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Homily - When Death met the Author of Life

OrthoAnalytika

Release Date: 10/19/2025

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OrthoAnalytika

In this episode, Fr. Anthony reflects on Christ’s call of St. Matthew as a revelation of the Lord’s pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ’s Pastoral Method in the Calling of...

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OrthoAnalytika

In this episode, Fr. Anthony reframes prayer not as a spiritual transaction but as a lifelong conversation with God that restores our capacity to see, experience, and share His beauty, light, and love. Drawing on themes of theosis, maturation, and Zachary Porcu’s vision of becoming human, he explores how prayer transforms our distorted desires, heals our blindness, and trains us to do the work God made us to do. The saints reveal that repentance and prayer are not a response to crises but a way of life — a steady ascent into clarity, freedom, and real communion with God and creation.

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OrthoAnalytika

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OrthoAnalytika

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OrthoAnalytika

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Homily - Gardening in Love (The Rich Man and Lazarus) show art Homily - Gardening in Love (The Rich Man and Lazarus)

OrthoAnalytika

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OrthoAnalytika

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OrthoAnalytika

Today Fr. Anthony covers Chapter Six from Zachary Porcu's Journey to Reality, "Sacramental Being."  (FWIW, he still doesn't buy the idea of something becoming a spiritual battery as batteries work seperate from an active power source and nothing is separate from the presence of God). Enjoy the show!

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Homily - When Death met the Author of Life show art Homily - When Death met the Author of Life

OrthoAnalytika

Luke 7:11-16 (The Widow of Nain) At the gates of Nain, the procession of death meets the Lord of Life—and death loses. Christ turns the widow’s grief into joy, revealing that every tear will one day be transformed into the eternal song of alleluia.  A "by-the-numbers" homily - enjoy the show! --- This was an encounter between two forces: death and the very source of life. We know how this encounter always turns out. Life seems so fragile (war, disease, accidents, violence) and we seem doomed to die. What happened (Jesus brought the dead back to life) Focus briefly on three parts of...

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OrthoAnalytika

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More Episodes

Luke 7:11-16 (The Widow of Nain)

At the gates of Nain, the procession of death meets the Lord of Life—and death loses. Christ turns the widow’s grief into joy, revealing that every tear will one day be transformed into the eternal song of alleluia.  A "by-the-numbers" homily - enjoy the show!

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This was an encounter between two forces: death and the very source of life. We know how this encounter always turns out. Life seems so fragile (war, disease, accidents, violence) and we seem doomed to die.

What happened (Jesus brought the dead back to life)

Focus briefly on three parts of this Gospel reading: the procession, the grief of the mother, and how it ended.

The funeral procession.  How we do funerals.  Preparation for it.  Psalms.  Preparation of the body.  Funeral service(s).  Burial.  The movement of the person from one list in our daily prayers to the other. Nine-day prayers.  Forty-day prayers.  Annual prayers.  Often with koliva or a special bread.

The grieving mother.  Do not weep.  “Blessed are those who mourn.”  Jesus Himself, always in the Spirit, wept at the death of Lazarus.  Do not weep “like those who have no hope…” (I Thessalonians). Repent of the sin that leads to unhealthy tears; and that repentance requires that we live knowing that we may never have another chance on this side of a funeral to mend a relationship.  Tears of honest grief are cathartic, as are tears of outrage at the absurdity of living in a world where death is so prevalent.  But let those tears flow in the knowledge that as outrageous, ignoble, and offensive as death is; that our tears of sorrow are being turned, as we sing in the funeral service, into the song “alleluia!”  And that is how I want to conclude...

How it ended.  This was an encounter between two forces: death and the very source of life.  Who won?  And who won when death took a man captive and found that it, instead, it was forced to encounter God?  Who won?  It was no real contest!  As we hear from St. John Chrysostom on Pascha: Christ-God annihilated death!  In a world that was made and is governed by the source of Life, death place is temporary, a consequence and concession to our sin – sin which itself is, again through Christ, only temporary.  It is holiness and life that endures forever.

Conclusion. That is the side we have chosen: we reject sin and we reject death.  We have intentionally chosen the side of holiness and of life.  It seems as though our relationship with life is so vulnerable – to sickness, to violence, to sudden catastrophes; but in the only reality that matters in the end, it is quite the opposite.  It and all its associated grief, anxieties, traumas, and pain are products of this world, doomed to end when it is remade in glory. 

Again, we have intentionally chosen the side of life.  Let’s live it as it was meant to be lived, not in fear of death but in the joy of the One who has through death defeated death and who desires us to live well both now and into eternity.