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Homily - Prepare to Meet God in His Glory

OrthoAnalytika

Release Date: 12/13/2020

Homily - Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew show art Homily - Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew

OrthoAnalytika

In this episode, Fr. Anthony reflects on Christ’s call of St. Matthew as a revelation of the Lord’s pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ’s Pastoral Method in the Calling of...

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Class on Journey to Reality - Chapter Ten on Prayer, Work, and Becoming Human show art Class on Journey to Reality - Chapter Ten on Prayer, Work, and Becoming Human

OrthoAnalytika

In this episode, Fr. Anthony reframes prayer not as a spiritual transaction but as a lifelong conversation with God that restores our capacity to see, experience, and share His beauty, light, and love. Drawing on themes of theosis, maturation, and Zachary Porcu’s vision of becoming human, he explores how prayer transforms our distorted desires, heals our blindness, and trains us to do the work God made us to do. The saints reveal that repentance and prayer are not a response to crises but a way of life — a steady ascent into clarity, freedom, and real communion with God and creation.

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Homily - Live in Grace (The Raising of Jairus' Daughter) show art Homily - Live in Grace (The Raising of Jairus' Daughter)

OrthoAnalytika

St. Luke 8: 41-56 Drawing on St. Nikolai Velimirović’s image of divine grace as electricity, this homily on the raising of Jairus’ daughter (Luke 8:41–56) invites us to become  living conduits through whom God’s uncreated energy continually flows. Christ’s tender command, “Talitha koum,” reveals the greater reality that in Him even death is but sleep, for the fire of His love transforms all who see with eyes full of light into partakers of His eternal life. Homily on Jairus’ Daughter  St. Luke 8:41–56 Glory to Jesus Christ! It is a blessing to be with you this...

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Class on Journey to Reality - Chapter Nine on Cosmic Revolution show art Class on Journey to Reality - Chapter Nine on Cosmic Revolution

OrthoAnalytika

Today Fr. Anthony covers Chapter Nine, "Cosmic Revolution" of Zachery Porcu's "Journey to Reality" on the problem of suffering and evil. +++ AI Title and Summary: Keeping It Real About the Problem of Pain: Free Will, Moral Law, and the Ministry of Presence Beginning from a memorial service and C.S. Lewis’ Problem of Pain, this talk wrestles honestly with Ivan Karamazov’s challenge, the suffering of children, and what our visceral reaction to evil reveals about the moral law—the “Tao” or Logos—written into our very being, which cannot be reduced to mere biology or sentiment....

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Class on Journey to Reality - Chapters Seven and Eight on Participation and the Bible show art Class on Journey to Reality - Chapters Seven and Eight on Participation and the Bible

OrthoAnalytika

Today Fr. Anthony covers Chapters Seven and Eight from Dr. Zachery Porcu's Journey to Reality,  "The Life of the Church" and "The Bible and the Church."  Enjoy the show! +++ Journey to Reality Chapters Seven and Eight You are What You Do (Including Eat) 10/29/2025 As creatures, we were made malleable.  It was built into our design so that we could grow towards perfection eternally.  While this is a characteristic of the entire cosmos – and every member of it – it has a special purpose for us.  We are the shepherds, farmers, and priests of the cosmos.  The...

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Homily - Gardening in Love (The Rich Man and Lazarus) show art Homily - Gardening in Love (The Rich Man and Lazarus)

OrthoAnalytika

Luke 16:19-31 Fr. Anthony reflects on the parable of the Rich Man and Lazarus, revealing how our blindness—born of sin and a materialist worldview—turns the world and one another into mere commodities. Yet when we learn to see with love and humility, tending creation as God’s garden, we rediscover beauty, grace, and the feast of life already set before us. ---- The Gospel of Lazarus and the Rich Man Homily – gardening in love It is hard for us to live the way we should.  From our time in Eden to now, we have failed, and the consequences to our hearts, our families, and our world...

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Talk: Music as an Icon of Cosmic Salvation show art Talk: Music as an Icon of Cosmic Salvation

OrthoAnalytika

This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA.  In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I’m grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn’t care for the way soldiers...

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Class on Journey to Reality: Chapter Six on the Electric Eucharist show art Class on Journey to Reality: Chapter Six on the Electric Eucharist

OrthoAnalytika

Today Fr. Anthony covers Chapter Six from Zachary Porcu's Journey to Reality, "Sacramental Being."  (FWIW, he still doesn't buy the idea of something becoming a spiritual battery as batteries work seperate from an active power source and nothing is separate from the presence of God). Enjoy the show!

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Homily - When Death met the Author of Life show art Homily - When Death met the Author of Life

OrthoAnalytika

Luke 7:11-16 (The Widow of Nain) At the gates of Nain, the procession of death meets the Lord of Life—and death loses. Christ turns the widow’s grief into joy, revealing that every tear will one day be transformed into the eternal song of alleluia.  A "by-the-numbers" homily - enjoy the show! --- This was an encounter between two forces: death and the very source of life. We know how this encounter always turns out. Life seems so fragile (war, disease, accidents, violence) and we seem doomed to die. What happened (Jesus brought the dead back to life) Focus briefly on three parts of...

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Surviving the Coming Storm show art Surviving the Coming Storm

OrthoAnalytika

Luke 8:5-15. Faith is a living seed sown by God, but it cannot survive in the air of ideology or emotion—it must take root in the heart. Fr. Anthony calls us to cultivate this inner soil through the ancient disciplines of the Church so that our faith might stand firm and bear fruit a hundredfold.  Enjoy the show! ---

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More Episodes

The Reading from the Epistle of St. Paul to the Colossians. (3:4-11)

Brethren, when Christ, Who is our life, appears, then you also will appear with him in glory.

St. Augustine: But what did he go on to say? “When Christ appears, your life, then you also will appear with him in glory.” So now is the time for groaning, then it will be for rejoicing; now for desiring, then for embracing. What we desire now is not present; but let us not falter in desire; let long, continuous desire be our daily exercise, because the one who made the promise doesn’t cheat us.

Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.

St. Athanasius: But the saints, and they who truly practice virtue, “mortify their members” and as the result of this, are pure and without spot, confiding in the promise of our Savior, who said, “Blessed are the pure in heart, for they shall see God.” These, having become dead to the world, who have renounced the merchandise of the world, gain an honorable death.

St. Jerome: In a general way all that is of the devil is characterized by hatred for God. What is of the devil is idolatry, since all idols are subject to him. Yet Paul elsewhere lays down the law in express terms, saying: “Mortify your members.” Idolatry is not confined to casting incense upon an altar with finger and thumb or to pouring libations of wine out of a cup into a bowl.

On account of these, the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them.

But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth.

Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its Creator.

Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.

St. John Chrysostom: Now what Paul wishes to say is that there is no benefit in those things, for all those things fall apart, unless they are done with love. This is the love that binds them all together. Whatever good thing it is that you mention, if love be absent, it is nothing, it melts away. The analogy is like a ship; though its rigging be large, yet if it lacks girding ropes, it is of no service. Or it is similar to a house; if there are no tie beams, of what use is the house? Think of a body. Though its bones be large, if it lacks ligaments, the bones cannot support the body. In the same way, whatever good our deeds possess will vanish completely if they lack love.

Patristic quotes:

Gorday, P. (Ed.). (2000). Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon (p. 49). Downers Grove, IL: InterVarsity Press.