Class - On Prayer
Release Date: 10/12/2019
In this homily given on the celebration of the Trinitarian Epiphany at Christ's Baptism, Fr. Anthony literally goes back to the beginning and then places the celebration of Christ's baptism within the economy of salvation (Lord, I hope the homily was better than that summary of it!). Enjoy the show!info_outline Homily - Freedom and the Empowerment of the Saints
In this homily on the Sunday after Theophany (Ephesians 4:7-13; St. Matthew 4:12-17), Fr. Anthony talks about the gains made in the spreading of wealth (and the dramatic reduction of poverty) brought about through economic freedom, a freedom that encourages and empowers people to identify needs and contribute to the good of all; and uses that as a metaphor for understanding the St. Paul's call to all to find and exercise their gifts toward the building up of the Kingdom. Enjoy the show!info_outline Class - The Way of Ascetics 01
Tito Coliander's Way of Ascetics. It's awesome. We're going to work our way through it together. Today's class was interrupted by a tornado warning. We're all okay, but the recorder shut off (I guess it got scared?)!info_outline Homily - Learning Charity from our Ancestors
The Sunday before the Nativity is for remembering and celebrating the lives of the "ancestors of God." In this homily, Fr. Anthony encourages us to learn charity towards our neighbors based on the way Scripture (and thus the Holy Spirit) interprets the lives of the heroes of the Old Testament.info_outline Homily - What Would We Sacrifice for our Sin
On the Sunday after Nativity we commemorate the slaughter of the innocents by Herod. Fr. Anthony challenges us to think - and repent of - the sacrifices we would be willing to sacrifice for our own sin. Oh, and yes, he really did blank on the place of Christ's birth (bless his heart)! He forgot his recorder, so this was recorded on his new iPhone SE.info_outline Homily on the Conception of the Mother of God
Among other things, in this homily Fr. Anthony demonstrates why it is so difficult to preach well on sex (it's hard to say anything useful without saying something that offends liturgical sensibility).info_outline Homily - Christ loves the Rich Man
Homily on Ephesians 5:18-19 and St Luke 18:18-27. Christ loved the Rich Young Ruler. He wasn't manipulating him (e.g. for money or control), but was trying to get him to rise above his feelings and find freedom to that he could enjoy eternal life.info_outline Homily- Duran Duran, Monty Python, and the Feast
Homily on Luke 13:10-17. What does Duran Duran (and Monty Python) have to do with the Feast and evangelism? In Fr. Anthony's finals-addled mind: it's all part of the pattern. Gospel: St. Luke (14: 16-24). Then He said to him, “A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ And another said,...info_outline Homily - Bringing Grace to a Messy World
St Luke 18:35-43. The healing of the blind beggar. Three points: Jesus did not stay in one place. Jesus Christ is and was God. It is fitting that He reside in the throne room of God, surrounded by the cherubim and seraphim, with His holiness reflecting off all the angels and archangels around Him. But as the being of perfect love, He had to act on behalf of his beloved children (US!). So He took flesh and became man. Some would have expected Him to take up residence in the Temple or in the Governor’s House. But instead He lived among common men and women and,...info_outline Class - Interpreting Nativity Scripture through Hymnography
Nativity Bible StudySession Two: Interpretation through hymnography Review: What is the Bible? What isn’t it? It is NOT the Logos! (St. John 1: 1-18) It is not a complete historical account (St. John 21:25) It is not self evident (Acts 8:26-35) Interpretation is of the Lord, through Christ (Genesis 40: 8; St. Luke 24: 13-32) Like the Ethiopian Eunuch, we need the Church to interpret the Scriptures for us. The services of the Church are celebratory and poetic interpretations of the events described in Scripture. Historical narratives speak to the head while musical...info_outline
Our Faith: Orthodox Christianity
Prayer as a Mystery and Medicine for Pride
Questions for consideration: what happens when we pray? What is the purpose of prayer? How does pride (noetic effect of the fall!) affect our prayer?
- Pride divides us from one another and from God. It makes honest communication and healthy relationships with even people who love us and whom we love difficult (much less everyone else). How can you communicate and have relationship with someone we “see” so poorly?
- The absurd puppet show in our mind (with us as the star and hero or victim…).
- Unless we are willing do some serious work, God is just another puppet in that show.
- “Work?! We aren’t saved by works?!” Becoming “perfect as God as perfect” is more than being forgiven, redeemed, and saved.
- How do we get to know our family and friends? How can we get to know God?
- How SHOULD we communicate (and commune) with our family? How SHOULD we communicate with God? Wouldn’t it be great if there was an instruction manual for prayer?
An Apology for Prayer… and for using a Prayer Book
- Prayer is one of the best ways to develop and maintain our relationship with God. “Reading” these prayers (is reading the right term? It’s not like reading a novel!) does that for us.
- Prayer is the way we thank God for blessings and ask for His help. These prayers do that well and in the proper way.
- We CAN use our own words, but these were the words of saints preserved and passed down (and tested and confirmed) through many, many generations (note that they are often labeled according to the saint). These can serve as models even for when we use “our own words.” These prayers teach us how to pray! “And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When ye pray, say, Our Father…” St. Luke 10:1-2a).
- “Rote” prayer trains our minds (and this also speaks to REPITITION!).
- Train the reasoning brain. Teaches us words, phrases, and approaches that pattern our thoughts and responses. It also crowds out immature and self-centered approaches to prayer.
- Train the passions. For the next ten to fifteen minutes, I am going to focus on THESE things and nothing else. This is a controlled arena; a weight room; a rifle range. Humility must be earned. This helps us deal with the problem of pride!
- Train the nous. Humility, awe, and thankfulness; these are the only rational responses to being a human in the presence of God. More on this in a future class.
- Back to repetition. Why is this not “vain repetitions” (St. Matthew 8:6)? What keeps us praying as the Publican and not the Pharisee? Submission. Love (we MUST have love; that’s complicated).
- Requires repetition of scales arpeggios, and practice pieces to 1) learn how the musical world is structured and 2) how to attune your senses and your actions to it; first self-consciously but over time more automatically.
- Without this, there is only what one hears… to the extent one’s “ear” is good, one might begin to intuit some patterns… but what about the voice? What about performing? What about composing?
- This is the way it is with us and our moral actions. We will intuit some patterns from the world; this will forming our own “conscience” (DON’T “trust your feelings, Luke!”) and affect our ability to know and communicate (remember: the fallen world makes the problem of pride worse).
- Repetition builds up a reliable pattern. It establishes a healthy order. It builds a wall around our minds to provide a safe place for us to interact with ideas and challenges. We need that sense of order and reliability.
Final point for tonight. We begin prayers; “In the Name…” This is scriptural, but what does it mean? We are God’s imagers. We re-present Him. We act in His name. Done with confident humility. Here’s a mind-bender: the Logos prayed to the Father (a witness of them being “One” as we should be one)!
Next week: Asceticism as training for perfection.