Syriac Mystics of Eastern Christianity

"Truth and Love are wings that cannot be separated, for Truth cannot fly without Love, nor can Love soar aloft without Truth." (Saint Ephrem the Syrian)

 

"Look at God within yourself, how 'God is Light.' For his Nature is a glorious, many-splendored Light. He manifests the Light of his Nature to those who love Him in all the worlds…" (John of Dalyatha, Syriac Mystic)

 

"To be glorified art Thou, the Father Supreme, born of Thy First-born in the silence and tranquility of meditation." (Syriac Acts of Saint Thomas in India)

 

"There is a silence of the tongue. There is a silence of the whole body. There is a silence of the soul. There is a silence of the mind, and there is a silence of the spirit." (Abraham of Nathpar)

 

"Open your ears, and I shall speak to you. Give Me yourself, so that I may also give you Myself." (Odes, 9: 1-2)

 

"What wonders has your love effected!

When someone is still alive

he has left this world:

though his bodily condition remains

with the world's bodily condition,

yet his spirit has been raised up towards You,

so that for a period of time

he is where he knows not,

being totally raptured and drawn towards You." (John of Apamea)

 

Several scholars have made a convincing case that the Syriac mystics were a major influence upon early Sufism. And Sufism, as many know, has been an influence on the Sants of India. There is a demonstrable connection between East & West via several sources (Syriac mystics of the Church of the East in the Saint Thomas tradition, Mazdakism, Manichaeism and other schools of Gnosticism) and the Sant tradition of India.

 

Sebastian Brock, Scholar of Eastern Christianity and Aramaic-Syriac Saints, has translated many wonderful texts of Eastern Saints such as Isaac of Nineveh, Abdusho (Joseph the Visionary), John of Dalyatha, Abraham of Nathpar, Martyrius, Babai, Philoxenus of Mabbug, Aphrahat, Ephrem, John of Apamea, Jacob of Sarug, and others, in great books such as, The Syriac Fathers on Prayer and the Spiritual Life, The Wisdom of St. Isaac of Nineveh, A Garland of Hymns from the Early Church (including Odes of Solomon), The Luminous Eye, and several others. "The text-book and pulpit notion that all Christendom is divided between Greek East and Latin West overlooks an ancient and still continuing third stream of tradition: Syriac Christianity. "Cut off from the rest of the Christian world by theological controversy in the fifth century, Arab conquest in the seventh and Mongol invasions in the thirteenth, Syrian Christians continues to celebrate the Christian mysteries, to meditate on Scripture and to apply its teachings to their lives. "Some of them, attempting to realise here on earth their baptismal potential to re-enter paradise, chose a life of asceticism and single-minded devotion to Christ. Their reflections created across the centuries a rich literature. Some passed into the byzantine tradition; some remained unknown to other Christians and have never until now been translated into a modern language. "These Syriac fathers offer the modern heirs of both Latin and Greek Christendom new, yet ancient and enduring insights on prayer and the spiritual life." (The Syriac Fathers on Prayer and the Spiritual Life, by Professor Sebastian Brock of Oxford University)

 

In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters

 

James Bean

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