loader from loading.io

How to debate and dispute 16:125

Loving and Living the Quran

Release Date: 03/17/2024

Follow a worthy leader [5:55] show art Follow a worthy leader [5:55]

Loving and Living the Quran

Here is today's reflection from the Quran: In Sura Maida, the Quran whilst talking about whom to take as a Wali, says: Your Wali is only Allah, His Apsotle, and the faithful of those who keep up prayers and give alms while they bow. [Quran 5:55] As we commemorate the occasion of the martyrdom of Imam Ali (as), let us reflect on this verse to remind us of his position as various scholars from all schools of Islamic thought concur that this verse was revealed in response to an act of Imam Ali [as]. Before we begin reflecting on the verse, let us examine a key word in this verse which is Wali:...

info_outline
Be lenient with those that trigger you [3:159] show art Be lenient with those that trigger you [3:159]

Loving and Living the Quran

For the next couple of days, we will inshallah explore the following verse from Sura Ale Imran:  So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (Quran 3:159) There is so much to discuss and learn from in this verse. Today, let us give a bit of background and discuss the segment: So by mercy from Allah,...

info_outline
Consult them in the matter [3:159] show art Consult them in the matter [3:159]

Loving and Living the Quran

Continuing with this verse from Sura Ale Imran:  So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in [some of] the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (Quran 3:159) After appreciating the Prophet [saw] for being lenient with his companions who disobeyed him, the Holy Prophet [saw] is advised to consult his companions.  Scholars explain that in...

info_outline
Have tawakul in Allah [3: 159] show art Have tawakul in Allah [3: 159]

Loving and Living the Quran

Continuing with this verse from Sura Ale Imran:  So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in [some of] the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (Quran 3:159) The final part of the verse advises the Holy Prophet [saw] that once you have decided on a matter, have tawwakul or trust in Allah and ends by saying that Allah loves those who rely...

info_outline
Attend to what is better on Friday [62:9] show art Attend to what is better on Friday [62:9]

Loving and Living the Quran

Today’s reflection is verse 9 from Chapter 62, Sura Juma, when Allah [swt] addresses the believers and says:   O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know. [62:9]   4 important points are made in this verse: 1.    When the call for the Friday congregational prayers is made, rush to attend to it  In other words, answer the call and join the congregation as soon as possible. 2.    Leave trading and other worldly distractions at this time...

info_outline
Do what good you can, as soon as you can[23:61] show art Do what good you can, as soon as you can[23:61]

Loving and Living the Quran

Today’s reflection is from Chapter 23, Sura Muminum where the Holy Quran says: "It is they who hasten to every good work and these who are foremost in them." [23:61]   In this verse and a couple of verses preceding it, Allah [swt] points out a few qualities of the believers. One of their qualities that they “hasten to do good deeds”. This desire is borne out of a desire to please Allah [swt] and drives them to take quick action towards worthy causes and goals.    The word the Quran uses is yusāri‘ūna which signifies “racing” towards good actions. It is interesting...

info_outline
275 Harkat mein barket [53:39] show art 275 Harkat mein barket [53:39]

Loving and Living the Quran

In Verse 39 of Sura Najm, Allah says: And that man shall have nothing but what he strives for. (Holy Quran 53:39) For today’s verse, I could not find a better title than the Urdu phrase: Harkat mein barkat, meaning there is blessing in movement/striving. One of the principles of life, taught by experience and by Divinity, is that human beings get what they strive towards. It is important to note that what the Quran is telling us is that our outcome will be in accordance with our striving. The Arabic word sa’ā which is used literally means to walk fast, to run almost, to walk with effort....

info_outline
A truth about life [90:4] show art A truth about life [90:4]

Loving and Living the Quran

  Today’s reflection is from Sura Balad where Allah [swt] says: Certainly We have created man to be in distress. [90:4]   In this verse, Allah [swt] uses the word kabad for distress. Scholars explain that the word kabad which originally means intensity, also signifies 'a disease in the liver of a person’ and is used for any trouble and misery.   This verse spells out a truth about the human experience during this plane of existence: from the time the human embryo is conceived it will go through difficult stages with pain and toil until the time it is born, and even from then...

info_outline
You have what it takes [2:286] show art You have what it takes [2:286]

Loving and Living the Quran

Yesterday we reflected on a truth about this life from the Quran: that life is full of challenges. Today, let us look at a promise of Allah [swt] that gives us confidence that we have what it takes to succeed in these challenges and find our way through these distresses.  At the end of Chapter 2, Sura Al-Baqara the Quran tells us: Allah does not task any soul [impose a duty on, place a burden on] beyond its capacity. [2:286]  This brief selection from a longer verse suggests many important points of reflection: The word Quran uses for soul is “Nafs”, the struggling part of...

info_outline
As We Say Goodbye . . . show art As We Say Goodbye . . .

Loving and Living the Quran

As We Wrap Up The Blessed Month Of Ramadan, We May Be Feeling A Mix Of Emotions: A Tinge Of Sadness At The Ending Of The Month Of Blessings, Mercy And Forgiveness, A Sense Of Relief That We Were Able To Fast And Pray [And That We Can Eat Again!] And Maybe Some Regret That We Did Not Or Could Not Do More During The Blessed Minutes And Hours Of This Sacred Month Of Allah [Swt] When We Were His Guests. Many of us have been deeply impacted by the news from Palestine and our sense of helplessness to stop the atrocities. Please let us remind ourselves that we have the huge weapon of Dua at our...

info_outline
 
More Episodes

Today we start a series on verses from the Quran that guide us how to discuss, debate and disagree with people.  

In the following verse from Sura Nahl, Allah says: 

Call unto the way of your Lord with wisdom and goodly exhortation. And dispute with them in them in a manner that is best [16:125]

 

4 commands are given to the Holy Prophet [as] in this verse. 

 

  1. “(O’ Prophet!) call (mankind)…”

  2. “…to the path of your Lord…”

  3. “…with wisdom and good admonition…”

  4. “…and dispute with them in a manner that is best…”

 

Scholars explain that “To call . . . with wisdom” may mean 

  1. That the one inviting towards God should use knowledge, reason, and understanding to attract people towards God. He should appeal to the natural instinct and the intellect of human beings. People are more likely to respond to arguments which are rational and logical. 

Hazrat Luqmān (as) when advising his son, said: My son, learn wisdom and you will become noble, for verily wisdom directs towards religion 

  1. that people should call others to religion on the basis of the revelation that has come to them, that is by using the verses of the Quran 

  2. Or with firm and truthful words, avoiding obscure language or jargon 

  3. The term beautiful or wise exhortation/admonition can be understood to refer to the beautiful expressions that constitute the arguments, proofs, and reminders found in scripture

  4. Admonition that is done with good intention and for the benefit of people being advised as this shows concern for them

  5. It is advice which is offered in a gentle manner, in a manner that would soften hearts, that is, with gentle persuasion and reasonable commands

 

Good advice, admonition



The second part of the verse deals with the situation that when people are called, they will naturally present their own arguments. And so, how should he respond?

 

To dispute with them in the best way

 

  1. one should dispute in matters of religious difference by using logical argumentation based upon sound and mutually agreed-upon principles

  2. It should be done with sincerity, fairness, gentleness and should preserve the dignity of the other person

  3. Without harassment, rudeness, or harshness

  4. It should be free from condemnation and mockery, and not overstated

 

Reflection:

This verse entails a positive command to action. Invite others towards God. Speak about righteousness and universal values. Invite through example and speech. And when presented with counter arguments, dispute in a gentle and fair manner. 

Implementation:

This verse teaches us how to communicate our values and beliefs to others and also how to respond when others do not agree. 

Reality is that in relationships and in life, we may find ourselves on opposing sides of an issue. Very often, when this happens, we may get triggered and react in a an aggressive and unhelpful way. 

 

This verse reminds us how to engage in communication when there is clearly a difference of opinion or values.

 

Firstly, such conversation needs to be done with the right intention. We can speak up for what we believe, defend our truth, remove doubts and misconceptions, but we must always do with respect and compassion. When we dispute or argue in this way, we are not defending our own power of status. We come from a place of respect, love and compassion, intending good for all concerned.

 

Secondly, wisdom and good advice means that we keep in mind what might be in it for the other person. Why should they listen to us? What is in it for them?

 

This verse is such a valuable reminder, especially in current times when people are more polarized and divided than ever. By being guided by wisdom and respect in our communication we have the best chance of being heard, influencing others or making a difference. 

 

For the next few days, let us explore the elements of a good discussion or argument.