Astral Codex Ten Podcast
Here’s my understanding of : Anthropic signed a contract with the Pentagon last summer. It originally said the Pentagon had to follow Anthropic’s Usage Policy like everyone else. In January, the Pentagon attempted to renegotiate, asking to ditch the Usage Policy and instead have Anthropic’s AIs available for “all lawful purposes”. Anthropic demurred, asking for a guarantee that their AIs would not be used for mass surveillance of American citizens or no-human-in-the-loop killbots. The Pentagon refused the guarantees, demanding that Anthropic accept the renegotiation...
info_outlineAstral Codex Ten Podcast
Malicious are an evil trick from Dark Data Journalism. Some annoying enemy has a valid complaint. So you use FACTS and LOGIC to prove that something similar-sounding-but-slightly-different is definitely false. Then you act like you’ve debunked the complaint. My “favorite” example, spotted during the 2016 election, was a response to some #BuildTheWall types saying that illegal immigration through the southern border was near record highs. Some data journalist got good statistics and proved that the number of Mexicans illegally entering the country was actually quite low. When I looked...
info_outlineAstral Codex Ten Podcast
It’s that time again. Even numbered years are book reviews, odd-numbered years are non-book reviews, so you’re limited to books for now. Write a review of a book. There’s no official word count requirement, but previous finalists and winners were often between 2,000 and 10,000 words. There’s no official recommended style, but check the style of or my ACX book reviews (, , ) if you need inspiration. Please limit yourself to one entry per person or team. Then send me your review through . The form will ask for your name, email, the title of the book, and a link to a Google Doc. The...
info_outlineAstral Codex Ten Podcast
The problem: people hate crime and think it’s going up. But actually, crime and is . So what’s going on? In our discussion yesterday, many commenters proposed that the discussion about “crime” was really about disorder. Disorder takes many forms, but its symptoms include litter, graffiti, shoplifting, tent cities, weird homeless people wandering about muttering to themselves, and people walking around with giant boom boxes shamelessly playing music at 200 decibels on a main street where people are trying to engage in normal activities. When people complain about these things,...
info_outlineAstral Codex Ten Podcast
Last year, the US may have recorded the lowest murder rate in its 250 year history. Other crimes have poorer historical data, but are at least at ~50 year lows. This post will do two things: Establish that our best data show crime rates are historically low Argue that this is a real effect, not just reporting bias (people report fewer crimes to police) or an artifact of better medical care (victims are more likely to survive, so murders get downgraded to assaults)
info_outlineAstral Codex Ten Podcast
[Original post: ] I. Ajeya Cotra’s report was the landmark AI timelines forecast of the early 2020s. In many ways, it was incredibly prescient - it nailed the scaling hypothesis, predicted the current AI boom, and introduced concepts like “time horizons” that have entered common parlance. In most cases where its contemporaries challenged it, its assumptions have been borne out, and its challengers proven wrong. But its headline prediction - an AGI timeline centered around the 2050s - no longer seems plausible. The of the discussion ranges from late to , with more remote dates...
info_outlineAstral Codex Ten Podcast
The European discourse can be - for lack of a better term - America-brained. We hear stories of Black Lives Matter marches in countries without significant black populations, or defendants demanding their First Amendment rights in countries without constitutions. Why shouldn’t the opposite phenomenon exist? Europe is more populous than the US, and looms large in the American imagination. Why shouldn’t we find ourselves accidentally absorbing European ideas that don’t make sense in the American context?
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[I haven’t independently verified each link. On average, commenters will end up spotting evidence that around two or three of the links in each links post are wrong or misleading. I correct these as I see them, and will highlight important corrections later, but I can’t guarantee I will have caught them all by the time you read this.]
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[previous post: ] From the human side of the discussion: As the AIs would say, “You’ve cut right to the heart of this issue”. What’s the difference between ‘real’ and ‘roleplaying’? One possible answer invokes internal reality. Are the AIs conscious? Do they “really” “care” about the things they’re saying? We may never figure this out. Luckily, it has no effect on the world, so we can leave it to the philosophers. I find it more fruitful to think about external reality instead, especially in terms of causes and effects.
info_outlineAstral Codex Ten Podcast
is “a social network for AI agents”, although “humans [are] welcome to observe”. The backstory: a few months ago, Anthropic released Claude Code, an exceptionally productive programming agent. A few weeks ago, a user modified it into Clawdbot, a generalized lobster-themed AI personal assistant. It’s free, open-source, and “empowered” in the corporate sense - the designer how it started responding to his voice messages before he explicitly programmed in that capability. After trademark issues with Anthropic, they changed the name first to Moltbot, then to OpenClaw. Moltbook is...
info_outlineThis holiday season, you’ll see many charity fundraisers. I’ve already mentioned three, and I have another lined up for next week’s open thread. Many great organizations ask me to signal-boost them, I’m happy to comply, and I’m delighted when any of you donate.
Still, I used to hate this sort of thing. I’d be reading a blog I liked, then - wham, “please donate to save the starving children”. Now I either have to donate to starving children, or feel bad that I didn’t. And if I do donate, how much? Obviously no amount would fully reflect the seriousness of the problem. When I was a poor college student, I usually gave $10, because it was a nice round number; when I had more money, I usually gave $50, for the same reason. But then the next week, a different blog would advertise “please donate to save the starving children with cancer”, and I’d feel like a shmuck for wasting my donation on non-cancerous starving children. Do I donate another $10, bringing my total up to the non-round number of $20? If I had a spare $20 for altruistic purposes, why hadn’t I donated that the first time? It was all so unpleasant, and no matter what I did, I would feel all three of stingy and gullible and irrational.
This is why I was so excited ten-odd years ago when I discovered the Giving What We Can Pledge. It’s a commitment to give a certain percent of your income (originally 10%, but now there’s also a 1-10% “trial” pledge) to the most effective charity you know. If you can’t figure out which charity is most effective, you can just donate to Against Malaria Foundation, like all the other indecisive people.
It’s not that 10% is obviously the correct number in some deep sense. The people who picked it, picked it because it was big enough to matter, but not so big that nobody would do it. But having been picked, it’s become a Schelling point. Take it, and you’re one of the 10,000 people who’s made this impressive commitment. If someone asks why you’re not giving more, you can say “That would dilute the value of the Schelling point we’ve all agreed on and make it harder for other people to cooperate with us”.
The specific numbers and charities matter less than the way the pledge makes you think about your values and then yoke your behavior to them. In theory we’re supposed to do this all the time. Another holiday institution, New Year’s Resolutions, also centers around considering your values and yoking your behavior. But they famously don’t work: most people don’t have the willpower to go to the gym three times a week, or to volunteer at their local animal shelter on Sundays, or whatever else they decide on. That’s why GWWC Pledge is so powerful. No willpower involved. Just go to your online banking portal, click click click, and you’re done. Over my life, I don’t know if I would say I’ve ever really changed my character or willpower or overall goodness/badness balance by more than a few percent. But I changed the amount I donated by a factor of ~ten, forever, with one very good decision.
Unless you’re a genius or a saint, your money is the strongest tool you have to change the world. 10% of an ordinary First World income donated to AMF saves dozens of lives over a career; even if you’re a policeman or firefighter, you’ll have trouble matching that through non-financial means. Unless you’re Charlie Kirk or Heather Cox Richardson, no amount of your political activism or voting - let alone arguing on the Internet - will match the effect of donating to a politician or a cause you care about. And no amount of carpooling and eating vegan will help the climate as much as donating to carbon capture charities.
Not an effective altruist? Think it’s better to contribute to your local community, school, theater, or church? I’ll argue with you later - but for now, my advice is the same. Have you thought really hard about how you should be contributing to your local community, school, theater, or church? (The fundraising letters my family used to get from our synagogue left little doubt about what form of contribution they preferred). Have you pledged some specific amount? You won’t give beyond the $10-when-you-see-a-blog-fundraiser level unless you take a real pledge, registered by someone besides yourself - trust me, I’ve tested this. The GWWC website is mostly pitched at EAs. But if you like churches so much, you can probably get the same effect by pledging to God - and He keeps His own list, and offers His own member perks.
To the degree that you care about changing the world beyond yourself and your family, in any direction, then the odds are good that this one decision - whether or not to take a binding charitable Pledge - matters more than every other decision you’ll ever make combined. Maybe an order of magnitude more. It’s something you can do right now, in five minutes. You shouldn’t do it in five minutes; you should sit down and think about it hard and talk it over with your loved ones and make sure you’re really planning to keep whatever pledge you make. But you could. And then every time you saw a charity fundraiser on a blog, you could think “Oh, sorry, I’m already living my life in accordance with my altruistic values, no thanks!” You wouldn’t even have to worry about how much to donate. I don’t even donate to half the fundraisers that I signal-boost!
So if you have time this holiday season, and you’re financially secure enough that it won’t be a burden, think about whether there’s some way you want the world to be different and better, whether there are charities that work on it, and whether you want to donate. Then, take the pledge.
If you decide you want to do something but it’s too stressful to figure out what, take a 3% trial pledge here, give it to Against Malaria Foundation, and come back next year to see if you’re ready for the 10% version.
UPDATE: Bentham’s Bulldog also thinks you should take the pledge - here’s his post. And I’ll match his offer - take the full 10% pledge this month, and comment below so that I know about it, and I’ll give you a free lifetime subscription to ACX.