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514 – Don't Frustrate The Grace of God

The More Abundant Life

Release Date: 12/31/2025

514 – Don't Frustrate The Grace of God show art 514 – Don't Frustrate The Grace of God

The More Abundant Life

God 514 – Don't Frustrate The Grace of God We're continuing along in our series on "Paul of the Bible." This week's teaching is entitled "Don't Frustrate The Grace of God. We need and have the grace of God in our lives. We know that others who are born again have the grace of God in their lives. We need to think of it that way. We all live in Grace. Acts 14:26 – 28 “And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. 27 And when they were come, and had gathered the church together, they rehearsed all that God had done...

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The More Abundant Life

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The More Abundant Life

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514 – Don't Frustrate The Grace of God

We're continuing along in our series on "Paul of the Bible." This week's teaching is entitled "Don't Frustrate The Grace of God. We need and have the grace of God in our lives. We know that others who are born again have the grace of God in their lives. We need to think of it that way. We all live in Grace.

Acts 14:26 – 28 “And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. 27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. 28 And there they abode long time with the disciples.”

Acts 15:1 – 21 “And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. 5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. 6 And the apostles and elders came together for to consider of this matter. 7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 9 And put no difference between us and them, purifying their hearts by faith. 10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. 12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. 13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: 14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. 15 And to this agree the words of the prophets; as it is written, 16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: 17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. 18 Known unto God are all his works from the beginning of the world. 19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. 21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.”

We need to remember that not one word in the Old Testament records is written to us. They are written for our learning, not directly to us.

Acts 15:22 – 29 “Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: 23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: 24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: 25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, 26 Men that have hazarded their lives for the name of our Lord Jesus Christ. 27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. 28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; 29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.”

Verse 29 is not true. It is a compromise. Sometimes, you will have to compromise to get to the greater truth. The greater truth is the love of God. Paul compromised here. To get to a greater understanding of the love of God and the grace of God. I will show you this in the following verses in Romans, Paul teaches.

Romans 14:1 – 4 “Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

Romans 14:13 – 19 “Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. 14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16 Let not then your good be evil spoken of: 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men. 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

We can be charitable in insignificant issues or matters. It is more vital that we love one another, see the grace in one another's lives, and edify and build one another up.

Romans 14:23 “ And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.”

Romans 15:1 – 9 “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God. 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.”

Romans 12:1 “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

Romans 15:10 & 11 “And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.”

I want to show you two verses of scripture that are very close to one another in 1st Corinthians. Two verses to help us guide our lives in decisions that we might make, and it's not to use to judge anybody else. We're not to judge anybody.

1 Corinthians 6:12 “All things are lawful unto me, but all things are not expedient [Profitable]: all things are lawful for me, but I will not be brought under the power of any.”

1 Corinthians 10:23 – 26 “All things are lawful for me, but all things are not expedient [Profitable]: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another's wealth. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof.”

Galatians 2:9 & 10 “And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do.”

The poor are not mentioned in the book of Acts. James, Peter, and Paul never mentioned the poor. But the poor are mentioned in the Old Testament.

In some Old Testament records, Israel as a people was to take care of the poor. They were to let the fields not be cleaned of their crops. But they would be left behind for the poor and The Strangers who needed food, and other things. The poor were never meant to stay poor. They were to learn how to be productive, care for themselves and their families, and live in peace with their neighbors.

A larger law needs to be considered. That's the law of the love of God, which is now available to anyone who gets born again. They can love as God loves, and that law eclipses any other law.

May God Bless you Abundantly

Steve

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