, you probably learned that they're stored in our synapses, in the connections between our neurons. The basic idea is that, whenever we have an experience, the neurons involved fire together in time, and the synaptic connections between them get stronger. In this way, our memories for those experiences become minutely etched...
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Hi friends! We're taking a much-needed August pause—we'll have new episodes for you in September. In the meanwhile, enjoy this pick from our archives! _____ [originally aired May 30, 2024] Maybe your idea of spiders is a bit like mine was. You probably know that they have eight legs, that some are hairy. Perhaps you imagine them spending most of their time sitting in their webs—those classic-looking ones, of course—waiting for snacks to arrive. Maybe you consider them vaguely menacing, or even dangerous. Now this is not all completely inaccurate—spiders do have eight legs, after...
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When you hear the word "shaman," I'm guessing a web of associations starts to form in your mind. Perhaps you imagine strange ceremonies and strong substances; maybe you think of an earlier time when magic and superstition reigned. But shamanism is not just some relic of the past, or a curio from exotic lands. It's part of our present, and it will almost certainly be part of our future. This is because the roots of shamanism lie within us all. My guest today is . Manvir is an Assistant Professor of Anthropology at the University of California, Davis and to The New Yorker. He's also the author...
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Childhood is a special time, a strange time. Children are adored and catered to—they're given their own menus and bedrooms. They're considered delicate and precious, and so we cushion them from every imaginable risk. Kids are encouraged to play, of course—but very often it's under the watchful eye of anxious adults. This, anyway, is how childhood looks in much of the United States today. But is this the way childhood looks everywhere? Is this the way human childhoods have always been? My guests today are and . Dorsa is an Assistant Professor of Psychology & Neuroscience at Duke...
info_outlineWhere would our species be without string? It's one of our most basic technologies—so basic that it's easy to overlook. But humans have used string—and its cousins rope, yarn, cordage, thread, etc.—for all kinds of purposes, stretching back tens of thousands of years. We've used it for knots and textiles and fishing nets and carrier bags and bow-strings and record-keeping devices. It's one of the most ubiquitous, flexible, and useful technologies we have. But we haven't only put string to practical purposes. We've also long used it to tickle our minds.
My guest today is Dr. Roope Kaaronen. Roope is a cognitive anthropologist and postdoc at the University of Helsinki in Finland. Along with an interdisciplinary team, Roope recently conducted two studies that showcase the centrality of string in human culture. One is on the history and diversity of "string figures” (which are visual designs made with a loop of string held between the hands, often known to English speakers as “Cat's Cradle”). The other study is on the history and diversity of knots.
Here Roope and I discuss the deep history of string in human culture. We talk about the seemingly universal spread of string figures across the globe. We zoom in on one string figure in particular—the Jacob's ladder—which seems to be the most widespread string figure of all, despite its complexity. We talk about how both knots and string figures are related to the branch of mathematics known as “topology," and about how knots and string figures have evolved under different constraints. Finally, we discuss what our fascination with string designs might tell us about the human mind. And we lament the fact that much of our string-based cultural heritage is headed—quite rapidly—for extinction.
Just a reminder that applications are now open for the 2025 Diverse Intelligences Summer Institute or DISI. If you are an early career researcher and you like this show, you would probably like DISI. Actually, fun fact: our guest today, Roope, is a DISI alum. We met at the Institute a couple years ago and I've followed his work ever since. That should give you some flavor for the people who attend. In any case, for more info, check out disi.org—that’s d-i-s-i. org.
Alright friends, on to my conversation with Dr. Roope Kaaronen. Enjoy!
A transcript of this episode is available here.
Notes and links
3:00 – The 2020 paper reporting the use of string by Neanderthals.
8:00 – A paper describing the Antrea Net and its discovery.
10:00 – On the issue of gender bias in the study of textiles, see Virginia Postrel’s book, The Fabric of Civilization.
12:00 – Dr. Kaaronen’s other ethnomathematical projects include work on measurement across cultures.
16:30 – The website of the International String Figure Association.
19:30 – The 1969 paper first introducing the Standard Cross-Cultural Sample.
22:20 – A step-by-step explanation for how to make Jacob’s Ladder.
30:30 – A step-by-step explanation for how to make the Swan.
38:00 – An example of a string figure that uses the Caroline Extension.
40:35 – A video demonstrating the string figure game of Cat’s Cradle, which is played with a partner.
44:30 – A preprint of the knot study by Dr. Kaaronen and colleagues.
45:00 – The website of HRAF—the Human Relations Area Files—is here.
49:00 – A step-by-step explanation for how to make the knot known as the “sheet bend.”
55:00 – An interactive article about what is known about Incan khipus.
59:30 – The “bible of knots” is the Ashley Book of Knots.
1:08:30 – An illustrated article on the so-called Austronesian expansion.
1:16:00 – An image of the ochre stone from 70,000 years ago, found at Blombos cave, featuring net-like imagery. A study finding sensitivity to abstract shapes in humans but not baboons.
Recommendations
The Fabric of Civilization, by Virginia Postrel
String Figures: A Study of Cat’s Cradle in Many Lands, by Caroline Furness Jayne
Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the John Templeton Foundation to Indiana University. The show is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala.
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