OrthoAnalytika
THE GOSPEL (For the Ninth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (12:16-21) Context; 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.” The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I...
info_outline Introduction to Chanting - Class 6OrthoAnalytika
In this class, we review Vespers service components, work on matching pitches in hand offs, and chanting clearly and consistently.
info_outline Lecture - Why Beauty MattersOrthoAnalytika
Fr. Anthony riffs on the subject of beauty, sharing how a life lived in Mystery satisfies our insatiable longing for communion with the perfectly beautiful, good, and true and how beauty manifests itself in this world in how it works with the marred and imperfect.
info_outline Bible Study - Revelation Session 8OrthoAnalytika
Revelation: Lesson 8 Revelation 4:1 – 5:1 Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 81–90. 4:1. After these I saw, and behold, an open door in heaven! And the first voice that I heard was like a trumpet [47] speaking to me, saying, “Come up here, and I will show you the things which must happen after these.” [Compare to the Ascent of Moses]. 4:2–3. 2 And immediately I was in the Spirit. And behold, a...
info_outline Homily - Veterans DayOrthoAnalytika
The Good Samaritan and Veteran’s Day St. Luke 10:25-37 Introduction. The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons, our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity. And this is where we find ourselves today. We know that Christ has brought an end to our division and allows us to be One as He is One; joyous, peaceful, and continually progressing through the endless stages of perfection in peace … but still living in a world where lives come...
info_outline Introduction to Chanting - Class 5OrthoAnalytika
Today, we talked about the kind of culture we should have at the kliros (to include risk aversion and gentleness). We worked on intonation and antiphonal psalmody, and talked about being patient as our skills develop.
info_outline Lecture - IconoclasmOrthoAnalytika
The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.) THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of...
info_outline Bible Study - Revelation Session 7OrthoAnalytika
Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans....
info_outline Homily - Love Lazarus!OrthoAnalytika
Colossians 3:12-17; St. Luke 17:12-19. Fr. Anthony challenges us not to let anything - to include politics - keep us from seeing and loving the people around us. He also warned of the hellfire we earn if we only learn to love and feed our egos. Enjoy the show!
info_outline Introduction to Chanting - Class 4OrthoAnalytika
In this class, we talk about chanting with predictable patterns, chanting together and intoning clearly.
info_outlineTen Commandments of Chanting
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Bring and maintain peace in the kliros. It’s a witness of cooperation, harmony, and reverence – nothing else belongs there (any more than it does in the altar or nave).
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Come early and be prepared. This is especially true if you are reading an epistle. Prayer is part of the preparation. Spend time with the priest before the service to compare notes/get on the same page (and get a blessing).
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Our ears are more important than our voices.
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Make the hand-offs sound like you are part of the same team, not separate or (egad!) competing. In chanting, this includes re-pitching only when there is a problem.
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Chant clearly and confidently. This is the Word of God, offered to His people.
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Chant humbly and without vainglory. The kliros is a magnet for pride.
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Don’t settle for “good enough”. Even beginners get the notes right. Good chanting requires making the services witness to the harmony and unity of God.
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Match the tempo of the service. It’s not a race, nor is it a dirge.
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Let the service speak for itself. It is perfect, we become perfect in and through it.
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Sing with joy and thanksgiving! We bring beauty to the services as much through our witness as our voices.
Terms:
Intoning – musically reading simply around a single note. Often done with Psalms.
Chanting – singing the words according to a set pattern or Tone.
Tone – a set melody based on a given system (e.g. Byzantine or Common).
Plain Reading – can be done with a normal reading voice or intoning
Kliros – the home base of the chanter(s).