Homily - Love without God is Fickle
Release Date: 09/30/2019
This is a recording of Fr. Anthony Perkins' YouTube Livestream from 8/3/2020. In it, he shares some of the wisdom he gained from his summer job moving furniture and argues that people with authority/expertise in one field should exercise humility when making dogmatic statements outside that field. He also shares his concerns about the Jenga game being played with liberal democracy (and the engine of growing freedom and prosperity). Enjoy the show!info_outline Homily on Finding the Miracles that We Need Now
Homily on 1 Corinthians 1:10-18, St. Matthew 14:14-22 (feeding of the five thousand), and the commemoration of St. Elijah (Elias). In it, Fr. Anthony makes the case that we have exactly the miracles that we need for the problems we face today. Enjoy the show!info_outline Why Intersectionality Fails as a Religion and a Guide for Policy
This is a recording of Fr. Anthony Perkins' YouTube Livestream from 7/27/2020. In it, he makes the point that identity politics is bad theology and politics. Enjoy the show!info_outline Virtue in Theology ... and Politics
This is a recording of Fr. Anthony Perkins' YouTube Livestream from 7/20/2020. In it, he makes the point that virtue is ontological and its unreliability in politics necessitates limited government. Enjoy the show!info_outline Homily on Using Our Gifts Well
Homily on Romans 12:6-14. It is not enough to gave gifts, or even to want to use them well. Much harm is done by people who have the zeal and skills, but lack the ability to abhor evil, cling to the good, and love without hypocrisy. Commitment to Orthodoxy can help, but isn't enough; adding self-control and humility and really trusting God can allow us to meet the requirements of the moment. Enjoy the show!info_outline Orthodoxy and the (Intersectional) Religion of the Future
This is a recording of Fr. Anthony Perkins' YouTube Livestream from 7/13/2020. In it, he talks about how stupidity is overdetermined (and not just demonic or agenda-driven), a couple of the things that make intersectionality such a perverse and counter-productive religion, and how Orthodox Christians are both culpable for it and responsible for replacing it with Authenticity.info_outline Homily - The Answer to Fear, Demons, and the Chaos of the Moment
Homily: The Demoniac at Gardenes Introduction – the context of the story Our Lord had just come across the water with his disciples. They had faced one kind of fear when they were on the water: a fear of the chaos of a storm. A great wind had come up while Jesus slept, and the disciples panicked. They woke Jesus up and he calmed the wind and rebuked them for their lack of faith. When they got to the other side, they faced a new kind of fear: the fear of ghosts. The demons in this man at Gardenese had driven him into the graveyard to play on men’s superstitions...info_outline The Solstice, Politics, and Nothing Really
This is a recording of Fr. Anthony Perkins' YouTube Livestream from 7/6/2020. After talking about the (Liturgical) Summer Solstice, he talks about identity politics and the greatest patriotic sf movie ever. Enjoy the show!info_outline The Mind, Discernment, and Aliens
This is a recording of Fr. Anthony Perkins' Livestream from his back porch in Hartwell, Georgia on 30 June 2020. He talks about how the modern troubles play on the lowest part of our minds and why "Orthodoxy and the Religion of the Future" is incomplete and misleading.info_outline Homily - We are doing it wrong!
Homily for the third Sunday after Pentecost (; ). Do we have anxiety or peace? Are our tribulations bringing us anger and despondency or hope? In this homily, Fr. Anthony makes the case that we are suffering from the chaos around us because we skipped a step: we went straight to virtue without first seeking God and His righteousness. This was Fr. Anthony's audible homily; it's not polished, but there you go. Enjoy the show!info_outline
Homily: Why We Need to Love God to Really Love Our Neighbor
Gospel Lesson: St. Matthew 22:35-46 (The Great Commandment)
Great lesson from The Teacher: “what is the most important thing ever?” Love God with all your heart, soul, and mind!
CYRIL OF ALEXANDRIA: To love God with the whole heart is the cause of every good. The second commandment includes the righteous acts we do toward other people. The first commandment prepares the way for the second and in turn is established by the second. For the person who is grounded in the love of God clearly also loves his neighbor in all things himself. The kind of person who fulfills these two commandments experiences all the commandments. Simonetti, M. (Ed.). (2002). Matthew 14-28 (pp. 157–158). InterVarsity Press.
Why is it so important? What can’t we just skip to the second one, as the non-believers do? Isn’t it enough just to love?
No. We have to be intentionally connected to the SOURCE of love. It’s like how our homes need to be connected to the generators through the power grid. We might be able to create enough energy “off-grid” to power some things some of the time, but in order for it to be consistent, we need to be on the grid, and that grid needs to be connected to the generators.
Without that, our “love” of your neighbor is going to be based on how we are feeling, and that is a terrible way to love. We can see how well this works just by looking around. Everyone can be nice and sacrificial and patient when it feels right; but who is willing to do it when it is hard and unpleasant?
Loving God with complete openness, humility, and awe allows His love to strengthen us; it also grants the ability to see God in our neighbor – even our enemy – so that when we are serving them we are also serving Him and thus remain “hooked up to the grid”, so to speak.
There is another point worth making because our context hides it from us: this openness, humility, and awe – this love of God with the whole heart, soul, and mind – needs to be done in community. It is made to be done within the Church. The Church is not just for us; it is the place where the conduit of love connecting us with God and one another is the purest and strongest. It is where we learn through experience how to have that source in us and connecting us; one pure love uniting, healing, empowering, and guiding us together.
Of course we can create connections without God, playing with institutions and laws and the distribution of power in hopes of finding an optimal solution [and we’ve done a pretty good job of that in our country because we have tried to create a system where the drive to take care of the self and the family requires one to find ways to serve the needs of others and where the earnest desire to serve others is rewarded with the ability to care for oneself and one’s family]… but even so, this can only go so far.
Without the connection to God and the ability to see the image of God in all our neighbors, we are still governed and limited by our own power and our own feelings and motivations. Without reliable access to the source of Goodness, Patience, Love, and Courage, even our system will either break down into an anarchy of competing feelings or calcify into a totalitarianism where one group’s idea of love – rooted in fallen ideologies and tribal egoism – will create a hell on earth.
It is not enough to be connected to one another and to try to “be nice.” Let me give one more example before I conclude. Many of us are connected to zillions of neighbors through social media. And when it works well, it is wonderful. But have you noticed how often it sours? How, even those we love and know to be good post things that create pain and division? Even groups that are explicitly Christian can dissolve into hellish pits of division, hurt feelings, and wickedness. We’ve all seen it, it isn’t good, and there has to be a better way.
There is, and what we are called to do, that thing we called “Orthodox Christianity” is it.
Being nice is not enough. Being “Christian” is not enough. That niceness and that “Christianity” need to be continually reinforced by the grace of God. This is only done through love, and this love is meant to be cultivated, experienced, and shared within the Church and from the Church to the world.
The fullness of that Church is meant to be found here in this, our parish home. If we open our hearts and our community to God through sincere worship and immersion in the sacraments; if we open our hearts to and serve one another and the hurting neighbors in our community; the conduit of love will be opened to maximum throttle and the grace of God will light us up and turn us into a beacon of hope and security to the world.
May our light so shine among men that they will see our good deeds and be drawn to worship the God who is in heaven.