OrthoAnalytika
The Feast of All Saints Hebrews 11:33-40; 12:1-2; St. Matthew 10:32-33; 37-38; 19:27-30 After clearing up potential confusion about "leaving" families as a sure way to heaven, Fr. Anthony asks how we are doing with the gifts of the Passion, Resurrection, and Pentecost (THE Holy Spirit!) God has given us to assist us in our healing and perfection. He encourages us to do a gut check on how we are doing by looking at the degree to which criticism and praise pull us from our peace. Enjoy the show!
info_outlineOrthoAnalytika
Pentecost: The Language of Love This episode explores Pentecost as more than a miracle of tongues—it's a call to unity through the divine language of love. The Holy Spirit empowers us to truly listen, love, and live in communion. Through grace, repentance, and the Eucharist, we are formed into the family of God—one in purpose, diverse in gift, united by love. Enjoy the show!
info_outlineOrthoAnalytika
The Truth Matters This homily explores why truth is essential—in logic, relationships, and faith. It examines the unique role of religion, the danger of distorting truth (like Arius did), and the deep meaning of Christ’s incarnation, resurrection, and ascension. Standing on the Rock of Christ, we’re called to live in love and invite others to the truth God gives as a gift. Enjoy the show!
info_outlineOrthoAnalytika
In today's class, Fr. Anthony talks about spiritual fatherhood and how the health of the parish flows from the health of the priest and back. The talk included the temptation of tyranny, young-eldership (mladastarstvo), and people-pleasing. Enjoy the show!
info_outlineOrthoAnalytika
John 4:5-42. In today’s Gospel, Jesus talks about living water and secret food—not physical things, but spiritual truths. So here’s the big question: What truly motivates us? Is it money, health, happiness? Those things matter—but they don’t last. When life gets hard, they can’t sustain us. Jesus shows us something deeper. His true nourishment is doing God’s will—connecting with others, sharing love, offering grace. That’s the “living water” He gave to the Samaritan woman, and it transformed her life. And it can transform ours, too. Let’s find our purpose in loving...
info_outlineOrthoAnalytika
On Paralytic Sunday, Christ asks a man who had been sick for 38 years, “Do you want to be made well?” It’s a question that reaches beyond the Gospel and speaks directly to us. True healing—spiritual and physical—begins with recognizing our need, seeking real help, and committing to the path of recovery. Christ is the Great Physician, and the Church is His hospital. But healing isn’t automatic; it requires humility, trust, and obedience. As with the paralytic, Christ knows our pain and desires our healing. The question is: do we truly want to be made well?
info_outlineOrthoAnalytika
In John 9:1–38, Jesus heals a man born blind, showing that suffering isn’t always caused by sin but can reveal God’s glory. St. John Chrysostom teaches that the man's blindness led to humility and spiritual insight, unlike the Pharisees who remained spiritually blind. The reflection calls us to open our eyes to God’s grace in everyday life, allowing ordinary things—like relationships—to become vessels of holiness through love and intention.
info_outlineOrthoAnalytika
Today Fr. Anthony started out talking about some of the temptations that come with becoming Orthodox, but most of the conversation ended up being about the draw and danger of cults. Enjoy the show!
info_outlineOrthoAnalytika
Today’s reflection centers on the Myrrhbearers — those who came to anoint Jesus’ body after His death. Their actions teach us a powerful lesson about love as duty rather than transaction or warm fuzzy. They approached the tomb thinking Jesus was still dead and knowing (!) that he was utterly unable to reward them for their sacrifices. But their actions found resonance with something deep and real - the Love that knows no death.
info_outlineOrthoAnalytika
Fr. Anthony speaks about different liturgical traditions, their history and significance, especially Pascha. Enjoy the show!
info_outlineThe Good Samaritan and Veteran’s Day
St. Luke 10:25-37
Introduction.
The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons, our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity.
And this is where we find ourselves today. We know that Christ has brought an end to our division and allows us to be One as He is One; joyous, peaceful, and continually progressing through the endless stages of perfection in peace … but still living in a world where lives come to an end and violence between nations ceases only so long as strength and vigilance are maintained.
The Good Samaritan
The need for our enemies and why our love for them actually brings us the light of objectivity. Christ as the ultimate “other.”
Veterans Day
And so we come to the juxtaposition of this Epistle with our celebration of Veteran’s Day.
On the 11th hour of the 11th day of the 11th month; temporary cessation of hostilities, was declared between the Allied nations and Germany in World War I. And yet we still have war. People and nations still prey on and threaten one another. Even when we are between wars, we no not have the peace of Christ, but the peace of strength. And where we do not have the peace of strength, we have war and the lessons of martyrdom. Our Church prays and works for the Peace of Christ; and as that peace is worked for and anticipated, we pray for and support the peace that comes from military might. This is the practice and teaching of the Church.
Right after the anaphora we pray:
We also offer You this spiritual worship for the whole world, for the Holy, Catholic, and Apostolic Church, and for all those who live in purity and holiness. And for those in public service; permit them, Lord, to serve and govern in peace, that in their tranquility we may lead a calm and quiet life, in all Godliness and purity.
From our Morning Prayers:
Lord, save and have mercy on our civil authorities; protect our nation with peace, subduing our every foe and adversary. Fill the hearts of our leaders with peaceful, benevolent thoughts for your Holy Church and for all Your people so that we, in their tranquility, may lead a peaceful and quiet life in true faith and in all godliness and purity.
And from St. Paul (1 Timothy 2:1-2):
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, so that we may lead a quiet and peaceable life, godly and respectful in every way.
And how is this peace that we pray for maintained? Through the sacrifice of men and women in our armed forces and police who are willing to put our security and comfort ahead of their own. [a note on the special sacrifice of Christian warriors].
It is obtained and maintained by soldiers, sailors, marines, and first responders who are willing to suffer, to fight, to die, and yes, even to kill – not out of glory or any kind of sinful passion; but only so that we – in the peaceful space their efforts create and sustain – might pursue perfection in Christ, and through this an end to all wars achieved not through military victory or a well thought out and executed set of treaties and institutions; but through the union of all people and nations into one humanity, humbled and perfected in Christ.
We thank all of our veterans and those serving now for your willingness to live the kind of life that allows us the freedom to pursue true and lasting peace.
We pray that Lord our God grant that we always be so blessed with men and women [like these] who are willing to sacrifice their lives for us and we pray that He gives us, the civilians, the strength and commitment to live in such a way that their efforts are not squandered through our impiety, selfishness, and unwillingness to live and spread the Gospel.
Allow all of us to surrender ourselves to you, Lord, through the Cross, so that our Union may be eternal and the peace between us become real and unending. Check out this episode!