Storied: San Francisco
In Part 2, we pick up where we left off in Part 1. Young Ed was studying at UC Davis and exploring his sexuality. He didn’t consider himself bisexual, and instead thought that everyone was fluid. But he thought he had made a choice—that is, to be heterosexual. Part of that decision is that Ed always wanted a family of his own, and therefore, partnering with a woman was the only way to achieve that. But between relationships with women, Ed would visit “cruise-y bathrooms,” places known for their hookup potential. This was before the internet and smartphones. Stuff like this was...
info_outlineStoried: San Francisco
Listen in as and I reconnect after nearly four years to talk all about their new book, . Look for it on Arcadia Publishing in August at your local bookstore. We recorded this bonus episode outside the front door of the Golden Gate Theater in the Transgender District in June 2025.
info_outlineStoried: San Francisco
Ed Center and I begin this podcast with a toast. I’m proud to call Ed my friend. I met him a couple years at , where we recorded this episode and where my wife, , bartends. From the first time I spoke with Ed, I knew I liked him. His energy and humor and intellect and heart are all boundless. I’m hella drawn to people like Ed. His story begins in Cebu in the Philippines, with his maternal grandmother. Her family was poor and her parents died in the Spanish Flu of the 1910s. That loss plunged the surviving family members into what Ed describes as destitute poverty. Following that tragedy,...
info_outlineStoried: San Francisco
In Part 2, we start off talking about the underground nature of trans and drag safe spaces such as Compton’s back in the Sixities, and well before that. Because of this, precise records of places and events are often hard to come by. Saoirse also speaks to the human psychology of needing other people to act in order to justify joining an action. Of course, everyone’s threshold for this varies. Shane joins in to talk about how queer history is the story of fighting back against hate when there’s nothing left to lose. Folks on the frontlines of these battles don’t always plan the fights...
info_outlineStoried: San Francisco
I joined and of for another sit-down with Frameline Executive Director to talk all things Frameline49. If it weren’t obvious from that moniker, this year’s is the 49th annual Frameline film festival, the largest and longest-running LGBTQIA fest in the world. After listening to this bonus episode, please browse the , buy tickets, get your butt in a theater seat, and let’s continue to uplift the LGBTQIA community through art! We recorded this bonus episode at the offices in South of Marked in June 2025.
info_outlineStoried: San Francisco
Saoirse Grace was one of the first successful in vitro pregnancies in Massachusetts. In this episode, Saoirse is joined by her Compton’s Cafeteria Riot play costar, Shane Zaldivar. The two share short versions of their respective life stories and how they got to the Bay Area and San Francisco. Then we dig into the history of the Compton’s Cafeteria riot, followed by a conversation on the play about the riot, their roles in it, and the actual lived experiences of trans people today. Saoirse, who plays Collette in the play, was born in Boston and grew up a little there, and a little in San...
info_outlineStoried: San Francisco
Kyle Casey Chu, aka Panda Dulce is a fourth-generation Chinese-American. Her twin brother has autism, and the two went to Jefferson Elementary in the Sunset because the school had a good inclusive special education program. Kyle says that from an early age, she fought for her twin, all the way up to teaching classmates ASL to be able to communicate with her brother. After one year at Lick-Wilmerding High School, Kyle transferred to School of the Arts (now Ruth Asawa San Francisco School of the Arts) to major in music. She went to Sarah Lawrence College in New York after that, where she majored...
info_outlineStoried: San Francisco
Part 2 picks up right where we left off in Part 1, with Mike’s move to The City. It was 2021, around the brief lull in COVID cases before Omicron hit. Full disclosure: This part of my episode on Mike has way more content about me than most of what I publish here on Storied. I guess you’ll just have to deal. Mike knew he could fall back on bartending here while he figured out his next gig in his new city. He’d taken one of what he calls a “big swing” with his move to New York City when he was 18. Now was time for another big swing, this one in San Francisco. He worked briefly at a...
info_outlineStoried: San Francisco
Welcome to this bonus episode about (HCN). Malik Parker is the director of the Jabali Substance Use Disorder (SUD) program at HCN. He is originally from Fayetteville, North Carolina, but his mom is from Oakland. He left NC for The Bay the day after he graduated high school in 2011. Cameron Smith is HCN’s director of Afrocentric programs. He is from Columbus, Ohio, but has been in SF for more than 10 years now. Cameron came here on a whim; he had a friend who needed a roommate. His first job in The Bay was in San Jose at the YMCA as a basketball ref. He knew then that he wanted to serve, to...
info_outlineStoried: San Francisco
Mike Irish is his actual name. Welcome to my episode with the current (it no longer works to say “new”) owner of one of my favorite places in San Francisco—. I’m not sure where to begin, but I suppose a sprinkle of backstory can’t hurt. Back in 2022, I recorded an episode with , then the owner and forever the founder of Emmy’s. It was a fun interview, and through that chat with Emmy, we discovered that we had been across-the-street neighbors in the Mission back in the early 2000s. Fast-forward to summer 2024 when I applied to be on and rated Emmy’s as my No. 1 pick among the...
info_outlineEd Center and I begin this podcast with a toast.
I’m proud to call Ed my friend. I met him a couple years at The Social Study, where we recorded this episode and where my wife, Erin Lim, bartends. From the first time I spoke with Ed, I knew I liked him. His energy and humor and intellect and heart are all boundless. I’m hella drawn to people like Ed.
His story begins in Cebu in the Philippines, with his maternal grandmother. Her family was poor and her parents died in the Spanish Flu of the 1910s. That loss plunged the surviving family members into what Ed describes as destitute poverty.
Following that tragedy, her older brother signed up to work for the Dole company in Hawaii. Ed’s grandmother was 13 at this time, but still, it was decided that she would accompany her brother to the islands to help care for him while he worked the pineapple fields and earned a wage.
Ed points out that the Dole Food Company (as it was known at the time) intended these migrant workers to honor their contracts and then go back to their home countries. To that end, the company only hired young men. But Ed’s family paid a stranger on their boat $20 to marry his grandmother so that she could join her brother in Hawaii.
Ed goes on a sidebar here about the tendency in his family to exaggerate their own history. “Don’t let the truth get in the way of a good story,” or so the family saying goes.
He returns to the story of his maternal grandmother to share the tale of her younger sister being so distraught about the departure, she hugged her so hard that her flip-flop broke. It was her only pair of shoes.
In the Filipino community on Oahu at the time, there was an outsize number of men in relation to women. When Ed’s grandfather first set eyes on his grandma, he began to court her. A year later, they asked her older brother if they could get married, and he said no, that she was too young (14 at the time). But they got married anyway, with the understanding that they would wait two more years to live together.
They moved in and Ed’s grandmother had a new baby, including his mom, every other year for the next 20 years.
Like her brother, his grandmother’s new husband worked in the pineapple fields for Dole, doing incredibly hard labor. His grandma washed clothes for bachelor workers. The two saved their money and bought plantation property from Dole. The property was affordable enough that they were able to build multiple shacks for the kids to eventually live in.
At this point, Ed launches into what he calls “the shadow story” of his family. He learned that shadow story when he was a kid and his mom and aunties were cooking in the kitchen. He’d sit just outside the room pretending to read a book, eavesdropping. There, he learned things like which family members were smoking pot or getting into trouble. But there are more serious elements, which prompts Ed to issue a trigger warning to readers and listeners.
His grandmother didn’t quite agree to go to Hawaii. When she told her brother no to the idea, he beat her. He did this repeatedly until she acquiesced. But it was in one of these violent melees that his grandmother’s flip-flop broke.
All this to say that Ed’s grandmother didn’t have much agency in her life decisions. The last two of her 10 children almost killed her. After number 10, the doctor gave Ed’s grandfather an involuntary vasectomy.
Ed shares the story of how, on plantation payday, the women and children would hide in the fields with the men guarding them. It was a way to try to protect them from workers in the next village getting drunk and coming in to cause trouble.
He summarizes the family history to this point by pointing out the incredible amount of resilience his ancestors carried. Also strength and love. But also, violence. All of those qualities manifested in their and their children’s parenting practices.
Ed’s mom raised her kids in this way. The severity of the abuse waned over generations, but it was there nonetheless. Ed says he was ultimately responsible for his mother’s emotions. For many of these reasons, in his adult life, Ed founded The Village Well Parenting. We’ll get more into that in Part 2.
We back up for Ed to tell the story of how his mom and dad met each other. His dad was in the Army during the war in Vietnam. On a voyage to Asia, his boat took a detour and ended up in Hawaii, where he remained for the next five years.
His parents got together and had Ed and his younger brother. They grew up among a much larger Filipino extended family, but Ed didn’t really know his dad’s Caucasian family, who lived on the East Coast. He’s gotten to know them more in his adult life.
Ed grew up on Oahu in the Seventies and Eighties. His family was between working class and middle class, and there was always stress about money. But in hindsight, they lived well. We share versions of a similar story—that of parents telling kids that Christmas would be lean, that they didn’t have a lot of money (probably true), but that never ended up actually being the case. Both of our recollections was mountains of gifts on December 25.
Growing up, Ed was always feminine. He was also athletic. It was a time before Ellen, before Will and Grace, when “athletic” also meant “not gay.” Ed says he wanted to be “not gay,” but he couldn’t help who he was. That led to his getting bullied.
Moving to the mainland for college meant escape—from his own torment and from that of his peers back on the island. Ed went to UC Davis. He had played competitive soccer in middle school and high school, and because his teams were good, they came to the mainland a couple times. But Davis was a whole other world by the time he arrived to go to college.
It was the early Nineties. He took what we call a gap year before coming to California. For him, that meant working. In one of his jobs, he served tables at CPK in Hawaii, where Carol Burnett was one of his regulars.
We end Part 1 with Ed’s story of his time at UC Davis and not yet accepting his queerness.
This Thursday on the podcast, I talk with Megan Rohrer about their new book on the Transgender District in San Francisco.
And check back next week for Part 2 with Ed Center.
We recorded this podcast at The Social Study in June 2025.
Photography by Jeff Hunt