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Homily - Love without God is Fickle

OrthoAnalytika

Release Date: 09/30/2019

Homily - Theophany and Orthodox Sacramental Theology show art Homily - Theophany and Orthodox Sacramental Theology

OrthoAnalytika

In this homily given on the celebration of the Trinitarian Epiphany at Christ's Baptism, Fr. Anthony literally goes back to the beginning and then places the celebration of Christ's baptism within the economy of salvation (Lord, I hope the homily was better than that summary of it!).  Enjoy the show!

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Homily - Freedom and the Empowerment of the Saints show art Homily - Freedom and the Empowerment of the Saints

OrthoAnalytika

In this homily on the Sunday after Theophany (Ephesians 4:7-13; St. Matthew 4:12-17), Fr. Anthony talks about the gains made in the spreading of wealth (and the dramatic reduction of poverty) brought about through economic freedom, a freedom that encourages and empowers people to identify needs and contribute to the good of all; and uses that as a metaphor for understanding the St. Paul's call to all to find and exercise their gifts toward the building up of the Kingdom.  Enjoy the show!

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Class - The Way of Ascetics 01 show art Class - The Way of Ascetics 01

OrthoAnalytika

Tito Coliander's Way of Ascetics.  It's awesome.  We're going to work our way through it together.  Today's class was interrupted by a tornado warning.  We're all okay, but the recorder shut off (I guess it got scared?)!

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Homily - Learning Charity from our Ancestors show art Homily - Learning Charity from our Ancestors

OrthoAnalytika

The Sunday before the Nativity is for remembering and celebrating the lives of the "ancestors of God."  In this homily, Fr. Anthony encourages us to learn charity towards our neighbors based on the way Scripture (and thus the Holy Spirit) interprets the lives of the heroes of the Old Testament.

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Homily - What Would We Sacrifice for our Sin show art Homily - What Would We Sacrifice for our Sin

OrthoAnalytika

On the Sunday after Nativity we commemorate the slaughter of the innocents by Herod.  Fr. Anthony challenges us to think - and repent of - the sacrifices we would be willing to sacrifice for our own sin.  Oh, and yes, he really did blank on the place of Christ's birth (bless his heart)!  He forgot his recorder, so this was recorded on his new iPhone SE.

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Homily on the Conception of the Mother of God show art Homily on the Conception of the Mother of God

OrthoAnalytika

Among other things, in this homily Fr. Anthony demonstrates why it is so difficult to preach well on sex (it's hard to say anything useful without saying something that offends liturgical sensibility).

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Homily - Christ loves the Rich Man show art Homily - Christ loves the Rich Man

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Homily on Ephesians 5:18-19 and St Luke 18:18-27.  Christ loved the Rich Young Ruler.  He wasn't manipulating him (e.g. for money or control), but was trying to get him to rise above his feelings and find freedom to that he could enjoy eternal life.

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Homily- Duran Duran, Monty Python, and the Feast show art Homily- Duran Duran, Monty Python, and the Feast

OrthoAnalytika

Homily on Luke 13:10-17.  What does Duran Duran (and Monty Python) have to do with the Feast and evangelism?  In Fr. Anthony's finals-addled mind: it's all part of the pattern. Gospel: St. Luke (14: 16-24).  Then He said to him, “A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ And another said,...

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Homily - Bringing Grace to a Messy World show art Homily - Bringing Grace to a Messy World

OrthoAnalytika

St Luke 18:35-43.  The healing of the blind beggar. Three points: Jesus did not stay in one place. Jesus Christ is and was God.  It is fitting that He reside in the throne room of God, surrounded by the cherubim and seraphim, with His holiness reflecting off all the angels and archangels around Him.  But as the being of perfect love, He had to act on behalf of his beloved children (US!).  So He took flesh and became man. Some would have expected Him to take up residence in the Temple or in the Governor’s House.  But instead He lived among common men and women and,...

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Class - Interpreting Nativity Scripture through Hymnography show art Class - Interpreting Nativity Scripture through Hymnography

OrthoAnalytika

Nativity Bible StudySession Two: Interpretation through hymnography Review:  What is the Bible?  What isn’t it? It is NOT the Logos! (St. John 1: 1-18) It is not a complete historical account (St. John 21:25) It is not self evident (Acts 8:26-35) Interpretation is of the Lord, through Christ (Genesis 40: 8; St. Luke 24: 13-32) Like the Ethiopian Eunuch, we need the Church to interpret the Scriptures for us.  The services of the Church are celebratory and poetic interpretations of the events described in Scripture.  Historical narratives speak to the head while musical...

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Homily: Why We Need to Love God to Really Love Our Neighbor
Gospel Lesson:  St. Matthew 22:35-46 (The Great Commandment) 

Great lesson from The Teacher: “what is the most important thing ever?” Love God with all your heart, soul, and mind!

CYRIL OF ALEXANDRIA: To love God with the whole heart is the cause of every good. The second commandment includes the righteous acts we do toward other people. The first commandment prepares the way for the second and in turn is established by the second. For the person who is grounded in the love of God clearly also loves his neighbor in all things himself. The kind of person who fulfills these two commandments experiences all the commandments.  Simonetti, M. (Ed.). (2002). Matthew 14-28 (pp. 157–158). InterVarsity Press.

Why is it so important? What can’t we just skip to the second one, as the non-believers do? Isn’t it enough just to love? 

No. We have to be intentionally connected to the SOURCE of love. It’s like how our homes need to be connected to the generators through the power grid. We might be able to create enough energy “off-grid” to power some things some of the time, but in order for it to be consistent, we need to be on the grid, and that grid needs to be connected to the generators. 

Without that, our “love” of your neighbor is going to be based on how we are feeling, and that is a terrible way to love. We can see how well this works just by looking around. Everyone can be nice and sacrificial and patient when it feels right; but who is willing to do it when it is hard and unpleasant? 

Loving God with complete openness, humility, and awe allows His love to strengthen us; it also grants the ability to see God in our neighbor – even our enemy – so that when we are serving them we are also serving Him and thus remain “hooked up to the grid”, so to speak. 

There is another point worth making because our context hides it from us: this openness, humility, and awe – this love of God with the whole heart, soul, and mind – needs to be done in community. It is made to be done within the Church. The Church is not just for us; it is the place where the conduit of love connecting us with God and one another is the purest and strongest.  It is where we learn through experience how to have that source in us and connecting us; one pure love uniting, healing, empowering, and guiding us together. 

Of course we can create connections without God, playing with institutions and laws and the distribution of power in hopes of finding an optimal solution [and we’ve done a pretty good job of that in our country because we have tried to create a system where the drive to take care of the self and the family requires one to find ways to serve the needs of others and where the earnest desire to serve others is rewarded with the ability to care for oneself and one’s family]… but even so, this can only go so far. 

Without the connection to God and the ability to see the image of God in all our neighbors, we are still governed and limited by our own power and our own feelings and motivations. Without reliable access to the source of Goodness, Patience, Love, and Courage, even our system will either break down into an anarchy of competing feelings or calcify into a totalitarianism where one group’s idea of love – rooted in fallen ideologies and tribal egoism – will create a hell on earth.

It is not enough to be connected to one another and to try to “be nice.” Let me give one more example before I conclude. Many of us are connected to zillions of neighbors through social media. And when it works well, it is wonderful. But have you noticed how often it sours? How, even those we love and know to be good post things that create pain and division? Even groups that are explicitly Christian can dissolve into hellish pits of division, hurt feelings, and wickedness. We’ve all seen it, it isn’t good, and there has to be a better way.

There is, and what we are called to do, that thing we called “Orthodox Christianity” is it.

Being nice is not enough. Being “Christian” is not enough. That niceness and that “Christianity” need to be continually reinforced by the grace of God. This is only done through love, and this love is meant to be cultivated, experienced, and shared within the Church and from the Church to the world.

The fullness of that Church is meant to be found here in this, our parish home. If we open our hearts and our community to God through sincere worship and immersion in the sacraments; if we open our hearts to and serve one another and the hurting neighbors in our community; the conduit of love will be opened to maximum throttle and the grace of God will light us up and turn us into a beacon of hope and security to the world.

May our light so shine among men that they will see our good deeds and be drawn to worship the God who is in heaven.