Christianityworks Official Podcast
There is such incredible power in God’s Word! Power to change. Power to make an impact in this world. That’s what Christianityworks is all about – in depth teaching straight out of God’s Word. Join Berni Dymet as he opens God's Word to discover what God has to say into your life, today.
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A Word in Time // Defining Moments, Part 4
01/18/2026
A Word in Time // Defining Moments, Part 4
It’s easy to drift along, day after day – not ever realising that we’re on a gentle, downward slope, until it’s too late. But the beauty of God’s grace is that it’s never, ever too late to change things. It’s never, ever too late to turn your life around. Same Old Same Old The thing about life is that it, well, it seems to just crank along, day after day – get up, have a shower, have breakfast, hit the commute, go to work, come home, do the TV, go to bed, get up ... isn’t that the routine? Ninety nine point nine percent of life seems to be everyday, mundane realities – punctuated, granted, with the odd high and low. And the more we live that same old same old, the more we become accustomed to that reality; we get used to it. For many people there is a dull ache in their hearts; for others there is this sense that, there has to be something more. You know I work in God’s service, in full time ministry and every Sunday evening I talk with my mother on the phone – it’s our little routine – and she asks me "Berni, what’s been going on in your life?" And I’m your typical male, I say “Well, Mum, you know it was kind of the same as last week; nothing particularly new – same old same old." And it’s true! The problem is for so many, many people, this same old same old routine is about drifting away from God. It’s about living out a busy life and just struggling to get by and consuming mountains of drivel from the TV that ... well, we forget what life is all about. And before we know it, God seems like ... well, it seems like He is just a million miles away. Have you ever felt that in your life? You know, you can even be on holidays, having a great vacation somewhere, with time on your hands and yet, it still feels like God is a million miles away. There’s a reason for that – there is! And today on the programme we are going to discover the reason and the remedy. This is the last in a series of four messages that I have called “Defining Moments”. We are going to have a look at a King in Israel’s history; a man named Josiah – to discover what is the reason and the remedy. But before we look at Josiah, we need to have a look at his grandfather and his father because his grandfather and father, Manasseh and Amon, those two guys are the reason. And through Josiah’s life; through a defining moment in his life we discover the remedy. See, Manasseh and Amon – we can see through them how we can drift away from God – just through little compromises, it seems at first, until life itself is at stake. And through Josiah what we are going to see how easy it is to turn that around. I just want to position where that story comes in Israel’s history. God first engaged with His chosen people through Abraham and Abraham and his son called Isaac and Isaac had a son called Jacob and Jacob had twelve sons, one of who was Joseph of "Technicoloured Dream Coat" fame. And these were the twelve tribes of Israel and they grew and they grew into this massive nation and for four hundred years they were keep in Egypt as slaves. Then eventually God calls Moses to go to Pharaoh and say, "Let My people go" and that happens through a series of miracles. And then around about 1280BC, the exodus begins – you know, forty years in the desert, they end up in the Promised Land and then there is a period of Judges until Saul becomes King in around 1050BC, followed by King David and then King Solomon. But after Solomon’s reign, Israel splits in two – the ten Northern tribes are called ‘Israel’ and the two Southern tribes, Judah and Benjamin are referred to as ‘Judah’ – and that happens around 930BC. All along Judah struggles with God and remember…..remember the first two commandments that God gives to His people. You can read them in Exodus chapter 20, beginning at verse 2: I am the Lord your God who brought you out of the Land of Egypt; out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol, whether in the form of anything that is in heaven above or that is in the earth beneath or that is in the water under the earth. You shall not bow down to them or worship them for I the Lord your God am a jealous God, punishing the children for the iniquity of their parents to the third and fourth generations of those who reject Me, but showing steadfast love to the thousandth generation of those who love Me and keep My commandments. See, God’s pretty clear – God is saying “I’m your God. I’m the one who took you out of slavery – I must be first in your life!’ And that’s what God’s people struggled with! They had some good Kings and they had some really bad Kings - they had their ups and had their downs. Fortunately, God is slow to anger but they were testing His patience. We pick up this roller coaster ride of Israel with these two Kings, Manasseh and his son Amon. The name ‘Manasseh’ means ‘to cause forgetfulness’ and that was so apt because under his rule God’s people forgot to put God first. Pick it up – if you have got a Bible, open it at Second Chronicles chapter 33, beginning at verse 1: Manasseh was twelve years old when he became King. He reigned fifty five years in Jerusalem. He did what was evil in the sight of the Lord according to the abominable practices of the nations whom the Lord drove out before the people of Israel. For He rebuilt the high places that his father, Hezekiah had pulled down and erected alters to the Baals and made sacred poles and worshipped all the hosts of heaven and served them. He built alters in the House of the Lord of which the Lord had said, “In Jerusalem shall My name forever be.” He built alters for all the hosts of heaven in the two courts of the House of the Lord. He made his son pass through fire in the valley of the son of Hinnom, practiced soothsaying and augury and sorcery and dealt with mediums and wizards. He did much evil in the sight of the Lord, provoking God to anger. The carved image of the idol that he had made he set up in the House of God, of which God had said to David and to his son Solomon: “In this house and in Jerusalem which I have chosen out of all the tribes of Israel, I will put My name forever. I will never again remove the feet of Israel from the land that I appointed to your ancestors, if only they will be careful to do all that I have commanded them, all the law, the statutes and the ordinances given through Moses. Manasseh misled Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom the Lord had destroyed before the people of Israel. The Lord spoke to Manasseh and to His people, but they gave no heed. And it was exactly the same with his son, Amon – Second Chronicles chapter 33, beginning at verse 22: Amon too, did what was evil in the sight of the Lord as his father Manasseh had done. Amon sacrificed to all the images his father Manasseh had made, and served them. He did not humble himself before the Lord as his father Manasseh had humbled himself, by this Amon incurred more and more guilt. Can I tell you, this in not just Israel’s problem, it’s our problem? Things just creep in, don’t they? We all! "Well dad did it that way. Everybody else is doing it that way. Let’s just go with the flow." And so Manasseh was defeated by the Babylonians in battle and Amon was murdered by his servants. See, going with the flow; with popular public opinion seems really easy. It’s so acceptable to everyone around us, isn’t it? But going with the flow ... well, going with the flow has consequences. Through the Eyes of Babes As you and I can plainly see, Manasseh and Amon made a hash of things and they kindled God’s wrath. You know, one of the things we see a bit of in the Old Testament is God’s wrath but it always comes after He has tried talking sense into His people first and it always ... always involves redemption. God’s wrath always involves bring His people back to Him. It’s about bringing them to their senses and calling them back to Himself. So these two Kings of Judah, Manasseh and Amon, they blew it! Now what comes next? Well, what comes next is a young boy with a right heart. Join me as we take a look – if you have got your Bible, get it open at Second Chronicles, in the Old Testament, chapter 34, beginning at verse 1: Josiah, (Amon’s son, Manasseh’s grandson) Josiah was eight years old when he began to reign – he reigned for thirty one years in Jerusalem. He did what was right in the sight of the Lord and walked in the ways of his ancestor David; he didn’t turn aside to the right or to the left. For in the eighth year of his reign, while he was still a boy, he began to seek the God of his ancestor David and in the twelfth year, he began to purge Judah and Jerusalem of all those high places and sacred poles and carved and cast images. In his presence they pulled down the altars of the Baals; he demolished the incense alters that stood above them. He broke down the sacred poles and the carved and the cast images; he made dust of them and scattered it over the graves of those who had sacrificed to them. He also burned the bones of the priests on their altars and purged Judah and Jerusalem. In the towns of Manasseh, Ephraim, and Simeon and as far as Naphtali, in their ruins all around, he broke down the altars, beat the sacred poles and the images into powder and demolished all the incense altars throughout all the land of Israel. Then he returned to Jerusalem. Now get this ... Josiah is eight years old when he becomes King! Do you remember how mature you were when you were eight years old? Right! And in just another eight years, when he was sixteen years old, at a time when most of us were being precocious, painful, petulant teenagers, this child King decided that it was time to turn things around. Now it mustn’t have been easy – sure he was a King, but look what happened to his old man – Amon was murdered by his own courtiers. Now, in this country everyone was worshipping idols – everybody – it was the culture; it was the way of life – powerful people, rich people, poor people - they were all worshipping idols and offering up to other gods. And this young sixteen year old, Josiah, didn’t just say to his people, "No, no, it’s wrong, don’t do it" – he had his army destroy their places of worship. He travelled through the land; he executed the priests of these false gods and he made it clear that the King was not going to tolerate God’s chosen people doing exactly the thing that God had told them not to do. And he even takes the sacred poles and the images and the idols and he reduces them; he pounds them into powder. See, Josiah is swimming against the tide – he is going against the flow and that always takes courage. Perhaps life has been drifting along for you and you have been going the easy road; just the way everyone else is going. Not in every area of your life ‘I still go to church; I still believe in God. No, those things are still there’ but in those hidden areas of life – how you spend your money or where you place your priorities – that’s what this is about. Who or what comes first in our hearts and our lives – God or someone or something else? Listen to Jesus’ own words in Matthew chapter 7, beginning at verse 12: In everything, do to others as you would have them do to you; for this is the law and the prophets. Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take that. For the gate is narrow and the road is hard that leads to life and there are few who find it. It’s so easy, isn’t it, to just go with the flow, on that gentle downward slope? Doing what Josiah did takes a bundle of courage and resolve and I believe there are a few people today who need that courage and resolve and that’s something we can’t do for ourselves – that’s something that comes by the power of God’s Spirit, when we take in His Word. So Josiah prepared to go against the flow – it was risky; it was dangerous – he wouldn’t have endeared himself to the people but he did it anyway. Now have a look at what happens next. This is the defining moment – it’s a moment from God. Second Chronicles 34, verse 8: In the eighteenth year of his reign, when he had purged the land and the house, he sent Shephan the son of Azaliah and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the Lord his God. They came to the high priest, Hilkiah and delivered the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim and from all the remnant of Israel and from all of Judah and Benjamin and from the inhabitants of Jerusalem. They delivered the money to the workers who had oversight of the house of the Lord and the workers who were working in the house of the Lord gave it for repairing and restoring the house.” They gave it to carpenters and builders and quarriers and timber for binding and all sorts of stuff. “The people did the work faithfully.” “Now while they were bringing the money out that had been brought into the house of the Lord, the priest Hilkiah found the Book of the Law of the Lord, given to Moses and Hilkiah said to the secretary Shaphan, “I have found the Book of the Law in the house of the Lord,” and Hilkiah gave the Book to Shaphan and Shaphan brought the Book to the King and further reported to the King, “All that was committed to your servants they are doing. They have emptied out the money that was found in the house of the Lord and have delivered it into the hand of the overseers and the workers. And the secretary Shaphan, informed the King, “The priest Hilkiah has given me this Book,” and Shaphan then read it out aloud to the King. And when the King heard the words of the law, he tore his clothes. Then the King commanded Hilkiah and Ahikam son of Shaphan and Abdon the son of Micah, the secretary Shaphan and the King’s servant Asaiah: “Go, inquire of the Lord for me and for those who are left in Israel and Judah, concerning the words of the Book that has been found; for the wrath of the Lord that is poured out on us is great, because our ancestors did not keep the Word of the Lord, to act in accordance with all that is written in that Book.” Now, we are going to look at what all that means next. The Word that Saves Isn’t that amazing – Josiah, while he is going about God’s business, stumbles across the Word of God? It’s hidden – God’s people had even forgotten about God’s Word. No wonder things were such a mighty mess. I liken this to the person today who has a Bible but it’s kind of stuffed up somewhere in the top level of their wardrobe in the bedroom, gathering dust. The living Word of God – God’s love letter to you and me – gathering dust; lost, forgotten and we wonder ... we wonder why our lives are in a mess! Can you believe this – the chief priest has lost God’s Word? There are plenty of people who claim to be Christians – so many of them have lost God’s Word. I mean, how do we expect to live in God’s blessing and God’s abundance of life if when He is trying to speak to us, we leave Him up on the shelf. Come on, wake up! Josiah defining moment is his reaction. When he discovers that God’s Word has come out of the temple, he is distraught; he tears at his clothes, despite all the great things this young King has been doing, he is beside himself, that he has been missing out on God’s Word. See, it’s only now he is hearing from God when his secretary started reading out of God’s Word. He is realising for the first twenty six years of his life he hasn’t really known what God’s will is. So he takes some action. He sends his people to one of God’s prophets to enquire of God, “God, what does all this mean? What do we do now? Where do I go from here?” Let’s take a look – Second Chronicles chapter 34, verse 20: Then the King commanded Hilkiah, Ahikam son of Shaphan and Abdon son of Micah and the secretary Shaphan, and the King’s servant Asaiah: “Go and inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the Book that has been found, for the wrath of the Lord that is poured out on us is great, because our ancestors did not keep the Word of the Lord, to act in accordance with all that is written in that Book.” So Hilkiah and those whom the King had sent went to the prophet Huldah, the wife of Shallum son of Tokhath son of Hasrah, (boy, a mouthful, huh?) keeper of the wardrobe (who lived in Jerusalem in the Second Quarter) and spoke to her to that effect. She declared to them, she said, “Thus says the Lord, the God of Israel: Tell the man who sent you to me: Thus says the Lord: I will indeed bring disaster upon this place and upon its inhabitants, all the curses that are written in the Book that was read before the King of Judah. Because they have forsaken Me and have made offerings to other gods, so that they have provoked Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be quenched. But as to the King of Judah, who sent you to inquire of the Lord, thus you shall say to him: Thus says the Lord your God, the God of Israel: Regarding the words that you have heard, because your heart was penitent and you humbled yourself before God when you heard His Words against this place and its inhabitants, and you have humbled yourself before Me and you have torn your clothes and you have wept before Me, I also have heard you, says the Lord. I will gather you to your ancestors and you will be gathered to your grave in peace; your eyes shall not see the disaster that I will bring on this place and its inhabitants.” They took that message back to the King. And that disaster is exactly what happened – we haven’t got time to go there now but that’s what happened. You can read it for yourself, that Josiah caused God’s people to celebrate the Passover and to honour their God and he was spared. He died and then a few generations on, the Babylonians came and overran Judah – they destroyed the temple, Jerusalem was raised to the ground and they took all the people; God’s people, out of the Promised Land to Babylon, into seventy years of slavery and captivity. But Josiah ... Josiah didn’t suffer those consequences because he heard the Word of God and what? – He repented! All those great things beforehand that he did; they were truly wonderful; they showed his heart. But when he heard the tough things in the Word of God, he sought out God and he set his nation on a different course – despite the mixed blessings that the prophet spoke of. God’s Word is God speaking! God’s Word speaks of life; abundant life into our hearts. God speaks the truth – He speaks love and grace and mercy through His Word and yet, sometimes ... sometimes God’s Word is God speaking some tough things into our lives – calling us to completely turn around. God’s Word completely turns our world upside down because God’s Word is about putting God first in our lives, not ourselves. God is calling us to die in order that we might live. And none of us ... none of us wants to die. None of us want to give up this rubbish that we are clinging onto for dear life but God is calling us….calling us to open His Word the Bible and hear Him speak. And the defining moment in the life of Josiah was when he discovered the Word of God and he tore his clothes because he realised that he had lived the first twenty six years of his life not hearing from God and he turned back to God and he turned his whole nation back to God. And no matter how far you...
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The Gentle Heart of God // Defining Moments, Part 3
01/11/2026
The Gentle Heart of God // Defining Moments, Part 3
Sometimes, we spend so much of our energy believing that God will give us a breakthrough in our time of need, that we miss the fact that he’s already provided us with everything we need to get through those tough times. So Easy to Miss Sometimes we can be looking forward to something ... something that God will do; some defining moment in life, without realising what He has already done for us in the past. Let me give you an example: you are going through a tough time, perhaps some difficulty at work or in bringing up our children or in our marriages – we all go through those times. In fact it seems that there is never a time in life when there isn’t some pressure or difficulty in some part of our lives. And so we start praying feverishly for God to deliver us from those tough times. We start believing Him for a miracle and a breakthrough. Now that’s good; it’s a good thing to do but so many people do that at the expense of realising that the changes God has already made in us – deep within our hearts. Those changes are meant to help us to travel through those difficult times. Those changes are meant to make us a blessing to others in those dark times. Those changes are meant to make His light; His glory to shine through us out into a lost and hurting world. There is a saying "A bird in the hand is worth two in the bush." It’s absolutely right that we should pray about difficult situations but not at the expense of knowing and trusting in what God has already done; in what we already have in our hands. This is the third programme in a series that I have called “Defining Moments”. It is so often the case that minor and even major miracles come through the smallest and seemingly, most insignificant event in our lives. It’s a great thing about God – He gets involved in the smallest things in our lives. But sometimes ... sometimes He’s not so much about wanting to do something fresh and new to deliver us out of a situation; sometimes He is calling us to rely on something that He has already done to get us through that situation. Today we are going to look at a man who is pretty well known – King David of Israel. He is on the Biblical "A" list if you like and he is probably the greatest King that Israel ever had. Now, David had quite a few defining moments in his life; he had trials, he had victories, he had failures, he had repentance – turning back to God after making a mistake. He was anointed as the King of Israel by God’s prophet, Samuel when he was just a lad. He slew Goliath; he fled from Saul in the wilderness, running for his life, on and on. He won so many battles; he was so successful! David had so many defining moments that we could look at in his life but it was something ... something that God did way back before all of those things, that I think was the defining moment in David’s life – the thing that carried him through all those trials; the very reason that God was able to use David so mightily in the history of Israel. Here’s how it happened. Israel didn’t have a King – their system of government was a theocracy – that meant that God was their King. He would send leaders like Moses and Joshua to lead them and then finally, when they made it out of Egypt through the exodus for forty years, into the Promised Land, He had a series of Judges to judge over Israel – that’s all they needed – to judge whether the people had met God’s law or not. So these Judges presided over Israel. When they needed specific revelation or guidance or instruction from God, God used men called prophets, to speak His specific will into the life of Israel. But eventually, people decided they wanted a King like all the other nations, so God gave them Saul. Saul was the first King of Israel and he was okay for a while, but pretty soon he turned out to be an abject failure. So God removed His anointing from Saul; that divine appointment and empowerment and God said, “No more, that’s enough. Saul is no longer My anointed King, even though Saul continued on in the position of King.” That’s how it went – if you have got a Bible, grab it, open it at First Samuel chapter 13, verse 13: Samuel the prophet said to Saul, “You have done foolishly; you have not kept the commandment of the Lord your God, which He commanded you. The Lord would have established your kingdom over Israel forever, but now your kingdom will not continue. The Lord has sought out a man after His own heart and the Lord has appointed him to be ruler over His people because you have not kept what the Lord commanded you. And therein lies, I think, the defining moment for David, even before David’s name is mentioned – the moment when God took the ordinary and turned him into the extraordinary. Later on we discover that this new King is to be David; the shepherd boy, that not even his father thought enough of to bring him before Samuel, the prophet, with his other brothers, to be anointed as King. This was just an ordinary, everyday little shepherd boy. He was created in his mother’s womb to be a man after God’s own heart; equipped in his very DNA to be a man that God had planned for him to be. And in those lonely times, pasturing his sheep out there on his own, fighting bears and lions and protecting the flock; those seemingly ordinary shepherd things, all along God was growing and developing that heart in David; the shepherd who would be King. Most of us will know the terrible times that David went through – times when Saul was hunting him down to kill him and yet David refused even to raise his hand against Saul. We are going to share in one particular time to see how this heart worked out in his life. Saul is in a cave; Saul is out there hunting David to kill him – why? Because he realises that people are starting to follow David and he is desperately wanting to cling onto power, so he decides to kill David. So David, in this cave, has an opportunity to kill Saul but instead of killing him in the dark, he sneaks up and cuts part of Saul’s robe off in the dark. And then calls out to Saul and says, See, this proves that I had the opportunity to kill you and I didn’t harm you. I am never going to harm you. I will not raise my hand against God’s anointed. Let’s pick it up in First Samuel chapter 24, beginning at verse 12 – and so David says to Saul, look: May the Lord judge between you and me. May the Lord avenge me on you; but my hand shall not be against you. As the ancient proverb says, ‘Out of the wicked comes forth wickedness,’ but my hand shall not be against you,” says David to King Saul. “Against whom shall the King of Israel come out? Whom do you pursue? A dead dog? A single flea? May the Lord therefore be judge and give sentence between you and me. May He see to it and plead my cause and vindicate me against you." When David had finished speaking these words to Saul, Saul said, “Is this your voice, my son, David?” Saul lifted up his voice and wept. He said to David, “You are more righteous than I for you have repaid me with good whereas I have repaid you evil. Today you have explained how you have dealt well with me and that you did not kill me when the Lord put me into your hands. For who has ever found an enemy and sent the enemy safely away? So may the Lord reward you with good for what you have done to me. Now I know that you shall surely be King and that the Kingdom of Israel shall be established in your hand. So swear to me therefore, by the Lord, that you will not cut off my descendants after me and that you will not wipe out my name from my father’s house.” So David swore this to Saul and then Saul went home but David and his men went up to a stronghold. We are going to have a look how that promise worked its way out in David’s life next. A Promise Fulfilled Pretty amazing stuff for how David reacted to Saul and what an amazing promise that David makes to Saul, to bless his descendants when he becomes King and even more amazing, when Saul and his sons die, David mourns their death. I mean Saul hunted him down and tried to kill him. I don’t know, my hunch is, I would have been celebrating Saul’s death – "Finally now I’m safe, finally now I’m King" – but not David. You can read it in Second Samuel chapter 1, verse 12: He mourned and wept and fasted for Saul and his son Jonathan when they died. Right now we are going to look at how ordinary people become extraordinary. How the heart that God put into David shines forth the love and the glory of God in the most beautiful way as he fulfils his promise to Saul. And he does it in the life of a young man called Mephibosheth, Jonathan’s son. So Saul had a son called Jonathan, Jonathan before he died, had a son called Mephibosheth. Now most people have never heard of Mephibosheth - he is definitely not on the Biblical ‘A’ list. This is one of those stories we don’t hear that much. It’s not about some great victory of King David; it’s not about some spectacular battle or anything like that. Let’s have a look at it – we pick it up in Second Samuel chapter 9, beginning at verse 1: David asked, “Is there anyone left of the house of Saul to whom I may show kindness for Jonathan’s sake?” Now there was a servant of the house of Saul whose name was Ziba and he was summoned to David and the King said to him, “Are you Ziba?” and he answered, “Yes, at your service!” So the King said, “Is there anyone remaining in the house of Saul to whom I may show the kindness of God?” And Ziba said to the King, “There remains a son of Jonathan. He is crippled in his feet.” The King said to him, “Where is he?” And Ziba said to the King, “He is in the house of Machir son of Ammiel, at Lo-debar.” Then King David sent and brought him from the house of Machir son of Ammiel, at Lo-debar. Mephibosheth, son of Jonathan, son of Saul came to David and fell on his face and did obeisance. David said, “Mephibosheth!” He answered, “I am your servant.” David said to him, “Do not be afraid, for I will show you kindness for the sake of your father Jonathan; I will restore to you all the land of your grandfather Saul and you yourself shall eat at my table always.” He did obeisance and said, “What is your servant that you should look upon a dead dog like me?” Then the King summoned Saul’s servant Ziba, and said to him, “All that belonged to Saul and to all his house, I have given to your master’s grandson. You and your sons and your servants shall till the land for him and shall bring in the produce, so that your master’s grandson may have food to eat; but your master’s grandson Mephibosheth shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. Then Ziba said to the King, “According to all that my lord the King commands his servant, your servant shall do.” So Mephibosheth ate at David’s table, like one of the King’s sons. Mephibosheth had a young son whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. Mephibosheth lived in Jerusalem, for he always ate at the King’s table. Now he was lame in both his feet. See, so often there was a bloody transition of power from one King to another. You know, the new King would kill, not only the old King but all the descendants of the old King to make sure that there would be no challenge to the throne from the old King’s bloodline. Mephibosheth was Saul’s grandson – he was crippled in his feet, living in obscurity in Lo-debar, hoping not to be noticed. And I use that term "crippled" which is politically incorrect these days – I use that word deliberately because there was no political correctness in those days. If you were disabled, you were at the bottom of the heap – almost an outcast. And yet here for the sake of David’s covenant with Saul and his friendship with Jonathan, David elevates Mephibosheth to the King’s table and restores all the possessions of King Saul, his grandfather, to Mephibosheth, this young man. What an absolutely extraordinary act of grace! For Mephibosheth it was like ... like winning the lottery – it was unbelievable. In fact, it’s the accumulation of a pattern in the life of David. Saul twice tries to kill David and twice David has the opportunity to strike Saul down; to take the throne; to guarantee his safety. After all, hadn’t David already been anointed by the prophet Samuel as King? “Come on, David, just do it, get on with it. End this pain and misery and risk – believe in a breakthrough from God. Take things into your own hands.” That’s what David’s followers were urging him to do but David’s response in First Samuel chapter 24, verse 6, is this: He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord’s anointed, to raise my hand against him; for he is the Lord’s anointed.” Twice, at his own risk, refuses to kill Saul and then when David learns of Saul’s death, he goes into mourning and now ... now to cap all this off, he pours his favour and his grace and his mercy and his possessions on the descendant; the grandson of the man who hunted him like an animal. Do you see how David refused to take things into his own hands, to end his suffering, to ensure his own safety? And as utterly extraordinary as his behaviour was, it was like it was the most naturally, ordinary, obvious thing for him to do. Do you see that? Why? Because David ... David was a man after God’s own heart. David didn’t spend his time looking for a breakthrough; he lived through the trials with the heart of God in him. That’s why he blessed Mephibosheth – that’s why he was the perfect shepherd King for Israel – a man after God’s own heart. Where it All Began So what are we to learn from this story? Is today’s message as simple as "Well, be like David?" Um, no, I don’t think so – I don’t know about you but I’m no David. I think there is a much deeper; much more wonderful story for you and for me to discover here. It’s not just about ourselves; not just about David – it’s about God. So what was this defining moment in David’s story; when did it happen? Well, it’s before David was anointed King, it’s before David had his battles and his trials and his victories and ... and all that stuff. When was David’s defining moment; when did he receive a heart that was the same as God’s? Right back at the beginning – actually David knew that. He wrote a Psalm; he wrote Psalm 139. Let’s just listen to what he wrote here – Psalm 139 beginning at verse 13. This is David writing this. He is saying to God: For it was You who formed my inward parts; it was You who knit me together in my mother’s womb. I praise You for I am fearfully and wonderfully made. Wonderful are Your works O God, that I know very well. My frame, it wasn’t hidden from You when I was being made in secret, intricately woven together in the depths of the earth. Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. How weighty to me are Your thoughts, O God! How vast is the sum of them. I try and count them but they are more than the sand; I come to the end – and I am still with You. That’s a Psalm of David! David realised what was going on here. He looks back and he realises that God handcrafted him in his mother’s womb. That heart of God that was in him was part of his very DNA blueprint. But not only that – all those days as a shepherd - protecting his flock – were part of God’s plan. Listen how David talks about those days, when as a young man, he convinces Saul to let him go up against Goliath in that famous battle. First Samuel chapter 17, beginning at verse 33: Saul said to David, “You are not able to go up against this Philistine to fight with him; for you are just a boy and he has been a warrior from his youth.” But David said to Saul, “Your servant used to keep sheep for his father and whenever a lion or a bear came and took a lamb from the flock, I went straight after it and struck it down, rescuing the lamb from its mouth. And if it turned against me I would catch it by the jaw and strike it down and kill it. Your servant has killed both lions and bears and this uncircumcised Philistine shall be like one of them to me, since he has defied the armies of the living God." See, David seemed to know that not only was the heart of God handcrafted in him but those very mundane days of being a shepherd boy and protecting a flock of sheep and going after the lost lamb – those seemingly mundane, everyday things in his life thus far, had prepared him for this battle against the giant Goliath. David knew that the way that God had made him, had prepared him to be the shepherd of Israel. Do you see what God is saying to you and me today? Do you have any idea what God has done in handcrafting your DNA and mine, in putting His heart into you and to me? Do you have any idea how carefully He has prepared us through every moment of every day for a time just as this? Through all the boring and mundane and everyday things that we have travelled through – who we are and what we have been through are such a perfect fit, because they are part of God’s plan to prepare us to be who He has called us to be – to do what He has called us to do. "But Berni", I hear you say, "You don’t understand how mundane my life has been. You have no idea what a hash I have made of things. Maybe David is a man after God’s own heart, but me? No!" You and I were never meant to be David; you were always meant to be you – I was always meant to be me. Wake up! Stop comparing! When we look at our lives they are so mundane! You know, ninety nine point nine percent of life is mundane but the miracle in it is that every moment is part of God’s plan. Every hair on our heads is known to God! What defines us is not the mundane – what defines us is God’s plan – for every strand of our DNA and for every moment of every day that we live and breathe on this earth. When we are going through tough times, should we pray – should we ask God for a breakthrough? Absolutely, we should! But so often God’s plan is for us to live through those things, with what He has already put in us. The defining moment happened a long time ago. Jesus spent forty days and nights in the wilderness, being tempted by the devil and starving. He didn’t spend five days, not ten, not twenty, not thirty or thirty five or thirty nine – God’s plan was for Him to spend forty days. And we don’t know how long our wilderness tour is going to last but this thing we do know, God ... God has prepared us for times such as this. God is preparing us right now for the future He has planned. There is such wonder in who He has made us to be. He has given us everything we need through Christ, to live out today with His joy in our hearts, for His glory. Who knows, maybe today or tomorrow or the next day, maybe He will bring a Mephibosheth into our lives for us to lavish His grace and His kindness and His mercy and His love upon that person. Who knows what God has got planned? Who knows how long the trials are going to last? Sometimes God just wants us to rest on what He has already done and just live day by day by day through the things that He is calling us to travel through.
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It's Not Fair // Defining Moments, Part 2
01/04/2026
It's Not Fair // Defining Moments, Part 2
If ever any one ever had an unfair life – it was Joseph back there in the old testament. One step forward, two steps back seems to be the story of so much of what he went through … sound familiar? Yet in the end, he came out in front. At the end of the day, what others meant for harm in his life, God meant for good in the lives of so many others. Hmm. It’s Not Fair One of my favourite sayings when I was a young lad growing up, was "It’s not fair!" I just hated things that weren’t fair. When my parents made a decision between my sister and me – whether I had to clean up or she had to clean up and the lot fell to me, I’d say, "It’s not fair!" I remember a soccer game in the park – with one of my teachers, Mr Moore, who I really liked and he made a bad decision against my team – "It’s not fair!" Sometimes I was right, it wasn’t fair and other times it was just the way I saw things – my perception, maybe from my selfish position but one of the things I really, really hate in life is when it’s not fair. Although, well, I’d have to qualify that – I’m a human being after all – I hate "not fair" when I am on the losing end of an unfair transaction. You know, funny, but I don’t mind so much when I am on the winning side. That’s pretty natural. "Not fair" only really upsets us when we lose. We are continuing our series today called "Defining Moments” Things that we do or things that happen to us in life that seem to change the course of our lives and last week we looked at Abraham – the defining moment for him was when he responded to God’s love and just believed the unbelievable promises of God. He just stepped out into the impossible promises of God and because of his simple child-like faith, imperfect as it was. I mean God overlooked, indeed, God compensated for all of Abraham’s blunders. Today we are going to take a look at the life of a man called Joseph because if anyone ever lived a life where he was unfairly treated, it was definitely Joseph. So many things that happened to him were just so incredibly unfair. Really – we will look at that in a moment – and yet there was some real defining moments along the way for Joseph. It’s really important to look at this story! We are going to discover something about ourselves and about God. It is so easy to look at defining moments from a human perspective but we need to look at them "top down"; from God’s perspective as well. I know we are going to be blessed as we go in search of some of the defining moments in Joseph’s life. Now who was Joseph? Last week we talked about Abraham who was the father of the whole nation of Israel and he had this son he called Isaac. Isaac had a son called Jacob and Jacob was actually renamed by God and called Israel. And Jacob or Israel had twelve sons, one of whom was Joseph. Now he was the youngest at the time this story begins and he was pretty much dad’s favourite. If you have got a Bible, grab it – open it up with me at Genesis chapter 37, verse 2: Joseph being seventeen years old was shepherding the flock with his brothers. He was a helper to the son’s of Bilhah and Zilpah, his father’s wives and Joseph brought a bad report about them to their father. Now Israel who was Jacob, loved Joseph more than any of his other children because he was the son of his old age and he made him a long robe with sleeves. But when his brothers saw that their father loved Joseph more than all of the other brothers, they hated him and they couldn’t speak peaceably to him. Once, Joseph had this dream and when he told it to his brothers they hated him even more. He said, “Listen to this dream that I just dreamed: there we were binding sheaves in the field, and suddenly my sheaf rose up and stood upright and your sheaves, they gathered around and bowed down to my sheaf.” His brothers said to him, “Are you indeed going to reign over us? Are you indeed going to have dominion over us?” So they hated him even more because of his dreams and his words. And he had another dream and he told this to his brothers as well saying, “Look, I have had another dream: the sun, the moon and the eleven stars were bowing down to me.” Well, you can question Joseph’s maturity at sharing those dreams with his brothers. As we can imagine, they were none too impressed – I wouldn’t be, you wouldn’t be. "Little brat – dad’s favourite – this kid needs to be taught a lesson." So the brothers plotted against him – first they wanted to kill him – "Well", they thought, "that’s a bit over the top", so instead they threw him in a pit and sold him into slavery. Have a look – Genesis chapter 37, beginning at verse 23: So when Joseph came to his brothers, they stripped him of his robe; the long robe with the sleeves that he wore, and they took him and threw him into a pit. The pit was empty; there was no water in it, then they sat down to eat and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels, carrying gum, balm and resin and they were on their way, carrying it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites and not lay our hands on him, for his is our brother; our own flesh. So the other brothers agreed. When some of the Medianite traders passed by, they drew Joseph up, lifting him up out of the pit and sold him to the Ishmaelites for twenty pieces of silver and they took Joseph to Egypt.” And these other brothers went back and told their father that Joseph had been killed by a wild animal. How do you think Joseph felt? It’s not fair! I mean, his own brothers! Okay, maybe he did rub them the wrong way. Okay maybe he was dad’s favourite but his own brothers? I mean that is so unfair. Isn’t that so often the way – our own brothers and sisters; those who are closest to us; those who should love us the most; those whom we trusted – they are the ones who treat us unfairly? It’s one thing to be treated unfairly by an associate or even an enemy; you almost expect that but by his own brothers – sold into slavery; into a completely uncertain future; completely lost his freedom – come on, let’s walk a mile in Joseph’s shoes right now. He is a slave in that caravan, being taken down into a foreign land; into Egypt to be sold into goodness knows what; no future….. I don’t know about you, but I would have been tempted to react pretty badly to that. I would have been tempted to be bitter and to swear an oath that I would never, ever forgive my brothers. It would have been so easy for young Joseph to have bitterness and un-forgiveness in his heart – don’t you think? Let’s bring this right close to home. People who have treated us badly and us unfairly, how have you and I responded? We seem to take their failure, their bad behaviour as our license to behave badly, don’t we? How many of us have got un-forgiveness in our hearts? How many of us are carrying a knot of anger in our hearts that’s robbing us of life? We will look at Joseph’s life in a moment and we are going to look at the defining moment in his life, when life was just so unfair. From Bad to Worse Sometimes it seems that life is one step forward and two steps back. I mean, young Joseph was dad’s favourite; he had great dreams of success for the future, then he is sold into slavery and he is down in a slave market in Egypt, purchased by a man called Potiphar. Have a look at it: Genesis chapter 39, beginning at verse 1: Now Joseph was taken down to Egypt and Potiphar, an officer of the Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph and he became a successful man. He was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to prosper in his hands. So Joseph found favour in his sight and attended him. Potiphar made Joseph the overseer of his house and put him in charge of all that he had. From the time that he had made him overseer in his house and all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake. The blessing of the Lord was on all that he had in the house and field. So he left all that he had in Joseph’s charge and with him there, he had no concern for anything but the food that he ate. Now Joseph was handsome and good looking. WOW, things are on the up and up again. What could have been terrible instead ... God puts Joseph in a place where He can use his gifts and his abilities and God blesses Joseph. The word "Joseph" means to be "a multiplier" and that is literally what Joseph’s gift was. We see that throughout the story of his life – it is one of the things that Joseph was really good at – being a multiplier. Now you might be thinking, "Well, Berni, now things are going well for young Joe. All that temptation to behave badly, that’s all gone away", but you would be wrong! Because one of the things that we love to do is to get some recompense out of life. When we have gone through bad times we can still have bitterness in our hearts. It would have been easy for Joseph to have bitterness in his heart and then the good times start to flow and we decide "Well, it’s time to make hay while the sun shines. I am going to get something out of life; I’m going to get some recompense. I’ll show those rotten brothers – I’ll take whatever I can and have whatever I can have. I’ll show them!" Ever experienced that in your heart? Sure you have, so have I and that can be the time of such a great fall. Sure enough, Joseph had exactly that opportunity now that he was on easy street. We are going to have a look at this because I think this is the defining moment of Joseph’s walk. Genesis chapter 39, beginning at verse 7: And after a time his master’s wife cast her eyes on Joseph and said, “Sleep with me”, but he refused and he said to his master’s wife, “Look, with me here my master has no concern about anything in his house. He has put everything that he has in my hand. He is not greater in his house that I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness and sin against God?” And although she spoke to Joseph day after day, he would not consent to sleep with her or to be with her. One day however, when he went into the house to do his work and while no one else was in the house, she caught hold of his garment saying, “Sleep with me,” but he left his garment in her hand and fled and ran outside. And when she saw that he had left his garment in her hand and had fled outside, she called out to the members of her household and said to them, “See, my husband has brought among us a Hebrew to insult us. He came in to sleep with me and I cried out with a loud voice and when he heard me raise my voice and cry out, he left his garment beside me and fled outside.” Then she kept his garment by her until his master came home and she told him the same story, saying, “That Hebrew servant whom you have brought among us, came in to insult me but as soon as I raised my voice and cried out, he left his garment beside me and fled outside.” When his master heard the words that his wife spoke to him, saying, “This was the way your servant treated me,” he was enraged. And Joseph’s master took him and put him into the prison, the place where the King’s prisoners were confined and there he remained in prison. Do you see what happened here? See, I think that this is one of the defining moments in Joseph’s life. Bad things happen and he had a chance to make amends; he had a chance to take whatever he wanted, in particular, to taste this forbidden fruit. Potiphar’s wife kept tempting him and he could easily have said, "Yea, go on, Joseph. Come on, you deserve this! After all, look at what you have been through. Come on!" You know what I am saying! And in the defining moment Joseph said “No!’ He refused and said to his master’s wife, “Look, with me here my master has no concern about anything in the house. He has put everything in my hand. How then could I do this great wickedness?” Joseph said, "No" over and over again. It’s a powerful thing to say, "No" to temptation when life has been unfair - to say, "No" to temptation when we can come up with every reason and every excuse to say, "Yes, come on!" And to make matters worse, Joseph’s right doing is rewarded by jail – that is sooo unfair! Do you get it? Right, must be time to behave badly again! But no matter how badly people treated him or life treated him, Joseph remained true to himself. And here is the "top down" view; here is God’s view of this defining moment – God saw that and honoured it. Let’s pick it right up in Genesis 39, beginning at verse 21: But the Lord was with Joseph and showed him steadfast love. He gave him favour in the sight of the chief jailer. And the chief jailer committed to Joseph’s care all the prisoners who were in his prison and whatever was done there, he was the one who did it. The chief jailer paid no heed to anything that was is Joseph’s care because the Lord was with him and whatever he did, the Lord made it to prosper.” Do you get it? Why do you think that these defining moments are hidden? We think that these temptation decisions are hidden from the world and when we have had a tough day or when people have been horrible to us, we are just so tempted to make amends by doing something wrong. The defining moment in Joseph’s walk is that Joseph said, "No" to that temptation. Now I want you to hold that thought because we are going to have a look at what all this means to you and me, next. Do Not Grow Weary There is quite a bit more to Joseph’s story. He spent another two years in jail…..two years! I can’t begin to imagine that – it was so unfair. And finally, because he had a gift of interpreting dreams, he found favour with Pharaoh. And one thing led to another and Pharaoh made Joseph Prime Minister over all of Egypt, second only to Pharaoh himself; over the whole nation. And then famine hits the land and because of Joseph’s wisdom and insight from God, he, as the leader, caused Egypt to store up enough grain for the coming famine and so people from all around Egypt came for food – in fact, all round the known world. And all of a sudden Joseph’s brothers came down from the land of Canaan, down to find some food in Egypt as well and Joseph recognised them, although they didn’t recognise him. Aw, he struggled with that! What a temptation! Finally, there was Joseph, just like in those dreams he had when he was a young man. There was his brothers bowing down to him; now he had them; now he could take revenge. You can read the whole story in Genesis chapters 40 to 44. It is really worth a read. What would Joseph do? Well, let’s take a look – Genesis chapter 45, beginning at verse 1: Then Joseph could no longer control himself before all those who stood by him and he cried out, “Send everyone away from me!” So no one stayed with him when Joseph made himself known to his brothers and he wept so loudly that the Egyptians heard it and the household of Pharaoh heard it. And Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers couldn’t answer him and they were so dismayed that they were in his presence. (Wouldn’t you be?) Then Joseph said to his brothers, “Come closer to me,” and they came closer and he said, “I am your brother Joseph whom you sold into Egypt and now don’t be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in this land for two years and there are five more years in which there will be neither ploughing nor harvesting. God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors, so it was not you who sent me here, but God; He has made me a father to Pharaoh and the lord of all his house and ruler over all the land of Egypt.” What an amazing response? Grace, forgiveness and the knowledge that all along, through all the unfair things that happened to him; through all the bad things that happened to him, that what had happened to Joseph was part of God’s plan. Talk about defining moment! That defining moment happened for Joseph when he was sold as a slave, wrongly accused, thrown into jail, left there to rot and the temptation in all of that was for Joseph to shout, “It’s not fair!” That’s the temptation; to turn to sin; to wallow in filth that we have been thrown in and I have no doubt that Joseph struggled with that. He was human after all but what defined him was not the unfairness that the world threw at him, but the decision just to get up every morning, to be Joseph, to honour God. The Apostle Paul, centuries on, said it this way: Do not be deceived. God is not mocked for you will reap whatever you sow - if you sow to your flesh, you will reap corruption from the flesh, but if you sow to the spirit you will reap eternal life from the Spirit. So let us not grow weary in doing what is right for we will reap at harvest time if we do not give up. Unfair things happen to us every day and sometimes what we want is, "God, just give me an easy ride." In fact there is a great poem here that I want to share with you. It’s a poem by Adrian Plass – have a listen – it goes like this: When I became a Christian I said, “Lord now fill me in. Tell me what I will suffer in this world of shame and sin.” Then God said, “Your body may be killed and left to rot and stink, do you still want to follow Me?”I said, “Amen, I think! I think, amen! Amen, I think, I think I say "amen"! Look, I am not completely sure. Can we run through that again? You said my body could be killed and left to rot and stink, that sounds terrific, Lord. I’ll say "amen" I think!” “But Lord, look there must be other ways to follow You,” I said, “I really would prefer to end up dying in my bed.” “Well, yes”, He said, “You could put up with sneers and scorn and spit, do you still want to follow Me?” I said, “Amen, a bit.” “A bit "amen" – "amen", a bit. A bit, I say ‘amen’. Look, I’m not entirely sure. Can we just run through that again?” You said I could put up with sneers and scorn and spit – oh, yea, I’ve made up my mind – I say "amen" a bit.” Well, I sat back and thought a while. I tried a different ploy – I said, “Now Lord, the Good Book says that Christians live in joy.” “That’s true,” He said, “You are going to need the joy to bear the pain and sorrow, so do you still want to follow Me?” I said, “Amen – tomorrow!” “Tomorrow, Lord, I say it – that’s when I’ll say "amen". You see, I’ve got to get it clear. Let’s just run through that again.” You said, I’ll need the joy to bear the pain and sorrow – well, yea, I think I’ve got it straight. I’ll say "amen" tomorrow. He said, “Look, I’m not asking you to spend an hour with Me, a quick salvation sandwich or a cup of sanctity. The cost is "you" not half of you but every single bit. Now tell Me, will you follow Me? I said, “Amen! No, I quit! “I’m sorry Lord, I’d like to follow You but I don’t think religion is a very manly thing to do.” So He said, “Forget about religion then and you think about My Son and you tell me if you are man enough to do what He has done. Are you man enough to see the need? Are you man enough to go? Are you man enough to care for those who no one wants to know? Are you man enough to say the things that people hate to hear and battle through Gethsemane and loneliness and fear? And listen, are you man enough to...
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Turning Mistakes Into Miracles // Defining Moments, Part 1
12/28/2025
Turning Mistakes Into Miracles // Defining Moments, Part 1
Have you ever made one too many mistakes? You know, you get to a point where you think, That’s it! God must be done with me? Well, Abraham was a man of faith who made plenty of mistakes along the way. Yet God seemed to overlook, even o compensate for them. Why was that? Life Changing Moments As we travel through life we all kind of experience these moments and often they are seemingly insignificant events that in fact, turn out to change the whole course of our lives. It’s amazing when you think about it! We all have a plan for our lives but there are things just around the next corner or just over the next rise that can change everything – good things and bad things, happy things and sad things. Some people think, “Well, it’s all a matter of chance." Well, I don’t believe in chance. I remember a brochure that changed my life. I was attending a little church – I had not long become a Christian and it was a Sunday service like every other Sunday. At the end of the service I walked to the back of the little church and I saw a brochure for a particular Bible College, Tabor College in Sydney. It wasn’t a particularly attractive brochure or a well designed brochure – I picked it up and that was a defining moment – I took it home, I read about this ministry degree, I prayed and I felt this incredibly strong tug in my heart. Now in my mind I am thinking, "There’s no way. You know Berni, you have been a Christian for five minutes" but in my heart I knew. So I rang them, I applied, I went to see the Principal, I felt like such a fraud. "They are never going to accept me." They did! And there I learned so much but also, by chance again, I came into contact with my predecessor in this ministry; the former CEO of Christianityworks and one thing led to another. And today I’m doing what I am doing because I picked up that little brochure at the back of the church. Now I had no idea that morning that something would happen that would change the course of my life. This week we are starting a new series on Christianityworks, it’s called “Defining Moments”. It’s really exciting! I want to look at this from a different perspective; from God’s perspective. See when we look back on our lives most of us can pick three or four, maybe half a dozen defining moments – those little things that seemed to change the whole course of our lives. Now, sure we can see them from our natural human perspective – after all, we are people; we’re human, but if we do that I think we miss the point. I want to look at some defining moments in the lives of four people in the Bible – Abraham, Joseph, David and Josiah over the next four weeks and we are starting today with Abraham. I want to see if we can discover how God reaches into our lives with miracles - great and small to define the very course of our lives because God does have a plan. Psalm 139, verse 16, says: Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. And when we at least expect it, and even despite what you and I do or fail to do, His plan is worked out through His grace for His glory. God brings those defining moments. Let’s start with Abraham - the man with whom God’s engagement of His chosen people began. He was living comfortably in a place called Ur, east of Israel – of course Israel didn’t exist back then. Ur was the land of the Chaldeans, later it was called Babylon – it’s just south of modern day Baghdad. And he travelled with his father up to Haran and then God called him to leave his comfort and follow this really crazy, absolutely incredulous promise. Let’s pick it up – if you have got a Bible, grab it; open it up at Genesis chapter 12. We are going to look at the story of Abraham – it’s too much to look at it all in one programme but we are going to have a look at part of his story. Genesis chapter 12, beginning at verse 1: Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation. I will bless you and make your name great so that you will be a blessing. I will bless those who bless you and the one who curses you I will curse. And in you all the families of the earth shall be blessed. So Abram when as the Lord had told him and Lot when with him. Abram was seventy five years old when he departed form Haran.” Seventy five years old! “He and Sarai his wife and they were childless." You see, you have to remember, in the Old Testament, blessing; God’s blessing, you knew you had it when you had lots of land and lots of children. They had neither, so they didn’t have God’s blessing on their lives. Now the word "Abram" means "exalted father". So even his name was a joke, but still he went, off into the never never, based on what – some intangible, crazy call from God? Remember Abram had no Bible; he had no Scriptures to reveal who God was. He had no church tradition, or Jewish tradition – nothing like that. All the other nations had their gods; idols – they worshipped them, they believed all sorts of weird and wonderful things but Abram put his faith; he put his whole life and all his possessions in this God who came up with this incredulous promise. How did God say this to Abram - through an audible voice, a dream, a vision, a whisper of the Spirit in his heart? We don’t know but he just heard the call and he trusted in the promises of God and off he went, into the blue yonder. Now God’s plan A, remember, is to bless Abram with land and children – impossible of course! Oozes fantasy, not faith – could never happen. And then begins Abram’s comedy of errors – pretty tragic actually. We don’t have time to look at them all today but we are going to look at some of them. It’s a journey where Abram and Sarai his wife, made plenty of mistakes along the way. Take Lot for instance, his nephew – if you look at Genesis chapter 12 again, did God tell Abram to take Lot with him? Not at all – it was Abram’s idea. No doubt, this was plan B for Abram. "Well, if God doesn’t come through on this promise of a son, at least I’ll have a relative to be my heir" and Lot…..Lot causes him all sorts of grief. Let’s have a look – Genesis chapter 13, verse 5: Now Lot who went with Abram, also had flocks and herds and tents so that the land couldn’t support both of them living together, for their possessions were so great that they could not live together. And there was strife between the herders of Abram’s stock and the herders of Lot’s stock. At that time the Canaanites and the Perizzites lived in the land. Then Abram said to Lot, “Let there be no strife between you and me – between your herders and my herders for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I’ll go to the right; of you take the right hand, then I will go to the left.” Lot looked about him and saw the plain of the Jordan that was well watered everywhere like this garden of the Lord; like the land of Egypt, in the direction of Zoar - this was before the Lord had destroyed Sodom and Gomorrah. So Lot chose for himself all the plain of Jordan and Lot eastward thus he separated from Abram. Gee, plan B worked really well for Abram didn’t it? Obviously God didn’t know what He was promising Abram and needed a back up! And look how it turned out! Strife, separation and then Abram gave away the best half of the Promised Land. And if you read on in chapter 14, Abram risks his life and God’s plan because he has to fight a battle to save Lot’s life. Lot was not part of plan A and in chapter 19 of Genesis (we won’t go there for now for time reasons) but he ends up sleeping with his own daughters and fathers the Moabites and the Ammonites; both nations that became enemies of Israel. Huh – well done Abram! God obviously needed your help!! Who Can Blame Him? Well, who can blame Abram? He is in his late seventies now on a journey to nowhere and Sarai is no spring chicken either, I have to tell you. And God gives him this utterly incongruous, impossible promise and Abram is aching inside. "God, what are You doing?" Can you relate to that? I can! Let’s have a look at the defining moment in Abram’s journey. It begins in Genesis chapter 15, verse 1: After these things the Word of the Lord came to Abram in a vision: “Don’t be afraid, Abram, I am your shield. Your reward shall be very great.” But Abram said, “Lord God, what will You give me for I continue childless and the heir of my house is Eliezer, son of Damascus?” And Abram said, “You have given me no offspring and so a slave born in my house is to be my heir.” But the Word of the Lord came to him, “This man shall not be your heir. No one but a son coming from your very own body shall be your heir.” God brought him outside and said, “Look toward the heaven and count the stars, if you are able to count them.” Then the Lord said to him, “So shall your descendants be!” And Abram believed the Lord and the Lord reckoned it to him as righteousness. I reckon this is one of the most beautiful passages in the Bible. Is Abram a man of faith? Absolutely! But he is struggling – he has tried everything he can do in his own strength and he can’t make this promise from God happen and time is marching on. So through his doubt, he ends up with plan C or D or whatever he is up to. How does God respond – with rebuke, with punishment, with discipline? God brought him outside and said, “Look toward the heaven and count the start, if you are able to count them.” Then God said “So will your descendants be! Isn’t it beautiful? You know, the Milky Way when you get away from the smog and the lights of the city is just the most awesome thing – there are so many stars out there – it almost looks like clouds. Trillions of stars – this is the love of God! And he believed the Lord and the Lord reckoned it to him as righteousness. Abram’s faith meant that God’s righteousness became part of who he was. It’s a theme the Apostle Paul picks up in Romans chapter 4 and in Galatians chapter 3 in the New Testament, much later. See I struggle with the rose coloured glasses that Paul and others in the New Testament use to look back on Abraham. They paint him as this paragon of virtue; this great man of faith. Hebrews chapter 11, beginning at verse 8: By faith Abraham, when he was called to go to a place he would later receive as an inheritance, obeyed and went, even though he didn’t know where he was going. By faith he made his home in the Promised Land like a stranger in a foreign country, for he was looking forward to the city with foundations, whose architect and builder is God. By faith Abraham, even though he was past age and Sarah herself was barren, was enabled to become a father. That’s great but what about all of Abraham blunders? What about his lack of faith? He goes to God and says to God, "What will You give me? What will You show me? I can’t see it – I’m losing hope." See, Abraham was human – Abraham had human failures and he made mistakes just like you and me - but the answer is in what we just read in Genesis. How is it that despite all of Abraham’s blunders and doubts, God’s plan still came to fruition? Because Abraham: “believed the Lord and the Lord reckoned it to him as righteousness.” Abraham believed – he didn’t do it perfectly – but he believed and this was counted by God as righteousness. The righteousness of God when we believe, He forgives our sins – He forgets them. “As far as the east is from the west, so far does He remove our transgressions from us.” You see, that’s why in the New Testament it doesn’t talk about Abraham’s mistakes because God has forgiven them and they are not relevant. That’s how God deals with Abraham’s human failings. This is the defining moment in Abraham’s journey: he believed the Lord and the Lord reckoned it to him as righteousness. This night that was like any other; he was in his tent; he was struggling; he was praying; he was saying, ‘God, what are you doing?’ And God just touches him and brings him outside and says, “Look up at the stars; as many as are there so numerous will be your descendants.” It’s not about what Abraham did or didn’t do. The defining moment is about God’s grace! And come and look with me exactly how imperfectly Abraham believed. Come and see with me how human and frail his faith actually is. He is credited with righteousness – God speaks to him and right on the back of that, just two verses later, in Genesis chapter 15, verse 8, begins this: But he said “O Lord, God, how am I to know I shall possess it?” And God said to him, “Bring Me a heifer three years old, a female goat three years old, a ram three years old, a turtle dove and a young pigeon.” He brought God all those things and cut them in two, laying each half over against the other but he did not cut the birds in two. And when the birds of prey came down on the carcasses, Abraham drove them away. As the sun was going down, a deep sleep fell upon Abraham and a deep and terrifying darkness descended upon him. Then the Lord said to Abraham, “Know this for certain that your offspring shall be aliens in a land that is not theirs and they shall be slaves there and they shall be oppressed there for four hundred years but I will bring judgement on the nation that they serve and afterward they shall come out with great possessions. As for you yourself, you shall go with your ancestors in peace and you shall be buried in a good old age. And they shall come back here in the fourth generation for the iniquity of the Amorites is not yet complete.” When the sun had gone down and it was dark, and a smoking fire pot and a flaming torch passed between these pieces. On that day (listen to this) On that day the Lord made a covenant with Abraham, saying, “To your descendants I give this land – from the river of Egypt to the great river, the River Euphrates and the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Raphaim and the Amorites and the Canaanites and the Girgashites and the Jebusites.” See, in the face of further doubt from Abraham, God gives him this vision and he makes an unbreakable promise; a covenant; a promise from God Himself to Abraham. The Last Laugh Just as well, this covenant from God was an unbreakable promise because what happens next, after the stars thing and the vision and the promise, would have been the final straw for me if I had been God. Have a look at the next Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave girl whose name was Hagar and Sarai said to Abram, “You see the Lord has prevented me from bearing children. Go into my slave girl; it may be that I shall obtain children by her.” Abram listened to the voice of his wife Sarai, so after Abram had lived ten years in the land of Canaan, Sarai Abram’s wife took Hagar the Egyptian; her slave girl and gave her to her husband Abraham as a wife. He went into Hagar and she conceived and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, “May the wrong done to me be on you. I gave my slave girl to you to embrace and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me.” Ok, men had more than one wife in those days but people haven’t changed that much. Wives, how happy would you be with this outcome? Your husband sleeping with a slave girl and then all of a sudden the slave girl is pregnant. Can you see how perverted this is? And the son that Hagar bore was Ishmail and he became the father of the Arab world! Gee, that worked out brilliantly, didn’t it? And so Abram, left to his own devices would have lurched from one blunder to the next but now the bit that really gets me about this story, is the ending. Both Abram and Sarai get to the point – I mean this has been going on for years now; decades where they just end up laughing at God’s promises. I mean they are so ridiculous; they are so impossible – have a look – Abram first in Genesis chapter 17, verse 15: God said to Abram, “As for Sarai your wife, you shall not call her Sarai anymore but Sarah shall be her name. I will bless her and moreover I will give you a son by her. I will bless her and she will give rise to nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah who is ninety years old bear a child?” And Abraham said to God, “O that Ishmail might live in Your sight.” And God said, “No, but your wife Sarah shall bear you a son and you shall name him Isaac. I will establish My covenant with him as an everlasting covenant for his offspring after him.” And then Sarah’s turn next! God appears to Abraham in the form of three men and those men said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” Then one of them said, “I will surely return to you in due season and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance, behind them. Now Abraham and Sarah, they were old and advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, “After I have grown old and my husband is old, shall I have the pleasure?” See, can you blame Abraham and Sarah for laughing at God? I mean if you don’t laugh you will cry. It has been twenty five years – they headed away on this fool’s errand into the blue yonder. Abraham is over a hundred – Sarah is over ninety – come on God, what do You think You are doing? But let’s see how it ends! Genesis chapter 21: The Lord dealt with Sarah just as He had said and the Lord did for Sarah as He had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken. Abraham gave the name Isaac to his son whom Sarah had borne. Do you know what the word "Isaac" means? It means "he laughs" – you see God had the last laugh! They both laughed at God’s promises and God gives them a son called Isaac and God has the last laugh! It’s the laughter of God’s grace. And when you look back on this journey, what was the defining moment? See, what you and I want to look at is say: "What do I have to do….what do I have to do? What do I have to do to get God’s favour?" Isn’t that what we are always thinking? And you look at all of Abraham’s blunders and you see all the mistakes he made but in his heart he believed and it was reckoned unto him by God as righteousness. His faith trumped his failures! Let me say that again ... Abraham’s faith trumped his failures! People came to Jesus years later and they said, “What must we do to perform the works of God?” And Jesus answered them, “This is the work of God: that you believe in the One whom He has sent.” Do you get it? The defining moment for Abraham was God’s gracious, loving, powerful, impossible, unbreakable, ridiculous, only God could ever do it, take it forever….promise. And in his heart Abraham believed. That’s the bit that God saw and took and used and blessed Abraham through. That’s why the New Testament writers can completely ignore the failures of Abraham because God….God had forgotten them a long time ago. God had decided to overlook them a long time ago. Abraham was not a perfect man – Abraham was human just like you and me. You make blunders in your life; I make blunders in my life. What does God look at? He looks at whether we put our trust in Him through...
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Let it Make a Difference // Message in a Bottle, Part 4
12/21/2025
Let it Make a Difference // Message in a Bottle, Part 4
When Christmas is done and dusted – what do you do with it? Put it back in the cupboard with the decorations for next year – or let the message of Christian burn on in your heart? CHRISTMAS IN REVIEW So how have you gone, in those busy weeks leading up to Christmas? Did you enjoy yourself or was the stress just too much? Was it a kind of rich experience or did the cares of this world; all that stuff, you know, that we do leading up to Christmas, did it rob you of the Christmas you think that you should have had? Over these last few weeks on the programme we have been working our way through a series of messages that I’ve called ‘Message in a Bottle’. The whole Christmas story was born out of the shepherd heart of God; the heart of God to draw us into His arms. Have a listen to the Scripture that we used in the first programme, three weeks ago, Ezekiel, chapter 34, verse 11. And by the way, if you have a Bible, grab it; open it up because we are going to spend some time in God’s Word today. This is what Ezekiel wrote; this is what God said: I, Myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on the day of clouds and darkness. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd the flock with justice. God has this heart like a shepherd does for his flock of sheep, to look after us and to care for us and to love us. And out of that is born this incredible story of Christmas. You know how it all came about: Joseph and Mary, these two young people, ordinary people; nobodies like you and me, called to bring Jesus into the world. Not a king and queen; a teenaged girl and a young carpenter. Now all the stories of Christmas, I guess, are as familiar to all of us as breathing in and out everyday. I mean, we go through Christmas each year, but when you scratch underneath them, which is what we have been doing the last few weeks on the programme, I don’t know, there’s a gritty reality of life in the story of Christmas. It’s a kind of a surprise, I mean, Mary is pregnant by the Holy Spirit; it’s a virgin birth. And there was a prophesy centuries before, that Jesus would be born to a virgin. The prophet Isaiah wrote in chapter 7, verse 14 of Isaiah: Therefore the Lord Himself will give you a sign – the virgin will be with a child and she will give birth to a son. Great! You look at it from two thousand years on as we do and you think, “well, there’s a virgin birth and that’s what happened and that it was God’s story.” But back then, imagine the shame she went through when she had this pregnancy out of wedlock, at a time when that wasn’t an acceptable lifestyle choice as it might be in society today? Even though God prophesied about that centuries before, who would of thought Mary, and who would have believed Mary going, “well, you know it was the Holy Spirit that did it?” Give me a break! So Mary went around with this shame and Joseph was going to dismiss her quietly until God spoke to him in a dream. And then Jesus was born in a stable and not a palace, in this place, Bethlehem. Even that was prophesied about centuries before. In Micah, chapter 5, verse 2, it says: But you Bethlehem, though you are small among the clans of Judah, out of you will come for Me, one who will be ruler of Israel, whose origins are of old, from ancient times. See, that’s a prophesy pointing forward to the birth of Jesus Christ, in Bethlehem. And of course, Herod tried to kill Jesus – they had to flee to Egypt. Again that was prophesied about centuries before in Jeremiah, chapter 31, verse 15: This is what the Lord says, “A voice is heard in Ramah, mourning with great weeping; Rachel weeping for her children and refusing to be comforted because her children are no more.” There’s a prophesy about the way that Herod slew all the young children under two years of age. And so I guess we have been looking at all things the last few weeks on the programme and I remember the first time I began to take a cold, hard look at the Christmas story – you know, the realities, the history. I was a bit disappointed. I mean, somehow I wanted to keep that idealised pantomime view of Christmas; the cutesy Mary, Joseph, donkey, baby in a manger thing. I mean, we like to idealise things. You know when Hollywood makes a movie out of a true story, they embellish things. You know, we like to do that. But Christmas isn’t a pantomime. The true story of Christmas – of Jesus’ birth – is about hardship, about pressure, about discomfort, about danger. I mean, Mary was on a donkey for a week or two, heading for Bethlehem for the census, in the last weeks of her pregnancy. That would have been fun! And then she gave birth to Jesus in a smelly, grotty stable, surrounded by animals. What a place to give birth to a child? And then Herod massacred all these infants and Joseph and Mary and Jesus were fleeing for their lives down to Egypt. This is the Christmas that Jesus chose for Himself; the Son of God, who always exists. I mean, John tells us in the first verse of the first chapter of John’s Gospel: “In the beginning was the Word and the Word was with God and the Word was God,” and then down in verse 14, “And then the Word became flesh.” So here is Jesus, the Eternal Son, who could choose the time, the place and the circumstances for His birth on this earth and as much as I mourned the passing of the cute Christmas pantomime in my heart, when you start to get down and dirty with the reality of Christmas, for me, it was like opening up the message in a bottle. It’s like God sent this message from heaven that washed up on a beach, I find the bottle, I stoop down, I open it, and I discover what’s really inside. See, for me, sticking with just the pantomime is like taking that bottle up off the beach and putting it on a shelf and looking at it with a warm glow saying, “yea, you know, I know what that message is. It’s a cute pantomime; I don’t have to open it.” But opening the bottle, reading the message of Christmas; discovering the gritty reality for me, you know what it says in big letters? God became one of us! Your life, my life; they’re not pantomimes; they’re not some cutesy story – there’s a tough reality to life. Sure there are joys and delights but there’s also this gritty reality. Most of us, we don’t live in a palace. Most of us, we are just ordinary, everyday people with ordinary, everyday lives with the challenges and the pressures and the losses and the hurts. So many people live scarred lives – so many people live lives where they’re lost – so many people live their lives wandering aimlessly around; “why am I here, where am I headed, what’s this life all about?” And it’s one thing for God, from a distance, to say, “well, here are the answers”. That’s one thing but just at the right time, God becomes a man – the Message, the Word, becomes flesh; one of us. Theologians talk about the incarnation, me? For me, it’s just God became one of us, like you and me. Christmas is a great time, but what of the Christmas story can we carry around in our hearts, every day of the year; 24/7? What of Christmas makes a real difference in our lives when Christmas is done and dust; when the season is over? Well for me, it’s the fact that God became one of us. We will unpack that a bit more next. HE UNDERSTANDS Let’s pick up for a moment on the reality and the normality of Jesus entry into this world. He was the Son of God, we saw that before. I mean, John in John’s Gospel makes it clear. Jesus just wasn’t created on the day He was born. Jesus is the Eternal Son of God and yet on that night in Bethlehem, He became the Son of Man, one of us. In fact, that’s how Jesus most frequently referred to Himself; He almost never said, “Son of God”; He mostly said, “Son of Man”. He was both. But most people you ask, “was He more like God or more like us?” Most people would say, “well, I know that in Jesus, God became human, but at the end of the day, He’s still God, so really He’s not like us.” I guess that’s a natural reaction. Jesus is the Son of God; no, He didn’t sin; He was and remains perfect. And so if we look at Jesus like that, in a sense, it doesn‘t help us on our journey. Jesus was perfect and He said some things about judging other people and loving our enemies and murder begins in the heart and you commit adultery if you just look at a woman the wrong way, all that stuff. And you can come to the conclusion, you know something, I can’t live up to all that stuff. So I feel condemned and therefore, Jesus isn’t good news at all. The fact that God became a man doesn’t help me at all. A few weeks ago, at the beginning of this series, we looked a the shepherd heart of God and in particular the beautiful verses in Leviticus, chapter 26, verses 11 and 12, where God says to Israel: I will put My dwelling place in your midst and I will not abhor you. I will walk among you and I will be your God and you will be My people. Please, understand how radical that is! It is totally contrary to all the other gods that all the other nations worshipped. Their concept was by and large, of appeasing the gods so that they wouldn’t be punished. You went and worshipped gods and idols in temples up on hills, but here the God of Israel is a God of relationship with His people, on their journey, in their midst. And as we saw before, in John, chapter 1, verse 14: And then the Word became flesh and dwelt in our midst. Literally, tabernacled among us, like God tabernacled, or had a tent, with Israel on the exodus, so John says: “God came and dwelt with us through Jesus.” Christmas is Jesus getting on our journey with us and one of the most beautiful explanations of that for me is to be found in Hebrews, chapter 4. If you’ve got a Bible, flick it open, go to Hebrews, chapter 4, verse 14. The picture here the writer of Hebrews is using is of Jesus as our High Priest. You know, the High Priest used to go into the temple on one day of the year, right into the Holy of Holies on Yom Kippur, and take a sacrifice for peoples’ sin. And so that’s why the writer used this term the “High Priest”. And he says: Since we have a great High Priest, who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith that we profess. For we don’t have a High Priest who can’t sympathise with our weaknesses but we have one who has been tempted and tested in every way, just as we are, yet He was without sin. Let us then approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. See, it says here Jesus was not just in heaven, that’s natural, He’s the Son of God, but He is able to sympathise and empathise with all the stuff we go through. Why? Not just because He’s God but because He has been through every trial and every temptation, every hurt, every disappointment that we ever have been or we will ever travel through. He’s walked on those long dusty roads. I challenge you to read one of the Gospel accounts – Matthew, Mark, Luke or John, end to end in one session, like a story. Not all chopped up like we sometimes do, but end to end – and just look at what He experienced, how people treated Him, what they said about Him. How often they misunderstood Him. It will only take you a couple of hours and it’s really worth doing. Curl up with a good cup of coffee and read a good book; the Good Book. And as you read about all the stuff He went through put yourself in His shoes and we begin to understand what He felt. At Christmas God steps out of heaven and into history. That’s exactly what He does for us – He steps into our shoes, our reality, our experiences first hand, every trial, every temptation that we go through, He knows because He’s God; He knows because He’s man. And therefore, because of His humanity, because He’s been through it all, let us approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. Therefore, because He became a man, became He has experienced what we go through; we can go to Him with boldness and confidence, and approach the throne of grace. A boldness that arises, not of who we are or what we do, a boldness that arises out of the central fact of Christmas – the Son of God became the Son of Man. Because of that we can be confident that He understands and that we will find and receive mercy and grace, just at the right time in our need. And the whole point of mercy and grace is that they can’t be mercy and grace unless we don’t deserve them. If we deserved them they wouldn’t be mercy and grace. But we can be bold about them anyway. Can I tell you something? That’s a Christmas message worth carrying around in my heart for everyday of the year, not just for the 25th of December. Jesus gets it not just because He’s God; He knows everything of course, but because He became one of us and walked a mile or two in our shoes. That is something to warm our hearts every day of the year. But there’s one other thing – a really important thing about our future, about our inheritance that comes out of Christmas and I’m going to share that next. OUR INHERITANCE There’s this one other thing; a really important thing that I want to share with you about Christmas today. Again it’s a side of Christmas that you and I can carry around in our hearts every day of the year for the rest of our lives here on this earth. Earlier we looked a Christmas where Jesus becomes one of us; the thing that the theologians call the “incarnation”. He gets it; He understands our circumstances because He’s walked in our shoes and God’s Word says that we should place our confidence in that. That when we are struggling; when we made a blunder; when we are just finding it hard, to come boldly before the throne of grace because Jesus has walked in our shoes and He understands That’s fantastic and it’s for here and now. But there’s also a really important thing for the future that we get out of Christmas and that is “hope”. Hope is such an important thing, something to hope for in the future; a certain hope; not a kind of uncertain hope like “I hope it doesn’t rain tomorrow”, or “I hope I win the lotto”, or, you know what I mean? A certain hope, because without hope life if hopeless. We have all experienced that sense of lost-ness and hopelessness from time to time and for some people it’s a place where they seem to live almost permanently. Well, it’s not meant to be that way. Have a listen to what the Apostle Paul writes in Romans, chapter 8, beginning at verse 15. He’s writing about God’s love for us through Jesus Christ and if you have a Bible, go there, Romans, chapter 8, verse 15. He writes this: For you didn’t receive a spirit that makes you a slave again to fear, but you’ve received the spirit of adoption and by Him we cry, “Abba”, ‘Dad‘. The Spirit Himself testifies with our spirits that we are God’s children. Now if we are His children, then we are His heirs; heirs of God and joint heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. See, Jesus became one of us. Yes, He’s the Son of God; God the Son but just as He is the Son of God, we are children of God, joint heirs with Jesus. That’s a hard idea to get our minds around because if we think, ‘well, Jesus is so different to us because He is the Son of God’, we miss the point. Jesus was a little baby that came into this world just as you and I did. He slipped into this world, He cried and He was just like you and me. He was born, He lived, He struggled, He ministered, He died, He rose again and now He is with the Father in heaven and He has gone ahead of us and we inherit what He inherits. The Apostle Peter puts it like this in First Peter, chapter 1, verse 3: Praise be to God and our Father of the Lord Jesus Christ, because in His great mercy He’s given us a new birth into a living hope, through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade, kept in heaven for you, who through faith, are protected by God’s power. It’s an inheritance that’s being kept for us and it comes from the fact that we are joint heirs with Jesus. Jesus was the one that went to the cross for us; He was the one that rose again and He purchased that inheritance for us on the cross. That inheritance is there waiting for us, safer than anything we can imagine. The reason I have called this programme “Christianityworks” is because I believe that it does. I believe that faith in Jesus Christ changes our lives – it works – it makes our lives better. It means God gets in and deals with problems that we can’t deal with. But you know what the risk of that is? The risk is we focus just on the here and now but God calls us to live with eternity in mind. Praise be to the God and Father of our Lord Jesus Christ because in His great mercy He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead into an inheritance that can never perish, spoil or fade, being kept in heaven for you. God is saying, “Lift up your eyes. Look at eternity. Look at what I have prepared for you.” You are a joint heir with Jesus. Jesus is the first born among many and He has risen from the dead and we get to spend eternity with Him in delight and worship and rest and peace and no sickness or tears or poverty. We are co-heirs of that, in Christ. That’s all part of God’s plan for Christmas. Jesus became one of us to make us joint heirs with Him. Christmas is an awesome message. It is like a message in a bottle when the Word became flesh; when Jesus was washed up on the sands of time as one of us. Jesus is God’s message; that’s why the Bible calls Him ‘the Word of God’. Jesus is God speaking to us in a language we can understand and what a wondrous message – help for today and hope for tomorrow – compassion and understanding and mercy and grace for today because Jesus has walked in our shoes. And so we can be confident in that because of the fact that He knows, first hand, but also joint heirs with Christ for all eternity. Christmas – what an amazing message – a message in a bottle. And I want to encourage you, don’t take Christmas and put it back in the cupboard with the Christmas decorations, just to kind of trot it out in twelve months time – don’t do that. The message of Christmas is that God the Son became one of us and He walked the dusty roads of the Holy Land and experienced every thing that you and I experience. He knows what we are going through and He has purchased an eternal hope.
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Jesus - the "Illegitimate God" // Message in a Bottle, Part 3
12/14/2025
Jesus - the "Illegitimate God" // Message in a Bottle, Part 3
These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I’m not saying that it’s right, just that that’s how it’s perceived. But back in Jesus’ day … man it was a huge scandal. Seriously. A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it’s interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn’t create it as a candy cane. He created it as a “J” for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn’t it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it’s really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, “WOW, you know, I’ve sorted out God; I’ve got Him is little piles; I have a systematic theology and now I understand God.” Well, in a sense that’s good, because it’s good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that’s all we do, I think maybe, we missed the point because God’s chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that’s the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, “In the beginning was the Word.” Jesus is God talking to us saying, “This is what I’m like.” Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let’s just think about that for a minute. It’s true isn’t it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that’s true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it’s not some neat doctrine; it’s not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you’ve got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: “Now the birth of Jesus the Messiah took place in this way.” So in other words, here’s the story. “When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, don’t be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins.” All this took place to fulfil what had been spoken by the Lord through the prophet: “look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means “God is with us”. When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus.” So here’s Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, “Fear not!” Have you ever seen a Christmas card with “Fear not!” plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, “you’re going to be pregnant because God the Holy Spirit is going to make you pregnant.” Now how do you think it went when Mary told Joseph? Here’s this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, “Well, Joe, it’s like this – I didn’t sleep with anyone – God did this!” WOW! Would you believe her? Joseph didn’t – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn’t a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn’t have a New Testament; he doesn’t know how it’s going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel’s words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary’s little illegitimate baby; the bastard; the stigma. Yet that’s what Jesus chose for Himself. That’s why I’ve called this message, “The Illegitimate God”. You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, “Is God really doing this?” SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let’s read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, “Where is this child that has been born the King of the Jews, because we observed His star at it’s rising and we have come to pay homage.” When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, ‘where the Messiah was to be born?’ And they told him, “In Bethlehem of Judea, for so it has been written by the prophet, “And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel.” And the story goes on that Herod secretly called for the wise men and he told them, “Go and find this Jesus and come and tell me”, because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn’t much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that’s where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don’t think so. And yet God doesn’t just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn’t do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: “Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: “Out of Egypt I have called My Son.” See, here we go again – Joseph is having another dream – this subjective thing. It’s not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That’s grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. “When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don’t see that on a Christmas card do you? What was God thinking by sending His Son into such a mess? SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up and take the child and His mother and go to the land of Israel for those who are seeking the child’s life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: “He will be called a Nazarene.” God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal,” says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary’s little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He’s different to us yet He’s the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That’s the point of Christmas; that’s the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, “Jesus is like us”. We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That’s why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls.” And later in John, chapter 16, verse 33: “I’ve said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world.” What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He’s the Lion of Judah; on the other hand He’s the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, “Come to Me because I’m gentle, I‘m humble of heart.” I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It’s an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We’ve read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn’t have. Philip Yancey sums it up this way – I love what he says. This is what he writes: “He is the image of the invisible God; the first born over all creation,” an apostle would later write, “He is before all things and in Him all things hold together,” But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It’s the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: “I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience.” It’s the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.
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Where Did the Baby Come From? // Message in a Bottle, Part 2
12/07/2025
Where Did the Baby Come From? // Message in a Bottle, Part 2
Christmas – they talk about baby Jesus and Mary and Joseph – but this Jesus … is He who He says He is? Can Christmas really make a difference – I mean in your life and mine? WILL THE REAL MESSIAH PLEASE STAND UP? Well, welcome to the second message in a series that I have called, “Message in a Bottle” – in these weeks leading up to Christmas. We are going to take a look at this most amazing night – this Christmas story. You know that wonderful Christmas carol, O Holy Night, the stars, the stars are shining – the shepherds and the angels and Mary and Joseph and that baby Jesus; God in the flesh. And for me, you know, when you strip away all the noise and the rubbish and the commercialism around Christmas, it is the most wonderful celebration. But it struck me how the very beginning of the story of Christmas in the New Testament – if you have a Bible, go and grab it – we are going to Matthew, chapter 1 – it struck me how often we skim over the first dozen or so paragraphs of what God writes about Christmas. If you open up the very first page of the first Book of the New Testament – it’s the Book of Matthew and it begins, of all things, with a genealogy; a boring list of names. Now I love doing things that surprise people and a few years ago I was sharing a message leading up to Christmas on this passage in the beginning of Matthew and I asked a lady, a friend of mine, Pamela, to do the Bible reading and I ask her to read through this genealogy. Now fortunately, I gave her a week’s notice, because some of the names are just a little bit difficult to get the old tongue around. And when she sat down everybody gave her a standing applause for managing to make it through the genealogy. And I guess most of us haven’t heard a message on this genealogy in a long, long time, if ever. I know what you are thinking – genealogy? Berni, are you going to be talking about a genealogy? But listen, listen to what the Apostle Paul writes in Second Timothy, chapter 3, verse 16. He says: Every Scripture is inspired by God and is useful for teaching, reproof, correction and training in righteousness, so that – what? – so that everyone who belongs to God may be proficient and equipped for every good work. In other words when I read through this genealogy, and I probably like you, skip through genealogies in the Bible, you know, I kind of don’t like to read every word. But as I began to read through this particular genealogy I thought, hang on a minute, God decided to begin the New Testament with a genealogy. Why did He do that? What was going on? This Book of Matthew – “Matthew” literally means, “a gift from God” and it starts with an account of Jesus blood line; His birth line. Jesus Christ – “Jesus” means “Yahweh saves”; God saves. “Christ” means “Messiah” – so you put all that together and this book is a gift from God about God’s anointed Saviour. So I’m thinking, I’ve actually got to get into this genealogy and say: why did God put it here? What does it mean that the Christmas story begins with a genealogy? What is God trying to say to you and me, here and now? Now it’s probably not the way that you or I would start a biography of some great leader but genealogies were significant to the Jews. They were about purity of lineage – firstly remember that land was given to Israel by tribes. So your right to own land was affected by your genealogy. If you were a priest, your priestly authority came from your genealogy. And your legal standing – if you were in line for the throne, royal succession came through your genealogy. And the genealogies of people were kept on the public record. In the Sanhedrin and in the temple, you could go and verify that somebody was who they said they were. So to the Jews it wasn’t just a boring list of names – it was fascinating. And have a look to see how Matthew, chapter 1 actually starts out. The first verse, “An account of the genealogy of Jesus the Messiah, the Son of David, the Son of Abraham” – three main characters, Abraham, David and Jesus. And Abraham and David being referred to here, point back to some promises. We are going to look at those promises today because they have everything to do with Christmas. People were expecting a Messiah – we are going to look at why a little bit later in the programme. But at this point in Israel’s history in the first century, they were definitely looking for a Messiah. So God is the keeper of promises and let’s just have a quick look to see what the promise is. If you want to flick back to the promise that God made to Abraham, you go to Genesis, chapter 12, verses 1 to 3. Lets have a look at that – Genesis 12:1-3 says this: The Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you and I will make you a great nation and I will bless you and make your name great so that you will be a blessing.” And if you flick over to Genesis, chapter 15, verse 5, it goes on to say that: God brought Abram outside in his tent and He said, “Look toward heaven and count the stars, if you can count them. And then God said to Abram, “So shall your descendants be.” And he believed and the Lord reckoned this as righteousness to him. So here is a promise to Abraham; the father of the whole nation of Israel, that Abraham would have many, many children. Remember he and Sarah were very old and they couldn’t have children, yet God was making a promise. So this very first verse of Matthew points back to those promises. It also points back to the promise that God made to David. Lets have a look at that – flick on a little bit to Second Samuel, chapter 7, verse 12 – this is what it says: “When your days are fulfilled,” – this is a promise to David, remember; the King: When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you who shall come forth from your body and I will establish his kingdom. He shall build a house for My name and I will establish his throne and his kingdom forever. Your house and your kingdom shall be made sure forever before Me, your throne shall be established forever. So here is the promise to David – that there would be a lineage that would go on forever – that the reign of the House of David would go on forever. David was the Messiah; he was the anointed King of Israel. That’s the actual word that they used for the King – the ‘Messiah’, and the promise of God was the offspring of David – there would be royal succession that would go on forever. So you bring this two promises together and the promise of God is that there will be a King who will rule forever, who will be a blessing to all the nations. The question is what happens next? Well, just after this promise is given to David, David has a son called Solomon and Solomon is the last King of a united Israel. Israel splits in two; they begin to worship idols; God sends prophets; they reject God and ultimately, in 586/587 BC they are exiled to Babylon into slavery. The monarchy is destroyed and really, the whole thing falls apart for Israel because they rejected God. They just ran away from God; they ignored God and for four or five centuries there was no king. I mean, to us, that’s like not having a democracy. And by the first century, the Emperor was Roman because they were under Roman rule. There was a governor there who was Roman; there was a false King; the Sanhedrin was corrupt. This was a messy, corrupt, religious, political environment. It was brutal – I mean the Roman oppression was brutal. And into this Matthew writes – God speaks through Matthew of the promise made to Abraham and made to David. They were expecting Messiah. The question is what sort of Messiah were they going to get? A HEAVEN FULL OF PROMISES So Israel was expecting a Messiah, but what did he look like? Luke, chapter 3 and verse 15, we read about John the Baptist: As the people were filled with expectation and all were questioning in their hearts concerning John, whether he might be the Messiah. Luke, chapter 3, verse 16, we see that John goes on and says: Well, you know, “I baptise you with water but someone who is much more powerful than me is coming. I’m not fit to tie up His sandals and He’ll baptise you with the Holy Spirit and fire.” We read Matthew, chapter 16, verse 13 and: Jesus says to His disciples, “Who do the people say that I am? And they said, “Well, some say that You are John the Baptist, others say that You are Elijah, others say that You are Jeremiah or one of the prophets.” See, the people expected a Messiah; they expected God to send them someone; they desired one, but they were mixed up as to what He would look like. There were lots of people called “Jesus” in those days. There were lots of people who claimed to be the Messiah – there was lots of hype. How were they going to pick the right one? And that’s what this genealogy is about. Matthew’s Gospel was written somewhere around sixty to seventy AD and at this point the Jews and the Christians were arguing about who Jesus was. The Jews said he’s not the Messiah; the Christians said yes, He is. No, He’s not, yes, He is, no, He’s not! And Matthew is specifically writing to a Jewish audience here and he lists on the genealogy of Jesus, “Abraham was the father of Isaac and Isaac the father of Jacob and Jacob the father of Judah and his brothers and Judah the father of Perez and Zerah by Tamar” – and on it goes, this long genealogy. And what it is really saying is, “I know there are a lot of people out there claiming to be the Messiah; I know there are a lot of people claiming to be the one that God sent but here is the genealogy of the Man. Here as a matter of public record is His genealogy and His right to be the anointed King; the Messiah.” See, genealogies, for the purposes of land and for the purposes of legal entitlement and for the purposes of royal blood line in this patriarchal society always went through the father. And what it shows here is that Jesus is in fact, a descendant of David and a descendant of Abraham and He is the rightful King. If you don’t believe me, it’s a matter of public record. This was written at a time when the information was still in the public record in the temple and the Sanhedrin, so people could go and check. People could verify the link of Jesus back to God’s promises – back to God’s vast plan – they could identify that actually He is the One. There were many prophesies about Jesus in the Old Testament – He will come from a woman’s womb; He’ll be born to a virgin, He’ll be born in Bethlehem; murder will surround His birth; He will be given the name Emmanuel; He will be given gifts; He will be taken back to Egypt – many, many prophesies that Jesus opened up in the Old Testament. But here the New Testament comes with, right at the beginning, a legal verification of Jesus entitlement to His claim to be the Messiah. It is evidence that God keeps His promises. And when I look at Christmas through this boring genealogy – lets face it, that’s the way we would look at it these days – what I read is that God keeps His promises. Jesus was born on that holy night, the stars, the stars were shining; the very same stars that were shining over Abraham those many centuries before, when God made him a promise that he would be a blessing to many nations. God is faithful – Christmas is about God’s faithfulness. This genealogy speaks of God’s faithfulness. See, if we just walk into Christmas saying, “I’ve got to buy some more presents and I’ve got to get some more food and I’ve got to do all this, Christmas ends up being meaningless. The New Testament begins with rock solid evidence of the faithfulness of God – that He has indeed fulfilled His promise to Abraham and His promise to David, to send His Son. It’s a leap of faith, but it’s not a blind leap of faith. The evidence is laid out – it was laid out at a time when people could either verify it or disprove it on the public record. That’s why that genealogy is there. We are going look at what all that means for you and me, here and now, next. HE’S ONE OF US Alright, so we have been looking at this beginning of the Christmas story, this genealogy; this link between the Old Testament and the New; this link that points back to the fact that the whole idea of Christmas began a long, long time before that starry, starry night in Bethlehem. And when you read through the genealogy – I’m not going to do that now – but when you read through the genealogy you find all sorts of people. There are people who were prophesied about; there were people who were totally unknown. There are sixteen names in that genealogy that are not mentioned anywhere in the Old Testament – there are Kings, there are paupers, there are Jews, there are Gentiles, there are good Kings – six of them, nineteen bad Kings. We think of King David as one of the good guys but he committed adultery; he had someone murdered. And one of the really interesting things that we are going to look at right now is that there are five women in this genealogy. Now sadly, you go back to this time, two thousand years ago, in the first century and women had no rights; they were chattels; they had no legal rights – they couldn’t own land; they could inherit anything; they couldn’t testify in a court of law and they were never, I say again, never listed in genealogies. But here in this genealogy we have five women. Now what’s that about? In this patriarchal society that never put women in genealogies, why are they there? What is God saying to us, to you and me, here and now about Christmas by putting them there? Well, the first one is in verse 3 – a woman by the name of Tamar. Now she was a temple prostitute; she was Judah’s daughter in law and she committed adultery. You can read about her in Genesis, chapter 38, verse 5. The second woman is Rahab – now remember Rahab was a prostitute in Jericho. You can read about her in Joshua, chapter 2, verses 1 to 7. The third woman is a woman called Ruth – she has her own Book in the Old Testament. Now Ruth is a Moabite – the Moabites were enemies of the Jews. This is what the Old Testament, Deuteronomy, chapter 23, verse 3, says about Moabites: An Ammonite or a Moabite shall not enter the assembly of the Lord, even to the tenth generation; none of his descendants shall enter the assembly of the Lord forever. So we’ve got a Moabite! Verse 6, look at this: And David was the father of Solomon by the wife of Uriah. Now is that damning or what? Remember David committed adultery with Bathsheba – she was another man’s wife, his name was Uriah, and he, David, committed adultery with Bathsheba. David had Uriah murdered, their first child died, their second son was gift from God, his name was Solomon. You can read about that in Second Samuel, chapters 11 and 12. So here in Jesus’ genealogy is not just a temple prostitute, not just a prostitute in Jericho, not just a Moabite who was an enemy of God but here is a woman who conceived one of Jesus ancestors in adultery. And then in verse 16, is the fifth woman – Mary – this woman who as far as the rest of society was concerned, had conceived a son out of wedlock, which brought enormous shame on her and on Joseph. And we are going to look at that next week in a message that I’ve called, “Jesus – the Illegitimate God”. See, here are these five women – five very imperfect women – there are no paragons of virtue; there are no wonderful Israelite, Jewish women. What’s God saying to us in all that? I believe He is saying, ‘There is no Jew or Greek, no slave or free, no male or female, because all are one in Christ Jesus. Have you ever felt that you are just not good enough to be part of God’s family? That somehow you and I fall so far short of the glory of God that we could just never fit into God’s family? I believe that this genealogy is an invitation which says you don’t have to be good enough. This genealogy deliberately puts those imperfect women into the list to speak to you and me. There are a whole bunch of Christians in God’s Kingdom who flounder; who are blown around by this doctrine and that; who don’t live in victory; who don’t bear fruit; who don’t impact other people’s lives with the love of Christ – Christians who are hurtling head on towards Christmas just trying to buy presents and just trying to finish off their work and just trying to get all this other stuff done without a deep foundation in their hearts to know what Christmas is about. Listen: Every Scripture is inspired by God and is useful for teaching, reproof, correction and training in righteousness so that everyone – everyone includes you and it includes me – everyone who belongs to God may be proficient and equipped for every good work. This genealogy is not just a boring list. This genealogy is how the Holy Spirit; God the Holy Spirit decided to begin the very first Book in the New Testament – the very first Book about the grace of Jesus Christ. He begins with a rock solid platform. The intention of God is that you and I can stand on this rock solid platform. This platform that says at a time when this genealogy could be checked against the public record, it is legally established that Jesus is the Christ. Not just one way but the way, we can know that with certainty through this genealogy. We look at this genealogy – an account of the genealogy of Jesus the Messiah; Son of David, Son of Abraham. And we can look at the promises God made to Abraham and David and say Matthew is pointing back to those because Jesus is the fulfilment of those promises. God keeps His promises. We can pick this Jesus – this authentic Saviour – from all the other people that say, “I’ve got a way, try my way, follow me”. No! This Jesus is who He says He is. He is the Son of God and then through an amazing act of grace, God points out to us here in this genealogy, through listing these imperfect women; through listing people like David who committed adultery; through listing the good Kings and the bad Kings, that Jesus became one of us. If you ask people who believe in Jesus, is He more like God or is He more like you and me? You know, most of us would answer; Jesus is more like God that He is like you and me. Jesus is fully God but He’s fully human too and that’s what this genealogy speaks to you and me. It is time for us to have a rock solid place to stand, to believe that Jesus Christ is the Son of God who came for you and me – little old imperfect you and me. And that is why Jesus begins His story about Himself this way. It’s food for the soul. Christmas is a feast!
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The Shepherd Heart of God // Message in a Bottle, Part 1
11/30/2025
The Shepherd Heart of God // Message in a Bottle, Part 1
My hunch is that the whole Christmas thing began well before that starry night in Bethlehem. A long time before. Question is – how come God came up with it? IT’S HARD TO BELIEVE I have to tell you it Is hard to believe that we are on the home straight again – just turned that corner into December again – the end of another year. The shops are full of Christmas decorations. You know, it seems like just yesterday it was January and here we are, another one over – it’s hard to believe. As I sat down this year to think about messages for December, you know, the whole Christmas, New Year thing, I just felt that this year, we need to take some time and start looking and talking about Christmas just a bit early. You know this whole rush, rush, rush thing that many of us go through and then in the middle of it all, in this clamber and noise and busyness, the end of the year, you hear ministers talking about the “real meaning of Christmas” – yea, right! I just want to get over the line; I just want to finish the year. Ever thought about this – the challenge for ministers and people like me is to talk about Christmas each year. In part there’s a sense of, “Well, what do I say? I mean, it’s Christmas – we all know the story; we all know the meaning.” Do we, really? Rush, rush, rush, buy the turkey, the Christmas pantomime and then it’s all over. And all the time you know, people are living lives that fall so short of, well, a full life; a satisfying life. Now sometimes people criticise me for saying things like that. “You religious people are always telling us that our lives fall short; you tell us something is missing; you tell us this and that”. There’s a tension between what I call the advertising industry view of the world, on the one hand and, you know, the glossy images of success we are all trying to live up to and the reality on the other. And it’s not just me – there’s a great song by Sting a few years ago called, “Message in a Bottle” – remember that one? This is how the lyrics start off: Just a castaway, an island lost at sea.Oh another lonely day and no one here but me. Oh more loneliness than any man could bear Rescue me before I fall into despair. I’ll send you an SOS to the world I hope that someone gets my message in a bottle. And it finishes up like this: Walked out this morning, don’t believe what I saw Hundred billion bottles washed up on the shore. Seems I’m not alone at being alone. Hundred billion castaways looking for a home. I’ll send an SOS to the world I hope that someone gets my message in a bottle. It’s a song that connected with a lot of people. It’s a song that tells it just the way things are for so many people. It flips under that thin veneer of so called “success” – all those glossy, successful images the advertising industry used to get us to buy their stuff. And somehow, this song, “Message in a Bottle”, speaks to the heart – it’s real. So what are you saying, Berni, that we are all a bunch of losers? No, not that. Look around – there are so many people succeeding; doing amazing things: they’re talented; their able; their committed – there’s lots of good stuff happening in the world. Mixed up with lots of bad stuff too – it’s always been that way. I guess though, I want to think for a moment about this whole “Message in a Bottle” thing. Is it true? Are there a whole bunch of lonely people out there? I was reading an article in the weekend newspaper the other day about the internet and blogging. The word ’blog’ is short for ’weblog’. It’s where people, mostly young, but plenty of not so young as well, get on line on the internet and they share their thoughts and their photos and their videos on this – it’s like a personal billboard – for the whole world to see. How many people do you think there are on the internet, blogging – you know, people with their own personal blog sites? Over a hundred million! A hundred million – all sending out their ‘message in a bottle’ – all crying out to be noticed; all wanting to be significant. I asked my daughter – “what’s it all about – I mean, you know, why do you do this blogging thing?” And she said it’s all about how many friends you can have subscribing to your blog – whether it’s on myspace.com or youtube or – it seems like this “message in a bottle” thing is happening in a way today, that Sting could never have imagined when he wrote that song a few years ago. Maybe you’re not a blogger – I’m not – but you know what I’m talking about. There’s this search for significance; looking for that place where, finally “I’ve found myself. I’ve discovered who I am. There’s a deep sense of satisfaction about life and me and how I fit in.” Well, often it’s not so much about our circumstances but just about finding who we are and connecting and knowing why we are here and what our future is and where we’re going. People are sending out their message in a bottle in the most amazing way. Sometimes it’s through crime – it’s about attention; about wanting to be noticed and needed. Yet the vast majority, I believe, live out life without ever really discovering who they are and why they’re here and where they are going. Here we are at the beginning of December, hurtling towards Christmas. I know what you are thinking! ‘Isn’t it a bit too early for you to be talking about Christmas, Berni? Well not really – the shops have had their Christmas decorations up for weeks now. We are taking an early look at Christmas over these next few weeks because Christmas started well before Christmas; well before that starry night in Bethlehem two thousand years ago. The first Christmas started a long time before that. We know that Christmas probably wasn’t in December because the shepherds were unlikely to be tending their flocks out by night in the middle of winter. And I guess, we all kind of know the Christmas story, the whole baby Jesus, born in a manger thing – Mary and Joseph and the donkey and the shepherds and the wise men from the East – all that stuff. But my hunch is the whole Christmas thing started well before that night in Bethlehem. A RADICAL CONCEPT I was saying before that the whole Christmas thing started well before that night in Bethlehem. In fact, we know that it did. If you look through the Old Testament – if you’ve got a Bible, grab it because we are going to go there in a minute – the old Hebrew Scriptures, thirty nine books, written by different people over many centuries before Jesus was born. And the Old Testament contains a whole bunch of predictions or prophesies about Jesus – some are very, very specific, like: He would be born in Bethlehem, born of a virgin, of the tribe of Judah, the house of David – well over a hundred and that’s a conservative estimate. It predicted how He would die; it predicted there would be soldiers gambling away His clothes; all sorts of things, things that Jesus would have found pretty hard to arrange for Himself, unless of course, He was who He says He was. Kind of a weird thing – what was God up to? Why are these predictions throughout the Old Testament about Jesus the Son of God? In fact, can I ask even a more direct question than that? Why Jesus at all? I mean why send Jesus His only Son to become a man and ultimately to die for you and me? Why not just forgive us and be done with it. I mean, I’m sorry to sound cynical, but why the theatrics? This is how I used to think. Not bad questions really. One of these places in the Old Testament that points forward to Jesus and shows us the shepherd heart of God happens in the Book of Ezekiel, chapter 34. If you’ve got a Bible, open it up; let’s go to Ezekiel, chapter 34 and verse 11 – this is what it says: I myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. And again in verse 16: I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd My flock with justice. There’s this sense of the heart of a shepherd and you see it right through the Old Testament, over and over again, God talking about His shepherd heart; His heart to be in our midst. What if God saw all our bottles lying on that beach, like we heard in that song; the lyrics from “Message in a Bottle”? What if He heard the cry of our hearts? What if God always knew that the only way to still our hearts and satisfy our souls was for us to know Him? What if, well, what if Jesus is God’s “Message in a Bottle” to us; to you and me? For me the constant theme of the Bible, from beginning to end, is God’s heart to be in our midst. You see it over and over and over again. Remember the Exodus, when God heard the cry of His people who were oppressed in Egypt as slaves and He sends Moses to Pharaoh to tell Pharaoh, “Let My people go.” And so eventually they flee and God protects them and they pass through the Red Sea and then they spend forty years in the wilderness. Let me ask you, where’s God in all of this? Where’s God in the wilderness? Come with me to Exodus, chapter 40 – the last chapter in the Book of Exodus – we’ll have a look at verses 1 to 5. It says this: Then the Lord said to Moses, “Set up the Tabernacle or the Tent of the Meeting Place on the first day of the first month. Place the Ark of the Covenant in it and shield the Ark with a curtain. Bring in the table and set out what belongs on it, then bring in the lamp stand and set up its lamps. Place the gold alter of incense in front of the Ark of the Testimony and put the curtain at the entrance to the Tabernacle or the Tent. (The word “tabernacle” means “tent”.) And again later in that chapter, beginning at verse 34, it says this: Then, when Moses had done all of these things, a cloud covered the Tent of the Meeting and the glory of the Lord filled the Tabernacle. Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the Tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day that it lifted. So the cloud of the Lord was over the Tabernacle by day and fire was in the cloud by night in the sight of all the House of Israel during all their travels. See, all the other gods that the different nations worshipped were up on hills – they lived in temples. That’s why the Old Testament talks about and condemns the high places because people had to go to those tin-pot little gods and idols up on the temples on hills and worshipped them – the people went to the gods. But the real God; the God of Israel – God wanted to be in the midst of His people. This notion was so radically different. I mean, we weren’t there and so it’s harder for us to appreciate how radically different God’s approach is. And He was the only God who was like this. When they camped, the Tabernacle – the Tent of the Meeting; the Tent where God’s presence resided – was right in the middle of them. There were twelve tribes of Israel – they would camp three to the north, three to the south, three to the east and three to the west. God was smack, bang in the middle. And you notice what it says here: In all the travels … (Exodus, chapter 40, verse 36) Notice how God uses “all”: In ‘all’ the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day it lifted. So the cloud of the Lord was over the Tabernacle by day, fire was in the cloud by night in the sight of ‘all’ the House of Israel during ‘all’ their travels. That’s why again, over and over in the Scripture, you read these words and you can read them with me here in Leviticus, chapter 26, verses 11 and 12. God says: I will put My dwelling place among you and I will not abhor you. I will walk among you and be your God and you will be My people. Please understand with me, how radical this is – how totally contrary it is to people’s expectation about a god – how different the true God is from all the other gods that all the nations worship. Their concept was by and large of appeasing the gods so they wouldn’t be punished. Here the God of Israel says, “I’m a God of relationship. I want to be with My people, on their journey, in their midst, all the time, where all the people can see Me.” And then the whole of the rest of the story of the Old Testament is about Israel’s struggle with God. That word “Israel” literally means “he struggles with God”. Over and over again God sent His prophets to call the people back to Him and over and over again Israel rejects God and suffers the consequences. And for me the whole of the Old Testament is kind of screaming out, “IT AIN’T WORKING!” We can’t hold up our end of this bargain – we need a different approach – and so it was. IN THE FLESH Christmas is such a wondrous time and it’s true for so many of us, it’s easy to miss in the hurly burly of life. I wonder as you chew over the Scriptures we’ve looked at today how radical is it to you, this shepherd heart of God; this heart that God has to be in our midst? It’s one thing to read about it, as God expressed it back then, but here and now? I don’t know about you, but I find it easy to forget – to forget that God is on this journey with me. Let’s look at Ezekiel’s words again. Ezekiel, chapter 34, verse 14: I will tend them in a good pasture and on the mountain heights of Israel will be your grazing ground. There they will lie down in good grazing land and there they will feed in a rich pasture on the mountains of Israel. I, Myself will tend My sheep and have them lie down’, declares the sovereign Lord. What’s this “lying down” business? Have you ever asked that question? Well, it’s shepherd language. See a shepherd knows that sheep will only lie down when they feel safe and when they feel at peace. And often you see it, the shepherd walks in their midst and they start to lie down because they feel safe – they don’t feel like they’ve got to run away from danger. And for God in this language here in Ezekiel, He’s saying, “By putting Myself in the midst of the people, I want to bring them peace and rest and joy in a good pasture, in good grazing land where they can feed on rich pasture.” So we see God with this amazing heart to be smack, bang in the middle of our lives. And the logical extension of that, as He talks about it in the Old Testament, is He becomes one of us – flesh and blood; human. It’s exactly what John writes – he called Jesus “The Word”, the expression of who God is; God talking to us and telling us who He is, through Jesus. And the beginning of John’s Gospel starts this way: In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning and through Him all things were made. Without Him nothing was made that has been made. But look just a bit further down in that same chapter – John, chapter 1, verse 14: Then the Word became flesh and made His dwelling among us. We have seen His glory; the glory of the One and only who came from the Father full of grace and truth. See the next logical step is that God becomes man. And the word that John uses for “made His dwelling among us”, means “tabernacle or tent”. “The Word became flesh and tabernacled among us,” is what John writes here. He pitched His tent right in our midst. What does that remind you of? The Exodus story, we looked at just before on the programme – God on our journey with us. It’s come back to the radicalness of this thing that God did. The Son of God becomes the Son of Man. We’ll look at that and what it says to us a bit more next week. But talk is cheap, right? Anyone can talk – God can talk but actions speak louder than words – that’s what Christmas is about. Christmas is about the shepherd heart of God in action – it’s a radical step. God slips quietly into this world in a stable – humble but not unnoticed. At Christmas God slips quietly into our lives and on our journey. How different would our lives look if we truly came to grips with the fact that God is on this journey with us? Maybe I’m thick, but whenever troubles or opposition or tension or temptation comes in my life, I find it very, very easy to forget that, through Jesus God is on this journey with me. Like all the other nations around Israel who had gods out there; gods that they had to go to; gods that they had to shout a distance to; gods that they had to appease, you and I when life gets hard, can be like them. You know what; the only thing that stops me from living my life under the yolk of that terrible misconception is that I spend a lot of time in God’s Word. My Rock and my anchor – God is speaking to me every day, through His Word, saying to me, “I am on this journey with you. When I sent My Son to become a man, one of the prime things I was saying to you is that I have come to tabernacle in your midst – I have come to be in this place with you – I have come to walk the roads that you walk, to feel the pain that you feel, to deal with the temptations and the trials that you have to deal with.” Jesus is God in our midst. That’s why in Isaiah it says: Thou shall call Him Emmanuel – God is with us. And as Jesus walks with us and we walk with Him and we build that relationship, His heart is for us to lie down in good pasture, to have peace. My peace I leave with you; My peace I give to you. “I know how you feel, not just because I’m God but because I’ve walked the road ahead of you. I’ve dealt with all the things you have to deal with.” I don’t know about you, I wasn’t born in a stable, but my Saviour was. I didn’t have to flee King Herod as he tried to kill me, but my Saviour did. Come on! How different would our lives be if we lived them in the certain knowledge that this radical God took this radical step at Christmas? He stepped out of the comfort of heaven onto the dusty roads of Israel, to walk them ahead of me, to be my God, to be with me on my journey, to be with us in our midst.
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Gifts of the Spirit // The Holy Spirit and Me, Part 4
11/23/2025
Gifts of the Spirit // The Holy Spirit and Me, Part 4
God is a supernatural God – God goes ahead of us – God knows all things – God is all powerful – God is all loving and God pours out gifts through His people into other people’s lives. And that’s the powerful truth we’re going to share in today! A Loving Dad Let’s imagine just for a moment, that there is a father who has some children – he is their dad - in a very real sense, he created them. He loves them as a father loves his children but well, they’ve been separated from one another for a long time. He has never stopped loving them; he has never stopped thinking about them and one day they come back to him. They are reunited as a family and the father is just overjoyed. He goes to the airport to meet them; his heart is in his throat, there are tears in his eyes and like any father in that situation, he takes with him some gifts to give to these children – beautifully wrapped and especially chosen for each of them. To give a gift in that circumstance would be completely in character for a father to do because that is what dads do because there would be love and a joy – and it just makes us want to give gifts. And since we are made in God’s image then it would be entirely reasonable to expect that God our Father would be exactly the same. Over the last three weeks we have been working our way through a series that I’ve called “The Holy Spirit and Me”. Three weeks ago we began looking at how Jesus promised to give each person who believed in Him the Holy Spirit – another Comforter; another counsellor, just like Jesus. And then the next week we looked at the fact that, when that happens; when we accept Jesus and we are filled with His Spirit, then He begins to deal with our sin. The Spirit is called the Holy Spirit and part of what He does in us is to help us take that rubbish out from our former life and throw it out so that we can be free to live the life that God always intended. And last week we looked at the fact that God knows each one of us intimately. He looks at you and knows you just the way you are. He looks at me and He knows me just the way I am. And so He approaches us in different ways - in ways that He chooses to build a relationship with us through His Holy Spirit. This week we are going to finish this series off looking at the gifts of the Spirit. It turns out that the New Testament talks about three different types of gifts of the Spirit. Now I’m no Greek scholar but the Greek word that is used in the New Testament for "gift" is "charisma" – we know that word fairly well – and the Greek word that is used for ‘joy’ is almost the same word, it’s "charis" – the same sort of derivative. So they are free gifts that come from God that give joy at being reunited with Him as His children – they are free gifts and they are gifts of joy. Let’s take a bit of time today, if you can hang around with me for a few minutes today, just to look at some of those gifts and just to get a sense of what God is doing. We can’t go through them all in detail, but just to kind of expose them and unpack them a little bit and be aware of them so that we can eagerly desire those gifts. A gift by definition is free but we need to be ready to receive. So it is given as a gift not only to us but for the potential benefit of other people. The first lot of gifts that are talked about in the Bible happened in Romans chapter 12, verses 3 to 8 – it’s written by Paul. Let me read it to you. For by the grace given to me, I say to everyone among you, don’t think of yourself more highly than you should but think with sober judgement, each according to the measure of faith that God has assigned. For as one body we have many members and not all of the members have the same function. So we who are many are one in Christ and individually we are members of one another. We have gifts that differ according to the grace given to us – prophesy in proportion to faith, ministry in ministering, the teacher in teaching, the exhorter in exhortation, the giver in generosity, the leader in diligence, the compassionate in cheerfulness. Now, none of those are kind of spooky, airy-fairy gifts – they are pretty straight forward gifts – to prophesy means to speak God’s will; to speak what God is thinking into a situation. We sometimes think of it as predicting the future, but most often, it’s about speaking God’s will, encouraging, admonishing into a situation. Some people have that gift. Other people have the gift just to minister to other people. Some people have the gift of teaching. Other people have the gift of exhortation, of encouraging, of lifting them up. Other people are motivated to be givers – they are just really good at giving of their own things and wealth into other situations. Some people we know; we meet them and we go, "There is a natural gifted leader." And some people are gifted in compassion, in mercy; they are pastorally gifted. They are the ones who will hang with someone who is sick over time. Each one of us has one or two, or maybe even three of those in our makeup: According to the grace that is given to each one of us, to be used for other people. You and I have been crafted in our mother’s womb and isn’t it exciting to know, there is a gift or two or three been put into our DNA; into the fibre of who we are by God. I encourage you to spend some time thinking about that because each one of us has some motivation – that’s why these are called motivational gifts – some motivation to speak out God’s will or to minister to others or to teach or to encourage or to give or to lead or just to show compassion. And those gifts aren’t gifts for us to hang on to; they are gifts for us to use in the lives of other people. They are gifts through which God flows into the lives of other people. You might think, "Well, you know, I don’t have any real gift. Well, I don’t think so." God has gifted you from the time that you were in your mother’s womb, with one of those gifts that you can use to take the blessing of God into someone else’s life – that’s what this is about. We are going to look at some of the other gifts that the Bible talks about next. Motivational and Leadership Gifts We are talking today in our last programme of the series “The Holy Spirit and Me” about the gifts; the spiritual gifts that God gives us through the Holy Spirit. The first lot that we looked at were what are called "motivational" gifts. They are kind of in our DNA – we all have a bent in a certain direction. For some people it is speaking out God’s will; for some people it’s encouraging; for others it’s teaching; for others it’s serving; for others it’s hanging with people in compassion and pastoring them. That’s one lot of gifts – we all have one or two of those gifts that are wired into our DNA and I would really encourage you to get before God and say, "Lord, I’m looking at this list of gifts that You have put there in Romans chapter 12 – which one is me? God I want You to use what You have put into the fibre of my being to bless other people and to encourage other people, because God I want to be used by You. Well, the second lot of gifts we are going to look at today come from Ephesians chapter 4 – if you have a Bible let’s go there – we are looking at Ephesians chapter 4, verses 11 to 13. These gifts are what are called "leadership" gifts – not everybody is going to be a leader but you know, sometimes we kind of sit there and we think, "Well, you know, I’m not a leader. I look around all these other people in my church and they all seem so important and special and I don’t really have anything to be a leader." God picks the strangest people to be leaders – God really does! You know, I look back on my walk with Jesus and I think, "Why did God ever pick me to do what I’m doing? I never expected Him too." He comes and picks little black sheep and little ugly ducklings and little nobodies and uses them in the most powerful way. We should never kid ourselves that God doesn’t mean for us to be doing something that He has planned for us to do. So we are here in Ephesians chapter 4, beginning at verse 11 – looking at the five leadership gifts - it says this: The gifts we gave were that some would be apostles, some would be prophets, some would be evangelists, some would be pastors and others would be teachers to equip the saints for the work of ministry for building up the body of Christ. So there are five gifts: apostle, prophet, evangelist, pastor and teacher. An apostle is simply someone who gets sent out by the body of Christ; by the church to go and do a new work. The twelve Apostles were Jesus disciples who were then ‘sent out’ to build the church – to plant new churches. Paul was an apostle, someone who was sent out and he planted a lot of new churches. Have to be a special sort of person to be one who is happy to be sent out from the group to do something new. It is a really special gifting and it’s a gifting that comes from the Holy Spirit. We don’t choose this for ourselves – God chooses it – God chooses to make someone an apostle and when you are you just know and you have a motivation to do something new and you go out and do it. Then there are prophets – a prophet is someone who speaks God’s will into people’s lives. It’s a gifting that God has given me – not one that I chose (we’ll talk about that later) it’s not one that I chose for myself, it’s the one that God chose for me – to speak God’s will. To go to God in prayer and say, "Lord, what are You doing today" and to hear Him really clearly and then to go and speak that into peoples’ lives because that’s what God has anointed me to do. Other people are evangelists. I have these friends Peter and Ruth and Peter and Ruth are just born evangelists and they can’t help it. They sit at a bus stop and they are talking to someone about Jesus – that’s just how they are wired – it’s how God has made them. You would never pick them as evangelists – they don’t look like Billy Graham but God has blessed them to go and do that and praise God, they do it every opportunity they get. Some people are called to be pastors. I was having a cup of coffee yesterday with a dear friend of mine Peter Watson, who is a pastor not far from where I live and Pete was talking to me and he said "You know, I just love what I’m doing and I’m here for the long haul and doing this, doing that." I said to Peter, "I’d die if I had to do what you do." I’m not called to be a pastor but Pete is and a whole bunch of other people are and churches are full of people who are gifted to be pastors. And I don’t mean by that the "minister of the church" – I mean by that the sort of person who just pulls along and hangs with people for the long term and just hangs there and is with them and walks with them; who pastors them – as a shepherd pastors a flock. There is a real gifting; it’s a real calling; it’s a real anointing and a lot of times pastors don’t look to be anything special and they’re the most important people in my view, in the body of Christ. And then some people are called to be teachers – that’s what I am doing now. My two gifting are in the area of prophesy and teaching. If we were all teachers it would be boring – fortunately God only picks a few. These are the leadership giftings – they are not for all – but their role is to build the body of Christ. We are now going to look at the last grouping of giftings which are called spiritual giftings. If you have a Bible, go and grab it, open it at First Corinthians chapter 12 and we will read it together. We are talking today about spiritual gifts and God is a Dad; He is our Dad and His heart is to give good gifts to His children. If we, who are imperfect, know how to give good gifts to our kids, how much more will our Dad in heaven give the Holy Spirit to us when we ask Him? And with the Holy Spirit come gifts – gifts that are about who we are but they are what God does through us to bless other people. We have talked about the motivational gifts in Romans chapter 12; we have talked about the leadership giftings in Ephesians chapter 4 and now we are moving on to the spiritual gifts – these are supernatural gifts – not magic – these gifts come from the Holy Spirit. Flick with me, if you have a Bible, to First Corinthians chapter 12. Now concerning spiritual gifts, (First Corinthians chapter 12, verse 1), brothers and sisters, I don’t want you to be uninformed. You know that when you were pagans, you were enticed and led astray by idols who couldn’t speak, therefore I want you to understand that no one speaking by the Spirit of God ever says ‘Let Jesus be cursed’ and no can say ‘Jesus is Lord’ except by the Holy Spirit. Now there is a variety of gifts of the same Spirit and there are a variety of services but the same Lord and there are varieties of activities but the same God who activates all of them in everyone. To each one is given the manifestation of the Spirit for the common good. To one is given through the Spirit, the utterance of wisdom, to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the same Spirit, to another working of miracles, to another prophesy, to another the discernment of spirits, to another various kinds of tongues and to another, the interpretation of tongues. All of these are activated by one and the same Spirit who allots to each one individually, just as the Spirit chooses. These are spiritual gifts that come from the Holy Spirit and they are not for super Christians, they are not for special Christians – it says here: To each one is given the manifestation of the Spirit for the common good. Believe in Jesus? God’s plan is to manifest His Spiritual gifts in you and through you just as His plan is to do that with me. Now there are a variety of gifts. Sometimes it is an utterance of wisdom, sometimes it is walking into a situation and discerning what is going on and you just feel God give you this wisdom that you never had and you speak it and everyone goes "Man, that’s amazing." And sometimes it’s a word of knowledge – sometimes we can’t know what is going on in someone’s life but the Holy Spirit just leads us to speak something and it's bang on. Sometimes it is the most supernatural faith in the most difficult of circumstances. Sometimes God says, “Go and heal that person because I am healing them – go and put your hands on them – go and pray for them.” The Spirit is about healing lives. Sometimes it’s working in miracles – sometimes it’s a prophesy; it’s a word from God that people just know has come from God. Sometimes it is discerning spirits – the devil is alive and well. And sometimes it’s praying in tongues – one of the very common gifts. Now they are wonderful, wonderful gifts but the most important thing, if you read the next couple of chapters of First Corinthians, which we are not going to, is that we should pursue love. We should – yes, strive for spiritual gifts because God wants to give them to each one – but the most important thing is that we walk in love. If you flick over to chapter 14 and verse 12, it says this: So with yourselves, since you are eager for spiritual gifts, strive to excel in them for the building up of the church. Now I am challenged by this; I am a very right-brained, analytical kind of guy and I had a prophesy given to me by telephone from a friend. She rang one Saturday morning and said ‘God has just given me Romans chapter 12, verse 6 and that says: Prophesy according to your faith. Now the night before I had been at Bible College and one of our lecturers Dr Barry Chant, whom I have just so much time for, said "Today we are going do prophesy." And I’m thinking, "Barry, it doesn’t work that way. God doesn’t work like this. Hang on a minute." So I challenged him and he smiled at me knowingly and he sat me down with a young man and he said, "Prophesy into this man’s life." I thought, "Barry, come on." Barry said, "just start praying for him" and so I did and God led me in a direction to pray for this young man and I opened my eyes when I finished praying and he was sobbing – he was in tears because I prayed and spoke something into his life that I couldn’t have known, that was the biggest issue in his life right then. And Barry put his hand on my shoulder and had this knowing smile. God gave me that day, even though I didn’t ask for it, the gift of prophesy and prophesy for me is never easy. It’s not something that comes lightly; not something that I open my mouth over easily, but when God calls me to prophesy; to speak His very specific will into some situation into someone’s life, I just know. And so I go and do that and I see how God does the most amazing things. I have seen people blessed time and time again. That’s the spiritual gift that God seems to give to me most often. Now, I would really like one of the flashy gifts like healing – that would be good. I’d love to be able to go along and lay my hands on people and heal them all the time but it just seems that the place God calls me into, being who I am and how He has made me, is in this area of prophesy. And it is so wonderful to see that step of faith – and that’s what it is for me each time because it’s always a bit scary to do – to prophesy into people’s lives and see God use that and see lives touched and changed. This is not the gift I had planned for myself, yet, we don’t get to choose. To each is given the manifestation of the Spirit for the common good. All of these are activated by the one and the same Spirit who allots to each one individually just as the Spirit chooses. This is a gift from God and if we start taking gifts on ourselves saying, "I’m going to be a healer," and God hasn’t put that in us, then, we are going to abuse that, we are going to make mistakes and we are going to hurt people. God is a good God – God is a supernatural God – God goes ahead of us – God knows all things – God is all-powerful – God is all loving and God pours out gifts through His people into other people’s lives. Sometimes they are unusual; sometimes they are scary; sometimes it’s a huge step of faith to lay your hands on someone and pray for their healing. But when God is doing something; when God has shown up, you know something? You and I had better be there along with Him otherwise He will use someone else. Our Father is a Father of joy; He’s a good Father. He wants to give us good gifts – they are free gifts – to each one of us – you! You believe in Jesus? God means to use you supernaturally in other people’s lives – it’s a fabulous plan. And, yes, you know something? It takes a bit of faith but God knows that too and He knows where we are at in our faith. Prophesy happens according to faith – my gift is a faith gift and I just believe that when I open my mouth, I am only doing it in His power. I won’t open my mouth in my own strength and God, time and time again has done that. What if God plans to use you to heal people’s lives? What if God plans to use you to put words of knowledge or words of wisdom into other people’s lives? You know, if we are not co-operating with God, it’s not going to happen – He is not going to drag us kicking and screaming. It says here that we should ‘eagerly desire’ spiritual gifts and excel in those spiritual gifts. We have looked at three types of gifts today – motivational gifts, Romans chapter 12, verses 3 to 7; leadership gifts, Ephesians chapter 4, verses 11 to 13; spiritual gifts, First Corinthians chapter 12, verse 1 to 11. God is a good God – God wants to bless people....
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Knowing God // The Holy Spirit and Me, Part 3
11/16/2025
Knowing God // The Holy Spirit and Me, Part 3
God’s heart is to make His home in us and to fill us with His joy and His peace and His grace and His power, and I believe that with every fibre of my being. In fact, I know it. And the other thing I know is that He wants to do that for you. Today. Right now. We’re All Different It is fantastic to be with you again this week on Christianityworks. You know the process of boy meets girl has always fascinated me. Before I met my wonderful wife Jacqui, somebody encouraged me to go out on a blind date with a woman and the moment I knocked on her door and she opened the door, I took one look at her and in the instant, I knew there would be no relationship there - I just knew! And yet the very first time I laid eyes on Jacqui, I just knew that she would be my wife. How does that work? What is that chemistry all about? How does chemistry and attraction turn into love and commitment and lifelong companionship? I don’t know, I really don’t know. I guess for one person there are many potential spouses and only a handful of real candidates, and sometimes one or sometimes none that people meet. It’s really a mystery, isn’t it? how a boy and a girl meet and become husband and wife and share a life together for the whole of their lives. The same is true with friends – you can pick your friends but you can’t pick your relatives. And I guess that saying acknowledges this reality, that sometimes there are people with whom we have chemistry and we have relationship and yet other people – they may be similar to us, they may have the same interests – but there is just no potential there for relationship, because somehow you just don’t click. You know what I’m talking about. Well it that’s true of people – if there is kind of a custom fit between people for having relationships what about our relationship with God? There is one God – Father, Son and Holy Spirit, three persons in one God - an amazing mystery of God in three persons. But what about our compatibility with God? We are all different – some of us know things in our heads; some of us know things more in our hearts; some of us are right-brained people, some of us are left brained people; some people are loud and noisy, other people are quiet and deep. For some people experience is the most important way of knowing something but for others, they just know that they know that they know that they know that they know. Whatever it is – wherever each one of us is in terms of faith – let’s just make a couple of assumptions: firstly, that God is God and secondly that it was His idea to make us all so incredibly different. So, if that’s the case, how is it that God deals with that reality in establishing and developing a personal relationship with each one of us? That’s what we are going to visit today on the programme. We are in the third programme of a four-week series called “The Holy Spirit and Me”. The last few weeks we have been looking at the subject of walking in the Spirit. Two weeks ago we began looking at Jesus’ promise of the Holy Spirit. Jesus promised – if you want to read it it’s in John chapter 14 – He promised another Counsellor; another Advocate "just like Me". So Jesus did His public ministry for three and a half years and just before He went to the cross He promised His disciples: I won’t leave you as orphans. I’ll come again. I’ll be with you through My Holy Spirit, My Father and I will come and make our homes with you. And then He died on the cross, He rose again, He ascended into Heaven and not long after…and that’s what we are going to look at today, in the Book of Acts. If you have a Bible, grab it; open it at Acts because that’s where we are going today. Not long after He poured His Holy Spirit out on His disciples – the Holy Spirit of grace; the Holy Spirit of power; the Holy Spirit of God in us with a relationship that we just can’t put into words. And last week on the programme we looked at one of the significant implications of having the Holy Spirit present in us, in that the Spirit who is Holy deals with our sin and that means change; that means repenting; that means ditching that rubbish in our lives. It may not be popular but the Holy Spirit gives us the power to change. But how does the Holy Spirit deal with each one of us who are so different? And this week we are going to look at how God strikes up a relationship with us. We are all so different – God is God – God doesn’t change, so how does He do it? How does He customise or tailor His approach or is it one size fits all? Is there some kind of standard approach that is the same for each one of us? How do I know I have the Holy Spirit? It’s amazing in the church, that the Holy Spirit is a source of great division – people’s understanding of the person of the Holy Spirit – one of the three persons in the Godhead, brings a whole bunch of misunderstanding. And we are just going to open the Bible today very simply and very plainly and just read what God says about God, the Holy Spirit. I was sitting having dinner the other night with a really good friend of mine and this man is very well-known in ministry in Australia and around the world – God has used him to do some amazing things. And you would have to say he is a high-profile sort of person – I won’t use his name because we were having a private dinner together. But we were talking about how God deals with each one of us and I was saying. "Well, I love getting up in the morning early and spending forty-five minutes or an hour with God because God speaks to me." You know, I find out what God is doing. “God what are You up to today?" And God gives me guidance as I do that – as I read His Word, as I listen to Him, as I pray. God just impresses on me what He wants me to do. And this friend of mine – and people look at him from a distance; they see him on television, they hear him on radio, they read his biography and they look at this man and they say, "WOW, here’s this super-spiritual man that God has used powerfully," and he said to me, "It doesn’t work like that for me." He said, "You know, I go to God and ask Him, 'What do you want me to do, God?’" And God says to me, "I have already given you a job, go and do it." You think, "Well, it doesn’t sound very spiritual", but on the other hand "the proof of the pudding is in the eating". I mean, look at the fruit in this man’s life and God has clearly used him amazingly. God knows each one of us. He knows exactly what you are like. He knows exactly how to connect with you, just as He does to connect with me. So over the next twenty minutes or so we are going to spend some time looking at three different examples of how God connected with people, with the aim of getting the sense that God knows how different each one of us are. We will look at that when we come back. A Personal Relationship What I said earlier, that the person of the Holy Spirit is one of the greatest sources of division in the Christian church right now and it is true. On the one hand it’s very clear from the Bible that everyone who believes in Jesus has the Holy Spirit. The Apostle Paul writes in Romans chapter 8, verse 9: Anyone one who does not have the Spirit of Christ doesn’t belong to Him. And again in Ephesians chapter 1 and elsewhere, Paul writes along these lines – he says: In Him, in Jesus also, when you had heard the word of truth; the Good News; the Gospel of your salvation and you believed in Him, you were marked with the seal of the promised Holy Spirit. This is the pledge of our inheritance towards redemption as God’s own people to the praise of His glory. So in other words, any person that has believed in their heart that Jesus is their personal Saviour has received the Holy Spirit; the promised Holy Spirit; the Spirit that Jesus promised in John chapter 14. Another comforter; another one just like Me, is what He said about the Holy Spirit. But, it’s also true by observation that this Holy Spirit makes a difference in some people and not in others. Jesus said: You will know a tree by its fruit. Good trees have good fruit and bad trees have bad fruit. I don’t know where you are on your journey – I have a bit of a sense where I am on my journey but we are all on a journey. If we are walking with Jesus, if we have accepted Him and said, "Lord, I want You to be my Saviour, I believe that You died for me on the cross" – if we are with Jesus then somewhere in our lives, Jesus is making changes – we are on a journey. And I know that today I make fewer mistakes that I did five years ago and my prayer is that as I grow in God’s Word and in my relationship with Him and through the presence of the Spirit in me, I pray in another five years I will be able to look back and say exactly the same thing. But there are some people who say, "I believe in Jesus" and you look at their lives and you think ‘I can’t see any fruit.’ There is that wonderful story in Luke’s Gospel of Jesus going to His friend’s grave – Lazarus. Lazarus had died; he had been dead for a few days and when Jesus got to his grave, He said" Roll the stone away. And they said: You don’t understand he has been dead for a few days, he is going to smell And Jesus said: Roll the stone away. And when they did that He said: Lazarus, come out. And Lazarus got up from the dead and walked out but he was bound up in grave-clothes. Now under those grave-clothes there was red in his cheek – the Master had spoken life into Lazarus’s dead body. But Lazarus was still bound up in the grave-clothes. You know, you can’t do much for God; you can’t serve other people when you are bound up in grave-clothes. And to tell you the truth, I know plenty of Christians that look just like Lazarus when he came out of the tomb. Yes, the Master has spoken life into them – yes, they have eternal life but they are still bound up in the grave-clothes of the past. Jesus said, “I came to set you free,” and I believe that the Holy Spirit – in fact the Bible tells us the Holy Spirit has so much to do with setting us free. Some people believe that you become a Christian, you receive the Holy Spirit and that’s it! That’s one side of the argument. Other people believe, "Well, no, there is a second blessing. You know, sure you receive the seal of the Holy Spirit – you receive the Spirit when you become a Christian but you have got to be baptised in the Spirit." There is a significant experiential event of power, of gifts, of tongues and prophets and all those other things that happen after the event. And I know well-intentioned Christians of both sides of that argument – in both camps – who argue their cases strongly and passionately and believe that the other party is just plain wrong. Why is this important? Because it goes to the question ‘How do I know if I’m filled with the Spirit? How do I know if I’m walking in the Spirit? Because I don’t know about you, but I’m passionate – I want all that God has for me – all of Him, all of His presence, all of His blessing, all that I can do with God, I want everything that God has for me. How incredibly sad to believe in the cross; to believe in Jesus and then to walk the rest of our lives as though nothing happened? Come on, do you want everything that God has for you? Because I tell you, God has an abundant blessing and over flowing blessing of grace and mercy and joy and peace for each person who puts their faith in Jesus. And to understand how God approaches this, we are going to look at three very distinct; very different approaches in the Bible in the Book of Acts. The first one happens at Pentecost – let’s read it very quickly. Acts chapter 1, verses 4 and 5. While staying with them, Jesus (this is after the resurrection and before He ascends), this is what it says: While staying with them Jesus ordered them not to leave Jerusalem but to wait there for the promise of the Father. This, He said, is what you have heard from Me for John baptised with water but you will be baptised with the Holy Spirit not many days from now. And then in Acts chapter 2, this is what happens: When the day of Pentecost came they were all together in one place and suddenly from heaven there came a sound like the rush of a violent wind and it filled the entire house where they were sitting and divided tongues as of fire appeared among them and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages as the Spirit gave them ability. One thing is clear – God poured His Spirit out on these men and women in the most amazing way. And you read on in Acts chapter 2, 3 and 4 – Peter gets up and addresses the crowd and gives the most powerful message – God filled them with His Spirit and His power. What does it show about God? He does special things - things that we don’t always understand; things that don’t always make sense to us. He did them then, He does them today – He does amazing things. And yet He does different things too. We are going to look at two different instances of how God poured His Spirit out on people next. We Can’t Put God in a Box We are looking on the programme today how God touches people differently with His Holy Spirit. We have just looked at the day of Pentecost when the Holy Spirit was poured out on to the disciples with rushing wind and flames of fire – really unusual and amazing and maybe you and I wouldn’t have done it that way, but God did. Have a look at this one though; this is another really interesting one. We are going to Acts chapter 19 – if you have a Bible, go there because God does things differently. Have a listen, this is in Ephesus: While Apollos was in Corinth, Paul the Apostle, passed through the interior regions and came to Ephesus where he found some disciples. He said to them “Did you receive the Holy Spirit when you became believers?” and they replied “No, we don’t even know that there is a Holy Spirit.” Then he said “Into what were you baptised?” and they answered “Into John’s baptism.” And Paul said “John baptised with a baptism of repentance, telling people to believe in the One who was coming after him, that is in Jesus.” On hearing this, they were baptised in the name of Jesus and then Paul laid hands on them and the Holy Spirit came upon them and they spoke in tongues and they prophesied and all together there were about twelve of them. See, some people argue so strongly, "Well, you receive the Holy Spirit; it is a one-off thing when you become a believer", as we saw before in the Book of Romans chapter 8 – when you become a believer you receive the Holy Spirit and that’s it! That may be how God works with some people but it’s not how He worked in Ephesus. In Ephesus, I’m sure that when these people believed in Jesus, they put their hearts into Him, they received the Holy Spirit but they had to be taught about the Holy Spirit. They didn’t know that the Holy Spirit existed and when Paul told them about it; when Paul laid his hands on them, they received the Spirit in power and they prophesied and they prayed in tongues. There was a second experience for them. Don’t you love how God does things differently? And the third one that I would like to look at is Cornelius and his family. Let’s go to Acts chapter 10 if you have a Bible because Cornelius received the Holy Spirit in a different way. In Caesarea there was a man named Cornelius, a centurion of the Italian cohort as it was called. He was a devout man who feared God with all his household and he gave generously to the poor and prayed constantly to God. One afternoon about three o’clock, he had a vision in which he clearly saw an angel coming and said to him “Cornelius!” He stared at the angel in terror “What is it Lord?” “Your prayers and your alms have ascended as a memorial before God." And so the angel told Cornelius to send some men to Peter to get Peter the Apostle to come and tell them about Jesus, which happened. And while Peter was still talking, the Holy Spirit fell upon all who heard the Word. So the example we looked at before, in Ephesus, those people had believed – we don’t know for how long – but they received the Holy Spirit after they believed. Here Cornelius and his family were still listening to the message of the Good News of Jesus Christ and the Holy Spirit fell upon them there. See, how silly it is to have these arguments about "Well, you know, you only receive the Holy Spirit when you first believe," or "You have to receive the Holy Spirit as a second blessing." There are two examples where God did it differently and the one at Pentecost before, these people had walked with Jesus – they had spent three and a half years with Him, some of them, in the best Bible school you will ever come across – the Bible school of Jesus Christ. And God dealt with each of them differently. I remember, I received the Holy Spirit the way Cornelius did. I remember when I gave my life to Jesus Christ that day, I know that I know that I know that I know that I know that I was filled with the Holy Spirit and it’s never changed for me. That joy and that peace has never left me; the courage to keep going has never left me, even through the dark times; even through the painful times; even when I felt like I was walking alone, I knew in my spirit and my heart that my God was carrying me. And that comes from the Holy Spirit. What about you? Have you been filled to overflowing with the Holy Spirit - God’s presence in you? You know that joy, that peace, that thing that happens when you all of a sudden get a revelation in your spirit and in your soul, that Jesus Christ is Lord. Do you walk around every day in that knowledge that you are filled with the Holy Spirit? That the Holy Spirit is just overflowing out of you? Someone is listening there going "I have never experienced that, I have never tasted that, I want that," well I am going to pray for you right now. Father, I pray for each person who is listening right now. We are together in Your Spirit in Your Kingdom. I pray for each soul who is hungering for Your presence. I pray each person who is aching to receive Your Holy Spirit and I pray in the name of Jesus Christ that You would pour Your Spirit out on them, right here and right now. That You would fill them with the Holy Spirit, not just today but tomorrow and the next day and the next day and the next, every day between now and when each one of us stands before You in glory. I pray that You would pour Your Spirit out on us in the mighty name of Jesus Christ. Well, I know that if you prayed that prayer with me, I know that if your soul is dry and thirsty and hungry and poor and empty and just yearning to be filled with God, I know that God will honour that prayer and when we accept God for who He is, to let Him do just what He wants in our lives, just how He wants to do it in our lives, that is the most awesome and wonderful and amazing thing. Whether we are a Cornelius and we received the Spirit and were filled to overflowing when we first heard the message or whether we are someone who has been walking for twenty or thirty years and never been filled with the Holy Spirit – it doesn’t matter – God shows up for each one of us because if we put our faith in Jesus Christ, His heart is to make His home in us and to fill us with His joy and His peace and His grace and His power and I believe that with every fibre of my being I have seen it in other people’s lives – I have seen it in my life and I am believing for your life too. God is no man’s debtor – God has no favourites – God wants to pour His glory out in your life, in my life, in everybody’s life, who puts their faith in Jesus Christ. Let’s come back to the question – does God...
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Taking Out the Garbage // The Holy Spirit and Me, Part 2
11/09/2025
Taking Out the Garbage // The Holy Spirit and Me, Part 2
So often we look in the mirror and realise, that we’re simply not worthy to come before the throne of grace. And yet, because of Jesus, nothing more needs to be done for you and me to walk boldly before God into His throne room and say ‘Father, I love You; I want to be in Your presence.’ Nothing more needs to be done! Experiencing the Truth These days we don’t just want to know God – we just don’t want to know Him in our heads but we want to experience God and historically, as we look back, Christians have made, I guess, two extreme mistakes in living their lives out with God. The first is that they focus just on truth – truth as head knowledge, studying the Bible, knowing lots of things, getting doctrine sorted out in their heads but you know, that ends up being really dry and there is no joy or peace in that head knowledge and it becomes like "religion". The other extreme – right at the other end of the scale, people have said, "You know, we are rejecting that, we are sick of that kind of dry, "head knowledgy" kind of "God" truth. And we want to experience God – it was a reaction to the dryness of the head knowledge. And so those Christians kind of emphasise God’s wonderful spiritual gifts – prophesy and healing and worship and that’s really exciting. But there is a risk that you do that and you de-emphasise the truth. And that form of Christianity ends up becoming kind of whacky and unreliable and at its worst, emotional manipulation. But somewhere in the middle … somewhere in the middle there is an answer. Somewhere in the middle there is God’s Word and His truth and all of His goodness but also the spiritual reality of experiencing who God actually is in the middle of life. And you know, when you look at Jesus, Jesus lived in that middle ground. At times in His ministry it was full of emotion; it was from His heart – you know, when He was healing lepers, when He was weeping over Lazarus, when He was weeping over Jerusalem. And at other times in His ministry, He taught on the hard issues – the Sermon on the Mount, the hypocrisy of the religious leaders. Jesus was in the middle ground – He believed in the truth of God’s Word and yet He lived it out in a reality that was, well, so real; so human, so Jesus. In Matthews Gospel chapter 4, verse 23, it says this: Jesus went through Galilee teaching in their synagogues and proclaiming the good news of the Kingdom and healing every disease and every sickness among the people and so His fame spread through all of Syria. See, Jesus was into, yes, teaching and preaching and knowing God’s Word. But He was into touching people’s lives and healing them and changing them and bringing them new life as well. And because of both of those things, His fame spread – people came from far and wide. It’s really funny – if we try and just stick to Biblical truth alone; that sort of very head-knowledge kind of truth, we can end up missing out on who God really is. We can end living out a faith which is "religious", which is rule based, which is critical, which is, I don’t know, it’s not freedom. On the other hand, if we end up just in the "experience" camp, we can end up right off the rails because God’s truth about who He is and what He wants us to do and how He wants us to live our lives out – God’s truth is so important. And sometimes you will hear a preacher from one camp criticising a preacher from another camp and I’m thinking, "What’s that about?" They stare at each other across this divide and the Jesus that I know; the Jesus that you discover in the Bible was a Jesus who passionately believed in the truth of God’s Word and a Jesus who passionately lived out that truth in such a real way. This Jesus laid all of His glory aside, even though He was the Son of God, and He walked on this earth as a man and yet He had such a wonderful and powerful and dynamic relationship with His Father in heaven through the Spirit. Jesus used to get up early in the morning and go out on His own and pray because He had this wonderful, real relationship with God in heaven. Last week we looked at what Jesus said to His disciples on this subject. In John chapter 14, beginning at verse 15, He said: If you love Me you will keep My commandments and I’ll ask My Dad and He will give you another advocate – this is the Spirit of Truth whom the world cannot receive because it doesn’t see Him and it doesn’t know Him but you know Him because He abides in you. Those who love Me will keep My Word and My Dad will love them and we will come and make our home with them. Isn’t that beautiful? Being a Christian is loving Jesus and loving Jesus is knowing the truth and obeying Him. And then we experience Him because He says: If you love Me you will keep My commandments and I will ask Dad and He will give you the Holy Spirit and we will come and live with you. You will experience God: Father, Son and Holy Spirit dwelling in us through His Spirit – every minute of every hour of every day. Come on, that’s fantastic! And He says: You in Me and Me in you. So for Jesus, knowing God is not just knowing the truth, it’s about intimacy as well – a real experience of who God is. But there is a problem with that ... the problem that we have is the problem of sin. If you love Me you will keep My commandments. What do we do about that problem? How do we get over that problem, to have this powerful, wonderful relationship with Jesus through the Holy Spirit? We will have a look at that next. I Have a Problem Well, Jesus promised that following Him and being a Christian wasn’t just about head knowledge of the truth but about an intimate relationship with Him. And in this series called, “The Holy Spirit and Me” we are looking at this Spirit of wisdom and truth, as Jesus called Him; the Holy Spirit and experiencing the joy and the peace in an intimate relationship with God – but our problem, as we looked earlier, is the problem of “If you love Me you will obey Me.” If you love Me you will obey Me. And you and I, in our nature are not very good at obeying. And I confess not so many years ago I used to have a problem with this. You know, Christians used words like "sin" and "repent" and "Jesus said repent because the Kingdom of God has come near" – to tell you the truth, to me it was all out of date and anachronistic and old fashioned and rubbish. Come on, what’s this repent and sin business? If it feels good, do it! We live in an "anything goes kind of world". I mean a woman looks at having an abortion and she says, "Well, it’s my body, it’s my choice!" If it feels good, do it! That’s the world we live in. We are programmed for self-indulgence today. In the same way as our grandparents coming out of a depression and a world war, were programmed for self-discipline and austerity. On the one hand we want it all, on the other hand we ignore the human cost of this sort of a life – divorce and abortion and marriage breakdown and breakdown in relationships and loneliness and ... you know it’s a law of life that for any relationship to bring satisfaction and joy, the people who participate in that relationship have to pay a price. Marriage is like that! Before I met my wife Jacqui, I came and went as I pleased and then we went through a courtship and more of my time was involved in relationship with her and we went through an engagement and more of my time was involved and then we were married. And once we were married, I could no longer come and go as I pleased. I could no longer make all of my own decisions. I could no longer spend all of my money on everything that I wanted. Now that sounds like oppression – oppressed? No way! This man is liberated – liberated to enjoy my life as Jacqui’s husband, in a relationship that is so wonderful with her. But there is a cost – there is a daily cost in that I cannot come and go as I please anymore and that takes some adjustment but that’s the price of a wonderful relationship. And the same is true with God. A relationship with God follows the same principle but it is hard because all those other things that we want to do is the stuff that God calls "sin" – stealing, pulling other people down, being dishonest, the bad stuff but giving them up can be hard because it’s not in our nature to give up the things that we don’t want to give up because we are selfish. And the Apostle Paul has exactly this same problem – if you have a Bible, grab it. We are going to Romans chapter 7, beginning at verse 14 through to verse 21. This is what he says: We know that the law is spiritual but I’m of the flesh – I am sold into slavery under sin. I don’t understand why I do things because I don’t do what I want but I do the very thing that I hate. Now if I do what I don’t want, I agree, the law is good but in fact, it is no longer I that do it but the sin that dwells in me. For I know that nothing good dwells within me, that’s within my flesh. I can will what is right, I just can’t do it. For I do not do the good I want but the evil that I don’t want is what I do. Now if I do what I don’t want it is no longer I that do it but the sin that dwells in me. So I find this to be a law that when I want to do what is good, evil lies close at hand. In other words, Paul is torn. He is torn between what he wants and making the sacrifices in living his life for God. Now I praise God that Paul has this same problem because here is a man who wrote thirteen of the twenty-seven books of the New Testament. God had a big role for Paul to play. Halleluiah! – Paul has the same problem that I do and the same problem that you do. Have you ever felt like Paul? You want to do the right thing but some days we just can’t. What’s the answer? What’s the solution? I remember Nicky Gumble – you may have watched Nicky Gumble or heard him speak on the ALPHA series. He tells a wonderful story of an old woman whose funeral he had to do and she was a woman who lived on the streets. She carried all her belongings around in plastic bags and she just lived on the streets and she was a street person. And when it came to her funeral he discovered that she was a multi, multi millionaire – she had some great inheritance but she couldn’t come to the point of taking all those bags of rubbish and throwing them away and going and living in that inheritance – and we can be the same. We have an inheritance – an inheritance in Christ – we are heirs, co-heirs with Him. You believe in Jesus? Then we are one of God’s kids but sometimes we want to hang on to the rubbish, to the stuff. What’s the answer? How do we deal with that? Well, God has an answer and His answer comes in two parts. We are going to look at those in just a moment. God Has the Answer Well, what is God’s answer? God’s plan as we saw, as Jesus said there, is that He comes and lives with us – lives in us through His Spirit; the Holy Spirit – to have this beautiful and wonderful, intimate relationship with God, day by day. Can I encourage you – if you believe in Jesus and you are not walking in that sort of relationship today – today God is calling you into a deeper, closer more intimate relationship with Him? But Jesus said that that relationship was for those who loved Him and He would know who loves Him because those who love Him obey Him. Yet here we see the Apostle Paul in Romans chapter 7, disgusted with himself, struggling with his sin. This is what he writes – begins in chapter 7, verse 24: Wretched man that I am! Who will rescue me from this body to death? Thanks be to God, our Lord Jesus Christ! So then with my mind I am a slave to the law of God but my flesh is a slave to the law of sin. But there is no condemnation for those who are in Christ Jesus, none – because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For God has done what the law, weakened by the flesh could not do by sending His own Son in the likeness of sinful flesh and to deal with sin He condemned sin in the flesh so that the just requirements of the law might be fulfilled in us who walk, not according to the flesh, but according to the Spirit. In other words, how does God deal with this? God has dealt with my sin and God has dealt with your sin by letting Jesus die on the cross to pay for that. Every relationship has a price. And when we look at us and God it can feel like, in this struggle that Paul has, with his own sinful nature – it can feel like we are the ones who have to pay the price all the time – we’re the ones who have to give stuff up which is hard to give up sometimes. People who are addicted to anger, people who are addicted to gossip, people who are addicted to sexual immorality find those things hard to give up. And if feels like Jesus is saying ‘Well, if I want to a relationship with Him I have to give those things up and I am the one making the sacrifice.’ Well in a sense that’s true, but Jesus has already made the sacrifice for us. Jesus has already opened the door. Jesus died on that cross for you, Jesus died on the cross for me. You and I are forgiven if we place our faith in Him – full stop – end of story – no arguments - no more work to be done. Every sin that I have ever committed, every sin that I will commit has been paid for in full by Jesus Christ. That’s the good news – that part is free. That’s the starting point – that’s the beginning of a clean, fresh, new relationship with the slate wiped clean. But the problem is you and I still want to carry the garbage around. You and I still want to carry the sin around with us because that’s what our nature is. That’s our human nature – that’s exactly what Paul is struggling with in that passage. I know what is good – I can will to do what is good, I just can’t do it. I end up doing the stuff I don’t want to do and every time I want to do good, says Paul, I find in the law that evil is right at hand. So there has got to be a second part. We are forgiven, we are set free, nothing more needs to be done for you and I to walk boldly before God into His throne room and say ‘Father I love You, I want to be in Your presence.’ Nothing more needs to be done. But God actually wants to set us free in our lives. God wants us to be free of sin – Jesus said: I have come to set the captives free. That’s you, that’s me He is talking about. Halleluiah! He wants to set us free. But look at it – He talks about here being free from the law of sin and death. “The law of the Spirit of life” – Romans chapter 8, verse 2: the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death because God has done away with sin through Jesus. Those of us who live according to the flesh set their minds on the flesh but those who live according to the Spirit set their minds on the things of the Spirit. What does that mean? God is talking here about His Spirit, about Spiritual things. Last week we looked at what Jesus said. He said: I will not leave you as orphans. I will come to you; I will send the Holy Spirit to be in you and you in Me. And now Paul is saying, "You know something, if you believe in Jesus and if you know that Jesus died for you and if you are relying on His payment in full on the cross to be forgiven by God, there is something more. Jesus has put His Spirit in you and in me. And now Paul says it is time to walk with the Holy Spirit. Not according to the flesh, not according to that old sinful nature but walk in the Spirit." Well how do you do that? To set the mind on the flesh is death but to set the mind on the Spirit is life and peace. Those who live according to the flesh set their minds on the things of the flesh. In other words, if we keep on thinking about those things; if we keep on turning them over in our minds and being angry with that person and not forgiving them or whatever it is that we are addicted to in the flesh, we keep spending our intellectual time, our emotional energy thinking about those things, that’s exactly what we will end up doing. On the other hand if we take the time that we have to think and we turn that away from those things and we put our focus on Jesus; we put our focus on the Holy Spirit; we put our focus on the Father; we put our focus on His goodness and His love and what He has done for us and what He wants to do for us, we can’t help it. We will end up doing that that stuff; we will end up living life the way God intended us to live it. See people try and change themselves; their behaviour, but at the end of the day, we can’t do that. As clever as we are; as smart as we are; as much as God put us right on the top of the food chain on this planet, that is beyond our ability. But what is in our ability is to focus on Jesus. I remember Joyce Meyer hearing her once say ‘Where the mind goes, the man follows.’ If I focus my mind on the bad stuff, that’s where I will end up going. If I focus my mind on the good stuff; on Jesus, on the Spirit, that’s where I will end up going. Think about the good things – think about God – pray, spend time with Him, get into the Bible, be transformed by the renewing of our minds. When we do that we are giving the Holy Spirit control of every part of us, day after day, time after time. We can try to do it on our own but we are doomed to failure because the works of the flesh will overtake us. But when we do this in faith; when we accept the Spirit’s power in faith, in the same way that we have accepted our forgiveness through what Jesus did on the cross, in faith – when we accept God’s goodness and God’s Spirit in faith and we spend time focussing on Him, listening to Him, praying with Him then God is going to change us from the inside out. It’s as sure as God made little green apples; it’s as sure as night follows day, which follows night which follows day. I believe that Jesus died for me not only so that I could be forgiven but so that I could also be set free day by day by day, from my sin and my failures and that’s the Holy Spirit. Look at verse 11: But if Christ is in you, though the body is dead because of sin, the Spirit is life because of God’s righteousness. And if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies through His Spirit that dwells in you. That’s God’s promise! Our job isn’t to change ourselves, our job is to get close to Jesus. Our job is to set our minds and hearts on Him, our job is, in the heat of the battle, to give Him a split second if that’s all you have, to involve Him, to give Him room to move, to draw on His power. Our job is to accept His life in faith. And God will change us. That’s His plan – that’s His heart – that’s His promise. That’s why He sent the Holy Spirit to you and to me!
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Another Comforter - Just Like Me // The Holy Spirit and Me, Part 1
11/02/2025
Another Comforter - Just Like Me // The Holy Spirit and Me, Part 1
The plan of God is to pour His abundant love; everything He is and everything He has and all His peace and His joy; His plan is to pour that out upon your life. And that … that’s why He’s sent the Holy Spirit. How Thirsty are You? We are starting a new series this week on Christianityworks called “The Holy Spirit and Me”. For most of my life I haven’t been a Christian. My early memories of church as a child were hard pews and filtered light through yellow windows and the Latin Mass and then as I grew up, a German Mass. And for me as a child, it felt like the whole thing was just droning on. I don’t mean to criticise but for me as a kid, the whole Christianity/religion thing – it just didn’t work. It all seemed pretty much irrelevant. In fact, I remember in church, sitting as a young child, I knew my father could wiggle his ears and I thought, "Maybe I can do it too" and the biggest thing I got out of that time – sitting still for me for an hour on end was just a terrible thing as a kid – was learning to wiggle my ears. And as I grew up, I’m your typical baby-boomer – you know, I was into career, into money, into having things and I discovered I was very good at what I did so, I got onto the treadmill of life and the whole religion and rules and church thing, by and large, for me, was just irrelevant – particularly as a baby-boomer. So when I came to that time in my life, about eleven years ago, when God started to stir things around inside of me; began to develop a sense of my own spirituality, I thought, "I only want this if it is real, if it’s relevant, if it’s here and now, if it makes a difference." The notion of church and religion to me was vacuous and out of date and irrelevant. If there was a God I wanted to know Him and if not I thought, "I can do without all that other palaver" – you know. I don’t know if you have been at functions or events or cocktail parties when you are standing around and you have a discussion with someone and it’s all superficial and you wander off and go and get another drink and you talk to someone else at all this superficial level. It’s so different to having a great meal with some close friends where there is a depth and a reality to the relationship. And I guess to me, that was the distinction between the whole churchy/religiousy thing on the one hand, which I saw as superficial and the depth of relationship on the other which is what I wanted with this God – with this Jesus, if He was who He said He was. A friend is someone who sticks by you through thick and thin. A friend accepts you for who you are, good and bad. So I thought, "If I am going to be a Christian I want a deep, passionate, real relationship with God." I remember having a cup of coffee not many months after I gave my life to Christ and this man was my pastor – a wonderful man – and he saw how excited, how passionate I was about this new relationship that I had discovered with Jesus. And he said to me, "Berni, you know, it’s not always going to be like that. There will be days when it’s bad," and in a sense he’s right, there are some tough days in life. But I went home and I was really angry with what he had said and I remember praying, I said, "God, if I am going to be a Christian I want to do it with my all and I want it to be a real, powerful relationship and I want to know this peace and this joy and this love and this excitement every day of my life." Now, there are three types of people in this world – those who enjoy a relationship like that with God – and I would encourage you to stick with us today because it will be an encouragement to listen to what we are talking about with the Holy Spirit. There are those who believe in Jesus – the second type – but they don’t have that sort of relationship. Somehow the Christianity thing is hollow; it’s empty. The third…the third are people who don’t yet believe in Jesus, who don’t have that relationship and maybe you are asking, "Well, does He have anything to offer?" So today let me encourage you – we are going to open up a box here and look at what Jesus says about the subject of having a relationship with Him and for you to evaluate that and decide for yourself whether that’s the sort of passionate relationship you would like to have. Way back in the Old Testament, to the prophet Jeremiah, when God’s people, the people of Israel were going through some really tough times – God always seems to show up for Israel during the tough times. And He makes really powerful and far-reaching and exciting promises and this is one of those times. He says: Look, after all this is through, I will put My Word inside you. I’ll write it on your heart and I will be your God and you will by my people and you won’t have to teach each other and say to each other, ‘Know God’ because you will know Me. From the least to the greatest” says the Lord, “I’ll forgive you and I’ll remember your sin no more and you will love me. I love that passage because that’s God heart; that’s God passion; that is God saying to me and God saying to you, "I want to have a relationship with you, I want to be close to you, I want for you to know Me." You know, it’s one thing to know God; it’s another thing to know God with all our heart, with all our soul, with all our spirit, to be consumed with the wonder and the awe of who God is. There is another beautiful passage in the Book of Joel – another one of the Old Testament prophets: And God says, “After all these things, I will pour out My Spirit on all flesh and your sons and daughters shall prophesy. This picture of God wanting to have a relationship; this picture of God pouring out His Spirit - you know, He’s not doing it with an eye-dropper; He’s not doing it with a little cup, God wants to pour out His Holy Spirit. That’s why this week we are starting a series called, "The Holy Spirit and Me". Who is this Holy Spirit? What’s His job? What’s He like? What does He do? What’s my relationship? What’s the whole point of God the Father, God the Son and God the Holy Spirit? So right now I’d ask you how thirsty are you? How much do you want to have a relationship with God through the Holy Spirit? Intimacy with God We are going to have a look today at what Jesus had to say about this person, the Holy Spirit and we are going to John chapter 14 – if you have got a Bible, grab it and open it up – the fourth Book in the New Testament – John chapter 14. Now Jesus has spent three and a half years with His disciples; they were fishermen and tax collectors and they had seen Him do the most amazing miracles; they had heard Him preach powerful sermons but the time was drawing near for Him to be crucified. Now Jesus was a religious subversive. The religious establishment of the day was into rules and religion and pomp and ceremony and hypocrisy and oppression and they had done deals with the Roman occupying power and Jesus ... Jesus comes along and threatens that. He is like a breath of fresh air. He hangs around with common people, like you and me. He stands up for the oppressed ones and the marginalised ones. He does miracles and He shows up the establishment and so they plot to kill Him. So His disciples have this sense of fear and loss. He is telling them about it and they are wondering, "Well what about my life? I mean, this Jesus who has been doing these amazing things, He says He is going to be crucified – what then?" So this little rag-tag group of fishermen and tax collectors and the people that God has chosen to establish His church are about to experience the deep loss of Jesus on the cross. And Jesus comes along and promises them something and that’s what we are going to read now in John’s Gospel chapter 14, beginning at verse 15. Let’s have a bit of a read. He says: If you love me you will keep my commandments and I will ask My Father and He will give you another advocate; another comforter to be with you forever. This is the Spirit of Truth whom the world cannot receive because they don’t see Him or know Him but you know Him because He dwells and abides with you and He will be in you. I won’t leave you orphaned; I’m coming to you. In a little while the world won’t see me any longer but you will see me. Because I live, you also will live. On that day you will know that I am in My Father and you are in me and I am in you. They who have My commandments and keep them, are those who love Me and those who love Me will be loved by My Father and I will love them and reveal Myself to them. Judas – not Iscariot, another Judas – said to Him “Lord, how is it that you reveal yourself to us and not to the world?” And Jesus answered him “Those who love me will keep My Word and My Father will love them and we will come to them and make our home with them.” And then He goes on to say: Peace I leave with you; My peace I give to you. I don’t give it to you the way the world gives. Don’t let your hearts be troubled and don’t let them be afraid. This is a promise from Jesus in this tough time, just like those Old Testament promises we looked at earlier. This is God showing up in a difficult, tough time, making beautiful, wonderful, powerful promises and here He promises the Holy Spirit. He says: If you love Me you will keep My commandments and I will ask Dad and He will give you another one; another advocate. “If you love Me ...” Is He looking for perfection? No! Jesus knows we are not perfect but He is saying if you live your life for Me – if you really love Me, the things that I have taught you, the things that you have heard, the things that I’ve said are really important – My wisdom, love your enemy, love your neighbour, don’t judge other people – all that stuff, He says if you will do that, I’ll ask Dad and He will send you another counsellor. Now if you have a Bible, this word is translated in different ways – Counsellor or Advocate or Comforter "like Me". In fact, the words that Jesus uses there mean "just like Me" – another one "just like Me". So all of a sudden we know something about this Holy Spirit that He is promising. The Holy Spirit is just like Jesus. Ever wondered what the Holy Spirit is like because when we say, "God the Father", we go, "Well, I can imagine what a good dad is?" We haven’t all had good dads but we can all imagine what a good father is like and so we look at God as "Father" and we go, "Yep, I get that bit." "God the Son", well, we understand sonship and we understand Jesus because we can pick up at least four books in the Bible – Matthew, Mark, Luke and John, the Gospels – and read exactly what He was like and how He behaved and how He reacted and what He said. But kind of getting your mind and your heart around the Holy Spirit is ... it’s a whole bunch more difficult isn’t it? And here Jesus tells us what the Holy Spirit is like – He is just like Jesus. In the Old Testament, remember we read earlier, the promise in Joel: I will pour out My Spirit on everyone. And Jesus is saying, "It’s about to happen folks!" God is God the Father and God the Son and God the Holy Spirit – we don’t understand that fully – three persons, one God and Jesus is saying, "It’s about to happen, guys. I know I’m going to be crucified but sometime real soon I’m going to follow-up on My promise to pour out My Spirit and I’m going to pour My Spirit out on you and if you love Me, if you believe in Me, I will come and make My home in You. I’m in Dad and you will be in Me and Dad and I will come and make our homes in you." Let’s look at it again: This Spirit of truth whom the world can’t receive because they don’t know Him and they don’t see Him but you do – you know Him because He abides with you. See, "abides" is such a strong word – it doesn’t mean "shack up", it doesn’t mean "visit", it doesn’t mean "have a cup of coffee together", it means "to be with us forever" and that’s what Jesus said: I will give you another advocate to be with you forever. And we will come and make our home with you. If you love Me and keep My Word, My Dad will love you and He and I, through the Holy Spirit, will make our home with you.” Up until then, the presence of God had been understood to be inside the temple in Jerusalem, in the Holy of Holies and no one could come close to God and here in Jesus, God comes close to us. And Jesus says, "It gets better than this – we are about to get much closer because when I pour My Spirit out, I will be dwelling with you and living in you." In fact, He goes on to say, in John chapter 16: It’s to your advantage that I go away because if I don’t go away I won’t be pouring My Spirit out on you and having My Spirit is so much better. What an amazing plan Jesus has for us! What an awesome plan to pour out His Spirit and we will pick up and look at that plan just a little bit more next. Jesus Comes Home Well, God does have an amazing plan for us to have a relationship with Him that is intimate and real and here and now. I remember talking to a young man at a church I was at a few years ago – I was running an ALPHA course, which is a course to introduce people to Jesus and what Christianity is all about. And this man was a young Jewish lawyer by the name of David and we were talking about the Holy Spirit – we were talking about exactly this passage that we’ve just read. It says: I will come and make My home in you. My Spirit will abide with you forever. And I was explaining it is kind of like God moves in. God moves into our lives, into our hearts and into our spirits and into our souls and He is with us every second of every minute of every hour of every day for the rest of eternity. And this young lawyer said ‘Woe, that’s a bit of an invasion of privacy isn’t it?’ I guess it is … I guess it is when a man a woman gets married, you know, all of a sudden there in each other’s space and they are in each other’s lives and they share the same bed and they share every room in the house. It is kind of an invasion of privacy but it’s God’s plan. Not for religion, not for rules: If you love Me you will keep My commandments and I will come and make My home in you. I will love you, I will show Myself to you. It says here in this passage we have just been reading. When Jesus said: It is to your advantage that I go away so that I can send you the Holy Spirit. What He was meaning was this: Jesus was God in the flesh and being a man He had a physical limitation – He could only be in one place at one time but the Holy Spirit doesn’t have that problem. The Holy Spirit … God the Spirit can be in me and in you and in a trillion other people at exactly the same time. The Holy Spirit is God with me and God with you, 24/7. And when Judas asks the question in verse 22 of chapter 14, when he says: Lord how is it that You reveal Yourself to us and not to the world? That is a good question. Jesus answer is: I will make My home with you. I will abide with you. God the Father, God the Son, God the Holy Spirit will be on your journey with you. Not in a church, not in a building, not in a temple, not in an air-conditioned heaven, I’ll be on the journey with you through thick, through thin, through up, through down, through plenty, through not enough, through fire, through storm, Jesus is in that place with us. But this isn’t for everyone; this isn’t for the world; this isn’t for people who say, "Well, you know something, I’m going to live my life my way and Jesus can be my little lap dog; my little puppy who does tricks and helps me when I need Him to." No, this is on God’s terms – God is God. If you love Me you will keep My commandments and I will ask Dad and He will give you another advocate just like Me to be with you forever. This is the Spirit of truth whom the world cannot accept. If we want to race off and live our lives contrary to God’s will, Jesus is saying “I’m sorry, but this isn’t for you. I want to give you My Spirit, I want to move in, I want to dwell with you, I want you to see Me, I want to reveal Myself to you through the Spirit of God, but you know something, it’s on God’s terms because God is God. And sometimes we think, "Well, what will that mean? What will I have to do?" And we think, "Well, that’s God’s problem; God will teach us, God will show us when we invite Him in." And that’s exactly what Jesus says. Pick it up in chapter 14, verse 25: I have said these things to you while I am still with you but the Advocate, the Holy Spirit whom the Father will send in My name, will teach you everything and remind you of all that I have said to you. What a great plan! What an awesome plan! It’s so scary sometimes to contemplate this Person, the Holy Spirit and think what’s it going to mean? What do I have to give up? And all the time what the Spirit brings is joy and peace and an intimate relationship with God that we can’t even begin to imagine until He does that work in us. And when He does that, He changes us. We get addicted to His joy. I’m addicted to the peace that the Holy Spirit brings. That’s why I spend time with God; that’s why I do what I do. I just love Him and when we do that somehow He changes us. You know those things that you’ve been trying to change in yourself all your life – I have them too. When we draw close to Him, that flame burns and somehow, all that rubbish just burns away, day-by-day, week-by-week, year-by-year. So it’s not a self-help programme, its God changing us. For me when I accepted Jesus I did it holus-bolus. Like the disciples, it was a time of loss and fear and loneliness for me eleven years ago. When I accepted Him the pain didn’t go away straight away – I still had ups and downs – but God blessed me so greatly with a beautiful wife and daily I live in His presence and day after day after day He is changing me and touching me and guiding me and moulding me and it’s the Holy Spirit … God the Holy Spirit in me. And God the Holy Spirit in you who wants to do this; who wants to show us Jesus and tell us how wonderful He is. This is what Jesus says in chapter 16, beginning at verse 14 about the Holy Spirit: The Holy Spirit will glorify Me because He will take what is mine and declare it to you. All that the Father has is mine and for this reason I said to you that He will take what is mine and declare it to you. The plan of God is to pour His abundant love, everything He is and everything He has and all His love and His peace and His joy – His plan is to pour that into your life and my life through the Holy Spirit. Father, I pray that as we have been in Your Word today Your Spirit would stir us up – You would give us a hunger and a thirst and a desire to be filled with Your Holy Spirit and I pray Father God in Jesus name, that You would do exactly that.
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Last Roll of the Dice // Taking God at His Word, Part 4
10/26/2025
Last Roll of the Dice // Taking God at His Word, Part 4
At some point, we all end up at the end of our rope. Sometimes it’s our own fault. Sometimes it’s not. At those times – we feel that we need to do something – it’s like the last roll of the dice … Jesus Christ Superstar It is just fantastic to be with you again today and today we are going through the last message in a four week series called, "Taking God at His Word". God makes a whole bunch of promises in His Word about who we are in Christ. Jesus, when you think about it, is the "feel good" factor, but every time I get up and I say, “We need to feel good about who we are in Christ,” someone will come up to me afterwards and say, “No, no, no, we shouldn’t talk that way. We’re sinners; we shouldn’t be full of ourselves. No, you shouldn’t talk that way.” And my answer is, “Come on! Jesus came to give us abundant life – life to the full. He said, “When I set you free, you’ll be free indeed.” And again, later, Paul, the Apostle, writes, “For freedom, we have been set free.” The whole point of Jesus dying on the cross to pay for our weaknesses and our failures – yeah our sin – and Him rising again, the whole point of that – the death and resurrection – is that we should have a new life – a fresh start when we put our faith in Him. That doesn’t mean that there’s a magic wand and nothing bad will ever happen to us and that we won’t face adversity – no, it doesn’t mean that. But it means that we can face everything that the world throws at us; that life throws at us and feel good about who we are in Jesus Christ. Since the day that Jesus came into my life, into my heart I have been able to feel good about myself. Not because of who I am; not because of what I’ve done but because who Jesus is and what He’s done for me. We need to ditch the self-image – and we all have a self-image of who we are - sometimes that is an arrogant, pompous self-image, as mine was and sometimes it is such a low self-image. You know, people who suffer with low self-esteem have a low self-image. We need to take that and say that’s the old man; that person is dead. I have a new image of who I am. I am made in the image of God and I am going to have a faith image. It is time, people, to take God at His Word. The first three programs in this series – firstly three weeks ago, we started off with a program called, ‘Come as you are’ and we saw how God says that we have Jesus, the High Priest, who knows exactly what it’s like to walk in our shoes, because He has and because of that, because of Jesus, we can and should come boldly before the throne of grace. It’s like God’s having a barbecue; God’s having a party and it’s "come as you are". It’s not – let’s change ourselves before we come to God – no, come as you are and let Him change us. Big step - take God at His Word! And then two weeks ago we looked at Ezekiel chapter 37, in a message called, "Can these bones live". We saw how God called Ezekiel to prophesy over Israel and to raise them up from being a valley full of dead bones, to being alive and full of God’s life and full of God’s breath and when we come to Him feeling dead; like a valley full of dry bones, that’s exactly what He wants to do for us. It’s time to take God at His Word! And last week we looked at overcoming adversity God’s way. We saw how Israel had strayed yet again from God and in the Book of Malachi, God pointed out their sin and their failure and He gave them a way back, specifically for them, something that they could cope with and so they took God at His Word. Today we are going to look at another form of adversity. That adversity was a consequence of Israel’s own rebellion against God and that happens – we do that sometimes, but this week I’d like to look at the sort of adversity that happens that’s not our fault – when you get retrenched or someone you love dies or a relationship breaks down or sickness strikes us or we just feel this heaviness – the list can be as long as your arm. What happens to us on the inside is that we feel small and alone and insignificant and Jesus is Jesus, yes He’s Jesus, but He’s the King of Kings and the Lord of Lords. He’s high and He’s mighty and He created the whole universe. Does He have the time or the inclination or the will to help me when I’m in the middle of that? Yeah, I know, we know it in our heads, but in our hearts, right at those times? It can be so difficult to realise that God wants to help us. So we are going to look at someone that Jesus helped; it was the woman who had been bleeding for twelve years. He helped her when she was a nobody and when He was everybody - He was Jesus Christ, Superstar. Let’s have a read; if you have a Bible, grab it and let’s go to Mark chapter 5, beginning at verse 21. This is how it goes. When Jesus had crossed again in the boat to the other side, a great crowd gathered around Him and He was by the sea. Then one of the leaders of the synagogue, named Jairus, came and when Jairus saw Jesus, he fell at His feet and begged Him repeatedly, “My little daughter is at the point of death. Come, come and lay your hands on her so that she may be made well and live.” And so Jesus went with Jairus. A large crowd followed them and pressed in on Jesus. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians and had spent all that she had and she was no better, but rather she grew worse. She heard about Jesus and came up behind Him in the crowd and touched His cloak, because she said to herself, “If I can just touch His clothes I’ll be made well.” Immediately, her hemorrhaging stopped and she felt in her body that she was healed of her disease. Immediately aware that power had gone out of Him, Jesus turned around in the crowd and said, “Who touched my clothes?” His disciples said to Him, “You can see the whole crowd is pressing in on you, how can you say, “Who touched me?” But Jesus looked all around to see who’d done it. The woman, knowing what had happened to her, came in fear and trembling and fell down before Jesus and told Him the whole truth, and He said to her, “Daughter, your faith has made you well, go in peace and be healed.” While He was still speaking, some people came from the leader’s house, from Jairus’s place to say “Your daughter is dead, don’t trouble the teacher any further,” but overhearing what they said, Jesus said to the leader of the synagogue, “Don’t fear, only believe.” The crux of this story is that Jesus is walking along and the leader of a synagogue, Jairus, comes to Him because his daughter is dying and yet, what is going to Jairus’s house which is a pressing need - the guy’s daughter is dying – this woman stops Jesus on the way and He has time to spend with her. Look at the key players; there is a power play going on here in this story. The crowd, the disciples, Jairus, Jesus, the woman, Jairus’s friends and of course, Jairus’s daughter and we see that this huge crowd was following Jesus and Jesus had been doing miracle after miracle and so He was attracting a really huge crowd. I remember when I was a young boy and the Beatles came to town, and the crowds were all around. This, this is Jesus Christ Superstar, and yet He has time to stop for this woman. Who’s Got the Power We’re looking today on the program at this story of the bleeding woman; this woman who’d be struggling and she’d been to doctors and she’d lost all her money – had been struggling for twelve years and Jesus comes to town; Jesus Christ Superstar, followed by this huge crowd. Jairus, the synagogue leader, gets to Him first and a power play happens. Let’s just look at the woman and Jairus – just compare them. Here were two people that both came to Jesus with a need - Jairus, his daughter was dying. Well, that’s a big need; there was an urgency around that. And this woman - this woman had been struggling for twelve years in sickness. Let’s just do a bit of a comparison. In this first century, patriarchal society; on the one hand Jairus was a man, she was a woman and women in those days were often treated just as a possession. See it was a patriarchal society. He was the leader of a synagogue – he was a religious leader – he was somebody in this town. This woman, she had no position – he was respected, she was despised. He had an identity; we know his name – Jairus. Tell me, what was the woman’s name? We don’t read her name in the story; she had no identity, she was a nobody – we never get to find out what her name was. He was close to God; he was a leader in the synagogue, but she, she was an outcast. You say to me, “Berni, how do you know that she was an outcast; she was just a woman that was sick? No, no, no. She had been bleeding for twelve years and under to Mosaic Law, this woman was unclean and so she was an outcast. Just flip your Bible, if you have one, back to Leviticus, right at the beginning, in the law; in the Torah. This is the Jewish, Hebrew Law that was laid down under God’s hand. The law under which Israel lived and in chapter 15 of Leviticus, verse 25, it says this: If a woman has a discharge of blood for many days, not at the time of her impurity or if she has a discharge beyond the time of her impurity, all the days of her discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. Every bed, on which she lies during all the days of her discharge, shall be treated as the bed of her impurity and everything on which she sits, shall be unclean as in the uncleanness of her impurity. Who ever touches these things shall be unclean and shall wash his clothes and bathe in water as be unclean until the evening. If she is cleansed of her discharge, she shall count seven days and after that she shall be clean. On the eighth day she shall take two turtle doves or two pigeons and bring them to the priest, to the entrance to the Tent of the Meeting and the priest shall offer one for a sin offering and the other for a burnt offering and the priest shall make atonement on her behalf, before the Lord, on her behalf for her unclean discharge. Thus you shall keep the people of Israel separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst. Seems bizarre to us, right? This woman was sick; you know, she was discharging blood; it wasn’t just her normal period. She was sick for a long time, but the law said she was unclean and if anyone came into contact with her or anything she’d touched, they were unclean. So she was a social outcast for those twelve years. We know about Jairus; he had family and friends and home. We don’t find out anything about the woman. We know that Jairus had a daughter who was twelve years old and yet this woman had suffered for that same period – twelve years. We know that there was risk for Jairus; he was a synagogue leader – he threw himself down before Jesus. We will look at that a bit later. There was risk for the woman too because she was pressing through the crowd and everyone she touched became unclean. If they knew that, they might not be so happy with her. And for both of them it was a last resort. For Jairus, his daughter was dying. For this woman, she tried everything, it was a last resort and they both came to Jesus in faith. So on the one hand you had this man of power and position and status and family - he had everything except his daughter was dying. On the other hand you had a woman with no name, who’s unclean, who’s an outcast and they both came to Jesus in faith. You had the greatest and the least – Jairus and the bleeding woman. That’s the point of these two people. Well, who’s got the power? Jesus arrives back from being across the sea and He comes back and He lands and there’s a big, big crowd and Jairus, who is known by all the people in the crowd, comes and throws himself down before Jesus. Jesus has been doing some radical things. He’d been healing; people were upset with Him and yet Jairus bows down before Him and puts the power in Jesus hands. And Jesus is coming with Jairus and now Jesus has the power; Jesus has the status. Jairus has bowed down before Jesus and elevated Him by so doing and Jesus chooses to use the power for this woman. The amazing thing is that she came to Him, Jesus Christ Superstar, the crowd pressing in; Jesus is rushing off through this crowd. I imagine the disciples were like bouncers, you know, kind of clearing everyone away – “we’re in a hurry, this Jairus guy’s daughter is dying, let’s get Jesus there before she dies.” And Jesus has time to spend with her. We’ll look at how astounding that is when she touched Him in faith and His power flowed into her and she was healed. We’ll look at the really astounding thing about that, next. The Whole Truth Well we are working our way through this story of the woman who was sick for twelve years and she touched Jesus from a crowd and she was healed. Healing takes us all by surprise but what happened here for this woman is she came to Jesus in faith; she just took Him at His Word; and in the crowd where, when Jesus was rushing off with Jairus; this man of power and position, to go and heal his daughter who was dying. And the disciples were kind of being like bouncers just to get Him through the crowds. This woman touches Jesus and He stops and He turns around and He says, “Who touched me?” and the disciples laugh at Him and say, “Come on, Jesus, like there’s a crowd around you. What’s the matter with you – who touched you?” but He wasn’t perturbed, He wanted to know who touched Him. Look at verse 33 of Mark chapter 5, if you have a Bible. It says this: The woman, knowing what had happened to her, came in fear and trembling and fell down before Him and told Him the whole truth. The whole truth; literally, all the truth. I looked it up in a Greek dictionary. That word ‘all’ means each, every, any, all, the whole, everything, all things, anything, the whole cotton-picking lot! Hmm. Twelve years she’s been bleeding, she’s been suffering, she’s been going to doctors, she’s an outcast, she’s segregated, she can’t worship with anyone else in the synagogue – pretty rough trot this woman’s had for twelve years and let’s face it, there was no hot and cold running water so she probably stank too and people talked about her. She told Jesus the whole truth. Now Jesus is rushing off to heal Jairus’s daughter who’s dying, the crowd stops – everything stops – like – stop!! And Jesus is focused on the woman and she bows down before Him in fear and trembling and she tells Him the whole truth. Now how long do you think it took her to tell the whole truth? It wasn’t just a minute or two. The whole truth, she told Him the whole story; all the pain, everything that had happened over those twelve years. My hunch is it took at least five to ten minutes, maybe a bit more. I’ve often taken this passage and had people play-act it out in churches and whenever I’ve asked a woman to play this role and tell the whole truth, it’s taken at least five to ten minutes. What about Jairus’s daughter – they’re rushing off – she’s dying? How do you think Jairus is feeling in the middle of this five to ten to fifteen minutes of pause on the way to heal his daughter who’s dying? I’m Jairus, I’m a synagogue leader, my daughter is dying, Jesus, come on. This is just some woman, you know, some nameless woman, who’s unclean, come back to her later. Jairus had begged Jesus repeatedly to come with him; there’s urgency – but on the way Jesus has time to stop for a nobody. Don’t you love that? Jesus stopped and listened as though He had time a plenty. And He was so pleased with her – He said to her, “Daughter, your faith as made you well. Go in peace and be healed of your disease.” Jesus stopped for the nobody, but while He was still speaking, the friends of Jairus came and said, “Jairus, sorry but your kid’s dead. Don’t bring Jesus over, it’s just too late.” In other words, there was the greatest and the least; Jairus and the woman. And as we see later in the story - we won’t read it all today, but Jesus went and He raised Jairus’s daughter from the dead. But when He was dealing with the greatest and the least, position made no difference to Him. Status made no difference to Him, man or woman, synagogue leader or nobody, clean or unclean – He didn’t care, in fact He put the least first. And at the end of the day, Jesus had enough for both of them – it wasn’t one or the other. You know, when we are struggling – this woman was going through hell for twelve years – our problems may not be like hers but our problems are our problems and they seem just as big and just as painful and we look around and we think, “This Jesus Christ Superstar, He’s out there for someone else – He’s going to heal the synagogue leader; He’s going to do the stuff for the super Christian over there but me… you know, it’s just little old me in my dark little hole, with all my pain and problems and Jesus is never going to do anything for me – this is God’s Word; this is God’s Word and it says this is what God looks like. Jesus said if you want to see the Father, look at me because you have seen the Father. Later on in the Book of Hebrews, in chapter 1, it says that Jesus is the exact imprint or the exact image of God. Jesus Christ Superstar heard the father’s plea for the daughter, He went with the father and yet He delayed and stopped and listened to and blessed the very least. What got them both a miracle? What was it for Jairus and for this woman that got them both a miracle? It wasn’t position, it wasn’t status - it was a desperate last roll of the dice, faith in Jesus Christ. That was what Jesus praised her for – He said, “Daughter, your faith has made you well, go in peace.” And later on Jesus says to Jairus, “Don’t listen to them, don’t be afraid, just believe in me. Just continue that faith that brought you to a point of bowing down before me in that crowd, when everyone could have laughed at you; take that faith and hang onto that thought and let me do a miracle for you in your life.” This is God’s Word. God is telling us through this story more powerfully than He could in any other words, what He is like – “This is what I am like for you, I don’t care whether you are the greatest or the least, I don’t care whether you are a man or a woman, I don’t care whether your adversity is any bigger or worse than anyone else’s, I’m here for you, here and now; here for your pain, here for your sick daughter, here for your particular situation and it doesn’t matter who you are, come to me, touch me in faith, cry out to me in faith and let me be the miracle working God in your life. What’s going on in your life at the moment; what pain, what need, what fear, what miracle do you need? Can I encourage you to look at this picture of Jesus; this picture of God and to cast the eyes of your soul upon this Jesus and in faith to say, “Lord, I need your help.” It is time to take God at His Word.
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Overcoming Adversity - God's Way // Taking God at His Word, Part 3
10/19/2025
Overcoming Adversity - God's Way // Taking God at His Word, Part 3
Sometimes, we head off in our own direction - and then we discover, at some point, that we’ve strayed so far away from God's plans for our lives. We’ve all done it. You have, I have. And yet the amazing thing is that God always, always provides us with a way back home. Always. Israel’s Dilemma Over these last few weeks on Christianityworks, we’ve been looking at what it means to take God at His Word. Sometimes it can seem that God’s promises are just too good to be true. An abundant life full of blessing and we think, “Oh, yea – right!” But it also seems that some people who meet Jesus end up living out this abundant life of blessing, and well, others don’t. Why is that? I believe that one of the key factors of living a victorious life through our relationship with Jesus Christ is taking God at His Word. Because when we see all the troubles of life; when we see the struggles of life, sometimes it’s just too good to be true. Today we are going to look at overcoming adversity, by taking God at His Word and it’s a special kind of adversity – it’s an adversity that we bring on ourselves, because sometimes we go through tough times as a direct consequence of our own actions and choices and behaviours. Bad choices, wrong motives, wrong thoughts, wrong behaviour have consequences. If I spend too much money on my credit card there are going to be financial consequences. If my wife Jacqui and I don’t spend time together, there are going to be consequences in our relationship. We have to live out those consequences and a number of times through the Bible we see this principal “as we sow, so shall we reap”. It’s a spiritual, emotional and physical principal that free choice has consequences and we have this good and loving Father who lets us bear the consequences of our sin. The sin of gluttony – if we eat too much, we put on weight, we get lethargic, we get disease. What we eat and how we eat has a direct impact on our lives. There’s a cause and effect relationship – as we sow so shall we reap. And sometimes our own choices and decisions bring us to a place of adversity. Now, please, it’s not always like that. If you read the story of the blind man – the man who was blind from birth, in John’s Gospel, chapter 9. Here was this man who was blind from birth and the disciples said to Jesus, “Well, who sinned - this man, his parents? What sin caused this man to be blind?” And Jesus said, “It’s no one’s fault; there’s no sin. This guy is blind so that I could heal him.” And as I look back on my life, it’s certainly true. Sometimes I have done things that have brought consequences on my life, and have brought times of adversity. Sometimes it wasn’t my fault at all but today we are going to look at that specific form of adversity that comes when we are living out the consequences of our own sin. And when we are in that place; when we are in that place of adversity, how do we get out of it, how do we deal with that? What is God’s way? What is God’s wisdom for us? We are going to go to the last book of the Old Testament – the Book of Malachi, chapter 3 and we will be looking at specifically verses 6 through 12, so if you have a Bible, go and grab it, open it up – it’s the last book before Matthew’s Gospel. It’s a short book – only a few pages long, and we are going to see the relevance of how God provides us with the road back. Now in this particular passage, (you may have heard this passage a lot of times in your church) we are going to read just right now, verses 8 through 12. And it says this: Will anyone rob God, yet you are robbing me? But you say, “How are we robbing you? And God answers: “In your tithes and offerings. You’re accursed with a curse for you are robbing me; the whole nation on you. Bring the full tithe into the storehouse so that there may be food in my house and thus put me to the test,” says the Lord of Hosts. “See if I won’t open the windows of heaven for you and pour down for you an overflowing blessing. I’ll rebuke the locusts for you so that it will not destroy the produce of you’re soil and your vine in the field shall not be barren,” says the Lord of Hosts. “Then all the nations will count you happy for you will be a land of delight.” says the Lord of Hosts. Now in a lot of churches you hear that particular verse quoted and it says something like this, “If you tithe your income; that is if you give a tenth of your income to church, then God will open the windows of heaven and bless you. Now there is truth in that because there is a spiritual principle that "as we sow, so shall we reap", and if we sow abundantly into God’s Kingdom then God will bless us abundantly. The problem is that we can take this verse on its own out of context, and all of a sudden God becomes like a slot machine. You know, we put a coin in and we pull the handle and the money flows out the bottom, and that’s not what God intended because this passage comes in a particular context; it comes in the context where Israel was supposed to be getting blessed. You know, they started off with the promise of Abraham and Isaac and Jacob, and Jacob had twelve boys and the whole of that family ended up in Egypt and they grew into a large nation and God took them out of slavery through the Red Sea, through the exodus of forty years in the desert into the Promised Land – the land that He had promised to Abraham. They went through a time where Judges ruled the land and then kings and then Israel split into two nations and because they were unfaithful. In 586 BC, the Babylonian empire overran Jerusalem, destroyed them, took them into captivity for seventy years and then God brought them back after the seventy years. Now the exiles were turned back and you’d think they’d have it all sorted out by then, but they continued on with their failure to obey God. There’s several wonderful pictures in the Books of Haggai and Zachariah, that once they come back from their Babylonian captivity that God will bless them - you know, God will pour out His blessing on this land, material prosperity. If you look at Zachariah chapter 8 verses 1 to 8, there’s this sense of the captives streaming back into this land of abundance. Yet, the completion of the temple – they rebuilt that – it hasn’t ushered in all this blessing. They had an expectation of blessing but instead of blessing, there’s Persian domination; there are hostile foreigners, there are plagues, there are droughts, there are locusts – it’s that like our Christian walk? God promises this enormous blessing and sometimes we turn around and say, “But, hang on a minute, this isn’t a blessing at all – this is hell – all these bad things are happening to me. God, why are these bad things happening? What’s going wrong? We are going to have a look at exactly what God tells Israel, next. God’s Perspective Well, there was Israel; they were back in the Promised Land again. They’d had prophesy after prophesy of blessing and all of a sudden they discover – they turn around and say, “Life is actually awful. Life is not going well at all.” Have a look what Malachi writes in chapter 3 verses 13 to 15: You have spoken harsh words against me, says the Lord, yet you say, “How have we spoken against you? You’ve said it is vain to serve God, what do we profit by keeping His command or by going about as mourners before the Lord of Hosts? Now we count the arrogant happy; evil doers only prosper but when they put God to the test, they escape. In other words, things were not going as well for Israel as they expected from the prophesies that they had been given. Now Malachi is the last of the Minor Prophets, the last book of the Hebrew Canon – the Old Testament and it’s a monologue from God. It’s God’s perspective; God points them to the problem and He gives them the solution. And here’s the problem – let’s just move quickly through the Book of Malachi and have a look what God says. In chapter 1 verse 2, He says this: “I’ve loved you,” says the Lord, “but you say, “How have you loved us?” “Is not Esau Jacob’s brother,” says the Lord, “Yet I have loved Jacob but I have hated Esau. I have made his hill country desolation and his heritage a desert for jackals.” God says ‘I have preferred you;’ when He says ‘I have loved Jacob,’ He is saying ‘I have loved you.’ God says, “I love you, yet you show contempt for God’s love.” And then you look further down, in verse 6, and He says: Look, a son honours his father, and servants their master. If I then am a Father, where is the honour due to me and if I am your master, where is the respect due to me? , says the Lord of Hosts, to you. O priest who despise my name. You say, “How have we despised you name?” By offering polluted food on your alter and you say, “How have we polluted it?" By thinking that the Lord’s Table may be despised. When you offer blind animals in sacrifice, isn’t that wrong? Oh, that someone among you would shut the temple doors so that you would not kindle the fire on my alter in vain. They weren’t putting God first – they weren’t giving God their best. The whole sacrificial system was set up so that animals would be sacrificed – a blood sacrifice – to atone for sin. Now we don’t go through that any more because Jesus is our blood sacrifice; Jesus died for us. We are forgiven through that sacrifice but that wasn’t the case back then and God had commanded them to give their best – their first fruits, their best animals, their best food in sacrifice. And these people were giving God their second best or their third best and worse than that, the priests were bored. Look at verse 13: “What a weariness this is,” you say and sniff at me, says the Lord. You bring what has been taken by violence or is lame or sick and this you bring as an offering? And further down, in chapter 2: And now, oh priest, this command is for you, if you will not listen, if you will not lay it to heart, to give glory to me, says the Lord of Hosts, then I will send a curse on you and I will curse your blessing and indeed, I have already cursed them because you do not lay it to heart. They’re hearts weren’t in it. They were going through religious rituals without ever really thinking about it and the population followed them. In verses 8 and 9, it says this: But you’ve turned aside from the way. You have caused many to stumble in your instruction; you’ve corrupted the promise of Levi, says the Lord of Hosts and so I make you despised and abased before all the people inasmuch as you have not kept my ways but you have shown partiality in your instruction. So God’s people have been through this enormous thing as a nation, where Jerusalem was destroyed and burnt down; for seventy years they were in captivity; they come back. Wouldn’t you think they would have learnt their lesson? Wouldn’t you think they’d have it all sorted out? No! No, no. they do the same thing over and over again and then look what happens – verse 13 of chapter 2: And this you do as well: you cover the Lord’s alter with tears, with weeping and groaning because He no longer regards the offering or accepts it with favour at your hand and you ask, “Why doesn’t He?" Because the Lord was a witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did not God make her? Both flesh and Spirit are His and what does God desire? Godly offspring. So look to yourselves and do not let anyone be faithless to the wife of his youth. For I hate divorce, says the Lord God of Israel, and covering one’s garments with violence, says the Lord of Hosts, so take heed to yourselves and do not be faithless. He is talking to a faithless nation – people were getting divorced, they were being unfaithful to their wives, they weren’t honouring God, they weren’t putting Him first and surprise, surprise – God didn’t bless them!! Surprise, surprise, they were not living in the blessing that God had planned for them. The problem, according to God is sin and God says, “You wonder why you are not being blessed.” And they’re thinking, “Has God taken a holiday; can’t He cope with us? Doesn’t God want to bless me? Why are the locusts eating our food, what’s going on? And God says, “It’s not my faithfulness that’s at stake here, it’s yours. I chose you; I uphold you and I continue to bless you. I chose you, I uphold you and the only reason you are still alive is because I am the same.” Look at what He says in chapter 3 verse 6. For I the Lord your God do not change, therefore you, O children of Jacob, have not perished. The only reason I haven’t destroyed you is because I made a promise to Abraham and to Isaac – I promised to bless their offspring and you are their offspring. If I hadn‘t made that promise, I would have destroyed you by now. The problem is your sin; your imperfect offerings, not the best fruits, not the first fruits, the second, the third and the forth fruits. You’re bored with me; you’re unfaithful and we do that sometimes in our Christian walk too. We’re a living sacrifice – we don’t give God our best, we get bored with God, we stop reading God’s Word, we stop praying, we stop enjoying His presence and we chase after other gods and we chase after worldly ideals and God says, “What’s the matter with you? Are you surprised that you are not being blessed? The most important thing for God is the relationship that we have – He takes it so seriously – His Son died to give us that and we race off and we do other things and we wonder why God isn’t blessing us. We are living through the consequences of our own sin, of our own rejection, of our own rebellion of God, and because the relationship is so important to God, He won’t let the blessing flow while we’re doing that. It’s His way of giving us a wakeup call; it’s His way of bringing us back home; it’s His way of saying, “I love you”, so when we’re living through the consequences of our sin, can I encourage you to hear those words in the middle of that – “I love you so much, I’ll let you live through those consequences.” Well, God made a road back for Israel and we are now going to look at what that road looks like. The Way Home We are looking at this whole dilemma of what happens when we live out the consequences of our rebellion of God and this is where we pick up the answer. God looks at Israel through this Book of Malachi and says, “You people have forsaken me, despite every thing you’ve been through in the Babylonian captivity. You haven’t learned, you’re not putting me first, you’re not honouring me, you’re just going through a religious mumbo-jumbo and routine, but really, your hearts not in it and I want your heart, and until your hearts in it, well, you are not going to be blessed by me.” And the people rightly go, “well, what are we going to do about it?” In fact they ask that question in the Book of Malachi. Let’s look at it – beginning at chapter 3 verse 7. Ever since the days of your ancestors you have turned aside from my statutes and have not kept them, says the Lord. Return to me and I will return to you, says the Lord of Hosts, but you say, “How shall we return?” This is the crux of this whole small Book of Malachi. They’ve left God and God says, “I want to be with you; I want to bless you; I want to spend time with you, come back to me and I will come back to you.” God always, "always" wants to have a relationship with us. There’s never a time where God says, “Well, you know, I know this person believes in me but they’ve been so bad, I’m never going to spend any time with them again. I’m going to reject them.” NO! Because He sent Jesus to die for me; He sent Jesus to die for you. There is never a time where God rejects us in this life. And here the people say, “Well, ok, ok! We know that we’ve done the wrong thing. We know we’ve failed. We know we’ve gone in the wrong direction. Um, but now what? How do we come back to you? You say, “How shall we return to you?” and in answer to that question, this is what God says. This passage about tithing that we read earlier on. He said, “Will any one rob God? Yet you are robbing me.” Isn’t it interesting? “How shall we return to you?” And God points to one thing that they are doing wrong. “Will anyone rob God? Yet you are robbing me. But you say, how are you robbing me? In your tithes and your offerings! You are cursed with a curse because you are robbing me - the whole nation of you.” You see part of the Mosaic Law; part of the law of Israel; part of the law of what we call the Old Testament today, was that every one of God’s people had to give one tenth of their income to God’s work. It was called a tithe; a tenth; it was part of the law. It was almost ... well it was, it was exactly like, we have to pay taxes today and if I avoid my taxes, the Tax Office will come after me and ultimately I can be fined or put into jail – it’s against the law and Israel was breaking God’s law by not giving God the tenth; the tithe, that was due to Him and God said, “You’re robbing me.” Now they were doing a whole bunch of other things wrong too – we read it before; they weren’t putting God first, their heart wasn’t in it, they were just going through the actions, they were being unfaithful, husbands and wives, but God just picks one thing out of that in answer to the question, “How shall we return?” God says, “This is the one thing I want you to do. I’m not going to get you to fix everything and all your mistakes and all your sin and all your rebellion at once, I’m just going to pick one thing. Start tithing again, bring the full tithe into the storehouse so that there may be food in my house. Sow seed while things aren’t going well, because things weren’t going well – locusts were eating their food. They didn’t have a lot to spare. “Bring the full tithe into my storehouse, that there may be food in my house and thus put me to the test,” says the Lord of Hosts, “See if I will not open the windows of heaven for you and pour out for you an overflowing blessing.” How can we come home? “Just do this one thing – just obey me because loving me is obedience – obedience that you can actually cope with.” Don’t you love that about God? We may have a problem in one area of our life but God knows who we are, what we can cope with, so He may choose something quite different, in another area, and says, “Be obedient in this area, that I know you can cope with and when you have been obedient there; when you’re working there, that bit that I have put my finger on through my Spirit and my Word, when that’s working, just watch and I’ll bless you. And then as I am blessing you, there are lots of other things that we are going to deal with too, but I know you can’t deal with those now, so just deal with this one issue.” I think that’s awesome! And then God says, “I’ll rebuke the locusts, I’ll make sure they don’t destroy your food, I’ll make sure that the vine isn’t barren, that the windows of heaven will be open and my blessing will pour out. That’s God’s love - that’s God’s encouragement because God rewards our faithfulness. No father will bless a child that is not being faithful. Dad wants to bless us, but He wants more than that – a relationship with us. That is just so awesome and look what it says down in verse 16 of chapter 3, just finishing up this discussion of God’s blessing. Then those who revered the Lord spoke with one another and the Lord took note and listened and a book of...
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Can These Bones Live? // Taking God at His Word, Part 2
10/12/2025
Can These Bones Live? // Taking God at His Word, Part 2
Sometimes, to be honest, life can feel really dry. You look out across the landscape of your life and all you can see is dry bones. You know there’s more out there, but right now you just can’t see how it’ll ever feel “alive” again. Valley of Dry Bones Have you ever noticed that some people seem to go on with God in a really powerful and exciting way and other people who say, "well I’m a Christian"; I don’t know, they tend to be, if I can use the term "puced", as you know, some people just don’t seem to be living out the joy and the power and the victory that a Christian life should represent. I wonder why that is? Well ... Jesus called us to go and make disciples; He called us to be disciples, not just believers. I think there is a distinction; a difference. A disciple, well, there’s something resolute, there’s something firm in their direction, they have a sense of where God is taking them and they’re radical believers with their lives, in who Jesus is and what Jesus says. So they "hear" the Word of God but they also "do" the Word of God. Someone who’s a believer and yet not a disciple, well, that person can believe; that person can live the story of Christ intermittently, but there is a sense of floating, there’s a sense of they’re not really deeply committed to be followers of Jesus Christ. There’s a wishy-washiness about just being a believer and not a disciple; being just a believer is like hearing but not doing and as I said, the Lord calls us to be His disciples. The Lord calls us to go on in strength and power and victory, to live an abundant and exciting and amazing life. I really get excited when I think about what God has called us to. Now I’m not saying that somehow, a disciple has it all together, but they’re on the path, they are committed to the journey with the Lord, wherever He wants to take them. A believer has a sort of an intellectual ascent to the Word of God but they are so often controlled by feelings and circumstances and we know that feelings are fickle; we know that circumstances blow an ill-wind today and a good wind tomorrow. We can’t predict circumstances – we can’t rely entirely on our feelings. Jesus is about making disciples and not believers. That is why we are going through a series of teaching at the moment that I’ve called, “Taking God at His Word,” because it seems to me that someone who is committed to Christ, committed to walking the walk with Jesus, is someone who takes God at His Word. God has some amazing promises in His Word, the Bible. Last week we looked at the promise that He will take us just as we are. He will take us with all our weaknesses and frailties and even despite that we can come boldly before His throne of grace. If you have a Bible, let’s go quickly back there because it’s an awesome Scripture; in Hebrews chapter 4, verses 15 and 16, where it says this. We don’t have a High Priest who’s unable to sympathise with our weaknesses, but we have one, who in every respect has been tested as we are, yet was without sin. Let us therefore, approach the throne of grace with boldness so that we may receive mercy and find grace to help in time of need. In other words, because Jesus knows what it is like; because He has walked in our shoes on this earth as a man, because of that He can sympathise with our circumstances and because of that, we should come boldly before the throne of grace. In other words God’s having a party and it‘s come as you are. We don’t have to get all dressed up; we don’t have to get our lives sorted out to come before God. That’s what happens when we have a relationship with Him, through Jesus Christ. Today we are going to get on with the next message, which is called, “Can these bones live?” Have you ever looked across at your life and thought, “My life is so dry, it shouldn’t be like this, but as I survey the landscape of my life, it’s like a valley of dry bones? It’s like – can it ever get any better, can I ever have a real sense of vibrant abundant life that I know my relationship with Jesus should bring me?” We all get to that point at sometime. We all get to that stage where we think – my life is just so dry. How’s that going to change? Well, it’s time to take God at His Word. If you have a Bible, grab it and flip it open to Ezekiel chapter 37. Ezekiel is one of the books of the Old Testament and it comes just after Isaiah, Jeremiah and then the Book of Ezekiel. We are going to chapter 37 and we pick up the story of Israel here, when they have been in exile in Babylon for almost seventy years. This is about the third part of the Book of Ezekiel. The first couple of parts are oracles of judgement against Judah and all the other nations surrounding them but this passage that we’re about to look at, at the beginning of Ezekiel chapter 37, is really early on in the third part and the third part of the book is the book of hope. It’s about the restoration of Israel because as I said, at this point, Israel has been in exile in Babylon for almost seventy years. God made them a promise; God promised them when He brought them up out of Egypt – remember they spent almost four centuries in slavery in Egypt, after Joseph, the son of Jacob, the son of Isaac, the son of Abraham. Joseph was a Jew who became Prime Minister of Egypt and so all the tribes of Israel thrived in Egypt and became so populous they were enslaved by Pharaoh and there they lived until they cried out and God heard their cry and sent Moses to bring them out of Egypt. But they lived four hundred years in Egypt and then went through the exodus of forty years through the desert and finally past into the Promised Land – the land of milk and honey, but they didn’t stick with what God called them to do – they didn’t obey God and God’s promise was, “I’ll bless you in your land if you obey me but if you don’t, you’ll lose your land.” And sure enough, Babylon rose up against them and in 586/587BC, the Babylonian empire over-ran Jerusalem; burnt it, destroyed it, killed a lot of people and took the rest of them into slavery in exile in Babylon. And so these people were thinking, “Woe, what about God’s promises? The temple’s been destroyed – that’s where God lives. Now we’re exiled and Jerusalem is raised to the ground, what about God’s promises?” So there’s a sense of hopelessness and despair after generations. Living again, in exile in another country, in Babylon and this is what God says into that situation. It’s got powerful implications for us today, but let’s just see what happens. Ezekiel was taken by God – have a listen. Chapter 37 beginning verses 1 and 2. Ezekiel says this: The hand of the Lord came upon me and He brought me out by the Spirit of the Lord and set me down in the middle of a valley – it was full of bones. He led me all around them; there were very many lying in the valley and they were very dry. And here’s this valley full of dry, dead bones. Ezekiel was a priest and he knew the importance of burial. I mean these bones weren’t buried and the reason it happen is they had a treaty with God and they disobeyed God and so the armies of Israel were killed and bodies were left to wild animals and it was God’s punishment. You can read about it – we won’t go there now but in Deuteronomy chapter 28, verses 25 and 26, it explicitly predicts that if Israel doesn’t obey God this will happen – their armies will be destroyed. We find out later in this passage, in verse 11, that these are the bones of the House of Israel. But what about your house? What about your dry bones? What about the relationships and the sin and the wallowing and the drifting that we sometimes experience in our Christian walk? Sometimes we don’t even know why it is. The thing that God does here is He shows Ezekiel the dry bones, He walks him around. He says, “Get a grip on reality.” Well maybe He’s talking to us today – “Get a grip on reality! What are the dry bones in our lives; the things that are coming to ruin our walk and our relationship with God and the wonderful life that God has planned for us; the dead stuff? What are the dry bones? We are going to look at what God does with the dry bones next. Life in His Word Ok, so we’re living life and we feel that it’s like this valley of dry bones that Ezekiel is talking about here. Well, what does God do with those dry bones? Let’s pick it up in verse 3 of chapter 37. God says to Ezekiel: "Mortal, can these bones live?” I answered, “Lord God, you know.” Then He said to me, “Prophesy to these bones and say to them, “Oh, dry bones, hear the Word of the Lord. Thus says the Lord God to these bones, “I will cause breath to enter you and you shall live, I will lay sinews on you and will cause flesh to come upon you and cover you with skin and put breath in you and you shall live and you shall know that I am the Lord you God.” So this is the first recorded tennis match in the Bible. God serves up and says to Ezekiel, “Can these bones live,” and Ezekiel returns the ball across the net and says, “Well, God, it’s really up to you.” I mean, they’re dead, they’re dry, it’s devastated, it’s hopeless, they’re crunching around together,” God and Ezekiel in this death valley and the truth is that it looks impossible to Ezekiel, but he daren’t say that. Well, let’s come back to our valley of dry bones; the broken relationships, the persistent sin, the dryness, the drudgery and God asks you or God asks me, “Can these bones live?” How do we answer that? I think we return that to God and say, “Lord, Lord you know.” Israel was in a hopeless situation, the world power of the day, Babylon, had them in slavery, they were spiritually and emotionally and morally and nationally bankrupt. They didn’t know whether God would ever do anything to save them. They didn’t even know if God had the power to do that. Well what does God do? He returns it back to Ezekiel. He says: "Ezekiel, prophesy; speak over these bones." What does He return; does He return love or grace or touchy feely or mushy? No, He returns with the Word of God, because the Word of God is living and active and sharper than any two edged sword. He says: Ezekiel, prophesy; speak my Word over these bones. Say to them, “Thus says the Lord God, “I will cause breath to enter you and you shall live and I will lay sinews on you and I will cause flesh to come upon you and cover you with skin and put breath in you and you will live and you will know that I am the Lord your God.” God’s Word is powerful and mighty. God spoke creation into existence, He said: Let there be light. God calls things into existence that don’t yet exist. You can read that in Romans chapter 4 verse 17. Well, what happens? Let’s have a read – verse 7. So Ezekiel writes: I prophesied as I was commanded to and as I prophesied, suddenly there was a noise, a rattling and the bones came together, bone to its bone. I looked and there were sinews on them and flesh had come up on them and skin had covered them, but there wasn’t any breath in them yet. Surprise! Surprise! God said, “Speak my Word over this impossible situation,” so Ezekiel did and through God’s Word, in this vision that Ezekiel had, the bones came together. They had sinew, they had flesh, they had life; no breath yet, but they had life. God’s Word is spoken and the dry bones become flesh and blood. Our problem, our circumstances, our feelings – when we get hungry in our situation, our valley of dry bones – where do we go? Do we go and feed on the world’s wisdom? Do we go and feed on our friend’s wisdom? Do we pick up the phone and have a whinge to a friend, or do we come to God’s Word and listen to what He has to say about our lives and His plan for our lives and then do we take Him at His Word? Jesus spent forty days and nights in the desert; He was hungry, He was famished, He was thirsty and when the devil tries to tempt Him in His valley of dry bones, this is what He says. He says, “Man doesn’t live by bread alone, but by every word that comes from the mouth of the Lord.” Come on! Where do we go? We can have a junk food diet of TV shows and movies and women’s magazine and gossip, but how much time do we spend on those things compared to time in the Word. We are what we eat. We go to a Sunday sermon, we listen to it once, we don’t take any notes and we think, “Well why am I not growing?” Come on; let’s get into God’s Word however we can. There’s power in God’s Word. Jesus said: If you continue in my Word, you are truly my disciples. You see, He links God’s Word to discipleship. If you continue in my Word, you are truly my disciples and you will know the truth and the truth shall set you free. We quote the second half of that normally. We say – the truth will set us free. No, no. Jesus said: If you are my disciples you’ll be in my Word and my Word will be in you and you will continue in it and you will know the truth and by knowing the truth you will be set free. A disciple is someone who delights in God’s Word; who radically believes it, who does it. Paul writes in Ephesians chapter 6 verse 17, about the sword of the Spirit being the Word of God. It’s an offensive weapon against Satan. It’s in the Word of God that we stand firm and it is the Word of God that changes things in our lives. That’s why we need to take God at His Word. We’ll see how this story with Ezekiel and Israel finishes up next. But Wait – There’s More Well, how does this story end up? We’ve been looking at how God takes Ezekiel out to look at this valley of dry bones, that represents where Israel is spiritually and emotionally and nationally towards the end of their exile, which really was a consequence of their sin; it was a consequence of them breaking their covenant and their promise with God. Well, we saw that Ezekiel spoke God’s Word over these dry bones and just as God had said, when His Word was spoken, all of a sudden flesh came on them, all of a sudden sinew came on them and all of the bones came together. That happened! But look at the end of verse 8 of Ezekiel, chapter 37. It says: I looked and there was sinews and flesh and skin had covered them but there was no breath in them. Now let’s read on in verses 9 and 10. Then God said to me, “Prophesy to the breath; prophesy Mortal and say to the breath, “Thus says the Lord God, come from the four winds, oh breath, and breathe upon the slain, that they may live,” and I prophesied as He commanded and the breath came into them and they lived and stood on their feet – a vast multitude. Wow! You see, God’s Word had been spoken and that gave the power to bring all the bones together, but they yet didn’t have breath. And the Hebrew word for breath is "ruwach", which means a rushing wind and it’s the same word as is used for the Spirit. So when we are talking about the rushing wind, this is a symbol and a picture of the Spirit of God – it’s not just the Word of God – we need the Spirit of God too, which brings life and they stood up and they stood as a vast multitude. Paul encourages us in Hebrews chapter 5 verse 18, to go on being "filled with the Spirit". There are so many people who say, “Well I’m in God’s Word, you know, I believe in God’s Word,” and yet they go to the Word without the Spirit. They go to God’s Word and read it in their own strength, instead of saying, “God fill me with your Holy Spirit, fill me every day. I want to overflow with your Spirit.” And when we see God’s Word; the power of God’s Word and the life that the Spirit brings, all of a sudden we see here that these bones in the valley, they come to life, through the "ruwach", through the Spirit of God. Now we might come up with a wimpy response that says, “Well, you know, I’ve tried that but I’m so dry and the Spirit never touches me and ah …” Have a look with me quickly in Luke chapter 11 verse 9 – this is a really well known passage where Jesus says: I say to you, ask and it will be given you, search and you will find, knock and the door will be opened to you, because everyone who asks receives, everyone who searches finds, for everyone who knocks the door is opened. Is there any among you if your child asks for a fish that you’ll give a snake instead of a fish? Or if the child asks for bread, you’ll give them a scorpion instead? If you then, who are evil, know how to give good gifts to your children, how much more ... Listen to this: ... how much more will the heavenly Father give the Holy Spirit to those who ask Him? Jesus said, “knock, persist, ask and you will receive. And when our hearts are fit to break, to be filled by the Spirit of God and we ask and we plead and we say, “Lord I’m not going to settle until I am so full with your Spirit that I’m overflowing; that streams of living water are running out of me.” When we are so desirous of that, God promises that He will fill us with His Spirit. A.W. Tozer wrote this, he put it this way. He said: Ransomed men need no longer pause in fear to enter the Holy of Holies. God wills that we should push into His presence and live our whole lives there. This is to be known to us in conscious experience. It is more than a doctrine to be held, it is a life to be enjoyed every moment of every day. God’s Word has the power – God’s Spirit brings the life. Why does God work this way? What’s God doing? Why does He allow sin and Satan and why does He allow our lives to go through dry bones? Why do we have to go through this stuff? Well, He answers that at the end of our passage that we are looking at, Ezekiel chapter 37 beginning at verse 11. Then God said to me, “Mortal, these bones are the whole house of Israel.” So God interprets this vision for Ezekiel. These bones are the whole House of Israel. They say our bones are dried up and our hope is lost and we are cut off completely, therefore, prophesy and say to them, “Thus says the Lord your God, I am going to open your graves and bring you up from your graves, oh my people, and I will bring you back to the land of Israel and you will know that I am the Lord God when I open your graves and bring you up from your graves. My people, I will put my Spirit within you and you shall live. I will place you on your own soil and then you will know that I, the Lord your God, have spoken and will act, says the Lord God." Why does He allow this? So that He can bless us; so that we can receive redemption and life and renewal. Not through our own strength, but when God breathes His Spirit into us; when we believe His Word – when we take God at His Word. That valley of dry bones was a picture of Israel and God said to Ezekiel: Go and tell them. Speak my Word over them and this is what I will do. Those dry bones – those dry bones are our circumstances, our sin, our lives lost, our opportunities missed. Let God show us the reality when we accept the power of His Word, when we accept Him at His Word and we accept His Holy Spirit which is life. God’s having a party – it’s come as you are, but let’s believe His Word. God calls things that aren’t as though they are. God brings life when He gives us His Word to speak over our life and when He pours His Spirit out over our lives. The question is will you take God at His Word?
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It's Come As You Are // Taking God at His Word, Part 1
10/05/2025
It's Come As You Are // Taking God at His Word, Part 1
Have you ever thought to yourself – “Well, things are a bit of a mess. I’ve made a hash of this or that and before I go to God with this, I’d better sort it out”? Well, we all do that sometimes. But it turns out that God’s having a party – and it’s come as you are. The Faces we Wear God promises that when we place our faith in Jesus Christ, that He will give us an abundant life, abundant blessing; an eternal life, a life that we can’t even begin to imagine. Do you ever look at that sometimes and think, “It’s just too good to be true?” Yet some people seem to live with an amazing confidence in the blessing of God and others don’t, and the difference, I think, is that sometimes we don’t take God at His Word. That’s why this week we are starting a brand new, four part series, called exactly that, “Taking God at His Word.” We can see our circumstances, we can see the physical things around us but with our eyes we can’t see the spiritual dimension; we can’t see the ‘God’ dimension and quite often, we look at our physical circumstances and say, “Well, God couldn’t possibly take my life and my circumstances and my failures and bless me in the middle of that.” But God means to do exactly that; His Word is full of promises that He wants to bless us – He wants to bless you, He wants to bless me. So today we are going to begin by looking at some of those promises, in particular the promises He makes about the relationship between Him and us. Relationships are a funny and complex thing. How well we know one another influences how much of ourselves we expose to one another. Someone that we don’t know very well, someone that we have a shallow relationship with, we’re not going to talk to them about the deepest, most meaningful things in our lives. And someone that we do know really well and don’t like, who hurts us, well, we are going to be guarded with them. Hopefully a relationship between a husband and wife is really open and frank but even there, there can be barriers. We all have different masks or faces for different occasions. I know I do - a professional face that I put on and a personal the face. The face that we put on in a passing relationship verses one that we wear in a permanent relationship. And even though I tend to be a very open and forthright and direct person, still, we all do it, don’t we? We have different faces for different people, different faces for different situations. We guard who we are depending on the person we are having the relationship with. Those different faces that we wear are, in effect, different levels of permission and openness for different situations or people and it’s a deeply ingrained pattern of behaviour. So, what face do you and I wear when we come before God? Is it a face that says, “Well, God, I’m just not good enough for you, so I’d better protect myself from your glory and your goodness”? Is it a face that says “God’s promises, they sound too good, well maybe they’re for that person, or that person, but they’re not for me”? Is it a face that says, “I’d better sort these things out in my life before I go to God”? What face do you and I wear when we come before God? It’s an important question - how do I approach God? Because how can we enter into God’s blessing if we don’t even know how to enter into God’s presence? We are going to go to a passage in the Book of Hebrews. If you have a Bible, grab it and open it up at Hebrews, Chapter 4. It’s a strange little book – it’s less of a letter to a specific group and more of a general tract. "To the Hebrews" was probably added later on. We don’t know who wrote it, although, judging from its style, it wasn’t any of the other authors of the New Testament. And the basic thrust of the Book of Hebrews is to contrast the old covenant, the old promise, under the Jewish Mosaic law, with the new covenant, the new promise of God of grace and forgiveness through faith in Jesus Christ. And it shows how much this new promise is so much better than the old promise. Our passage does that. Let’s have a look at it – we’re going to read it. Hebrews, Chapter 4, verses 14 to 16. It says this: Since then we have a great High Priest who passed through the heavens, Jesus the Son of God, let us hold fast to our confession because we don’t have a High Priest who’s unable to sympathise with our weaknesses, but we have one who in every respect has been tested as we are, yet was without sin. Let us therefore, approach the throne of grace with boldness so that we may receive mercy and find grace to help in time of need. It centers on the fact that Jesus being our High Priest understands our situation because He has walked in our shoes. This passage comes in the context of God’s rest. God plans to bless us by giving us rest, by giving us peace, by giving us joy, by setting us free from all the things in the world that would tear away at us – emotionally and spiritually. And He says, “Look, Jesus is your High Priest and it’s your High priest that brings you rest.” Look at verse 10. For those who enter God’s rest, also cease from their labours as God did from His. The point is, that one of God’s promises is to give us rest and this picture of the High Priest goes right back to the Old Testament, Leviticus Chapter 16. If you have a Bible, flick back and have a look at Leviticus Chapter 16, the first five verses, which we won’t read right now, talk about the way in which sins were forgiven on the day of atonement and the priest went into the Holy of Holies of the temple and gave blood sacrifices over the alter. But look specifically at verse 17. No one shall be in the tent of the meeting from the time that the High Priest enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for the assembly of Israel. No one else can be in the tabernacle when atonement was being made for Israel. Then over the page to verses 29 and 30. You shall deny yourselves on that day, you shall do no work; neither the citizen nor the alien who resides among you. From this day atonement shall be made for you, to cleanse you from your sins. It is a Sabbath day of complete rest to you. So God’s plan in making atonement for our sins, in opening the door to a relationship with Him, is complete rest for us. Jesus was the High Priest, Jesus was the mercy seat, Jesus was the lamb whose blood was sprinkled in the sanctuary. That’s the old covenant. That was then, now we are going to have look at the new covenant – the covenant, the promise, the plan that God has for us which is so much better than that. God’s Party We are looking at God’s promises. Sometimes we struggle to take God at His Word and God has a promise of relationship and rest and peace for us. We’re specifically looking at what He says in Hebrews Chapter 4 verses 14 to 16 which talks about Jesus being our High Priest. Under the new covenant, Jesus is the one, the great High Priest who not only went into the sanctuary to make atonement for our sins so that we can be forgiven, to pay for our sins. But He also passed into the heavens, and He also walked on this earth and He relates to us and understands that, He’s able, look at verse 15, He’s able to sympathise with our weaknesses. Not just our sin, but the realities of life here on earth. Jesus, you may get upset with me for saying this, but listen, Jesus went to the toilet, He became tired and frustrated, He felt crowded in, He knew the pressures of a busy schedule, He knew the deep pain of sacrifice – our High Priest, the one who was there when we weren’t, so that our sins could be forgiven. Our High Priest isn’t some ecclesiastical elitist, He’s a pauper, He’s one of us, someone who walked in our shoes, He knows our frame, He remembers that we are dust. Not just because He’s God, but because He walked as one of us. “Let us therefore,” says Hebrews, “approach the throne of grace with boldness, so that we may receive the mercy and find the grace to help in time of need.” Therefore, why? Because Jesus wasn’t just the High Priest, Jesus was a pauper; Jesus was an ordinary person just like you and me, with all the pressures, all the temptations, all the hassles of life. Isn’t that exciting, isn’t that wonderful? A few years ago I had occasion to visit the Head of State of Australia. In Australia he is called the Governor General, his name was Sir William Dean, at the time and this place, Government House, where he lives, is steeped in history. We drove up the driveway - the driveway that kings and queens and presidents and prime ministers have come and gone on, and the place was full of the trappings of power. You know, I played to that – I had a crisply ironed shirt on and I drove up the driveway in a dark coloured car that I had and there was a big bird plop on the front and I thought, “I wished I’d washed my car, I hope I look acceptable, am I good enough?” – but when I met the man, Sir William Dean, the Governor General of this country, what I discovered was this kind, gentle man who was one of us. He was disarming in his humility and his kindness. He wasn’t affected by his position or his status. He showed me around the art collection in Government House and his office and his wife’s office and he set me at ease – we had a cup of tea, he was just a wonderful human being. You expect someone in a position of power like that, to put themselves above us, in a sense. But he didn’t do that at all, and in a sense, that’s what Jesus is like. In a sense, He is God; He is the Son of God, yet He became one of us. He walked on this earth, He sacrificed His life for us and that’s why we can approach the throne of grace with boldness. That’s why we don’t have to make sure our car is washed, we don’t have to put on our Sunday best, we don’t have to put on a "face" when we come before that throne of grace, because God is having a party and it’s "come as you are". That is a wonderful message. Your car is dirty, things aren’t quite right, you feel inadequate? Take God at His Word. “Let us therefore, approach the throne of grace with boldness” Why? Not because we’re fantastic, not because our car’s clean and our shirts are ironed and we’re perfect? No! Because we have in Jesus a High Priest, who in every way has experienced life the way we do. He understands; He can sympathise with our reality and because of that, it says, “Approach the throne of grace,” with what? – With fear, with uncertainty, with timidity? No! Approach the throne of grace with boldness. Come on! You take God at His Word. Would you come with me before the throne of grace putting your faith, not in yourself but in what Jesus did for us on the cross and take God at His Word? Now the throne of grace is God’s place, just like Government House was the Governor General’s place. The throne of grace is God’s place, it’s about God’s sovereignty and power and awesomeness. Government House is to me what the temple was to the Hebrews – the all powerful, all knowing God, who transcends all things, but is a God of grace. What an incredible juxtaposition of images. A throne which talks about power, of grace; not a throne of power; not a throne of judgement; not a throne of superiority. God is all those things but He calls His throne, the throne of grace. But what do we do? We focus on the throne, we want to put on our Sunday best, we want to sort ourselves out before we come to that place. Come on! How often do we have problems and think, “We have to sort them out before we go to God. We get to the driveway of that castle and we want to rush off – we want to wash the car, we want to iron our shirt." There’s a beautiful picture in Luke 15 of the Prodigal Son, the son that deserted his father, spent all his money getting drunk and on prostitutes and he comes back feeling unworthy, saying, "Well, I’ll ask dad if I can become a servant and dad runs out – dad was already waiting on the road, looking for him and he runs out." Let’s have a look, reading verse 20 of Luke 15, which is where the story of the Prodigal Son is. So the son set off and went to his father but while the son was still far off, his father saw him and was filled with compassion and ran out and put his arms around him. That’s what the throne of grace looks like. The throne of grace is a mobile throne of grace. The throne of grace, when we take the smallest step towards God, comes running toward us, because Jesus understands. We need to stop looking at the castle and focus on the King, who became a pauper for us. We need to forget the trappings and look at God. We didn’t receive a spirit of slavery to fall back into fear, but a spirit of adoption so that we can cry, “Abba Father, Dad.” When ever we think of that throne, the throne of grace, let us think of that waiting Father, when we take the smallest step towards Him, just as we are, He races out to greet us. He throws His arm around us; He doesn’t condemn us. We are His children, not His slaves. Stop looking at the castle, focus on the King. So how should we approach the throne of grace? The Mobile Throne So how should we approach the throne of grace? What does your translation say? Mine says, "with boldness" and the Greek word that sits behind our English translation – it comes from Greek philosophy - it means "public". This is presupposition of democracy – it means the right to say anything, a frankness and a candor. That same word is used again in Mark’s Gospel, Chapter 8 and verse 32, telling of the death and resurrection of Jesus. It says this: Jesus said this quite openly and Peter took Him aside and began to rebuke Him. Now that word "openly" is the same word as is used for "boldness" here in this passage in Hebrews. In other words it means "just as we are" – no faces, no masks, no fear, no pretending, no trying to dress ourselves up and get our clothes ironed and our car washed. No! God wants us to be frank and open, to tell it the way it is. There’s a story in Mark’s Gospel, Chapter 9 around verse 14 that tells about Jesus healing a young boy. Jesus has been just up on the Transfiguration Mount and He comes down and there’s this young boy with demons and His disciples have been trying to cast out the demons and they can’t and so the young boy’s father pleads with Jesus and he says, “If you are able, have pity on us and help us,” and Jesus says, “What do you mean if you are able? All things can be done for the one who believes.” And immediately the father of the child cried out, “I believe, help my unbelief.” There’s this big crowd there and here’s this man who said, “I believe to a point, I can’t believe a hundred percent. I can just believe as much as I believe and as much as I believe, I believe in you.” And the boy was healed, the demons were cast out. Now that father didn’t get a miracle because he had perfect faith. I don’t have perfect faith. My faith is much stronger and much bigger than it was five years ago, but it’s not perfect. God doesn’t want perfect faith from us, God just wants us to take the faith that we have and place it in Him. Even faith is a gift from God. That father got a miracle because he was honest, he was direct and this son, who from birth was like this, was set free. Have you got a circumstance in your life that you think, “Well God can’t possibly do anything with this because I have been like this for so long and besides I don’t have the sort of faith that they’re talking about?” Well here’s a story, you don’t need perfect faith. You just take the little bit of faith that we have and place it in Jesus and Jesus can and will do the most amazing things in our life because the effect of going before that throne of grace is to obtain mercy and grace in the time that we need it. That mercy is the outworking of how God sympathises with us because we don’t have a High Priest who’s unable to sympathise with our weaknesses, but we have one who, in every respect has been tested as we are, yet was without sin. “Therefore let us approach the throne of grace with boldness so that we may receive what? - The outworking of God’s understanding, the outworking of His love and His sympathy, so that we may receive mercy and find grace, to help in time of need. That grace is free; that grace doesn’t depend on our goodness and our perfection, it’s there because we believe in Jesus. Come on! Will we take God at His Word? And to get help is the sense of help running towards us. It’s that sense of the waiting father, right when we need it; right at the perfect time. Have you ever noticed how perfect God’s timing always is? Just when we need something, God is there to help. Now this passage is saying you can trust in that, you can believe in that. If your faith is in Jesus, you can come before this throne of grace with boldness and just believe that God will help you. When you need stuff, when you need help, when there’s something that you can’t get through, come boldly before the throne of grace. Don’t worry about the bird plop on the front of your car, don’t worry about whether your clothes are ironed, don’t worry about what we look like or how we’ve behaved or how big our faith is - that’s not the point. The point is that we have a Saviour who can sympathise with us and calls us to come boldly before His throne of grace. In Jesus we have it all – King, High Priest, sacrifice, place of forgiveness – He’s one of us, and because of who Jesus is, we can approach the throne of grace with openness, with a boldness, leaving the mask at the front door and just talking to Him the way it is. Focusing on the King and not the castle – on His empathy and understanding because of who Jesus is. Remember He is Abba, He is our Father, the waiting Father who will run to our aid. That throne of grace is mobile, that throne of grace is coming towards us. And some people think, “Oh I’m afraid to ask God for this, I’m afraid to ask God for that.” Maybe we have had anger or sin or failure or low self-esteem – will we let God help us with a special, well-timed, perfect touch of grace? Come on, will we take God at His Word and come boldly before the throne of grace. Not because of who we are, but because of who Jesus is and because in Christ, God understands and sympathises and wants to pour out His mercy and His grace on you and me. Come on! Will we take God at His Word?
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Weeding While We Wait // Reaping God's Harvest in My Life, Part 4
09/28/2025
Weeding While We Wait // Reaping God's Harvest in My Life, Part 4
Sowing and reaping. There is such a long gap, often between those too, have you noticed how long it takes to reap that harvest? And sometimes, frankly, we get sick of the wait. It’s a bit like a farmer becoming impatient and walking off the land, the week before his crop springs out of the ground. Seed Time and Harvest Over the last few weeks on Christianityworks we’ve been looking at "Reaping God’s Harvest in my life" and in your life. How, when, why should we sow seeds? How do we get God’s harvest? What does God’s harvest look like anyway? God’s harvest is awesome – God’s harvest is righteousness and peace and joy in the Holy Spirit. That’s what Paul writes in Romans chapter 14 and verse 17. He says,“Look, it’s not about food or drink. It’s not about all the physical things and sure, God is in our physical needs; God wants to supply and provide and He does do that, but at the end of the day, the Kingdom of God isn’t about food or drink but it‘s about righteousness and peace and joy in the Holy Spirit. And I don’t know a single person on this planet who doesn’t want that sort of a harvest; of goodness and peace and joy in their lives. And sometimes we go through life and it’s a big drought. We feel dry, we feel like we’re in a wilderness, – not always, but more often than not – it’s because in some area of our lives we have rebelled against God. And God’s a good Dad, it’s like being a parent to a teenager, you know, when you’re bringing up kids and you want to see them grow up and have a wonderful life, but when they rebel, some times you have to withdraw some of the blessings, some of the privileges from their lives to bring them to a point where they learn. God’s like that too. God loves to rain His blessing down in our lives but when we rebel; when we turn against Him, when we turn our back on Him – maybe not in our whole life, maybe just in one little bit of our lives – God says: “Well, you know, it’s time for some pruning; it’s time for some teaching.” And so, sometimes, when we are going through a drought in our lives, when it’s all dry and that blessing isn’t flowing the way it should be, we need to ask ourselves: “What’s this drought about?” Maybe I have a problem with a relationship, maybe I’m not giving God my top priorities, maybe there’s some area of my life. And when we figure that out, we say, “God is speaking to me in this drought”. That’s the first step. That’s admitting that we have a need and then the Holy Spirit – the Holy Spirit ends up calling us to plant a seed somewhere. You know, when we have a need; when we are struggling with something, we want to feed that need. We want to say, “Ok God, if you want me to plant some seeds somewhere; if I have financial problems, maybe I have to hoard all my money to deal with my financial problems and God says, “No, I actually don’t want you to feed your need right now. I want you to sow some seed in another field.” And it’s a really weird thing because often you say to God, “Hang on a minute, God, my problem is over here yet you want me to sow a seed in the ground over there? What are you doing? What’s going on? It doesn’t make sense – the two don’t even add up!” So that’s what we have been looking at over the last few weeks and if you haven’t been with us the whole time, I really would encourage you - this is one of those teaching series that will just make a huge difference to your life as we learn what it’s about – to sow and to reap – because it’s a Spiritual principle that occurs right through the Scriptures, from the Old Testament to the New Testament. Sowing and reaping and why God sometimes calls us to sow in a different field because it’s counter-intuitive; it’s a step of faith. I remember when I first met my wife, Jacqui, gee, it’s twelve years ago now and she just came to our church one Sunday morning and I was preaching. I wasn’t feeling very well and I was only going to be preaching that morning and she was only going to be in church that morning because she was visiting from a different city and she had really wanted to go down to some markets that were near the church. She had a few hundred dollars in her pocket and she really wanted to go and spend this money down at the markets but somehow her mum dragged her, kicking and screaming, to church that morning and I was in the middle of preaching a message and I looked out and I didn’t know who this woman was and I just felt God saying to me, “That woman is going to be your wife.” And it turns out God was saying that to her about me while she was sitting there. But in the middle of the service, when the offering came around, she felt God calling her to take all the money that she had in her pocket, a few hundred dollars – which is a lot of money to her – and put it into the offering. God was calling her to sow a seed and she obeyed Him and I believe that if she hadn’t done that - if she hadn’t honoured God’s call just to do that; to be obedient to Him – I just don’t believe that she and I would be husband and wife and we would not have the wonderful marriage that we do. Sometimes God calls us to do things that are counter-intuitive, that don’t make sense, and so we decide against our better judgment sometimes to plant that seed and we put the seed in the ground and we wait and we wait and we wait and we wait and in this Mc-world where we live in with the hamburgers and instant access by mobile phones and the internet – we expect everything instantly. We think, “Ok God, I’ve planted the seed, I want it now! Ok, I’ll wait another five minutes – tick, tick, tick, tick. Ok, ten minutes – tick, tick, tick – that’s it, I’ve had enough, I’m out of here, it’s taking too long!” We’re like that, aren’t we? We are pretty impatient. You know, the seed that Jacqui sowed that day that we met, it took months before we became a couple and ultimately, got married. I mean, it didn’t happen instantly. When you think about it, you plant a seed into the ground and that seed doesn’t instantly sprout and give a harvest that same day – it takes time. Yet we do that and we say, “It’s too long, I’m out of here. I know this stupid idea of planting seeds in different fields was never going to work, aw!” And we storm off – but hidden away under the ground, that seed is doing something amazing – it’s germinating; life is sprouting out of it. The Bible talks about ‘seed time and harvest’ and yet we miss the time bit. You plant a seed and there’s time before the harvest. We get impatient and we get bored and we walk off in disgust and we leave the land just as the little green shoot is about to break through the soil. I remember the first time I went to Disney Land, in Orange County in Los Angeles. The Americans do queues much better than we Australians because there are more of them and they’re used to standing in queues longer than we are. We Australians get quite impatient with queues and what I noticed, some of the best rides at Disney Land – at the time, Star Wars ride was there – it was like an hour or an hour and a half wait. And they were really clever with the queues; firstly, they went around bends and corners so you couldn’t see how many people were in the queue or how long you had to wait. But the second thing they did was they put entertainment along the queue, so you were entertained the whole time, so you didn’t really realise you were waiting quite as long as you were waiting. Well, God is like that too. God has got a sense of humour and God knows that we get impatient and God knows that when we plant a seed and nothing happens for a while and we are waiting for the harvest, He doesn’t want us to get bored and He has some things for us to do. What are they? Weed and Feed Well, sowing and reaping is one of the Spiritual principles that God has throughout His Word, right from beginning to end and when you think about it – when a farmer sows seed into the ground, the farmer just doesn’t sit there for the next few months and do nothing, there’s a bit of work that has to go on. A bit like a garden – there’s nothing like a beautiful garden but its hard work too – just doesn’t happen. Planting, in a sense, is the easy bit but we need to feed and weed and water sometimes. It’s amazing how weeds grow about five times faster than any of the plants that we paid a fortune for! You know the thistles and the rubbish in the garden; they can take over the garden, just in a few weeks. I remember mum and dad when I was a kid, had a compost heap out in the back of the yard and we had pumpkins and watermelon and they’d throw the rubbish onto the compost heap, but invariably, the pumpkin seed and the watermelon seed would end up not dying and would germinate in the garden and all of a sudden this wonderful garden they had would be taken over by a pumpkin and watermelon. Jesus talked a bit about weeds -–He talked about weeds in the context of a church and said in a church there are good plants and there are weeds and He talked about weeds and thorns in terms of faith. He said: Look, the thorns can rise up and choke our faith. So as much as seed time and harvest, reaping and sowing are godly principles, so is weed and feed. You sow a seed and you believe for a harvest, the enemy is sure to come along and put some weeds in that to try and choke it all up. Have you ever experienced that? You go out on a limb, you believe God, you follow Him, you plant the seed – it’s a risk, it’s a sacrifice, you think, "it’s going to go well" – and all of a sudden you do that – you take that step of faith – and all of a sudden it all turns to custard; it all gets hard. So we need to become vigilant, alert gardeners. God wants us to be involved in the process. Maybe we’ve been walking through a time of drought in our lives; we’ve strayed in some area and we come to the realisation that God is calling us home again. And so He takes us through this time of drought and we plant the seed, which is a step of faith – it might be forgiving someone or it might be giving some money away, it might be any sort of obedience and sacrifice that God is calling us to do – and He wants us to be stronger at the end of that. But along the way there’s a lesson, there’s a journey and that journey is the important bit. Isn’t it amazing how when we are going through a time of drought, all we want to do is grumble and complain about the fact that there’s a drought and we’re all waiting for the rains to come? But there’s a journey happening there, I mean, the drought’s the drought, there’s nothing we can do about it. Today is the journey; tomorrow is the journey and that journey – where we do the learning – is important. If you have a Bible, open it at the Book of Galatians, in the New Testament, chapter 6 verses 7 to 10 and this is about sowing and reaping and it’s about the journey, and it’s about what we do on that journey. Let’s have a read: Do not be deceived; God is not mocked, for you reap whatever you sow. if you sow to your own flesh, you’ll reap corruption from the flesh, but if you sow to the Spirit, you’ll reap eternal life from the Spirit. So let us not grow weary in doing what is right for we will reap a harvest at harvest time if we do not give up. Ain’t that the truth? Let’s get a revelation – we plants seeds whatever we do. We can either plant them into our flesh, into our human nature, our selfish nature, or we can plant them where the Spirit of God tells us to plant them. And so we do that; we get a revelation, we plant a seed in the Spirit where God is calling us to plant that seed, and we believe and we wait and we wait and we wait. But it takes a long time for the harvest to come and we wait and we wait and we wait, but it takes a long time for the harvest to come and we wait and we wait and we wait and then we lose heart and then we give up and before we know it, we’re back sowing to the flesh again. Sowing a seed where the Spirit tells us to, is an act of faith. Maybe your marriage isn’t going well and the Holy Spirit whispers to you, “So, um, how’s your time with God going? How’s your prayer time going?” And we come to conviction and the realisation that we’ve just let our relationship with God go to the wind. And so we go, “You know something, I think the Holy Spirit is calling me to really get close to God,” and that’s the seed we sow; we say, “You know, that’s my step of obedience. That’s what God is doing here. I can’t change what is happening in my marriage right now but what I can change is my relationship with God and I’m going to spend some time with Him. I’m going to do that, I’m going to believe in that,” and so we do that. And we set a time aside and the days go by and the weeks go by and time goes by and we don’t see any change in the marriage and the seed’s germinating but we don’t see the harvest and then all of a sudden we say, “This isn’t working and I’m getting up every morning and I’m praying and nothing’s happening. God where are you?” and we give up. All along God is sorting out our priorities, all along God wants us to exalt Him above all. All along He’s ready to make the changes in that husband and wife and that marriage that need to be made; that only He can make, but at the end He gets the glory. Ever felt that way? You know God’s called you to some act of faith, some seed to plant and it just doesn’t happen quickly enough and we want to give up. Maybe right here, right now, there’s a word from God for you – in season for you. "Let us not grow weary of doing what is right, for we will reap a harvest at harvest time if we don’t give up." You plant that Spiritual seed and you wait and you just keep doing what’s right and you reap the harvest. That’s God’s way; that’s God’s promise. When we plant those seeds in the field, we have to keep doing what is right. I call that ‘weed and feed’. Pulling out the weeds and nurturing His Word, nurturing His call, nurturing the thing that He whispered in our heart through the Holy Spirit, that we felt to be obedient to. That has to be nurtured and we are going to look at some practical ways of doing exactly that, next. Our Eyes on Heavenly Things Well, we’ve been going through a wilderness experience; a drought, and we know that God has called us in the middle of that drought to plant a seed – to plant a seed, not in our field; not to feed my need but to plant a seed in God’s field – and we do that as an act of faith; as an act of obedience. I have mentioned that sometimes God is pointing out, through difficulties in relationships that we are having, that maybe we have let our relationship with Him slide. It’s really interesting – the Holy Spirit comes along when we are suffering through a drought and He’ll speak to us and He’ll tell us exactly what the problem is. So we plant that seed and we’re waiting and we’re waiting and we’re waiting for the harvest and we’re waiting for the harvest and nothing happens and we get disheartened. You know, we’re human and sometimes it’s just so hard. What are some practical things that we can do when we’re in that space; when we’ve honoured God, when we have obeyed Him but we feel like we are losing heart? The first one we will find in Colossians chapter 3 verses 1 to 3. I love this; this is one of my favourite verses. Colossians 3:1-3 says this: So if you have been raised with Christ seek the things that are above where Christ is seated at the right hand of God. Set your minds of the things that are above not on the things that are on earth for you have died and your life is hidden with Christ in God. I call this "feeding". You know, when we take a step of faith, it’s inevitably counter-intuitive. Faith always is because faith is a choice between what God is calling us to do in the Spirit and what we want to do in the flesh. And so when we listen to God and we go and follow Him in the Spirit, the flesh says: “You shouldn’t be doing that, that does not make sense, that is not going to work.” And so when we take a step of faith and go and plant God’s seed where He has called us to plant it, our flesh is going to rise up and say: “Give me a break – that is not going to work.” Here Paul is writing to the Colossians and he is saying: Set your mind on heavenly things, not on the stuff you can see, not on the things on earth but on heavenly things. Keep your eye on the ball, keep your eyes and your hearts on God, your prayer life, the time you spend in God’s Word, the time you spend worshipping God, this is your Spiritual nourishment you need to feed yourself. You need to feed your spirit with the Holy Spirit. And that’s what you are doing right now. That’s why I’d like you to get the Study Guide for this series and we’re making it available at no cost because I just believe the more we spend time in God’s Word, listening to Him, we are fed, we are made whole, we are growing strong. Pick up a good Christian book, sing Christian songs, be filled with the Holy Spirit, set your minds on heavenly things, let the word of Christ dwell richly in you. The closer we get to Jesus, the more we are changed, and the shorter the drought and the closer the harvest because the purpose of what God is doing when we’re going through drought and the purpose of what God is calling us to do – to plant the seed in the middle of a drought – is to change us. So let me encourage you, when you are in that space when you have stepped out in faith, when you’ve planted the seed, when you’re waiting in faith for God’s harvest, set your mind on the things that are above - set your mind on heavenly things, spend time in prayer, spend time in God’s Word. Don’t let those things slide because those are the very things that we need to get us through the drought – being close to Jesus. The second thing is to crucify the flesh. The Spirit is life, the flesh is death. That’s what Paul says here in Galatians: “Don’t be deceived; God isn’t mocked, you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh, but if you sow to the Spirit, you will reap eternal life from the Spirit,” and right now there is a battle going on. If you are in this place of drought and you’ve planted a seed in faith and you’ve taken a stand to be obedient to God, you are on a spiritual battlefield and the flesh; the carnate, the old man inside us is going to act up; is going to get irritable and complain or get impatient or something else in our lives will flair up. Maybe a conflict at the office, maybe we are sowing seed in a particular area and we end up in a deep argument with someone over there. These things are the weeds; this is the enemy coming along to try and rob us of God’s harvest and the only thing to do with weeds is to pull them out. We don’t want to pander to the flesh. Paul writes this in Romans chapter 13:11-13, He says: Lay aside the works of the darkness and put on the armour of light. Let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead put on the Lord Jesus Christ and wait for this, make no provision for the flesh, to gratify its desires. You’ve got weeds coming up, your flesh is acting up against your step of spiritual faith to plant that seed, do not make any provisions for the flesh. The one thing to do with weeds is to pull them up and throw them into the fire. That is the only thing that we should be doing with that. But we want to pander to the flesh as it whimpers; as it...
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As We Sow, So Shall We Reap // Reaping God's Harvest in My Life, Part 3
09/21/2025
As We Sow, So Shall We Reap // Reaping God's Harvest in My Life, Part 3
When you think about it, sowing seed and then reaping a harvest is all about multiplication. You sow one seed, you reap a hundred. But the extent, the quantum of the multiplication factor, has an awful lot to do with the way that we sow the seed in the first place. Lord of the Harvest Over the last few weeks we have been working our way through a series called, “Reaping God’s Harvest in My Life”. A couple of weeks ago we looked at how Isaac sowed seed in the middle of a drought and reaped a harvest. And again last week we looked at figuring out exactly what the drought is about because sometimes we go through seasons of drought; seasons where we’re not experiencing God’s blessing the way we should be and we think, “God what’s going on? Why am I going through this? And sometimes Dad is trying to get our attention. Sometimes God knows there’s something wrong in our lives; we’ve rebelled in this area, maybe with our finances or maybe we’re living in un-forgiveness or maybe we are living in some sort of rebellion. Maybe we are not spending the time with God that we need to be and God thinks, “I love my child so much, it’s time to get his attention; it’s time to get her attention,” and so we start going through this drought thing and … “God, what’s going on?" And we need to figure out what that drought is about. Those seasons of drought are very important times because there’s power in sowing seeds of faith during the drought. The power comes from the faith that we place in God and His desire to bless us. So if you’ve missed those couple of programs, you can actually purchase this series on CD, because it’s one of those teaching series that I believe all need to experience so that we know what it is to live with the Lord of the harvest; so we know what it is to reap God’s harvest in my life. This week we are going to take a closer look at two things. The first one is – what exactly is God’s harvest? I mean, how do we know when we are in harvest time? What does God’s harvest look like? Good question! And the second one is the importance of not only sowing seeds of faith but looking at how we sow those seeds. I’m really excited about being together today because when we speak about God’s harvest, we’re talking about His grace and His power and I hope you’re excited too, so stick with me over the next twenty minutes or so. Jesus called God "The Lord of the Harvest" and the notion of sowing and reaping, is one of those consistent principles that we find right through the Scriptures; Old Testament and New Testament – it’s a pretty straightforward proposition. You buy some seed, you put it in the ground, you wait for the rain and the sun and it grows into a plant that gives you more seeds. You don’t sow, you don’t reap the harvest! The question is: is it worth sowing in the first place? I mean, why should we bother? Going out and buying seed – it costs money. Sowing seed in the ground is hard work. You know, it’s not always convenient to sow seeds. When God says to us: “Go and forgive that person,” it’s not always convenient. We don’t always want to do it. Invariably, when God says: “Sow seed", it involves some form of sacrifice. It involves something that we really don’t want to do. And so it’s not unreasonable to say, “Well, do I really want to sow seed? Maybe this drought thing isn’t so bad. Maybe I can just survive it on my own. Cor … sowing seed, taking a risk, spending money, spending emotional energy and then God has this crazy idea, instead of feeding my need, He wants me to plant His seed somewhere else. Oh, I don’t know.” So when we are making a decision as to whether we should plant this seed; whether we should experience seed time and harvest, we have to weigh these things up. On the one hand we look at the cost of the seed, the effort of sowing, the risk of loss and on the other hand, we look at the value of the harvest. We balance those two things and we think: is it worth it? So what does God’s harvest look like? Is God’s harvest about money and a big house and a nice car? We all have physical needs – there’s not doubt – and you may be listening; you may be someone who has really acute, physical needs. This program goes all over the world. This program is listened to by wealthy people and people who don’t have enough food to eat. God is in those physical things. God wants to meet our needs but we all know that when the physical provision – the food, the shelter, the security, the money – when it gets to a certain level, to meet our need, after that all the other luxuries, all the other things are lovely and nice and they’re wonderful icing on the cake, but they’re not the things that ultimately satisfy us. They’re not the things that fill us up. So what does God’s harvest look like? Well, Paul, the Apostle, in Romans chapter 14, verse 17, he wrote this; he said, “The Kingdom of God is not about food or drink but righteousness and peace and joy in the Holy Spirit.” Now remember, Jesus taught that we should ask God for our daily bread. God is into our physical needs, but what Paul is saying here is: Beyond all of that, come on, let’s get it straight – the Kingdom of God, the reign of God in our lives, is not ultimately about physical things. It’s not ultimately about food or drink, even though God’s heart is to provide for us and God does provide for us. The main game,” says Paul “is righteousness and peace and joy in the Holy Spirit.” Righteousness is that sense of completion and goodness that we have when we know, we know, we know that what Jesus did for us on the cross has made us whole, has given us forgiveness, has given us a clean slate and when we live out that goodness and that righteousness as God’s Word calls us, we experience a peace and a joy in the Holy Spirit that words can’t, can’t describe. I mean, peace – who doesn‘t want that? Who doesn’t want the deep, powerful, wonderful peace; the peace of knowing no matter what happens in life, I’m going to be ok? Who doesn’t want that? Who doesn’t want joy; the free gift that God puts in our hearts, through the Holy Spirit? Now that’s a harvest! Righteousness and peace and joy in the Holy Spirit. If we were all reaping that sort of harvest in every part of our lives, the rest wouldn’t matter, would it? Let me ask you: righteousness, peace and joy in the Holy Spirit – is your harvest abundant in those areas? Are you full, overflowing type of harvest or do you want to come up higher in the harvest? Do you want more righteousness; do you want more peace; do you want more joy; do you want to experience God’s goodness more and more? I know that I want that! In a sense, I can’t have more righteousness than I already have because it’s all done for me on the cross. I’m free – I’ve got eternal life but, we want to live that out too, don’t we? We want to see our lives change to be like that; to experience the peace. So, food and drink; the physical stuff is fine but that’s not really the main game. Its righteousness and peace and joy in the Holy Spirit – that’s life. How do we get that? How do we experience that? Give and It Will be Given Well, we are talking today about reaping God’s harvest and we saw before, that the main game in the Kingdom of God is not food and drink; it’s not physical things, even though God wants to provide for us, its righteousness, peace and joy in the Holy Spirit. Oh, fabulous; now that is a harvest worth having! The question is, exactly how do we sow in order to reap that sort of a harvest – of righteousness and peace and joy in the Holy Spirit? It’s a good question and it’s a question that Jesus answered directly. If you have a Bible, open it at Luke chapter 6, verses 37 and 38. Let’s have a read. This is what Jesus said. He said: Do not judge and you will not be judged. Do not condemn and you will not be condemned. Forgive and you will be forgiven. Give and it will be given to you, a good measure, pressed down, shaken together, running over, will be put into your lap, for the measure with which you give, will be the measure with which you get back. Now, often you hear the second verse; the bit about "the good measure, pressed down, shaken together, running over, will be put into your lap", you hear that in terms of God’s financial blessing. I’ve often heard it used that way. Now, do I believe God blesses a giver? Absolutely, yes I do! And we’ll look at that later in this program. But that’s not what Jesus is talking about here. He’s talking about three things – He says, “Do not judge and you will not be judged, don’t condemn and you won’t be condemned, forgive and you will be forgiven. Give like this and it will be given to you, a good measure, pressed down, shaken together, running over will be put into your lap. With whatever measure you give that’s the measure with which you will receive." Judgment, condemnation and forgiveness - if we give these in the right way then we’ll get back in the same way. Isn’t it interesting? He’s talking about some really interesting concepts here – judgement, well that’s criticism and bitterness. That’s when I judge you and I demand recompense because you have wronged me. I judge you because you’ve got some weakness and I think, “You just have to fix this, you owe me buddy.” You know, I need my pound of flesh from you – that’s judgement and when I judge you it hurts and when you judge me, it hurts. Question: do you like being around judgmental people? Are they your first choice to be close friends? Well, obviously not, but we all love to judge and what we do is we focus on people’s failings and ignore all their good points. That’s what judgement is and Jesus said: “Do not judge and you will not be judged.” How is it, that we stop judging? Well, the only way I figured out is to let people’s weaknesses and failures wash by me; go right through to the keeper. It doesn’t mean that I’m not aware of the strengths and weaknesses of people, but instead of getting all tied up in knots about someone’s weaknesses and getting all tied up in knots about their failings and getting all tied up in knots about things that are never going to change – because that’s the way they are – we can compensate for those weaknesses. We can lift them up; we can bless them, right? Now that is hard sometimes, it is really, really hard but we’ve got to stop judging. You want righteousness and peace and joy in the Holy Spirit? Well, righteousness and peace and joy don’t happen when we are out busy doing something Jesus said, “Don’t do”. Righteousness and peace and joy don’t happen when we are busy doing things that ruin the peace and "judgement" ruins the peace. The second thing Jesus says, "don’t do" is, “Don’t condemn.” It’s the next step after judgement. Condemnation is when we write them off, “that’s it, I’ve had enough. I’m not dealing with that person any more.” And we shut ourselves off, don’t we? We do that; we write them off and we condemn them. It’s like a death sentence to the relationship. “Instead,” said Jesus, “forgive and you will be forgiven.” Forgiveness is giving up our right of anger and retribution and getting even and condemnations. Forgiveness is wiping the slate clean, forgiveness is making peace. Forgiveness says, “That person who wronged me has exactly the same standing with me as though they had never done what they did.” Does that sound vaguely familiar? Because that’s what Jesus purchased for us on the cross with His life and He’s calling us to exactly the same thing. Judgement and condemnation are enemies of the harvest of righteousness and peace and joy. They are in direct opposition and Jesus is saying, “Instead forgive, instead sow good seed; faith-seed into the harvest field,” and that is hard some days, right? It is hard to forgive, it is hard to let people’s weaknesses wash by, it is hard not to criticise them, it hurts not to condemn them – do it anyway, ‘cause Jesus asks us to, ‘cause Jesus did it with His life. We are going to talk more about exactly that this next week. Let’s look at it again. Do not judge and you will not be judged. Do not condemn and you will not be condemned. Forgive and you will be forgiven. Give and it will be given to you, a good measure, pressed down, shaken together, running over. Imagine a good measure of forgiveness, a good measure of peace, a good measure of joy, will be given to you, pressed down, shaken up, flowing over will be put into your lap and it depends on whether we sow seeds of judgment and condemnation because if that’s what we sow, that’s what we’ll get. That’s what Jesus is saying. You sow those things and that’s what you will get back. You sow forgiveness and that’s what you’ll get back – seeds of righteousness and goodness and forgiveness, but it turns out that how we sow, how we give, the intention of our hearts, counts too. God’s Multiplication Factor When you think about it, sowing and reaping is about multiplication. You take one grain of wheat, you put it in the ground, you plant it, you water it, the sun shines on it and that head of wheat has fifty or a hundred grains of wheat on it. But how we give; the heart with which we give, impacts on God’s multiplication factor. Again, if you have a Bible, flick it open to Second Corinthians chapter 9, verses 6 to 10. This is what the Apostle Paul writes. He says: The point is this, the one who sows sparingly will also reap sparingly and the one who sows bountifully will also read bountifully. Now, let me just say that this is the context – he’s going around and he’s talking to the church in Corinth about raising money for the church in Jerusalem because there’s a famine happening in Jerusalem and they’re all starving. And so Paul is going around to the different churches that he was involved in – that he either planted or that he had ministered at – raising money for Christians in Jerusalem who are starving in the famine. Which is amazing in itself, because these are the people who ultimately end up locking him up and sending him to Rome where he was killed. Anyway, that’s the context he is talking about it in. He’s talking about giving money. The point is this – “the one who sows sparingly will also reap sparingly and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly, not under compulsion, because God loves a cheerful giver. And God is able to provide you with every blessing, in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, He scatters abroad, He gives to the poor, His righteousness endures forever. He, who supplies the seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.” Powerful stuff! Look at it! Let’s just break it down for a minute. Verse 6, he says: If you sow sparingly, you will reap sparingly and if you sow bountifully, you will reap bountifully. In other words, if you sow one seed, you might reap a hundred, you sow fifty seeds, you might reap five thousand, you sow a hundred seeds, and you’ll reap then thousand. The more we sow, the more we reap. How much should I sow, how? And he says, “I’m not going to put a guilt trip on you. Make up your mind – make up your mind with God as to how much you should sow. And I always encourage people, you know, when they are giving to God’s work, when they are giving to the poor, get with the Holy Spirit, get with God and say, “God, I just feel you calling me to give to this particular work that you are doing in someone’s life right now. How much do you want me to give?” Because that is between God and His child – God and the giver – God and the sower. It’s God that gives, so we need to get with God and say, “God what do you want me to give?” But how? How should we sow? Look at verse 7 of chapter 9 of Second Corinthians: Each of you must give as you have made up your mind to give, not reluctantly or under compulsion, for God loves a cheerful giver. God loves a cheerful giver! When someone come to you and gives you something begrudgingly, do you enjoy that? Is that great fun? No! It’s awful, isn’t it, when someone gives grudgingly, it’s really awful? God wants us to give out of the abundance of our hearts – God wants us to give out of joy and peace and wanting to be there willingly. God’s like that. Now look again at the harvest, verse 8, it says that: God is able to provide you with every blessing in abundance, so that you will always have enough; so that you’ll always be able to give out of your abundance. Not just money but righteousness, peace and joy and look at verse 10 – I love this bit: For he who supplies the seed to the sower and the bread for food, will supply and multiply your seed for sowing and increase the harvest of your righteousness. So Paul is making a link here between – I’m calling you, I’m asking you to give to the people who are starving in Jerusalem, but in doing that; in planting that Spiritual seed, the money for the starving; the money for his ministry – maybe in our lives, the money to help someone poor or someone at church or someone who’s struggling – a friend or family – you sow a seed like that and you’re not just giving money, you’re sowing a seed that will bear a harvest of righteousness. God will take that – you’re sowing one field where God calls you to sow and He, all of a sudden, brings harvest to all these other parts of our lives. And the same is true in other areas. If God says, “I am calling you to forgive this person,” and we struggle and we finally forgive and we obey God, God brings a harvest of blessing into a whole bunch of other parts of our lives. Why wouldn’t He? He’s God, He can do that. He loves us – He’s busting to bless us. That’s why He does this stuff and He calls us to sow our seed in His field, rather than feed our need, because He wants us to put Him first and He wants us to put our faith into the God who is the God of blessing. And Paul goes on in verses 11 and 12. He says: You will be enriched every way for your great generosity which will produce thanksgiving to God through us, for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God through the testing of this ministry, you glorify God by your obedience to the confession of the Gospel of Jesus Christ and by the generosity of your sharing with them in Jerusalem and all the others while they long for you and pray for you because of the surpassing grace of God that He has given you. Thanks be to God for His indescribable blessing. In other words when we give it unlocks thanksgiving, it unlocks blessing, unlocks God’s grace and He just pours it out of heaven because He just delights when we give in faith, the way He’s calling us to give. Whether it be money or whether it be anything else that He is calling us to be obedient to in our lives. And sometimes we don’t see it as sowing seed but it’s exactly what it is. When we are obedient to God, we are sowing a Spiritual seed; we’re putting it in the ground. God does something amazing with it, the plant grows and there’s a harvest of a hundred fold. It’s God’s way. Can I encourage you? I just really feel the talk about forgiveness, right now - maybe you’re listening and you are holding onto some un-forgiveness in your heart, I encourage you to listen to God’s Word and to plant a Spiritual seed and forgive that person and God will take that...
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Figuring Out What My Drought is About // Reaping God's Harvest in My Life, Part 2
09/14/2025
Figuring Out What My Drought is About // Reaping God's Harvest in My Life, Part 2
Everybody wants to reap a harvest in life. You do, I do. But sometimes, our lives feel a whole bunch more like a drought than a harvest. So exactly what is my drought about? What exactly is your drought about? Why is God letting this, this drought happen, to you and to me? Another Drought This week on Christianityworks we are continuing with the series called, “Reaping God’s Harvest in My Life.” We all want to reap a harvest but sometimes, well, sometimes life is a bit more about drought than it is about harvest. Why is that? What’s going on when we are going through a drought? Maybe you’re going through a drought; a dry time; a difficult time, a time where things aren’t just going the way you’d like them to go and when that’s happening, it’s dry and there’s no rain and in a lot of countries there are famines when there are droughts. And when there’s a drought on, what everybody is hanging out for is what? Well, of course we’re all waiting for rain when there’s a drought because we know to have a harvest we need rain. It’s a very simple cycle – you buy some seed, you plant it, you wait for the rain, the rain comes and then the seed grows into a harvest and then we send out the workers into the field and we gather a harvest. No rain, no harvest! That’s right isn’t it? Well, let’s see. Let’s have a look. Last week we looked at Isaac’s experience when - if you have a Bible, you can go back and look at it in Genesis chapter 26 – he went and did some silly things but then he went and sowed some seed in the middle of drought and we’re told that his harvest, he reaped one hundredfold. So he planted one seed and for every one seed he planted, he reaped one hundred seeds. Today we are going to look at another drought. If you have a Bible, grab it. We are going to go to First Kings chapter 16. This is a time when Elijah, the Tishbite, got involved in a drought because one of the Kings of Israel was doing some silly things. If you have a look in First Kings chapter 16 verse 29, it says this: In the thirty eighth year of King Asa, of Judah, Ahab the son of Omri began to reign over Israel. Ahab, son of Omri, reigned over Israel in Samaria twenty two years. Ahab, son of Omri did evil in the sight of the Lord, more than all who went before him. Now remember, in the history of Israel, by this time they were in the Promised Land, but the twelve tribes of Israel had split. The ten tribes to the north were referred to as Israel and the two tribes to the south, Judah and Benjamin, were referred to as Judah. That’s why we have two Kings that the writer is here talking about. We’re talking about Ahab who reigned over Israel, that’s the ten tribes to the north and this guy was a bad dude. He was just not one of the good Kings; he did some terribly bad things and so God decided to deal with him by sending a drought. And this is where we see Elijah come, in the beginning of chapter 17 of First Kings and this is what happens. Now Elijah, the Tishbite, of Tishbe, in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word. The Word of the Lord came to him saying: “Go from here and turn eastward and hide yourself in the Wadi of Cherith which is east of the Jordon. So Ahab did bad things; he married Jezebel, he worshipped another god called Baal and so God’s response was to send God’s man, Elijah, a prophet, to say to the King: “Listen, I am going to send a drought, not only on you but on your whole country.” Now what’s going on here? God is a God of grace but He is also a God of great wisdom. God’s blessing rains down on us when we are living in His will, when we are living obedient to Him, when we’re living in a relationship with Him. He is like any dad, Dad wants to bless His kids but when we rebel, as the King did here, as Ahab clearly rebelled by worshipping other gods. What does God do? Does God throw a tantrum? I mean, is that what God is doing here? No, no! God is being like any father and saying, “Well, if you are going to rebel against me, my heart is to bring you back.” There are consequences to your rebelling, so when we rebel, as Ahab did, against God, God turns the blessing off sometimes. The blessings stop raining down from heaven. If you’re a parent who’s brought up a teenager, you know that you want to bless them. Don’t you? I do! I have a wonderful daughter and I love to bless her but when they rebel; when they turn against us, when they do things that we say "you shouldn’t do" because we know that there’ll be consequences, well, sometimes we have to withdraw some of the blessings. Why? To be mean? No! To help them to grow; to help them to lift up, to help them to learn that there are consequences to rebellion. And it’s the same deal with God, the original Father, sometimes, sometimes our drought is about that very thing. What about your drought? What is your drought about? What droughts have you got in your life at the moment – in relationships or maybe they’re in a financial area of your life or maybe in an emotional area of your life? Stop and think for a minute and say, “Where are the areas in my life that I would say – well, I’m not really reaping a harvest there? That part of my life is going through a drought.” Ok then, is there anything that you are doing or not doing in those areas that might have caused God to be a good Dad and stop raining down His blessings on that part of your life? Is God trying to get your attention? We are not doing a guilt trip here. We’re not saying, “Well, you know, if I don’t do everything a hundred percent perfectly, God’s going to come a whack me over the head with a big stick.” No! God’s Dad! Jesus referred to Him as ‘Abba‘, Dad. God is a loving Father so we are not doing a guilt trip number. Ok? This is a realistic assessment of our lives and I want to ask you, “Is God speaking to you today and saying, “There is something that you need to turn away from?” Maybe you’ve got some financial issues and I would ask you, “What does your giving life look like? How much are you giving to God‘s work? How much are you giving to the poor because so often, when we stop giving our very best; giving the top of what we earn to God’s work, all of a sudden our finances turn to a mess because God’s plan is to use God’s people to fund God’s work and when we stop giving to God‘s work, then God says, “Well, you know, your life’s out of balance,” and all of a sudden we seem to be having a financial drought. Sometimes we’re having relationship problems or maybe a problem in a marriage and maybe God’s saying, “Well, what’s your relationship with me looking like? How come we’re not spending any time together at the moment? What drought are you walking through right now? And let me ask you: exactly what is your drought about? I think it’s a good question. Not every drought; not every difficult patch; not every wilderness experience that we have in our lives, is because we have made some mistakes. Sometimes it just happens. Sometimes other people do things and things are just happening and it’s the way life is, but I gotta tell you, sometimes we are doing things that rebel against God like Ahab and God allows drought to come into our lives. The question is what can we do about it? We are going to look now at how Elijah went to be with a neurotic, suicidal widow and we will see exactly what God did. The Suicidal Widow We are talking this week about reaping God‘s harvest in my life, in your life and sometimes we go through a period of drought in our lives and it’s Dad’s way of getting our attention. God’s way of saying, “Look, there’s something in your life that’s not quite right.” That’s why we need to ask, when we are going through a time of drought, “What is my drought about?” But in a drought, we can spend our whole time hanging out for the drought to break and the drought breaks when? When the rain comes! We have seeds, we plant the seeds and we know we will need rain before the harvest will come. We can be so busy moaning and groaning about the fact that there’s no rain, that there’s a drought but we miss the whole point of the journey that God has got us on. Elijah was God’s man, he didn’t do anything wrong. He was God’s man in the middle of this drought and he had to get some food and He did provide for him when he went down to that Wadi at Cherith which was east of the Jordon. God said, “You will drink from the Wadi and I’ll command the ravens to feed you,” and that’s exactly what happened, but eventually the water ran out, even in the Wadi and God said, “Well, you know, Elijah’s my man, I am going to provide for him,” and he also had a plan to provide for a woman, a widow. Let’s have a quick read of what exactly happened. This is coming from First Kings chapter 17, beginning at verse 8: The Word of the Lord came to Elijah and God said to him: “God now to Zarephath, which belongs to Sidon and live there for I have commanded a widow there to feed you.” He’s thinking, “Yes, yes! God has given the food to this widow and she’s going to feed me and it’s going to be fantastic.” So he goes down there. He sets out to Zarephath and when he came to the gate of the town, a widow was there, gathering sticks and he called her and said: “Bring me a little water in the vessel so that I might drink.” As she was gong to bring it, he called to her and said: “And bring me a morsel of bread in your hand,” but she said: “As the Lord, your God lives, I have nothing baked only a handful of meal in a jar and a little oil in a jug. I’m now gathering a couple of sticks so that I can go home and prepare it for myself and my son that we may eat it and die.” Aw, fabulous! Elijah goes all this way down to this Zarephath place and he thinks God’s going to provide for him and God gives him an neurotic, suicidal widow, who’s about to have her last meal and die. Aw, fabulous, thank you, God! But Elijah says to her: “Do not be afraid. Go and do as I have said, but first make me a little cake of it and bring it to me and afterwards make something for yourself and your son, for thus says the Lord God of Israel: “The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain of this earth.” She went and did as Elijah said so that she, as well as he and her household ate for many days. The jar of meal was not emptied neither did the jug of oil fail, according to the Word of the Lord, that He spoke through Elijah.” This is God’s amazing provision. If drought was God’s way of getting our attention to bring us home, doesn’t it follow that He’ll sustain us during the drought? If we die in the middle of the drought, it’s punishment. If we survive and we learn and we change, that is grace. That is God’s blessing from the God of grace. Elijah was a prophet but the drought still affected him and he goes down there and he goes to this widow and he demands something amazing of this widow. He says to her, “Look I know you’ve got almost nothing left. I know you’re about to die and your son is about to die, but first, from the little bit that you have left, cook me something to eat and I promise you that God’s blessing will chase you down and your food will not run out until the day that the rain comes on this land.” Can you imagine if you were that widow or I was that widow and this man says, “Gimme, gimme! Gimme what you’ve got,” and the widow has a choice, either to withhold it – and we now know from this story, if she had withheld from the man of God – she and her son would have died because they would have run out of food. Or she had the choice to give and take a "faith risk". She was sowing seed in drought and she chose to give to Elijah. Question: what’s the point of the widow’s story? Why is it included? Because if you look at the few chapters around the particular chapter in First Kings, there’s a big macro level story going on. There’s a King who had sinned, a land full of famine and drought and just after this – we’re not going to have time to go there – there’s a big picture story where Elijah has a showdown with the prophets of Baal. All this big stuff going on here and we think this macro level is important but at the micro level God tells us here about this widow with no name who is dying, who in faith plants seeds and takes risks and experiences God’s blessing. And what God’s saying is that the little story is as important as the big story. Here’s a guarantee – in the midst of your drought; in the midst of my drought, the Word of God will reach out to us, somehow in some little way and there might be some much bigger things going on as there were here but God will come along and say, “Plant a seed here and now.” A faint whisper, a prophet, the Holy Spirit stirring in our hearts, “Plant seed here and now,” and you know what I’ve noticed? – often we have a problem; an area in our life where there’s drought and God says, “Plant a seed, not in there, not is that field, plant a seed way over here in another field,” and we think, “Hang on a minute, God, these two things have got nothing to do with each other. I need to plant into my field, I need to feed my need,” and God say, “No, don’t feed your need, plant my seed.” That’s really important – “Don’t feed your need, plant my seed.“ The widow could have feed herself and her son first and God said, “No, feed my prophet first.” “God, why do you want me to plant over there, my problem’s over here? Why, this is crazy, this doesn’t make sense? Why?” The Lord’s Rains Well, we are looking at reaping God’s harvest in our lives and we’ve been looking at the story of Elijah and the widow and this drought and in the middle of this drought, when she had nothing left, God called the widow to sow the very, very little bit of food she had in her hand and give it to the prophet. Now she had a choice – she could have kept it. She could have said, “No, I need to feed my need,” but through Elijah, God said, “Don’t feed your need, plant my seed over here, where I tell you.” And so the widow gave Elijah food. She sowed into his belly not her own belly and we saw as we read that story before, that God made sure that she was provided for. That none of her food ran out. Why is that? Why did God say, “Plant your seed over here – not in your need, not is your field – not where you want, do it the way I want you to?” Well, I think what’s going on here is that God says, “Put me first.” We want to sow into our belly and that’s not God’s plan. This little story of this widow – we don’t know her name - and Elijah is God’s story. It’s God’s story of grace. It’s a fabulous, wonderful miracle that she steps out in faith with her last little bit of food and she ends up with an endless supply of food to carry her through the famine. Isn’t that a great story? God does that! When we honour Him, when we put Him first, He blesses us and she must have thought, “Fabulous, everything is going to be wonderful from here on in and then “Bang”! If you have a look at chapter 17, beginning at verse 17, we see that all of a sudden her son dies. After this, the son of the woman, the mistress of the house, became ill. His illness was so severe that there was no breath left in him and she then said to Elijah: “What have you got against me O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son.” But he said to her: “Give me your son,” and he took him from her bosom, carried him up into the upper chamber, where he was lodging and laid him on his own bed. He cried out the Lord: “Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?” Then Elijah stretched himself upon the child three times and cried out to the Lord: “Lord my God let this child’s life come into him,” and the Lord listened to the voice of Elijah and the life of the child came into him again and revived and Elijah took the child, brought him down from the upper chamber into the house and gave him to his mother and then Elijah said: “See, your son is alive,” so the woman said to Elijah: “Now I know that you are a man of God and that the Word of the Lord in your mouth, is truth. Isn’t it amazing how we are going through a drought and God does some miracles along the way and we think, “Fabulous, we’re on easy street and all of a sudden "whack"! It’s like three steps forward, five steps back. It happens sometimes. It’s often the way – miracle, calamity, another miracle. Why? Well, have a look at what it says in verse 24. Now I know that you’re a man of God and that the Word of the Lord, in your mouth, is truth. The reason God lets this happen is so that we learn faith and so that we learn that God will provide; that God will come through. There’s so much more in this story that we can’t go through in the next chapter, chapter 18 – we don’t have time for that but there’s God’s powerful showdown between Elijah and the prophets of Baal on Mount Carmel. I really encourage you to read it in chapter 18. But eventually, eventually, the drought comes to an end. This is what happens. Picking it up in chapter 18, verse 41: Elijah said to King Ahab: “Go up and eat and drink for there is the sound of rushing rain.” So Ahab when up to eat and drink and Elijah went up to the top of Carmel, there he bowed himself down upon the earth and put his face between his knees and he said to his servant, “Go up now and look forward to the sea.” And the servant went up and looked and he said, “There is nothing.” Then he said go again seven times and at the seventh time the servant said: “Look, a little cloud no bigger than a persons hand is rising up out of the sea,” and then he said: “Go say to King Ahab, “Harness your chariot and go down before the rain stops you.” In a little while the heavens grew black with clouds and wind and there was a heavy rain and Ahab rode off and went to Jezreel. But the hand of the Lord was with Elijah and he girded up his loins and ran in front of Ahab, to the entrance of Jezreel. There’s a drought. There’s been a drought for three years. Nothing’s been happening and all of a sudden, it’s time for the drought to come to an end and this man, Elijah, speaks the Word of God and says, “There’s going to be rushing rain, there’s going to be a flood, get home before it happens.” He spoke those words before even one cloud appeared, because he serves the God who calls things that aren’t as though they are. What about your drought – your relationship drought or financial drought or health drought or whatever it is – we are walking through life and we are travelling along and we have this sense that – "nothing is really going right for me" – and the Holy Spirit comes along and says, “Plant a seed in another field.” He whispers that into our hearts and we do that and we just decide to be obedient to God and we plant that seed and maybe there’s some other big spiritual battle going on, we don’t really understand and we think, “Well, God’s got to worry about that because I’ve got to let Him fight that, I can’t deal with that.” And one day in your heart, one day in your Spirit, you’ll sense that the drought is about to break. Why? Because you’ve figured out what your drought was about and in your heart you see that little cloud; you see a cloud no bigger than a persons hand is rising out of the sea and in your heart you can rejoice....
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Sowing Seed During Drought // Reaping God's Harvest in My Life, Part 1
09/07/2025
Sowing Seed During Drought // Reaping God's Harvest in My Life, Part 1
Let’s face it – we all want to get the most out of life. We want to reap a harvest. And in fact, that’s exactly what God wants for our lives, too. He promises us an abundant harvest. And yet so often, life feels more like a drought than anything else. In those times, we’re left asking ourselves … So, where’s my harvest? Generational Sin Well, welcome to Christianityworks again this week and we are starting a new series called, "Reaping God’s Harvest in My Life". What is it that you want out of your life? Health, happiness, family, a job, career, a reasonable level of comfort, joy and peace, we want our kids to grow up and be happy, we want to have a happy fulfilling marriage, we want to have friends, we want to have balance, we want to have a good life, don’t we? We have different variations, we have different permutations; the things that you are going to enjoy in your life, well, maybe I won’t enjoy in mine and vice versa, because we are different people, we come from different backgrounds, in different circumstances and different outcomes will satisfy us. But there are the basics aren’t there; the things that I spoke about before that we all want in our life? We want a life of significance, we want a life where we’re part of a family, we’re part of a group, we’ve got friends, we’ve got joy and peace. Those things are important to us and we expect to put in the effort and to reap the reward. We expect to reap some sort of harvest from all the hard work. What sort of harvest, is a different question, sometimes we get our expectations and our desires and our needs out of whack. You know, I spent a lot of my time before I became a Christian, chasing money and success and career. All of those things are good things, but when we get them out of balance, when they become the main thing; when they dominate above all the other good things in life, well, then we can end up looking for the wrong things, striving for the wrong things, hurting other people to get there and we reap a harvest, that frankly, is the harvest of our own selfishness. On the other hand, if we do good, if we get up every day and say, “Well, you know something, God, I know I’m not perfect, I know I am going to make some mistakes but my heart, Lord, my heart is to follow you today. My heart is just to do good things for other people and for myself.” Well, we get up and do that every day and we are going to reap, by and large, a good harvest. Well, over these next four weeks, today and the following three weeks, we are going to take a balanced look at "reaping God’s harvest in our lives". The problem is that most people can’t really describe what that harvest looks like; exactly what do we want? Let’s just take a look at our own lives today. The bits where we don’t have a harvest, you know, normally look across our lives and there are some areas where we are getting a great harvest – the results are good, they’re satisfying, they’re fulfilling – but so often there are one or two areas in our lives and we look at them and we go, “Wow! You know, I’m not getting a harvest here, in fact, I’m nowhere near to getting a harvest and I’ve made such a mess of my life. I’m never going to reap God’s harvest in that area. Why would God ever even bother with me? No, God’s harvest isn’t for me. No! Harvest? No. it’s a drought, it‘s parched, it’s hopeless, it’s devastating. The dam is empty, the crops are dead.” We can have such deeply entrenched patterns of behaviour that they rob us of the harvest. Sometimes we take on the weaknesses of our parents. We might have generational sin. A man, whose father was a gambler, may well end up being a gambler. A person, whose parent was alcoholic, could end up being an alcoholic. We take on the good traits and the bad traits of our parents and sometimes we look at our circumstances and we look at our failures and we think, “Aw, it can never work.” We are going to look today at the story of Isaac in Genesis chapter 26. If you’ve got a Bible, grab it, open it. It’s right at the front of the Bible; the 26th chapter of the first book of the Bible and it’s a story about Isaac, the son of Abraham and what he did in the middle of such a drought, this is what it says: Now there was a famine in the land, besides the former famine that had occurred in the days of Abraham. And Isaac went to Gerar, to King Abimelech of the Philistines. And God appeared to Isaac and said, “Look, don’t go on down to Egypt; settle in this land that I’ll show you. Stay here as an alien and I’ll be with you and I’ll bless you because to you and your descendants I’ll give these lands and I’ll fulfill the promise that I made to your father, Abraham. I’ll make your offspring as numerous as the stars of heaven and I’ll give your offspring all these lands and all the nations of the earth will gain blessing for themselves through your offspring, because Abraham obeyed my voice and kept my charge and my commandments, my statutes and my laws. So Isaac settled in Gerar and when the men of the place asked him about his wife, he said, “She’s my sister,” because he was afraid to say, “She’s my wife,” thinking, “Well, she is so good looking, the man of the place might kill me because of Rebecca, because she is so good looking.” When Isaac had been there for a long time, King Abimelech of the Philistines looked out of his window and saw Isaac cuddling his wife Rebecca and Abimelech called Isaac in and said, “She’s your wife, isn’t she; why did you say that she is my sister?” and Isaac said to him, “Well, you know, I thought I might get killed because of her,” and Abimelech said, “What have you done to us? One of the people might easily have slept with you’re wife and you would have put guilt on us all.” So Abimelech warned all the people, saying, “Who ever touches this man or his wife will be put to death.” Well, Isaac sowed some seed in the land and that same year, he reaped a hundred fold. So here’s Isaac, he’s in a land that’s not his own; he wants to run off to Egypt because Egypt seems to be much more prosperous and God comes to him and says, “No, stay here, I’ve got a promise on your life and this is your land, stay here as an alien”. So Isaac makes the decision to stay. It can’t have been an easy decision; there was a drought, there was a famine and he stays in this land. But then he makes a huge blunder. He puts his wife out there and what a dangerous thing to do, this is something that his father, Abraham, did twice to his Mum. Unbelievable! Imagine, putting your wife out there, saying, “She’s my sister.” Someone else could have taken her and slept with her. We man are supposed to protect our wives and he blows it, completely; he just repeats the generational sin of his father. He is in a land that’s got a drought that’s not his own, life is an absolute mess and then it says, “Isaac sowed seed in that land.” That’s amazing! We are going to look at what happened when Isaac sowed the seed. Sow the Seed We all want the most out of life, don’t we? And sometimes the odds are stacked against us. Like that story we were looking at – the story of Isaac. Here was Isaac in a land that wasn’t his own and his dad had made some serious mistakes and Isaac was just reliving those; that same pattern of generational sin that so often happens in our lives. We seem as though we can’t control it, so dad has made a mess of his life, in a sense, and the drought is causing a famine. There’s no harvest, there’s no … How can there possibly be a blessing for Isaac, yet God promised him a blessing? God appeared to him and said: Look, don’t go down to Egypt, stay here; stay here as an alien and I’ll be with you and I’ll bless you because to you and your descendants, I will give these lands and I’ll fill it and you’ll be blessed. When you look at that, you know you see God making a promise to bless you on the one hand and then you look at your own circumstances; the circumstances of where we live, our own failures and we think: there’s no harvest, there can never be a harvest. Isaac was in the middle of a drought and a famine. He deceived the King, he hung his wife out to dry, he made a big mistake. I don’t know what he was thinking, but he did something radical, in the middle of that mess. It says in Genesis 26, verse 12: Isaac sowed seed in that land and in that same year he reaped a hundred fold. Now farmers don’t sow seeds when there’s a drought. You know, when there’s a drought, they look and they wait for rains and they wait for rains, because if you just put seed in dry land and there’s a drought, not only won’t you get a crop but you’ve wasted all the money that you’ve spent on the seed. So we think about that – it was a radical thing. I don’t know how much the seed cost but in a famine, in a drought, you can bet your life it would have been really expensive. So here’s this reckless thing, where he just takes the seed which cost him a lot of money and he puts it in the ground. The business risk, well, if you or I were doing it, would we have done it? Probably not; and the drought is so depressing. I mean, I have never been part of a farming community, but I know from what I’ve read and spoken to people who have lived in farming communities – when there’s a drought going on, it’s really depressing on the whole community and here it wasn’t just a drought, it was a famine. People were starving and Isaac was planning to go somewhere else; to run away – to Egypt. It’s not unreasonable he wanted to run away from the drought, but God said, “No, I’ve got a plan for you here, stay in the famine, stay in the drought,” and sometimes God calls us to stay. The thing that Isaac got right is he obeyed God. That tug in his heart; that word from God – he’d made a key decision to stay – probably against his better judgement. Ok, great – he stays. I’ve got a promise – “I’ll bless you here”, says God and then what? Well, he makes this huge blunder; he lies to the King about his wife and she could have been taken to bed by someone else, frankly. So you’ve got the drought, you’ve got "I want to run away", you’ve got "God says stay", you’ve got this blunder, probably because of what dad handed down to me. You reckon he was confused? He should have failed; he blew it but God had made him a promise. God had said, “Stay here and I will bless you.” So Isaac – we see it in verse 12 – Isaac sowed his seed in the land. Takes a lot of faith to put seed in the ground when there’s a drought. Even if there wasn’t a drought, it’s still an act of faith. You know, a farmer puts seed in the ground, there could be locusts, there could be drought, there could be flood, there could be fire, there could be disease. It takes faith to put seed in the ground, especially in a drought, and even when you’ve blown it. So what happens? Isaac sows the seed in that land and in that same year he reaps a hundred fold – the Lord blessed him and he became rich – he prospered more and more until he became very wealthy. He had possessions of flocks and herds and a great household, so that the Philistines envied him. Now the Philistines had stopped up and filled with the earth all the wells that his father’s servants had dug in the days of his father Abraham. And Abimelech said to Isaac, “Get away from us. You’ve just become too powerful for us.” So what happens? He takes one seed, he plants it in a drought and he gets a hundred back. He takes two seeds, he plants them in a drought, he gets two hundred back. He takes a hundred thousand seeds and plants them in a drought and he gets a hundred times a hundred thousand back. And you read the rest of that chapter, chapter 26 – God just kept blessing him – He blessed his socks off and his son Jacob as well. Sometimes we think, “You know, I’m carrying sin around, I’m carrying this thing around, it might be sexual, it might be gambling, it might be any sort of other addiction and we know that it’s been handed down from our parents – it’s sad but true. And we think, “Oh, God can never bless me. I can never break this and I look around and I see this famine and this drought and things around me are going badly.” God’s promise is to bless us! God is a God of blessing. But the promise didn’t grow a harvest until Isaac planted the seed during the drought. Let me say that again. The promise didn’t grow a harvest until Isaac planted the seed during the drought. So what’s in that for us? Maybe you are looking around at a situation of drought and famine and failure and sin? What’s in this story for us? What’s in it for Us? Well, we have been looking at this story of young Isaac, who was living in a drought and a famine and he made a mess of his own circumstances and he should have had failure written all over him. He wanted to run away from it all and now God says, "stay". Someone today is listening, maybe it’s you, and today you want to run away from your circumstances and every now and then God does call us onto something new. Every now and then God says, “It’s time to leave this church and go to another; it’s time to sell this house and move on to another but most of the time God wants us to bloom where He has planted us. If God is calling you to go - go! But if He is telling you to stay – stay! And if your "go" is maybe leaving your wife or your husband or your children, let me tell you, God is not calling you to do that. There are some very extreme circumstances and I say this with all compassion because I have traveled the road of divorce; that’s where I came to meet Christ. There are some very extreme circumstances of violence and abuse and God’s plan isn’t for us to be in those – I’m not talking about those. But so often we replace the ‘until death us do part’ with ‘until something better comes along.’ And we think, “Oh, well maybe God means for me to move on?” No, God does not! God wants us, most of the time, to stay where we are and to be a blessing to those people around us. And so, here we saw Isaac stayed where God wanted him, even though there was a drought; even though he went on to make a huge blunder with his wife. And there are so many circumstances in our marriages, in our jobs, in our church or in anything, where we would look at them through human eyes and we think, “They’re never going to change - this is never going to get better,” but we see things in the natural but God’s not natural – God is supernatural and supernatural literally means "above natural". He is so far beyond natural and He sees – He sees our circumstances, not from the natural perspective, not from the human perspective but from God’s perspective; from the supernatural perspective. And God is a God of the harvest; God is a God of blessing and sometimes we have to do what Isaac did and stay in that place even through there’s a drought and a famine and stay in that place even though we go on to make mistakes, and just plant some seed. One that is absolutely, one hundred percent for certain - if we do it God’s way, whether it’s to stay or to go – if we follow God’s call, we will make boo-boos along the way, you know, we will make some mistakes but God honours those who honour Him. If God says, “I know you’ve got a famine in your land. I know your circumstances are just rotten and awful, but I want you to stay there, amidst that drought and famine and if we stay we honour God. God sees that, God honours what’s in our hearts and He forgives what we do with our hands. God is a good God. Ok, so we stay, we do it God’s way, then what? Then we plant seed in the drought, in the face of our own failure. Boy, is that counter intuitive or what? We want to give up by now but God says, “Plant seed.” Seed? What is seed like? Well, maybe you’re in a job; in your work situation and you just hate your boss. I know that’s a strong word but some people do. The boss is so oppressive, so unfair; promoting other people around you, victimising you and all we want to do is run away and God says, "No, actually, I’d like you to stay here. This is where I’ve planted you.” How can we plant good seed? Well, we can excel, we can say, “You know, I’m going to work hard anyway; I’m going to bless that person anyway. I’m going to do so well at this job, in the face of what this boss is doing to me, people are going to sit up and notice.” We can sow good seed into bad situations. Or in a marriage; maybe your husband or your wife is driving you nuts. There’s pain and there’s tears and there’s anguish and we can say, “Well, I’m just going to ditch them,” but God’s calling us to say, “No, stay here and sow good seed.” We can try and run away or we can stay and sow good seed. We can be the best husband or the best wife that we can possibly be. We can choose to bless and to honour and to love our husbands and wives. We can just be such wonderful people amidst the most difficult circumstances. Sowing seed is always a step of faith because we can’t see the harvest when we sow the seed. Maybe your finances are a mess – your credit cards are up to the limit, the overdraft is up to the limit - and we just hear God saying, “Just stay there and become a good steward; cut back and become a good steward; cut back, manage your finances, give to the poor,” and I bet you that God will ask you to sow. Now sometimes when our finances are bad and we just think we have to save it all and we just have to stockpile it all and pay the debt off but I’ve seen it happen, time and time again – when God deals with our finances – one of the first things He does is calls us to give off the top, to Him; to the poor. It’s about sowing seed and seed is a scary thing to sow because we can’t see the harvest and we have to pay for the seed to sow it, before the harvest comes along – it is a step of faith. God is calling us to listen to Him; to obey Him, to take risks that He calls us to take, which aren’t really risks but they look like risks, in faith. Isaac sowed seed and reaped a hundred fold. That’s a lot! He couldn’t control the weather. You and I can’t control the outcomes, all we can do is to stay in the place that God’s calling us to and sow the seed and it’s God that gives the increase, it’s God that brought the rains, it’s God that blessed Isaac’s step of obedience and faith. In our ministry – you know, in this ministry of Christianityworks - when we started taking programs to air, we had to sow seed. We had to start recording and producing programs before even one station had said, “Yes, we’ll take the programs.” We had to spend money that, I’ll tell you, we didn’t have a lot of it, but we knew God was calling us to this. We knew that this venture was God’s venture and God has blessed it so wonderfully and blessed so many lives through it but if we hadn’t sown the seed, the harvest wouldn’t have come. God gives the increase; it’s His harvest. It might be our drought and our famine and our failure and our fear, but it is God’s opportunity to be God and God’s promise is to bless us. God doesn’t just say, “Go out there on your own and do it,” God says, “Here’s where I want you to do it and this is the sort of seed I want you to sow.” God is so personal. You know, when I pray and I ask Him, “Lord, what seed can I sow into this relationship?” Bang! He always, straightaway says, “Do this or do that,” and sometimes it doesn’t make sense but we sow the seed and God blesses us. You see, it’s in the middle of the drought that God wants to sow the seed, and the...
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A Whole New Way of Family // Building a Godly Family, Part 4
08/31/2025
A Whole New Way of Family // Building a Godly Family, Part 4
We parents try to do all the things we can to help our children to grow up. We advise. We admonish. We even end up preaching at them sometimes. But it’s not what we say, it’s what we do, how we live – what they see our life to be, that has the greatest impact in shaping them as they grow up. A Godly Example Well, this is the last message in a series that I have called, “Building a Godly Family” and what I’ve decided to do; I talked to a friend of mine in the U.S., his name is Mark. He has nine children of his own and I thought I’d ask him for his top three or four tips. Now if you want to find out what they are, stick with me today on the programme because we are going to explore what a father of nine had to say. Now I don’t know how things are in your neck of the woods but one of the really hot topics around where I live is binge drinking amongst teenagers. I mean, blind Freddy can see that alcohol abuse is so incredibly destructive. I was listening to a doctor at the head of the Emergency Ward in our local hospital and he was saying that something like eighty percent of the young people under thirty, who get admitted to the Emergency Ward of the hospital on a weekend, are there because of alcohol related issues. Now that’s amazing – violence, injury, illness – it’s pretty scary and it kind of begs the question: "How does that happen?" I mean how does a kid go from being this beautiful little baby to a drunken teenager in the gutter? And to combat this teenage binge drinking they have been running an ad on television – a bunch of Australian men in the back yard drinking beer and one of the dads send his young son to the fridge to get him another bottle of beer. And the punch line is about making the point that our children are taking in our habits. They’re watching us, they are taking it all in, they pick up things by what rubs off from us. Do you know something? That kind of makes sense. Where there is drinking, child abuse, all those things are so negative, so destructive and yet this powerful imprinting thing happens to children in a family. And parents ... we as parents, we’re right up there; we are the authority figures and when a child is growing up the only reality that it has is the family that it’s living in. That’s all that child knows; you grow up in the family and that’s it. You don’t know any different whether it’s anger, violence, alcohol abuse, whatever it is, if that’s a powerful part of your reality growing up, it’s going to leave an imprint. Now, our DNA determines who we naturally are but our personalities; our characters, our view of ourselves and others, our morals, our values, our patterns of behaviour – all of those things are hugely ... hugely shaped by our environment. God’s plan is for a loving family, not just a nuclear family, the way we are used to in the West, I guess but the wider family. If you have a Bible, I want you to grab it, open it up with me. We are going to the New Testament, the Book of Titus chapter 2, beginning at verse 2. This is what it says: Tell the older men to be temperate, serious, prudent, and sound in faith, in love and endurance. Likewise, tell the older women to be reverent in behaviour, not to be slanderers or slaves to drink; they are to teach what is good, so that they may encourage the younger women to love their husbands, to love their children, to be self controlled, chaste, good managers of the household, kind, being submissive to their husbands so that the word of God may not be discredited. Likewise, urge the younger men to be self controlled. Show yourself in all respects a model of good works, and in your teaching show integrity, gravity and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say. You see what’s happening here? Paul is writing to Titus and he’s saying, "Look, Titus, look, here’s how it is: older men should set an example; older women should set an example so that the younger men and the younger women will learn from the older ones, so that needs to be handed down from the older men and women to the younger men and women and then, from the younger men and women, to their children." See, so much of our behaviour comes from the behaviour we learn from older people, both as children and as adults. That’s why mentorship is so important. You may have heard me talk about a man, Graham, my business partner for twenty years. Now Graham is about seventeen or eighteen years my senior and he taught me so many things – I watched his behaviour. He was good and descent and effective in so many ways and I learned from him. I became all that I am by watching him and learning from him, like ... like a life’s apprentice. We have been talking these last few weeks about building a godly family and today I want to get really down to earth with some practical things. I believe ... I truly believe that the most powerful thing that you and I can do to build a godly family is to be a godly person and to live a godly life. Let me say that again; this is important. The most powerful thing that you and I can do to build a godly family is to be a godly person and to live a godly life. Are you an older man or woman? Some societies respect their elders, other like mine, well; we’re not quite as good at this as we should be. Anything old is out of date; it’s beyond its use-by date; it’s old fashioned. We take older people and we stick them in nursing homes. I don’t generalise, but as a society, mine doesn’t value older people as much as some other societies do. But you older people can be such a godly influence in your family. You’ve been around, you know something. You should have godly wisdom that comes from a life-long faith in and walk with Jesus Christ. You are not involved any more, by and large, in the daily cut and thrust and pressures of bringing up children. What a godly influence you can be on your grandchildren! You can be gentle, yet powerful. The glow, the radiance of God that shines through your eyes and your mouth can be such an influence. And you parents! What a godly influence you can be on one another and on your children, husband and wife, by your behaviour and your countenance and your attitude and deeds and encouragement, how you can support one another. Maybe one of you is behaving badly – under pressure, you’re tired – the other one draws alongside and in love, steers things down the right path. And then the kids, instead of seeing their mother and father arguing and pulling in different directions, they see them trusting in God and supporting one another. What sort of lifelong imprint do we think that is going to leave on our children? Each of us have bad habits – sin, anger, selfishness, low self-esteem, pride, dishonesty, whatever it is, those things can be handed down – in fact, they will be handed down to our children. But when we choose to deal with them; when we sacrifice them to God; when we let Him into that space, to change us, the fruit will be to our children and to their children and to a thousand generations. When the simple daily habits of our lives are godly, Christ honouring, humble, this is a powerful blessing on our children. This is the most powerful thing that we can do to build a godly family, to be godly. Now I mentioned earlier on, Mark, my friend in the U.S., he kind of lives in Lincoln, Nebraska. I asked him to tell me what was one of the most important things that he knew about building godly family? Listen to what he says: Everyone, after he has been fully trained, will be like his teacher. (Luke chapter 6, verse 40) While not usually thought of as a verse on parenting, the implications are clear. “We cannot hope to produce that in our children which we ourselves, do not possess”, writes Mark. “Our children, after all of our teaching, creative or not, intentional or not, verbal or not, will be like us. So, watch your own heart for it is the wellspring of life and don’t forget that the first things that must be dealt with, should be dealt with first, including keeping our marriage the priority in our family.” Um, them’s wise words, don’t you think? Faith Comes by Hearing This "building a godly" family thing, you know what I think? I think it is about realising that we all, each one of us, in our families, need to see things through a fresh set of eyes. Every time I look up at the stars and the moon, I’m gob-smacked. The whole Milky Way thing, it’s almost like a cloud, like countless specks of stardust strewn across the sky, and then like clockwork every morning, this amazing ball of fire and light and warmth comes over the horizon – the sun, it never fails. Now I’m wondering, if you or I had never been taught anything about the earth and the solar system and the sun and the moon and the universe, if we knew nothing about any of that, what would we make of it? If we stood here on planet Earth and watched this whole heavenly light show go on, day by day, what would we make of it without the knowledge scientists have given us? Well, actually, we don’t have to look too far. There were so many theories down through the ages: the earth is flat, the earth’s at the centre – everything else revolves around it, the stars are little holes in the firmament – the skin that is stretched up where the sky is somewhere. See, what happens is we look at this incredible cosmic light show that rolls past every day from our miniscule perspective, not realising how small and how narrow our view is and we get a distorted picture. We think the earth is the centre of the universe; we think that we’re the biggest most important thing in this cosmos and this whole light show revolves around us. You see what happens? And it’s exactly what’s happened down through the ages but once we got the facts we started looking at things completely differently – at least a trillion, trillion stars in the known universe and how the sun is just one of them. I mean, even our galaxy of billions of stars is such a small pinprick on the map of the universe – it’s just so infinitesimally small even though it takes light, travelling at 5.88 trillion miles per year, over a hundred thousand years to travel from one end of the galaxy to the other. You see how radically the facts transform our understanding of reality? It’s mind blowing stuff! Well, what, if anything, does this have to do with the subject that we have been talking about these last few weeks on the programme, ‘Building a Godly Family’? Well, as it turns – everything! I talked earlier about Mark, my friend. I shared that he has nine children and I shared with you what he had to say about setting a godly example because ultimately our children will end up being like us and so how we live our lives ends up being the most important sermon we’ll ever preach. Well, here’s the next thing he said, in his top three – his second tip for building a godly family. Have a listen: Faith, he says, comes by hearing and hearing by the word of Christ. What do we mean by this? The written Word of God is absolutely central to everything we do in parenting and to birthing faith in the hearts of our children. My wife and I, we can talk, lecture, admonish, discipline, correct, nag ... whatever we want to do until we are blue in the face and it will be no good at all unless the Spirit of God takes His own Word and does a work in the hearts of our children. Therefore, we believe we must expose and challenge our kids with God’s Word as often as possible. In our home, that has taken the form over the years, of bedtime stories, Scripture readings at the dinner table, family devotion times, Scripture memory, using real life experiences to show how God’s Word speaks into every situation. To someone who hasn’t grown up in this environment, well, that may seem a little odd, but it makes so much sense. See, we started out by talking about the different perspectives we can have on the cosmic light show, depending on whether or not we know the truth about how it works. If we know the truth we understand the earth is a tiny little speck of dust, if we don’t we imagine that it’s the centre of the universe. We only learn the difference when we hear the truth. And it’s exactly the same for us as people. If we don’t know the truth about God – who He is, what He did for us through Jesus, His Son, who we are when we believe in Jesus, how we can respond to His incredible love that God has lavished upon us – unless we know those things then we are going to live out our lives in complete ignorance; completely from the wrong perspective. It’s when we teach our children the Word of God that they develop a godly perspective that bears so much fruit. It’s exactly what God taught His people, Israel, just before they crossed into the Promised Land. If you have a Bible, open it up at Deuteronomy chapter 6, verses 4 to 9: Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, will all your soul, with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise up and write them on the doorposts of your house and on your gates. So in other words, if you want to build a godly family, tell the kids about Jesus. Here’s the amazing thing: I actually ask Mark’s children for their comments. What do they like about being in their family? Do you know what they said, the kids? Reading the Bible together, the creative teaching, the family prayer time; these were some of the things the KIDS said they liked about their family. Well, go figure!! The Olive Trees Around the Table I want to share with you a story that blew me away, that Mark, my friend, shared with me. And my prayer is that it will blow you away too. It’s all about fruit, in fact, it’s about olives – the fruit of investing in and building a godly family. Now you and I both know that whenever we invest in anything, what the word "investment" really means is sacrifice now to reap a harvest later because investing is about putting something that we have in hand now; something that we could use or spend in another way. Investing is about taking that thing and planting it somewhere else to reap a reward down the track. If we save for our retirement, we take money that we could blow on things that we’d enjoy today, we set it aside in some form of investment plan, so that the seed grows into a tree that will feed us when we are retired. If we decide to lose weight and get fit, we sacrifice today’s ‘eat whatever I want’ plan – we sacrifice that in order to reap the reward of a healthier body. We give up time that we would rather spend watching television to exercise to reap the reward. As it turns out, exactly the same principle applies when we invest the time and the effort and the emotional energy that’s required to build a godly family. This friend of mine, Mark, with nine children, which I still shake my head at – Mark’s final take when I ask him the top three things; tips that he had on building a godly family, well, it comes from Psalm 128. Now grab your Bible, open it up – Psalm 128 is written to the father in the family – it’s a message specifically to dads. Have a listen; it’s actually a very short Psalm: Happy is everyone who fears the Lord and who walks in his ways. You shall eat the fruit of the labour of your hands; you shall be happy and it shall go well with you. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around the table. Thus shall the man be blessed who fears the Lord. The Lord bless you from Zion. May you see the prosperity of Jerusalem all the days of your life. May you see your children’s children. Peace upon Israel. Now, I guess to our twenty first century ears maybe that take on family might seem a tad patriarchal. Remember it was written to a people who lived very much in a patriarchal society, so let’s go with it. Verse 1: Happy is everyone who fears the Lord, who walks in his ways. We are blessed; "happy", blessed is everyone who fears the Lord. That’s what we have been talking about over these last few weeks – putting God first in everything … every part of our lives, including the way we do family – that brings blessings. Verse 2 describes that blessing: You shall eat the fruit of your labour; you shall be happy and it will go well with you. You know, that’s the natural consequence of when we honour God. But now, have a listen to verse 3: Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Yes, patriarchal, the wife is the fruitful vine but it comes back to the Old Testament view of what blessing is. Blessing in the Old Testament equalled lots of children and your own lands, pretty simple, so to the person reading that Psalm when it was written, that’s what verse 3 means. The first part is about the wife having a lot of children but have a listen again to the second part of that verse: Your children will be like olive shoots around your table. Olive shoots ... they grow up into might olive trees that bear one of the staples of the Eastern diet, olives, from which comes the precious commodity of olive oil. Now have a listen to what my friend Mark wrote about this particular verse. Here it is word for word from this father of nine children and it just rocked my socks off. I hope you are blessed by what Mark wrote too. God impacted us with this idea out of our own family study of the Scriptures some time back. It comes out of Psalm 128, verse 3 which says: “The children will be like olive shoots around the table of the man who fears God.” When learning that olive plants take between sixteen and eighteen years of careful cultivation, pruning and watering and during that time, typically they bear very little fruit and that after the eighteenth year they bear abundant fruit for many, many years to come, it gave us a reason to persevere and not be weary in well doing. That is an incredible truth from Scripture that has kept us going through some really tough times with our kids. Don’t you love how God packs so much into His Word, it’s so full of truth. What an amazing picture of these olive shoots around the table and we invest in them – this fresh, young shoot – all that effort and investment that the farmer puts into the tree for years. It occupies a part of his orchard, takes investment and work and it bears almost no fruit and then ... then one day, just as God had always planned, all along, that tree produces olives. I love olives! There’s a cafe just down the road from us, owned by a Greek man, Alex, and he makes these olives that are to die for and you get them with some Turkish bread, and bit of Greek dip and ... AH, fabulous! But imagine, Alex’s olives come from one of those trees ... a tree somewhere, that some farmer has nurtured and cared for for sixteen to eighteen years until finally, it bears fruit. You see this wonderful picture? And just to top it off the Psalmist, at the end of the Psalm, helps us to realise that it doesn’t end with just the olives of that first tree – there is so much more. Psalm 128, verse 6: “May you see your children’s children. Peace be upon Israel.” This investment in these little olive shoots, sitting around the table of the parents who fear God; who honour God; these parents who are prepared to invest tirelessly, day after day, is going to bear fruit in a little while - fruit that will last for generations. I look at my three: Simon almost thirty now, Michael in his late twenties and Melissa our baby who has just turned eighteen...
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Turning Talk Into Action // Building a Godly Family, Part 3
08/24/2025
Turning Talk Into Action // Building a Godly Family, Part 3
You know something – that old saying that blood is thicker than water, it’s true. There’s a special bond between members of a family. Our family really does matter. And that – that’s why it’s time to start looking at what it means to build a godly family. Family Matters It’s great! Here we are again, another week continuing our series called, "Building a Godly Family". And the reason we are doing that is because families really matter. We all imagine that out there somewhere there is a typical family – a mum, a dad, two point four well-adjusted children and that perfect family is living out a perfect life. In fact, not just one of them, lots of them, thousands, hundreds of thousands, millions of them – all these perfect families. I mean, look at them! They all look so perfect but not me, not my family: blended or dysfunctional, arguments or strife; people who haven’t talked to each other for years; parents who drive their children nuts: children who just don’t get it, they go off and do their own thing and leave their parents shaking their heads. You get what I’m saying, right? It feels like sometimes it’s just our family that’s in a mess and everyone else’s has got it together. You know why? It’s those happy ads on TV: selling the four wheel drives with happy, smiling kids in the back seat; selling the breakfast cereal, the ad where the sun is shining in the kitchen window and mum’s pouring orange juice while the kids are sitting there smiling and eating healthy cereal. I mean, come on! Life’s not like that! It’s just not you, it’s just not me. We all have issues in our family – ninety nine point nine percent of the people do and those who don’t are kidding themselves. It varies of course. I mean, not everyone’s kids are doing drugs; not every husband is beating his wife but there is no such thing as the perfect family out there ... there just isn’t. So let’s stop carrying around this burden that we’ve plonked on our heads that somehow my family doesn’t measure up to what everyone else’s family is doing. It’s not about measuring up. In my book it’s about what can I do from this day forward to build a godly family? What seeds can I sow? What plants can I water so that the fruit of a godly family will grow for all to enjoy? That’s what it’s about because our families matter. Let me ask you this: how much does your family matter to you? Just stop and sit back and think about that for a moment – chew it over. How much does my family mean to me? I don’t know what your family looks like but it doesn’t matter who we are, where we’re at, how we were brought up, somehow we are all part of a family. My hunch is that it’s God’s plan for it to be that way – it’s more than a hunch. I mean, God is three persons in one – Father, Son and Holy Spirit living in perfect community. I’m not sure that I have ever even thought of it this way, but there we have it, the first family, God Himself. The first verse in the Bible says, “In the beginning, God ...” “In the beginning, Elohim ...” literally "God's" plural. And the very first person He creates, Adam, well, have a listen to what God says about Adam. It is not good that a man should be alone. I will make a helper as his partner. (Genesis chapter 2, verse 18) And right throughout the Old Testament, what you see is that God’s blessing for His people, the Israelites, is all about having two things – their own land and lots of children. We know that family is meant to be a blessing. It’s a God thing, I mean, right from the beginning, God isn’t just one person; He’s three. Family really matters! And I know that for some people, just hearing that is going to hurt ... hurt an awful lot. Almost half of all marriages in the wealthy West end in divorce. I have friends who have lost loved ones in the ravages of war. Every day twenty five/thirty thousand children die of poverty and starvation and disease and Aids and ... so thinking about family, depending on your particular circumstances, well, you know it can hurt but the reason it hurts so much; the reason divorce is such a scourge and losing someone we love tears our insides out, the reason is this: because family truly matters. We want our family to stay intact; we want our kids to grow up strong and healthy and have a listen to what the Psalmist writes in Psalm 37, beginning at verse 35. If you have a Bible, grab it, open it up here, Psalm 37, verse 25: I have been young and now I am old, yet I have not seen the righteous forsaken nor their children begging bread. They are ever giving liberally and lending and their children become a blessing. See, that’s God’s perfect plan for our families – for us to live a good life; a righteous life and for us to be a blessing to our children and for them, then to go on and become a blessing to others. It’s a story ... well it’s a story that’s written in our DNA. It’s a story that plays itself out in our hopes and our dreams but it’s a plot that we so easily loose in the busyness of a consumer oriented, entertainment oriented, credit card oriented world in which we live. Let me ask you again – out of everything in your life, everything you have, every hope, every dream, every possession, every desire – out of everything, how much does your family matter? My hunch is for most of us, the answer is a lot. Family matters an awful lot, doesn’t it? And if it does, if it really does, then surely ... surely we need to invest in this thing. We need to not just talk about having a godly family but get on a build a godly family. These relationships; these people who matter more to us than any other thing on this earth – that’s what we are going to be talking about this week on the programme – making that investment - getting beyond talking, getting beyond thinking, getting beyond dreaming and actually getting on and building a godly family because there is so much blessing in that – so much. Setting the Course Now so many families are in a mess – tension, strife – but all it takes is one member of that family to turn back to God; to honour God and God can and will make some awesome and mighty changes. It might take time; it might take longer than you or I would prefer, but God is a God of grace; His heart is to bless our families to a thousand generations. All He is looking for is some godly men, women and children to take a stand and say, "Enough of this. It is time for me to build a godly family." First Corinthians chapter 4, verse 20 in the Message translation says this: God’s way is not a matter of mere talk, it’s an empowered life. You know what I’ve noticed? We can talk a lot about stuff but most times nothing changes unless we actually do something and yet because we come home tired and we need a rest and we just ignore things; we just let things run – the badly behaved children, for example. There is a great proverb, it’s in Proverbs chapter 29, verse 17. It says: Discipline your children and they will give you rest; they will give delight to your heart. Now you’ve seen it down the local supermarket, so have I – the mother with the child. The child is just grinding her down; bad behaviour; throwing tantrums and mum, she’s just tired ... she’s too tired to do anything. She lets this kid run riot, it causes her grief, causing everyone else around the place grief too, I might add. Why does that happen? I’ll tell you why: probably because dad is too tired to discipline the child when he comes home at night so this kid walks all over his mother; she’s exhausted and the kid’s only seven! Wait until this little terror becomes a teenager, I mean, just wait! There is fruit in building a godly family; tremendous fruit! And what Proverbs said is: “When you discipline your children they will give you rest; they will give delight to your heart.” Peace and a delighted heart – see, what you sow, you actually reap. The problem is that sowing ... well, it’s such hard work sometimes and reaping seems to be such a long way off, doesn’t it? Well, let me tell you something, we have been talking about building a godly family but it ain’t going to happen unless we step out in faith and start making it happen. Yes, it’s about God blessing our efforts but if He’s got nothing to bless, then He’s got nothing to bless. We behave ourselves in to a bad place. Bad habits in families happen because we just fail to do things and we do things that are wrong that we shouldn’t be doing. It’s what we say, what we do, what we fail to do. We behave ourselves into that bad place and yes, we should pray, but God expects us to start behaving ourselves out of that place. He’s going to bless that but we have to do our part, so Christians, do you want a godly family? A family where each family member is living out a dynamic relationship with Jesus Christ; where each one is living that out in their lives? Husband and wife have this warm and intimate relationship, children are by and large honouring their parents, each family member respects, honours, understands the other. There’s real blessing; God’s blessing that flows into our families and out through our families when we build a godly family, but we’re going to have to decide that’s what we want, plan it and start living it. We are going to have to decide that some changes have to be made. This easy, comfortable, lazy existence has to change. Discipline is painful; kids don’t like it much; it takes hard work and strength and perseverance but it pays dividends. So let me ask you, how much do you want to have a godly family? And if the answer is: "Absolutely, yes! I do!" then some decisions have to be made. If your family is one with a husband and a wife then it is up to the both of you. Talk and dream and decide what’s important. Set priorities. Figure out "how are we going to do this together? What steps do we need to take first?" Mum and dad, you are the leaders, don’t expect the kids to figure this out. And I happen to believe, actually, that ultimately, the father is responsible for the spiritual growth and nourishment and development of his family; the buck stops with you, dad. This isn’t a sexist thing! So many women would give their eye teeth for their husbands to step up to the plate and take on that leadership role. So many kids would love to have parents who were not only interested in them, who spend time with them and effort, setting boundaries, enforcing the boundaries, nurturing them within the boundaries. I have to tell you, as a person, humph, I’m a natural isolationist. You know something? I so much prefer my own company, often times, to the company of other people – it’s just who I am. Now, I really enjoy retreating to my own space after a hard day at the office so for me, given whom I am, getting involved with the family and the kids and listening to what happened to them at school or at work, it’s just not a natural gift. But we have to start somewhere. You can’t build a godly family if there’s no relationship, if there is no interaction – something my wife has taught me. We are going to talk about some of the "how" a little bit later in today’s programme and again next week. In fact, one of the godliest families I know; friends who live in the U.S. with mum, dad and nine kids! They have given me some of their pointers – both the parents and the kids. So we are going to have a look at those next week on the programme but right now we have to decide, each one of us, do we actually want to have a godly family? Well, do we? And if we do, what are we going to do about it? Maybe that’s something you can pray about and think about and talk about at home over this coming week and we can talk some more next week on the programme, this whole thing of building a godly family. Children and Honour You know, we were talking earlier about the fact that if we want to build a godly family we have to do more than talk about it, we have to act. And I just want to talk about our children right now because one of the biggest things that rob the peace out of our homes is children who haven’t learned to honour their parents and one another. Now honour is something that today’s generations don’t talk too much about. "Aw, we want other people to honour us", but honour, as it turns out, is a two way street and without it we simply can’t have a godly family. In fact, God thinks that it is so important that in the Ten Commandments, the first four are about God and us and the very next one, the fifth Commandment is about honour in the family. Pretty amazing this whole "Ten Commandments" thing, when you think about it! Let’s have a quick look – the First Commandment is in Exodus chapter 20, verse 2 and 3: I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. The Second Commandment – Exodus chapter 20, verse 4: You shall not make for yourself an idol; you shall not bow down to worship them for I, the Lord your God, am a jealous God. Commandment number three begins in Exodus chapter 20, verse 7: You shall not make wrongful use of the name of the Lord your God for your Lord will not acquit anyone who misuses his name. The fourth Commandment, Exodus chapter 20:8, 9 and 10: Remember the Sabbath day and keep it holy. Six days you shall labour and do all your work but the seventh day is a Sabbath day unto the Lord your God and you shall not do any work. So the first four Commandments are: don’t make any idols, don’t worship anything else other than God, don’t use His name badly and have a day of rest which you give to Him. So those first four Commandments are all about – in a nutshell, executive summary – honouring God. Now I’m wondering if you or I were God what would we have put down as the very next Commandment? Well, if it were me, I think murder would have been number five – I mean, you shouldn’t murder people – that’s really important. What could be more important than that? Don’t steal; don’t commit adultery, what should have been number five? What does God choose as number five? Exodus chapter 20, verse 12: Honour your father and your mother so that your days may be long in the land that the Lord your God is giving you. Ahead of murder, ahead of adultery, stealing, lying and jealousy, "honour your mum and dad"! I don’t think I would have put that in the top ten – maybe in the top twenty, but certainly not in the top ten – certainly not as the very next Commandment after those that are about honouring God. Yet, where does God put it? Number five! Not only that, it is the very first Commandment to which there is a blessing attached: So that your days may be long in the land that the Lord your God has given you. You know, when you become a parent you start thinking what that means is that if the kids honour the parents, the parents won’t kill ‘em. Yea, well, you know, those teenage years? But that’s not what it means – what it means is that God will bless someone who honours their father and their mother! Figure that out? This is really important to God. See, Israel was going in to possess the Promised Land. They would have to take it by force one day and all the Nations they took it off would try and take it back again. All the other Nations around them would try to defeat them but the blessing attached to honouring your father and mother is this: that you will own your land and you will have peace. Isn’t there a message in that for a few families? Now many families are in a mess because the children have never been taught to honour their parents. I know young adult children in their twenties who live with their parents, they don’t pay any board. This particular woman I know, this child is a drain on the parents’ finances in their old age. They leave a mess behind, they cause pain. Why? Because these children were not taught to honour their father and their mother. You know, as a teenager, the most natural thing in the world is to treat your parents like slaves – you expect your father to be a taxi driver, you expect your mother to wash your clothes and clean up after you but there comes a point in those teenage years when the children are old enough to be taught to do some of these things, not just for themselves, but actually to do some things back for their parents. To clean up messes that they don’t create, to clean toilets that not just they use so that they learn to honour the other people.
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The Blessing of a Peaceful Home // Building a Godly Family, Part 2
08/17/2025
The Blessing of a Peaceful Home // Building a Godly Family, Part 2
Peace is one of those things – well, who doesn’t want peace in their lives. Freedom from conflict. But imagine, imagine what a blessing it must be, to have peace at home. A family that thrives on peace instead of being lost in conflict. What a Blessing If God offered you anything you wanted in this world, anything at all, what would you ask for? Tough question. It takes a bit of thinking about – a new car; a bigger house; good health; a long life. There are so many things to choose from. What would you choose? Can I tell you something, after the basic provisions of enough air to breath, water to drink and food to eat and a roof over my head, do you know what’s right up there for me? Peace, just being able to live life in peace. If you have a Bible, open it up at 1 Kings in the Old Testament, chapter 22 and verse 17. This is what it says: Then Micaiah said, ‘I saw all Israel scattered on the mountains like sheep that have no shepherd’. And the Lord said, ‘These have no master, let each one go home in peace’. There’s something … something about being able to go home in peace. To kind of walk in the front the door, close it behind you, be in this sanctuary called “home” and to be able to withdraw from the world with our families and have peace. In fact my hunch is, if you and I did a survey and a peaceful home was one of the things on that list, many a person would choose that because there is such a blessing in a peaceful home. Many a home is torn by strife – discord, disrespect, dissension – and many a family is disintegrating. What if we could have a peaceful home? What a blessing that would be. When you look around this world there are many homes that are far from being peaceful. They’re a long way from that. And depending on where you live, either divorce is running at almost one in every two marriages or – if divorce isn’t quite the cultural norm – many of the so called families are no more than warring adults and a bunch of angry, ill-disciplined children. There’s no peace in those places. You can’t have peace when the people aren’t living a peaceful life. There’s an interesting statement at the beginning of the Old Testament book of Proverbs. Proverbs is Wisdom Literature. Have a look at Proverbs chapter 1 verse 7: The fear of the Lord is the beginning of knowledge. Fools despise wisdom and instruction. When it comes to peace, I had an interesting email from a rebel fighter in a war-torn part of Africa last year. He listened to a program of ours on the radio about the fear of God. Have a listen to what he said: "Recently I was attending a peace conference. While I was in my hotel room I turned on the radio. As I was listening to your program, I realized that with no fear of God in our hearts there will be no peace. No peace at all. This eight minutes were enough to take me to a turning point in my life as well as in my peace effort in this region. I left the room as a changed man. I’d been on the battlefield for 13 years now. I don’t know how many people have died because of my gun but what I know is that I decided to lay down my arms." Isn’t that an amazing testimony? But do you get it? Peace comes when we fear God. Peace comes when we decide to do it His way. Peace comes when we lay down our guns and stop shooting because deep in our hearts the fear of God has taken root – a right fear; a good fear – when we decide to start living our lives His way, the right way. There’s a name for that. It’s called righteousness and righteousness has a real impact on our home lives. Again listen to the prophet Isaiah. I’m reading from Isaiah chapter 2 beginning at verse 7. Listen to how he puts it: The effect of righteousness will be peace and the result of righteousness quietness and trust forever. My people will abide in a peaceful habitation, a secure dwelling and in quiet resting places. Man, what an incredible blessing. Peaceful habitation, a secure dwelling and quiet resting places. Let me ask you something. Is that something that you want for your home, for your family? When you walk in the front door and close it and shut out the rest of the world out there, is that the sort of home that you want to have. I believe that it is time for us to start building a godly home; to take seriously our responsibility to play our part in making our homes godly. I don’t mean being perfect. We are imperfect people and so are going to have an imperfect home. Sure. But you know something, as we start to get the fear of God happening in our hearts as we honour God, as we start to decide to live our lives His way, something happens. It’s a bit like that rebel fighter. Peace breaks out. It won’t happen over night. It may take months or even years to sort through some of the messes we’ve created and I know that we can’t change the past but we can change from this moment forward. What a blessing a peaceful home is. I’ve lived in both. A house of conflict and a house of peace and let me tell you, peace is so much better. There’s a price to pay. I can’t have all my own way any more. You know something, that’s good, that’s something I had to learn and I’m still learning but I’m absolutely determined to do the best I can to make the home I live in peaceful. Not just for me, but for my wife, Jacqui and my beautiful daughter Melissa. They’re entitled to peace too, you know. Now there are going to be times when the three of us rub one another the wrong way, when it just doesn’t quite work. But today on the program we’re going to be taking a look at some really practical things we can do to have a godly family and peaceful home. I was talking recently to a real estate agent who was selling a house for a couple that had just separated. Every week they have the sales meeting with the real estate agent to see how the sale’s progressing. He was telling me how difficult those meetings were. He said you can cut the air with a knife. These two detest each other. They couldn’t see eye to eye on anything. Why is that? How did that happen? How did things get to such a low point? Let me tell you, that’s the inevitable outcome if we live in our families for ourselves, selfishly. What I can get out of it. It starts not long enough after a couple’s married, tiny cracks appear, battles start that turn into raging wars and it tears families apart. Life wasn’t meant to be lived that way. We weren’t meant to live in a war zone called family. And part of what needs to happen in our homes is that each one of us needs to bring ourselves under the authority of God Himself. Godly people have the opportunity to build a godly home. It’s no slam dunk by the way. It’s no certainty but at least we have the opportunity. Ungodly people have got no show. Let me ask you again, what do you want? Do you want what the prophet Isaiah was talking about? The effect of righteousness will be peace and the result of righteousness quietness and trust forever. My people will abide in a peaceful habitation in secure dwellings and in quiet resting places. Is that what you want? Or do you want a home of discord and dissension. Husband and Father Now I truly believe that the husband, the father, the man, has such a great role to play in bringing peace. We men are a funny breed. There is something deep inside us that makes us the protectors and the providers for our families. Most men, not all, but most men are programmed, hard-wired, to provide and protect. Okay, these days women often go to work and bring income into the house (and that’s great), but it tends to be the man – the husband, the father – who carries the burden of protection and provision around in his heart. It’s kind of how we blokes are. And even though we can get it wrong (we can become dominating, and reclusive and uncommunicative and in fact, downright abusive) you know there’s something special about the way God’s made us. There’s something inside us that’s wants to lead … and that, that is a real asset to our families. I don’t know about you, but I want a peaceful habitation, secure dwelling, peaceful resting place just like Isaiah spoke when we looked before the break. And funnily enough it fits so well with the thing we men carry around inside us somewhere – to be the protector and the provider. Because if we really thought about it, that’s the sort of home we’d like to provide for our families, I certainly would. And that snug fit, that kind of hand in glove thing that’s happening here between God’s promise of a peaceful home and the man’s desire to provide and protect, you know what that tells me? It tells me that we men – husbands and fathers – have a big role to play in bringing this blessing to pass That’s something I’d like to unpack right now, because if the truth be known there is more than one man listening today, for whom it’s time to step up to the plate and be a man. To be the man God made him to be; to protect, to provide, to bring peace and blessing to our homes. The notion these days of the man being the head of the household, well, it’s not very politically correct. It’s not particularly popular. But the reality is the man’s protector/provider kind of strength fits in well for that role. Not to dominate people, not to abuse power, but to be a godly leader in the home. And there’s the key – it’s in that adjective, "godly", because an ungodly husband and father can be such a destructive force in the home. He’s so strong, his anger is so fierce it’s a part of who he is as a man. A father can be destructive. Have a listen to this piece of godly advice from the Apostle Paul in Ephesians chapter 6 verse 4: Fathers do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. You see, there the two sides of the coin in that verse. There’s a strength and you can either use that, Dad, to bring your kids up in the discipline and instruction of the Lord or you can misuse it to provoke anger in your children. Godly strength wrongly applied becomes a harsh reality and where there is a harsh judgement and treatment from an ungodly man in the home there can be no peace. The other mistake we make in the 21st century is the mistake of abdication. Many a husband and father walk away from his role as the leader in the home. And that’s sad, because as a godly leader he can bring such an incredible peace and stability and safety and order in this chaotic thing we call family. There are a few different reasons why men walk away sometimes. The first is that they are just plain exhausted. They are working long hours to pay off the mortgage. The second is that it doesn’t seem politically correct anymore for him to exercise leadership. We mistake equality between men and women by thinking they’re the same. We get it all wrong. We think somehow that it means that our roles in the home are the same. They’re not because we’re different and God planned it that way. The template men have in their heads of the relationship with their mother and father well it doesn’t work anymore so they give up. Kids have been taught to disrespect their parents. That’s the third thing. In the TV program, "The Simpsons", dad, Homer is this stupid old slob who can never get it right. Society’s teaching our kids to defy their parents and so many a man will abdicate for these reasons. And on top of all that, he’s too busy to have a close walk with God. He, himself, therefore isn’t godly. So if you’re a man listen up and if you’re a woman listen up too because this is important. Men, God made us in a certain way. Strong with that protector/provider for a purpose and the greatest thing that you can do for your family is to get close to God; to start praying and reading the Bible and getting close to God so that you can hear His heartbeat. It’s a beautiful strong beat, the father’s heart – a constant rhythm. And the closer we get to God, men, the more we rediscover who God made us to be. Actually being a leader and loving and cherishing our wives and nurturing our children. It ends up coming kind of naturally. It comes naturally to cherish our wives and to nurture and discipline our children and to protect our families from the things that will upset their peace. There are probably so men have slipped into bad habits because they’re tired, because godly ways aren’t trendy anymore. Perhaps they’re not that trendy but if we surveyed women if they wanted their husbands to step up to the plate and take up the mantle of leadership – godly leadership – you know what we’d get? A resounding, “Oh, yes, please!” It’s great for us men to be passionate about our work. There is something my wife’s been teaching me, I have to have something left over for my family too. Not the dregs, not the leftovers but something of my best. So if you’re a man, if some of this rings true for you and is driving a bit closer to home than you wished it was, here is my encouragement to you today. You my friend are God’s gift to your wife and to your children. He expects you to lead, he expects you to protect and provide and when we figure out what that means in our particular family – what we discover is that who we are brings such peace to our homes and that, that’s an incredible blessing. Wife and Mother Before the break we talked about the man, the husband, the father. What an incredible asset his strength can be in building a godly family and bringing peace to the home. Now it’s time to talk about the wife and the mother and the incredible asset that she can be in being the glue that binds the family together into a working unit; the one who makes the home a nurturing environment. But so often the women feels used and abused. No wonder! In many places and cultures she’s expected to go out and earn income as well. In Australia at least, the lion’s share of housework is still done by women and not men. Now the Christian view of male/female relationships can seem, well, old fashioned. But the more I delve into what the Bible has to say about male/female relationships, the more I realise that whilst maybe we wouldn’t quite use the same language today if we were writing it, what God has to say about families and husbands and wives, when you dig beneath the language that offends our 21st century sensibilities and go to the heart of what He is saying, it’s as true today as it was when it was written. Have a listen to this. 1 Peter in the New Testament, chapter 3 verse 7: Husbands, in the same way show consideration for your wives in your life together paying honour to the woman as the weaker sex since they too are heirs of the gracious gift of life so that nothing may hinder your prayers. That weaker sex thing makes me smile. Women after all are the ones who have the babies and the very thought of having a baby is enough to send me into a cold sweat. I mean, I go weak at the knees at the thought of what it must be like for a woman to give birth. And then the Bible calls them the weaker sex. Bit chauvinistic don’t you think. Actually what the original Greek that sits behind our English translation says, is that they are the weaker vessel. This is how I picture this. You know, the big metal vats that they use when they milk cows, you know, those big sort of aluminium cans – that’s the bloke and the woman is this small, delicate, exquisite vase on the mantel piece of infinitely more worth, infinitely greater beauty than that big hard can. That kind of does it for me, that picture. Men have this knock-about strength and robustness about them. They play the game of rugby or football or whatever your code of football is, the bone crunching thing that they do. Not very much a girl thing is it? Women on the other hand are delicate, they’re much more emotional creatures and for the most part we men don’t get that often. And see what Peter’s writing here to us blokes is this: just because you appear stronger; just because you’ve got it in your heads that you’re bigger, better, stronger, faster (and this was particularly relevant to the patriarchal society he was writing to) just because you’ve got this macho picture in your head, don’t you for one minute even begin to think you are somehow better in God’s sight. In fact you’d better honour her. Do you know what that means? Do you know what it means to honour someone? It means firstly and foremost to value her. That’s why the old marriage vows say love, honour and cherish because she needs to be cherished and she has this incredible strength, men, that we don’t have. So God’s calling us here, through His word, to value her, to honour her, to pay deference and reverence to her. This is very strong language and there’s a sting in the end of this last bit for men. Have another listen. Husband’s in the same way show considering for your wives. (Boy, if only we could show consideration for our wives). Husbands show consideration for your wives in your life together paying honour to the woman as the weaker sex, (that beautiful vase on the mantel piece) since they too are heirs of the gracious gift of life, (now here’s the sting) so that nothing, nothing may hinder your prayers. Look at how seriously God takes this. People, women play such an amazing role in the building of the Godly family and the bringing of peace to the home. But to those of you who are woman, I’m going to say this. I want you to hear the sting in the tale that God puts in his advice to men about how they treat you. I want you to hear how seriously God takes you. How much He cares for you, how much He doesn’t mince His words when He’s standing up for you. It’s time for some women in this world to realise how incredibly important your gentleness and your commitment to your children and your commitment to your husband and your commitment to your home really is in building a godly home. See, in my heart, I think of my wife as the pillar of our family. She’s the one that binds us all together and while I’m out there being a hunter/gatherer she is binding the family together. She’s knocking off some of my rough edges. She’s softening who I am. She’s helping me to see the children. She is a wonderful asset in our home. I want to come back to what we were talking about today. It’s about the blessing of a peaceful home. Remember we talked at the beginning of the program about Isaiah chapter 32 beginning at verse 17 where God says this: The effect of righteousness, that is living our lives the right way through Jesus Christ, the effect of righteousness will be peace and the result of righteousness, quietness and trust forever. (What a beautiful home that would be. God goes on to say), People will abide in a peaceful habitation in secure dwellings and in quiet resting places. Can I encourage you today, it is so worth it to decide as husband and wife, as the leaders of the home, that you are going to have a peaceful home and then to set about using the different gifts, the different skills, the different ways that God has made each of you, to be a blessing and to bring that to pass. Doesn’t matter how dysfunctional our homes may be, doesn’t matter what mistakes we’ve made in the past, doesn’t matter how bad things are, God wants his people to live righteously and the blessing that comes from that is peace and security and a quiet resting place. And that is so worth doing.
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Is It Really That Important? // Building a Godly Family, Part 1
08/10/2025
Is It Really That Important? // Building a Godly Family, Part 1
Of course, families are and always were, God’s idea. Yet so often these days, families seem to be, well, let’s be honest, just a tad dysfunctional. And as we each grapple with the realities of family life, all too often, we look around at all those apparently normal, balanced, near-perfect families out there and wonder to ourselves – what’s wrong with my family? What’s going on here? The Dysfunctional Family Well, here we are, a new week! And today we are going to start a discussion, you and I, about something completely different. Over these next few weeks on the programme we are going to be taking a look at what it means to build a godly family. I’ll tell you why. Recently here at the ministry of Christianityworks we asked our friends and supporters to write in to us to share their prayer requests and here’s what struck me: at least eighty percent of the prayer requests we received – and there were a lot of them, I have to tell you – at least eighty percent were asking us to pray for people’s families: for my son or my wife, for my daughter, my husband, my auntie, my cousins. You know something? We actually care about our families. As difficult and as strife torn as many families are, blood is thicker than water and our families really do matter to us And we don’t have to look very far, you know, in society to see todays families are becoming more and more dysfunctional. But here’s the thing: we kind of know that but somehow we imagine that, well, there’s this perfect family out there. In fact, the perfect family is the norm and the dysfunction we see in our own families, well, we are just the only ones. "It’s my fault. I’ve botched it up. We’re just stuck with this – it’s the way it is. The teenagers who don’t respect their parents; the adults in our extended families who are having feuds and they haven’t talked to each other for ages because they argued over distributing the assets of their parents when they died eight years ago. No, you see, it’s just my family that’s a mess. And that’s the thing, it’s what I’ve been handed; it’s the hand I’ve been dealt and there’s just nothing I can do about it – there’s just nothing. What’s the point?" It’s true, isn’t? Living out families is sometimes like living out a gorilla war. It’s so in your face; every time you come home; every time you walk in the door – the whole "family thing" greets you. Now, don’t get me wrong, I’m not suggesting that every family is a basket-case – hopefully yours isn’t but sometimes we are so close to it all, it kind of feels like it is a basket-case. We get it out of perspective. And in the middle of this constant relational tension you can get to feeling like, "Aw, God, what’s going on here? Why can’t I have a normal family like everybody else – like those people next door?" And let me tell you, I’m not talking about this whole "family thing" from some perfect place, I can tell you. Before I gave my life over to Jesus a decade and a half ago, I’ve got to tell you I made some huge blunders that changed the very course of my life and I am still far from perfect. But since that time God’s been teaching me a new way – I’m still learning. So I’m at a certain place in my journey and you are at a certain place in your journey and let’s get over this comparing and judging, "Other people have better families than me." There’s only one issue: "Where do we go from here?" And I for one, I am about building a godly family because there is such reward in that; such harvest and not just one day in the future but along the way, here and now – the joy of investing and sacrificing to make a difference in the lives of those whom we love. We will talk about that over the coming weeks but today I just want to give us some comfort that God knows all about dysfunctional families. You can take the very first human family, if you like – Adam and Eve – and their two sons Cain and Abel. You probably know the story of Adam and Eve – you know, the Garden of Eden, then they sinned; they ate the apple and God kicked them out and they had a couple of sons. But I want to show you something about this family – the interactions between the people – that’s a real stark reminder about the dysfunction in family. You often hear people talking about Adam and Eve and the snake and all that stuff from a theological perspective – and that’s great – but what about from a family perspective? Okay, Adam and Eve, they’ve sinned; they ate from that one tree that God told them not to. God comes looking for them – they are hiding in the garden. I have always thought that was incredibly smart to be hiding from God! And God brings Adam to account: He says to Adam, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” And the man said, “The woman whom you gave me, she gave me the fruit from the tree and then I ate it.” And then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me. I ate.” And the Lord God said to the serpent, “Because you have done this, cursed are you among all animals and among all wild creatures. Upon your belly you shall go and dust you shall eat for all the days of your life. I will put enmity between you and the woman and between your offspring and hers and he will strike your head and you will strike his heel. Comes from Genesis chapter 3, verses 11 to 15 So there it is: they rebelled against God and God – well, Adam blames Eve. The very first thing he does when he does something wrong Adam blames Eve and Eve blames the snake and I guess, the snake didn’t have a leg to stand on! You see what happens? We go from perfect harmony to dysfunction. God tells them that that is going to be the norm from now on there’s going to be enmity between the man and the woman, there’s going to be enmity amongst the children and that’s exactly what happens. Listen to what Cain and Abel ... what their relationship ends up like: Abel was the keeper of sheep and Cain the tiller of the ground. In the course of time Cain brought to the Lord an offering of the fruit of the ground and Abel, for his part, brought the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering but for Cain and his offering, God had no regard. So Cain was very angry and his countenance fell. The Lord said to Cain, “Why are you angry and why has your countenance fallen? If you do well, will you not be accepted and if you do not do well, sin is lurking at the door. Its desire is for you but you must master it. Cain said to his brother Abel, “Let us go out into the field,” and when they were in the field, Cain rose up against his brother Abel and killed him. Genesis Chapter 4. So there you have it – the very first family. They rebel against God; husband turns against wife, brother kills brother. It’s the absolute natural state of affairs for a family that has turned its back on God. But here’s the good new, there’s a flip side to this coin for the family that turns back to God. A family that honours God; a family that has God as the head of its household – that family can expect God to bless it. Have another listen. Deuteronomy Chapter 5, beginning at verse 8: You shall not make for yourself an idol whether in the form of anything that is in heaven or above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or worship them for I, the Lord your God am a jealous God, punishing children for the iniquity of their parents to the third and fourth generations of those who reject me but showing steadfast love to the thousandth generation of those who love me and keep my commandments. In other words, when we put God at the head of our lives and the head of our families, He will show us His steadfast, unwavering love, not just to us but to a thousand generations. And you know what that means? It doesn’t matter how bad things have become in our families, when we honour God, He in turn will honour us. Breaking with the Past One of the things that bring so much dysfunction into families are the things of the past – things that have been handed down genetically, emotionally and spiritually. Our parents hand so many things down to us – their genes, their strengths and their weaknesses. People say that I look like my dad, I even walk like him but it wasn’t till I saw myself in a TV interview that I was shocked to realise that my very mannerisms are so much like my fathers. It’s pretty scary! And so alcohol addictions and bad tempers and a tendency to whinge and complain; all sorts of things end up being handed down from generation to generation. Dysfunctional families are much more likely to produce children that grow up to have their own dysfunctional families. Where does it end? Well, I have a simple answer to that – it ends today, right here and now, this very minute – that’s when it ends. Let me explain. See, it’s really easy to blame our parents for things ... for the bad things that happen. If abuse happened in your childhood or you had a father with a bad temper or your parents smoked; whatever it is and they handed those things down to you. I don’t know about your parents but mine, I had good parents. They weren’t perfect, they just worked hard and I am sure they can look back at their lives and go, "Well, I could have done this better or I could have done that better," but there is no point in just sitting here and blaming them and blaming the past. Things do get handed down from generation to generation, some of them are good things but others aren’t. When you go and see your doctor, one of the first things he’ll ask you about is your family history. Is there a history of high blood pressure or diabetes or heart disease or mental health issues or breast cancer? Family history has a lot to do with our physical well-being. Now my dad had Type ll Diabetes and in the end it took his life. My mother has high blood pressure and so I can sit here without exercising, eating whatever I want and whinge and complain about the fact that they could give me diabetes and high blood pressure, or I can get off my backside and do something about it. There’s a pretty clear alternative. Most illnesses, you can work against them and reduce the risk and it’s the same with emotional and spiritual things that get handed down to us. Maybe you had parents who were into the occult, maybe you had parents who fought like cat and dog, maybe you had parents who knew about God but simply didn’t honour God with their lives. Well, you’ve got two choices – you can sit there and complain about it or you can do something about it. Have a listen to what happens when we put other things before God. We looked at it earlier. God say I am a jealous God and I will punish children for the iniquity of their parents to the third and fourth generation. But those who show steadfast love, I will bless to the thousandth generation. It’s pretty straight forward! When parents turn away from God and chase after other things, it’s going to have an impact – not just on them – but on their children and their children’s children. It’s obvious. We’ve seen how it works. A child brought up by an alcoholic father is likely to suffer the consequences of that in adulthood. There’s every chance that it will impact not just them but it will be passed down to their kids. It’s not rocket science – we’ve all seen it but look at the alternative that God talks about: Showing steadfast love to the thousandth generation of those who love me and keep my commandments. A thousand generations – a new generation every twenty five years, that’s twenty five thousand years! We are only a fraction of the way into that since this was written (Deuteronomy) a few thousand years BC. Do you get it? God’s blessing to us and our families when we honour Him is just massive, and you see that in a lot of godly families. This dynasty of blessing flows down from one generation to the next. Maybe there are things from your past – emotional, spiritual – that are impacting your life. Today is the day that we can choose to break that chain. Today is the day that we can choose to break free from the power of the past. Listen to the prayer that Nehemiah prayed: O Lord God of heaven, the great and awesome God who keeps the covenant and steadfast love with those who love Him and keep His commandments, let your ear be attentive and your eyes open to hear the prayer of your servant that I now pray before you, day and night, for your servants the people of Israel. Confessing the sins of the people of Israel which we have sinned against you, both I and my family have sinned. And Nehemiah then goes on to ask for forgiveness; he turns away from that and he moves on. It’s a simple prayer; it’s a prayer of repentance. It breaks the linkage to the sin of previous generations – Nehemiah, his ancestors and his family. We have all sinned! God is a God who forgives and God is a God who makes all things new again. He breaks the power of the past over us because His heart is to bless to a thousand generations. The Apostle Paul writes in Second Corinthians chapter 5, verse 17: If anyone is in Christ Jesus he is a new creation. Old things have passed away and all things are new. Let me take you back to some of the things that maybe you’ve had handed down to you – addictions or anger or bad behaviour or whatever it is – we can receive freedom from those things simply by praying and believing. God will work out His answer to our prayer in our lives in His good time Meanwhile we can take stock of those things and decide to start doing something about them. Not in our own fancy strength but through a relationship with Jesus which transforms us. It is time to end the cycle of sin in our families – to stop it dead here. The buck stops with you and me. How about it? Setting the Course Now it doesn’t matter how dysfunctional a family is at the moment, all it takes is one member of that family to turn back to God; to honour God and God can and will make an awesome and mighty difference. It may take time, it may take longer than you and I would prefer but God is a God of grace – His heart is to bless our family to a thousand generations and He’s looking for some godly men, godly women, godly children to take a stand and say, "Enough is enough! It is time for me to build a godly family." First Corinthians chapter 4, verse 20 in the Message translation says this: God’s way is not a matter of mere talk, it’s an empowered life. That’s why this ministry I’m involved in is called Christianityworks because it actually does. So let’s talk about making it happen – an empowered life that sets about building a godly family. But you know what I have noticed? We can talk about a lot of stuff but most times nothing changes unless we actually do something. It’s true at work; it’s true at home! How often have you been to a meeting at work and people talk about a whole bunch of stuff: "We’ll do this, we’ll do that", but after the meeting no one does anything. And guess what? Nothing changes; nothing! We come home at the end of the day; we need a rest; we ignore things – the badly behaved children for example. There’s a great proverb: Proverbs chapter 29, verse 17 that says: Discipline your children and they will give you rest; they will give you the delight of your heart. I have seen this down at the local supermarket. The mother’s is with the child and the child just grinds her down through bad behaviour and she’s tired ... she’s too tired to do anything about it so she lets this kid run riot, causing her grief and causing everybody else grief as well. Why does it happen? I’ll tell you why – probably because dad is too tired to discipline the child when he comes home. Does he enjoy their behaviour? No! But this kid walks all over his mother, she’s exhausted and ... and mind you the kid is only seven – wait till the little terror becomes a teenager! You see, there’s fruit in building a godly family – tremendous fruit. Discipline your children and what do you get? Peace and a delighted heart! What you sow is what you reap. The problem is sowing is hard work sometimes and reaping seems ... well, such a long way off, doesn’t it? Let me tell you something – we have been talking about building a godly family but it ain’t going to happen unless we step out in faith and start making it happen. Yes, it’s about God blessing our efforts but if He’s got nothing to bless then, He got nothing to bless. I mean, if I am twenty kilos overweight, forty pounds, and I want to be trim, taut and terrific and I pray and pray and believe God for a breakthrough but I keep eating and drinking the same old rubbish and I don’t exercise. Let me ask you something – is God going to zap me while I am lying on the sofa and miraculously remove the excess weight? Well, He could, and with God I never rule anything out but I have never quite seen it happen that way, have you? Why would we think it is any different building a godly family? We behave ourselves into a bad place by what we say, what we do, what we fail to do – we behave our families into that bad place and yes, we should pray. But God expects us to start behaving ourselves out of that place. And that’s what we are going to be talking about over the next three weeks. He is going to bless that but we have to do our part. So let me ask you something – do you want to have a godly family because if you do you are going to have to decide; that is what we want, plan it and start living it? We are going to have to decide that some changes have to be made. This easy, comfortable, lazy existence has to change. Discipline is painful; kids don’t like it much. It takes strength and perseverance but it pays dividends in their lives and in ours. Let me ask you, how much do you want to have a godly family? And if the answer is, "Yes, I do. I do!", then some tough decisions have to be made. If your family is one with a husband and a wife, then it is up to the both of you. If it is a single parent family then it is up to you alone. But husband and wife have to talk and dream and decide what is important and set priorities and figure out how to do this – what steps to take first, and so on. Mum and dad, you are the leaders and I happen to believe that ultimately, the father is responsible for the spiritual growth and nourishment and development of his family. The buck stops with you, dad! And that’s not a sexist thing because I have to tell you, so many women would give their eyeteeth if their husbands would just step up to the plate and take on a leadership role. So many kids would love to have parents who were interested in them, who spend time and efforts setting boundaries, enforcing those boundaries, nurturing them within those boundaries. I have to tell you, as a person, I am a natural isolationist. I like my own company, oft times over the company of others. I really enjoy retreating to my own space after a hard day at the office, so for me, given who I am, getting involved with the family and kids and listening to what happened to them at school and at work – it’s not a natural gig, you know? But we have to start somewhere. We can’t build a godly family if there is no relationship; if there is no interaction; if we are not involved in planning and making it happen. We are going to talk about some of that over the next few weeks. In fact, I have been speaking to one of the godliest families I know; some friends of mine who live in the USA – mum, dad and their NINE children. They have given me some of their...
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Putting It All Together // How Can I Hear God Speak to Me, Part 4
08/03/2025
Putting It All Together // How Can I Hear God Speak to Me, Part 4
Over the last few weeks on the program, we’ve been discovering how it is that God speaks to us today and how we can get about hearing Him when He does speak. The question is – when it’s something big or important – how can we make sure that we’ve heard Him right? Because the last thing we want to do, is to get it wrong, right? The Counsel of Others It’s great to be with you again today in this last message in the four part series that I have called, “How Can I Hear God Speak to Me?" And today we are going to take a look at how God sometimes speaks to us through the people around us. Just the other night I was asked to spend some time facilitating a discussion amongst the elders, the church council, of a particular church, not far from where I live. It seems that what had been going on was that there was conflict amongst some of the leaders and that’s not good. Leaders of God’s people shouldn’t be in conflict – they should act in unity. The Apostle Paul, writing to his friends at the church in Philippi said this – Philippians chapter 2, verse 2: Make my joy complete: be of the same mind, having the same love and being in full accord and of one mind. We were chatting about the fact that God has made each one of us differently – Romans chapter 12 – some of us are prophets, others servers, others teachers, encouragers, givers, leaders, carers. And I can tell you, a leader is going to have a totally different view of the world compared to say, an encourager or a carer – that’s because leaders are wired one way, the encourager is wired another way and the carer is wired yet another way, on the inside. That’s the way it is, because we are different. We see things differently and often, that’s the source of conflict. Now, in this meeting, one of the elders of the church; an older man with a great deal of wisdom asked the sixty four million dollar question. He said, "Okay, so we are all different, with different points of view – then how are we meant to discern the will of God, out of all those different views?" And that my friend, is a very, very good question. One of the things I’m prone to do is to race out and just do things – without listening to the advice of other people. It’s because my personality type is the "leader". I’m an action person. I work on the theory that if I make ten decisions today and get just seven of them right, I’m way ahead than if I only made three decisions but got them all right. And my good friend Keith Henry, with whom I co-authored the book, “My Personality GPS”, he makes this point about leaders – he says that one of their natural weaknesses is they often fail because they don’t listen to advice. Those detail people – you know the sort – they analyse everything to the "enth" degree – those detail people naturally drive me nuts because they slow me down. I want to get on with things and they want to analyse things first. But you know what I have learned? I have learned that without those detail people, I am going to fail at things because God is in the detail. The detail matters! And part of my growing up; my process of maturing is to value and to listen to the detail people because they are really, really, really important to me. And I have come to realise that often God will speak to me through the gifts and the abilities of other people, even – let me say – people who in the natural have a tendency to drive me nuts. I love that – God has such a great sense of humour in dealing with our own immaturity. Okay, what does God’s Word have to say on this issue – this answer to the sixty four million dollar question? When there are all these different perspectives, how are we supposed to discern God’s will? Well, there are a few fantastic bits of wisdom on this very thing in the Book of Proverbs – Proverbs chapter 15, verse 22, says: Without counsel plans go wrong, but with many advisers they succeed. Proverbs chapter 18, verse 2: A fool takes no pleasure in understanding, but only in expressing personal opinions. Proverbs chapter 20, verse 18: Plans are established by taking advice; wage war by following wise guidance. Isn’t that great stuff? What God is saying to us here is that, if we rush off in a fit of pride because we think we know best, well, there’s every chance that our plans will go off the rails. But if we humble ourselves, instead of being more interested in our own opinions and listen to the advice of others, that’s how our plans are going succeed. I have to tell you this is something I have had to learn and I have learned it the hard way and the more I have learned it, the more I have succeeded. We were recently planning something really new in the ministry of Christianityworks – quite different and quite new. And so we pulled together a group of very different people to plan and implement the project. Very different people, I have to say and with all that I am, I believe we heard God speak through this process. And with all that I am, that’s exactly what I think God meant for us to do. “Without counsel plans go wrong, but with many advisers they succeed.” It’s awesome stuff! It is so easy to fall into conflict when teams of people are working together or at least trying to and yet, everyone sees things from a different perspective. And the key to discerning God’s will is mutual submission - that requires wisdom. Have a listen to what God has to say about His wisdom; the wisdom that comes from above. James chapter 3, verse 17: The wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. The bit I really like in there, that strikes a chord with me, is the bit that says "willing to yield" – willing to get off its high horse, listen to the skills and views and gifts and abilities of other people as godly men and women that God has put around us. It’s when we yield that we hear the voice of God. Let me say it again: it is when we yield that we hear the voice of God. And there is a reason for that: James chapter 4, verse 6: Because God opposes the proud but he gives grace to the humble. So often we want to hear God speak; we want to discern the will of God: "God, what are You doing? God, what’s next? God, this is a tight spot, how do I deal with this?" And yet we ignore the good advice of the godly men and women that God has put around us. Hello!! Why? Because we are proud! Let me say this loving but directly – immature and foolish and proud, because as it says in Proverbs chapter 18, verse 2: Like a fool, we take no pleasure in understanding but only in expressing our own personal opinions. We all know people like that – we have all done that. We get on our high horse; we think we are right and we are not interested in listening to anyone else. And to stop doing that we need to humble ourselves. Sometimes, as we saw last week on the programme, God speaks to us supernaturally, other times He speaks to us through the ordinary and the every day. Both are equally valid! And one of the great delights of my heart, something that I have grown to truly love is to hear God speak through the lives and the mouths and the skills and the abilities and the gifting and the experience of other people because by His grace He has taught me to get off my high horse, to shut up and to listen. Dreams and Visions Right now I want to go on and chat about dreams and visions, because that’s something the Bible; the New Testament talks about. But are they real? Does God really still speak through dreams and visions today or is this a phoney notion? I think they’re reasonable questions to ask when we are enquiring as to how God speaks with us. Now maybe you are thinking, "Dreams and visions – aw, for goodness sake! Where is this joker coming from? Is he for real?" Well, my response is simply this: my heart; my passion is to dive into God’s Word, the Bible, to read it, to understand it as best I can and to live it. I’m a simple kind of guy and that’s how I approach life. And one of the things that happen is that God often does things in ways that I, with my rational Western mind-set, perhaps wouldn’t have chosen had I been in His big shoes. Well, fortunately for you, I’m not – that’s the up side. But perhaps the downside is that if we accept God at His Word, then we have to accept that He is going to do things His way, even if they don’t always quite make sense to us. So, what does God’s Word say about dreams and visions? I am going to share with you a passage from chapter 2, from the Book of Acts. God’s Spirit has just been poured out on these Christians and they are all talking in different languages – they are behaving as though they are drunk – literally. You can read it for yourself – the fifth book in the New Testament; the Book of Acts chapter 2. Not surprisingly, the other Jews in Jerusalem at the time were pretty critical of this sort of behaviour. They are accusing these Christians of being drunk, so Peter the Apostle, stands up to explain. Acts chapter 2, beginning at verse 12: All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.” But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken of through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord will be saved.’ See, what’s going on here is that the unexpected is happening. These Christians are falling over as though they’re drunk; they are speaking in different tongues. And to silence the sceptics, Peter gets up and says, "You think this is amazing? This is nothing! Wait to see what else is going to happen." And then he goes on to quote the Old Testament prophet of Joel. Remember this is Jerusalem in the first century – everybody listening knows the Scripture that he is quoting. And he promises that the Holy Spirit will cause people to have dreams and visions and prophesies – all ways that God is going to speak with us. "It’s in the Bible", Peter is saying, "so don’t shoot me; the messenger." And if I could personally echo that same sentiment to you, here and now – if you somehow feel uncomfortable with the notion of dreams and visions and prophesies and me talking about it – friend, it’s in the Bible, so please, don’t shoot the messenger. Do you know that many, many Muslims who come to put their faith in Jesus Christ, report that they saw Jesus coming towards them in a dream. In fact, this is a really, really common occurrence. Has God ever spoken to me in that way? No, He hasn’t. I hear God in different ways and that’s fine. We are all different and God knows that and He speaks to us in different ways. But I have been impacted by this – absolutely. When my wife, Jacqui, first visited our church – this was before she was my wife, in fact, none of knew who she was – she came on a Sunday morning; a service when I was preaching. And she came back again on the Sunday evening. Now, in the evening, our pastor Phil was scheduled to preach that night. You may have heard me speak about Phil before – he is a practical, very down to earth kind of guy. He gets up; he is about to preach and he looked towards Jacqui – he didn’t know her name; none of us knew her and he said to her, "Look, God’s given me a vision for your life." And he went ahead and he described this picture; this vision he had had in a huge amount of detail. That was a pretty gutsy thing to do, I thought. Well, Jacqui is pretty quiet and shy so she didn’t react. Months later though, we discovered that this was an incredibly difficult time in her life and that she had been wanting God to speak to her and that vision that Phil described to her that night, was a huge turning point in her life’s journey. In fact, if Phil hadn’t communicated that to her that night, she probably wouldn’t be my life today. In many parts of the world, people have no problems at all with the idea that God speaks through dreams and visions and prophesies, but somehow, we Westerners, with our rational, materialistic mindsets, struggle with the idea. Let me come back to where I started. We should test everything like this against God’s Word. Sometimes, people will come to us with stuff that isn’t from God but sometimes it is from God and if God tells us in His Word the Bible, that all along it’s been His plan to speak to us through dreams and visions and prophesies, well, I don’t know about you, but I think we should be listening. Yes, it’s open to abuse! In Colossians chapter 2, verse 18, Paul talks about this – about people who: ... dwell on visions, being puffed up without cause by a human way of thinking. That’s why we test everything against God’s Word. But friend, God does things in ways that perhaps, you or I wouldn’t have done and I hunger to hear Him speak and I delight in hearing Him speak. When, how, that’s His choice. Our job is to listen. Ducks in a Row Well, here we are almost at the end of this series that I have called, “How Can I hear God Speak to Me?” And over the course of these four messages, we have looked at eight different ways that God speaks to us today. (1) The Bible, firstly, God’s Word, (2) secondly, God speaks to us in times of prayer; when we get still before Him. (3) Thirdly, God speaks to us through preaching and teaching – God anointed, Spirit-filled, faithful, Christ-centred preaching. (4) He speaks to us through signs and wonders, (5) through prophets. (6) Sometimes He speaks right out of the blue – (7) other times, through the counsel and the gifts and abilities of others and sometimes (8) He speaks through dreams and through visions. And you know, you add that up and what you discover is that God is speaking rather a lot – principally, primarily through the authority of His Word, the Bible; the living Word of God. That’s why we put it right up there at number one. If numbers two through eight purport to be God speaking, then they had better be consistent with number one, the Word of God. If they aren’t, then they are not from God – it’s as simple as that. Let’s make no mistake – God is not in the business of contradicting Himself. God is not in the business of changing His mind. But He is interested in our lives – in the nitty gritty of our lives and He knows that sometimes we need His guidance. And because He loves us, it stands to reason therefore, that He is going to speak specifically into our lives as any father would. I heard a pastor; a man whom I respect greatly, stand up and preach a sermon, not too long ago, in which he basically said that God, these days, only speaks through His Word, the Bible, and through no other means – not through prophets, not through signs and wonders, not through anything except the Bible. Uh!! Well, the first thing is ... the first thing is that it’s not what the Bible says. Each of the other ways that God speaks with us that we have looked at over these last few weeks – numbers two through eight, that I just listed previously – in that list we just went through, each of those is straight out of God’s Word, the Bible. But afterwards, when I went and asked this pastor a couple of questions, it was interesting. The first one I asked was: "Well, how did you come to be an ordained minister in this church; in this denomination?" And his answer was: "Well, because I felt called!" And friend, that’s exactly the right answer – in fact, it’s God’s calling that’s the only answer. So my next question was: "Well, how did you discern that calling; how did you come to the conclusion that God was calling you into His ministry?" And he then proceeded to tell me about this and that, all the things we have been talking about in two through eight – through other people, through preaching, through voices out of the blue. Yet, he didn’t want to acknowledge that God speaks that way, even though this man had discerned his calling into ministry that way. It stands to reason that if we feel led by God to do this or to do that, we somehow must have heard Him speak that into our lives. That’s what this series of messages has been all about. We are going into God’s Word and learning from Him how it is that He chooses to communicate with us. But learning to discern His calling; learning to put the pieces together sometimes isn’t easy. Along the way I have made mistakes and I’m sure you have too and when it comes to the big decisions in life, that’s a bit of a scary prospect. What if we think we are hearing from God but we’re not, in choosing a wife or a husband or in choosing a particular career or ministry or in maybe, heading off to so some distant foreign land to become a missionary? You get the point! I mean, I do believe that sometimes – often times – God’s leading leads us right into the wilderness for an experience of the wilderness, when we are expecting instant success. That’s okay; I’m not bothered by that. The issue, simply uppermost for me, is if I am going to head off in this direction or in that, then I want it to be the direction that God has chosen and ordained and prepared for me. That’s all! Whatever way it is, I want it to be God’s way. How do you discern God’s will amongst the noise and the distractions of life? A prophesy, a dream, a passage from the Bible leaps out at you, "Man, were they from God or am I just imagining this?" Before the days of global terrorism, as a frequent flyer, I was often invited up into the cockpit of a plane, to sit in the jump seat and watch take-offs and landings. They were the good old days. One time I was returning during the night to Sydney, on a flight from New Zealand and I was in the cockpit of a Boeing 767 which gives you a great view out of the front windscreen – better than most other commercial planes of the time. And flying into Sydney, well, it’s a pretty big city – there were so many lights. I thought, ‘How are the pilots going to pick the runway out amidst all these lights?’ I mean, I know they were flying by instruments but eventually, they had to see the runway. And then all of a sudden, we turned and the plane levelled off and the runway came into view. This bright, straight row of lights – I mean, you just couldn’t miss it. All those lights in a row, clearly, unmistakably showed the pilots which direction to fly in and how to land once they were off their instruments into visual mode. And for me, it’s the same thing with discerning God’s will. He speaks to us in different ways at different times and learning to understand Him is a process, as it is in any relationship. But when I feel Him leading me down a particular path, inevitably what happens is, two or three or four things kind of line up in a straight line – a Scripture verse that sets my heart on fire and just won’t go away and then someone else comes along with a word; a prophesy and they don’t know what is going on; they don’t know what I’m thinking and dreaming....
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Expecting the Unexpected // How Can I Hear God Speak to Me, Part 3
07/27/2025
Expecting the Unexpected // How Can I Hear God Speak to Me, Part 3
God is a God who speaks to us. It’s something He’s been doing for centuries. Millennia in fact. And sometimes, sometimes he speaks to us in ways that we just don’t expect. Right out of the blue. Question is – are we listening? The Power of the Prophetic It’s just fantastic to be with you again this week and yes, we are continuing this week with our look with how it is that God speaks to us today – here and now, in the twenty first century. This series is called, “How Can I hear God Speak to Me?” And today’s message is about expecting the unexpected. It’s interesting, way back in the Old Testament, God spoke to His people through the prophets – people like Isaiah and Jeremiah and Ezekiel and all those Old Testament prophets – men whom God had called to speak His message to His people. Then in the New Testament, He speaks to us, first and foremost, through His One and Only Son, Jesus Christ and the Apostles and the other writers of the New Testament Books. And He is still using those, through His Word the Bible, to speak to us today. By His Spirit, He speaks today. But interesting – the New Testament in particular, tells us how His Spirit speaks today. Sometimes it’s easy to ignore that – it’s easy to get all dull and boring about the way that God communicates with us but God is a stunningly creative communicator. There’s absolutely nothing dull and boring about how He communicates. And one of the ways He does that is through the power of the prophetic. So today, what we are going to do is take a look at that. Now, in embarking on this today, I acknowledge that there are those amongst God’s people who simply believe that there are no more prophets today – that this is something that belongs to the past and not the present. What’s a prophet? Well, simply someone who speaks on behalf of God. Someone who speaks God’s will into the lives of God’s people. And yet, other traditions and denominations really emphasise the prophetic dimension of God’s communication. And sadly, some do so to the point of abusing the prophetic. What do I mean by that? Well, I don’t carry any particular baggage of denomination or tradition around when it comes to these things. My heart is simply to open God’s Word, the Bible and to figure out what God says and to go with that. So that’s precisely what we are going to do today. Let’s take a look – this is the Apostle Paul writing to the church in Corinth – so after Jesus has died, risen again and is sent into heaven. This is the fledgling New Testament church that he is writing to. First Corinthians chapter 12, beginning at verse 4: Now there are a variety of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. Now, here Paul is talking about supernatural gifts that are given to the family of God. And not just the special super-spiritual Christian leader type people. Have a listen again to verse 7: To each is given the manifestation of the Spirit for the common good. In other words, to each person; to each believer, is given one or more of these supernatural gifts. Now, I have heard people say, "Oh, well. That was for back then. It’s not for now.” Umm! This passage – First Corinthians 12 – rolls straight on to First Corinthians 13; the next chapter that famous passage about love, which kind of says, "You know, you can have all the spiritual gifts under the sun but unless you use them in love, they are useless." And it goes on to explain what love is. These same people love to quote First Corinthians 13 but somehow, maybe it’s because in our Western mindset; maybe we are uncomfortable with the idea of these supernatural gifts - we can’t explain them rationally. Some people want to deny that this bit of the New Testament – 1 Corinthians chapter 12 – actually exists and yet they go on and rely on the next chapter. I’m not quite sure why that is. But I find nothing – let me say this – NOTHING in the New Testament that tells me that this thing on spiritual gifts – supernatural gifts – was meant for them back then and not for us here and now. Nothing! And the gifts; words of wisdom and of knowledge, extraordinary faith, healing, miracles, prophesy, discernment of the Spirit, speaking in different tongues, interpreting different tongues. One of the arguments against words of wisdom and knowledge and prophesy, is that these so-called "modern day" prophets can set themselves up above the Word of God. They can say things that don’t agree with the Scriptures; God’s Word. So what are we going to do with that? Well, I have to tell you: like anything else good that God gives us, you can take it and you can abuse it. Absolutely! I have seen it happen in this area, where people go for emotionalism and manipulation, where they claim to be speaking for God, but in fact, they are not at all. But just because something good from God can be abused doesn’t mean that it’s not a good thing from God. There are several times in my life when someone has given me a specific prophesy, just for me, and all of those, barring one exception – which simple didn’t ring true as being from God to me or other people who were there at the time – but the rest of those had a huge impact on my life. I look back on them now – and most of them were key turning points in my walk with God. And you know, these weren’t proud people coming out with “Thus sayeth the Lord” type of proclamations. One of the most powerful was from a man called Dennis Adams. He worked at the time for a Christian Radio Network called HCJB – it was at a conference. I had just become involved, full time, here at Christianityworks. My predecessor had taken all of our radio programmes off the air. There was almost no financial support – the ministry was almost dead and I simply didn’t know what to do. I met Dennis for the first time at a Christian Media Conference. He looked at my name tag – we didn’t know each other – but he had heard some of the short radio messages I had preciously put together. And almost immediately, tears welled up in his eyes and with such passion and such conviction, he said to me, "You have to start doing those radio programmes again. You just have to." That day, Dennis’s words pierced my heart and because of that we spent the last few thousand dollars the ministry had on producing the first series of these radio programmes but at the time we had no idea how we were going to get onto a radio station anywhere. Well, that was almost six years ago now and today, these programmes are heard by millions of people each week, around the world. See, I know that those words that Dennis spoke to me that day were God’s words; they were a prophesy and without them I wouldn’t be here today. Should we discern prophesies? Absolutely! Should we think them through and pray them through? Absolutely! Should we reject any that don’t ring true? Absolutely! But, friend, God’s Word says that He has appointed prophets amongst His people. God’s Word says that He is still speaking to us through prophets and their prophesies today. Why, oh why would we want to deny that? Out of the Blue Have you ever heard kind of a voice out of the blue and wondered, now, where did that come from? We are chatting this week again on the programme about hearing from God. How does God speak these days and how can we hear Him. That’s what we are exploring because God is still speaking and He means for us to hear Him. Now one of the ways I notice He talks to people throughout the Bible is well, it’s like a voice out of the blue. I had coffee with a dear friend of mine, James, just yesterday. He was telling me about how the day before he had been racing out for a meeting and he had this distinctive impression on the way out the door; a strong impression that he should go back into his study and grab his diary. Of course, he ignored it and on the way something happened and he needed to contact the person he was supposed to be having this meeting with to adjust the arrangements. The problem was he didn’t have the man’s phone number on him. You guessed it – the phone number was back in the diary, sitting on the desk in his study. Now sometimes God has big things to say to us and sometimes He has just little things to say. And in my experience, if we love Him, if we are in the business of drawing close to Him, sometimes in the thick of things, while we are on the run, He speaks to us out of the blue. Some people are uncomfortable with that. There is a school of thought that God only ever communicates to us through His Word, the Bible. Well, I agree – the Bible is the primary way that He communicates with us and if anyone claims any other form of communication – prophesy, a word of knowledge, something from God out of the blue – if anyone claims to have any communication from God like that, but it’s inconsistent with what the Bible says, well then, my friend, it is not from God. God never contradicts Himself, so I agree on that front. But the number of times He speaks to people in the Bible and they answer Him, "Here I am, Lord" – let’s have a look at one of those today: Moses – this burnt out old wreck of a man – he is eighty years old. He had murdered an Egyptian as a young man and so, even though he grew up in Pharaoh’s house, he fled out to the back of the desert and he had been tending sheep for forty or fifty years. But all of a sudden, when God is ready to speak with Moses, well, God speaks – out of the blue or at least out of a bush. Let’s have a look at Exodus chapter 3, beginning at verse 1: Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up. When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of Israel has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” Was it an audible voice or was it a voice that Moses heard in his heart? Well, we don’t know, but God didn’t have a Bible to speak through back then – it wasn’t written yet. So He spoke to Moses out of the blue, as it were. Now if you have access to an electronic version of the Bible, I suggest that you do a search on the words ‘here I am’. It happens over and over again – God speaks to people out of the blue and they answer Him, ‘Here I am, Lord.’ Has it ever happened to me? Well, I have never quite been called to lead Israel out of Egypt, to be quite honest with you, but at the same time God has spoken to me out of the blue, about things that are big and about things that are small. I remember not long after I became a Christian. I was alone in my house – it was a Saturday afternoon and I was ironing down stairs. As I finished each shirt, I would take it upstairs and hang it in the wardrobe. As I was heading back downstairs I was just overwhelmed by the presence of God so I sat down on the stairs and what I experienced over the next fifteen/twenty minutes was God calling me to preach the Good News of Jesus. I thought, "Hang on, I have been a Christian like five minutes and You are calling me to do this?" And then He showed me how, over the prior twenty years, as I had been invited all over the world to speak at conferences and events in the I.T. Industry, which is what I did back then – I was an I.T. consultant – He showed me how He had been getting me ready for this, even before I had given my life over to Him. These weren’t my thoughts or my ideas. This wasn’t a vivid imagination at work. It was a definite ‘someone’ outside of me, speaking to me and showing me this stuff – kind of an experience. Did I hear an audible voice? No, I didn’t – never have. But I knew it was God. Jesus said in John chapter 10, verse 16: I have other sheep that do not belong to this fold. I must bring them also and they will listen to my voice. So there will be one flock, one shepherd. My sheep hear my voice, I know them and they will follow me. And that’s exactly how it was for me that day. I just knew that it was God speaking. I just knew that He had called me to do this. I didn’t know how it would happen – I had absolutely no idea, at that point that it would involve radio – none what so ever. That didn’t come until another eight years later. Sometimes I thought I heard His voice and I don’t think I got it quite right, so I always test things – I think, I pray, I see if it makes sense. And little by little, what I have discovered is that I am getting better and better at recognising His voice and listening to Him. In my day to day life, God sometimes nudges me this way, sometimes that. In the middle of the pressure and conflict sometimes, the Holy Spirit speaks strongly and directly, often with a Scripture, to me, that leads me to behave in a godly way, rather than following my natural human inclinations. And that’s exactly what Jesus promised. When the Advocate comes,” He said in John chapter 15, “whom I will send to you from the Father, the Spirit of truth who comes from the Father, will testify on my behalf. He will glorify me, because he will take what is mine and declare it to you. Friend, God is in the business of communicating with us. When He does, when we hear Him out of the blue, let us test everything against His Word, the Bible, if it’s not consistent with His Word, then it is absolutely certain this thing was not from God. But He does communicate with us in all sorts of different ways and sometimes He speaks to us completely out of the blue. It’s fantastic! Let’s just be ready to listen. Feet on the Ground You know, I love the fact that God speaks to us in all these different ways. We have looked at quite a few over these last couple of weeks – ways that He speaks to us today. And we will be doing that again next week too. But as I said, I really feel the need to end today on a note of caution. The point is that not everything that someone says, supposedly in the name of God, is going to be true. And not everything that we feel sometimes, or think we hear sometimes, is going to come from God. Why? Well, we’re human, we’re fallible. Sometimes we get things wrong. Sometimes other people have ulterior motives. Now, this is nothing new – false prophets have been around for a long time. And sometimes the things that false prophets have to say, is stuff that we really, really want to hear – its stuff that sounds much better than the stuff that’s coming from the true prophets. Listen to this – Jeremiah chapter 5, verse 31: The prophets prophesy falsely and the priests rule as the prophets direct; my people love to have it so, but what will you do when the end comes?” In fact Jesus said - Matthew chapter 7, verse 15. He said: Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. So, there is a risk; there is a danger. Now that doesn’t mean that God doesn’t speak through prophets or through dreams or visions – quite to the contrary. The biblical record is clear – He has been doing that for millennia, even though all that time, there have indeed been false prophets around. In fact, often in Israel’s history there were many more false prophets than there were true prophets. And so, in the face of that, there are two equal and opposite errors that we can make. The first one is to deny the unexpected; to retreat to the safety of things that we can understand and live our lives believing that God only ever speaks to us from one source these days – the Bible – and that’s it. Now if you know me you will know that I believe that the Bible is God’s Word and it is the authority; the absolute truth, when it comes to what God has to say. And for that reason, it’s because of what I read in the Bible that I simply can’t come to the conclusion that God doesn’t speak through prophets anymore or dreams or visions or words of knowledge. God’s Word doesn’t let me draw those conclusions. And the other error that we can make, on the other end of the scale, is to chase after the false prophets who tickle our ears with things that we love to hear. Jesus said – Matthew chapter 24, verse 11: And many false prophets will arise and lead many astray. So, the answer, quite simply, is this: it too comes from God’s very own word and I love this because God’s wisdom is so balanced. First Thessalonians chapter 5, verses 19 to 22: Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil. In other words: don’t fall into either of these two errors. Don’t deny what God is doing anymore. Don’t quench the Spirit – don’t throw the baby out with the bath water. God is still speaking today – God is still speaking through prophets. “Don’t despise the words of prophets.” But at the same time, don’t take everything everybody says as though it is true – especially if it tickles your ears and if that’s what you want to hear. Instead, test everything, sift it and weigh it, sort through it – go to God, go to your Bible and under God’s hand, decide whether it’s good or bad. If it’s good, hold onto it, if it’s bad, abstain from it. I mean, imagine you are walking down the street – some guy in a flashy, shiny suit walks up to you and he says, "I have the best investment plans for your savings that you will ever find. Give me all your savings and I will invest them for a hundred percent return every year." Let me ask you something: you don’t know this man from a bar of soap – would you give him all your savings? Would you at that point, walk to a bank, take out all your life savings and give it to this man to invest? Of course not! We would discern what he has to say; we would figure out – is this person trustworthy? Is this something that’s good or...
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Hearing and Seeing // How Can I Hear God Speak to Me, Part 2
07/20/2025
Hearing and Seeing // How Can I Hear God Speak to Me, Part 2
It’s one thing to want to hear God speak. Lots of people do – How can I hear God speak to me is one of the most common questions I’m asked. But half the time, I wonder whether we’re not wandering around with our ears shut and our eyes closed. Really! The Providence of Preaching My enduring memory of being dragged to church when I was a child was the droning of the preacher. I can honestly say he never said one thing; not a single thing back in those days, that impacted my life for good. Perhaps there was one thing – I was so bored this particular Sunday, sitting on these hard wooden pews, as a young lad, that I took the time to learn to wiggle my ears. But that was it! An incredible waste of time when you think about it and really sad because there is something incredible powerful about hearing the Word of God preached and receiving God’s wisdom that way. Last week, we kicked off a series of messages about how we can hear God speak. I mean, if God is God and we are meant to have a relationship with Him then, shouldn’t we be able to communicate with Him? Of course, we can pray – that’s communication in one direction but what about communication back in the other direction? How can you and I actually hear God speaking His will into our lives? As we saw last week God is still speaking today. We have chatted so far about hearing Him speak through His Word, the Bible and during times when we get still before Him in prayer. We are going to chat today about two more ways that we can hear God speak – firstly hearing through His providence of preaching and later through the reading of signs. Humm! Now, the idea of preaching – some guy getting up and speaking about God’s Word, teaching what is in the Bible – you know, to many people, it seems pretty old fashioned. And the other problem with it is that there’s lots of bad preaching going around as well. I have sat and listened to a lot of people talk about the messages they get from their pastor on a Sunday morning and I have to tell you, in many, many cases, the news is not good. There’s a lot of dead preaching out there – people droning on with irrelevant, boring messages. Not everywhere, of course, not every pastor, not every church, but a lot of it. A.W. Tozer in his book “The Pursuit of God” put it this way. He said: It’s a solemn thing and no small scandal in the Kingdom of God to see God’s children starving while actually seated at the Father’s table. Sound Bible exposition is an imperative ‘must’ in the church of the living God. Without it no church can be a New Testament church, in any meaning of that term. But exposition can be carried on in such a way as to leave the hearers devoid of any spiritual nourishment whatsoever. For it is not mere words that nourish the soul but God Himself and unless and until the hearers find God in their experience, they are no better for having heard the truth. It’s sad but true! Hang on, this is nothing new though! This is how Luke records the reaction of people to Jesus preaching - Luke chapter, verse 31: Jesus went down to Capernaum, a city in Galilee, and was teaching them on the Sabbath. They were astounded at his teaching, because he spoke with authority. And again, in Matthew, listen to what he says. Matthew chapter 7, verse 28: Now when Jesus had finished saying these things, the crowds were astounded at his teaching, for he taught them as one having authority, and not as their scribes. In other words, this stuff that Jesus was talking about was not the sort of preaching and teaching that they had been hearing from their scribes and synagogue leaders and priests and the rest of the religious establishment - in fact, quite to the contrary. Again listen to what Jesus had to say about the teaching of the scribes and the Pharisees – Matthew chapter 23, beginning at verse 2: The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. So, I guess what I am saying is that there is good preaching and bad preaching. Let’s call a spade a spade here. Preaching that brings life and sadly, preaching that brings death. And people who sit under dead teaching, well, their faith and their passion for Jesus ebbs away. And little by little, they grow cold – little by little their faith dies and they with it. Does that mean that good preaching is all hyped and motivational and you know, about success and earning a lot of money? No that’s not what makes good preaching! Good preaching speaks the things of God into our lives – there’s an authority, there’s a gravitas – a weight, a power that reaches into our hearts. The people listening to Jesus were amazed because He spoke with authority. They could just pick it. Remember what Jesus said to His disciples when He was telling them how He was the Good Shepherd? John chapter 10, beginning at verse 2: The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear the shepherd’s voice. He calls his own sheep by name and leads them out. When he has brought all his own out, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run away from the stranger because they do not know the voice of strangers. And then Jesus went on to say: I am the good shepherd. I know my own and my own know me. See, when you hear the voice of God through someone preaching, you just know. Friend, seek out the sort of preaching and teaching that you know comes from Jesus – the sort with authority; the sort through which power and grace and truth and love from Jesus ring out. Clear, pure and unmistakable – it’s the sort of teaching that God uses to change lives. It’s astounding; it’s amazing because you can feel God reach out through the speaker into the realities of your own life. Listen to those sorts of teachers and do not sit under dead teaching. Scribes and Pharisees are alive and well in the church today. And there’s tired, uninspired, dead preaching to be had in abundance. I don’t want to sound critical or self-righteous – that’s not what this is about. This is about calling a spade a spade; it’s about being honest and direct. How sad it is to sit there and just learn to wiggle your ears, as I did as a lad, and miss out of the Bread of Life. Tozer was right – this is no small scandal. Let me share a story with you. There was a time just before my wife Jacqui and I were married and we were engaged and it seemed that everything was going against us. We were really, really low – both of us. We had a great church and a great pastor and a great teacher but we were low. So we decided to go down the hill one Sunday evening and visit another church – just on a whim. The preacher wasn’t the regular pastor whom we knew but a visiting guy from some surfing ministry. He preached on Matthew chapter 14, verses 22 to 33 – the bit where Jesus walks on the water and Peter steps out of the boat in the middle of the storm. As we listened to this message, we looked at one another because we realised that God had put this message and this preacher there for us, to strengthen us and encourage us. Over the coming weeks, we preserved through the challenges we faced with a new courage and it all worked out. And to this day I remember that message, even though it was decades ago now. To this day, when I am facing challenges and my faith is being challenged and I need courage, I go back to that passage. God is still using that message in my life today. Inspired, anointed preaching and teaching is one of the ways we hear from God. It’s mighty and it’s powerful and God can target issues and needs in our lives so accurately; so precisely. Let me encourage you to find and to receive that sort of teaching and preaching in your life. Not the stuff that necessarily entertains you or tickles your ears or tells you what you want of hear – there is plenty of that stuff out there too and that is leading many people astray. But the sort of preaching that tells God’s truth with power and with authority. Reading the Signs Now, in February 2007, German woman Ewa Wisnierska was competing in an international para-gliding competition in rural New South Wales in Australia. The winds were from the south so she and most of the other competitors headed north. Now there was a thunder storm brewing towards the north but if they could only get through that before it formed, well, they would be well on their way. She could see it happening but the band of clouds and storms hadn’t formed fully yet. So there she is, hanging off her para-glider, trying to skirt around a small cloud when all of a sudden the clouds merged in front of her and she found herself in the middle of a powerful thunder storm – rain, hail, lightening and winds. She had misread the signs. Now the problem with clouds for a para-glider is that clouds mean lift. The storm rocketed her upwards at twenty metres per second – up and up. There was nothing she could do to stop it – the updraft was just too powerful. Three thousand metres, four thousand, five thousand, six thousand – now at seven thousand metres we run out of oxygen – no one survives. Seven thousand, eight thousand, nine thousand – almost ten thousand metres; ten kilometres above the earth’s surface – frozen, unconscious, in the minus fifty five degrees Celsius, oxygen depleted stratosphere, dangling from her para-glider, she glided there in a slow turn until suddenly, the weight of the ice on her para-glider caused her to plummet several thousand metres. Then, miraculously, the para-glider snapped open again and the jolt woke her up. This was the most extraordinary experience – really a miracle. No one has ever survived something like that. Can you imagine how she felt when she came to – she has been sucked up into this thunderstorm, she is covered in ice, barely able to move, aware that she was in a precarious life and death situation. Still in this storm that could snuff her out, as by the way it had to another experienced competitor from China who had been just a few hundred metres away from her. Even in this barely conscious state though, knowing the mistake that put her in this place; knowing that she only had one chance at survival, now that the storm was weakening and she was more on the edge than in the middle, she did the one thing she knew to do – she put herself in a downward spiral. With everything she could muster, she created this downward spiral and she survived to tell this most extraordinary tale. In fact a week later, she was back in the air with the very same para-glider. I watched her being interviewed – the one thing she said was this, along these lines: "It was a race. We were all trying to win. We saw the storm coming but everyone headed towards it and so I followed them. The thing that I have learned," she said, "was that next time I’ll read the signs for myself and make my own decisions about going on or pulling out." Now that ... that is a bit of wisdom that really struck me between the eyes. We are talking this week and the next few weeks too, about hearing God speak. If God is God, how can we hear Him speak? Last week we saw that He speaks through His Word the Bible, and we can rely on that as our bedrock; our foundation. God never contradicts Himself – whatever else we may hear, see or feel – what He says in His Word is the truth and anything that contradicts that, isn’t the truth. And we saw that He speaks to us as we spend time in prayer; in thought quietly with Him. And earlier we saw that He speaks to us through anointed and inspired preaching and teaching. What we are going to look at now is "signs". Now God speaks to us through signs as well and one of the things we are taught in His Word is to read the signs. Come with me to Luke chapter 12, beginning at verse 54: Jesus also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain’; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Now here, let’s get the context right: Jesus is talking to them about the fact that they have got the Son of God right there, under their noses and they just don’t get it! But the word "sign or signs" appears over a hundred and eighty times throughout the Bible. Sometimes we are talking ‘miraculous signs’ but other times, they are not so much "miraculous" and almost exclusively, these signs – listen to this – are pointing towards God and what He is doing and who He is. That’s the whole point of "signs" – they are pointing to something. Jesus, the miracles He did: John in his Gospel refers to them as ‘signs’. Jesus was and is the Word of God; God speaking to us about whom He is and what He is up to in this world. And so often there are signs in our lives – maybe right under our noses, God is pointing us in a direction but either we miss them altogether or we misinterpret them. I wonder how often people look at all that is going on in their lives; the storm clouds are rolling in and they ask themselves, "I wonder what God is up to?" Have you ever been travelling through a situation; something difficult or complex and you don’t quite know the whole picture or how it’s going to turn out and then all of a sudden there’s a flash of lightening over there and a thunder clap that follows but over in a different direction there is a ray of sunshine; of hope? See most of us, we can look up at the sky and see that the weather is changing but we ignore what God is saying to us about what He is up to in the things that are happening around us. So here’s what I do: well, if something is a little fuzzy; it’s not quite clear, I take the time to quietly get before God. I pray a bit for wisdom and insight and then I just look at the different things that are going on and I think about them prayerfully. "God, that event, what does that mean? Is there anything that You are trying to say to me through that? Or this person, he’s being so difficult and what she said, do you mean for me to take notice of those things?" I remember once we were having problems selling one of our houses, when we had already bought another one. Now, it’s not something we had done out of hubris, we felt God leading us on to downsize and downscale and so we stepped out in faith – we bought a new house before we had sold the other one. And way before things became difficult, a wise, experienced real estate agent has quipped to me – he said, "I always tell people when they are selling, ‘Don’t panic, it will sell eventually.'" Now, I thought nothing of it at the time. When things got tight and difficult and really tight and settlement of the new place was coming up and the old place wasn’t selling, time and time again, God brought that passing comment back to me; into my remembrance and spoke to me through it and gave me peace. It might be something you saw in a movie or on television or a thunderbolt or a ray of sunshine – you know sometimes God will give us insight through those things that He is doing. He expects us to read the signs – it says so over and over again in the Bible. Is that like reading tea leaves? No! It’s about looking at all the stuff that’s going on through God’s eyes – getting still and listening to what He is saying to us. So often God is speaking and we aren’t even listening. I really encourage you to get still before God. Think about the different things that are going on and ask Him what He is trying to say to you through the signs that you see around you. Ask God for His wisdom and insight. You know, when we go to God, He never holds back; He never withholds wisdom if we ask Him and believe He will give us the wisdom and believe He will give us the insight, you know what – He will give it to us. It’s a process of learning to discern what God is saying and when it’s Him talking and when it’s not. The one thing I always come back to is this: God never contradicts Himself. That’s why we can be absolutely certain that anything that contradicts God’s Word, in fact, isn’t from Him. Preaching and Practice I often tell people about a man who has had an enormous impact in my life – Phil Littlejohn. He was the pastor of the first church I attended after I became a Christian. Phil was and still is a gifted teacher of God’s Word. Week after week I have listened to him preaching and whilst I didn’t realise it back then, him faithfully telling me each week what God had to say through His Word, laid the foundations of my faith. It’s like a bedrock; solid. I realised that when I stumbled across this passage; something that Jesus said to His disciples – Matthew chapter 7, beginning at verse 24: Everyone who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. But everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, the floods came, the winds blew and beat against that house, and it fell—and great was its fall! That’s exactly what was happening when I received God’s Word through the preaching from Pastor Phil – it was like building a house whose foundations were on solid ground. The preaching of God’s Word, that I received through Phil, was very much God’s providence for me. In every sense of the word, it was God sent. And that’s why it is such an incredible tragedy for people to waste their time, waste their lives sitting under dead, lifeless, uninspired teaching. With all that I am, let me say this: if that’s what you are doing right now in your church, something has to give. Don’t keep doing that because instead of laying a foundation of rock; solid, strong – you are building your house on the sand. And here’s the point: the preaching thing is not just about learning the theory, it’s about have the wherewithal to put it into practice in life because storms come in our lives – they always do. So we need the foundation of God’s Word. But then we go out there and we put it into practice. That’s why being able to read the signs out there in life, is equally important. I know people who believe in Jesus but they treat preaching like it’s some theory lesson. They don’t value it highly because they don’t ever intend to go out there and – wait for this – put it into practice. But that’s exactly what Jesus intends. There’s no separation between preaching and signs in His view. Just read how He lived His life, here on earth. The preaching and the practice were one and the same to Him. And the more God’s Word becomes a part of us – through our own Bible reading, through the preaching of those whom God has sent to us to teach us His Word, the more His Word becomes part of our DNA like that, the more we see the world through His eyes; from His perspective. Rather than from our own selfish, worldly perspective and the more we will be able to read the signs, to hear His voice, to figure out His will for our lives. It is exactly what the Apostle Paul writes in Romans chapter 12, verse 2: Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of...
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Is God Still Speaking Today? // How Can I Hear God Speak to Me, Part 1
07/13/2025
Is God Still Speaking Today? // How Can I Hear God Speak to Me, Part 1
Let me ask you a question – is God still speaking to us here and now? Today? And if so – how? Well – what are the answers? If God is indeed still speaking, shouldn’t we be listening? Imagine what a difference it could make, to know His will for our lives. Is God Still Speaking? Now, here ... here is a question that these days, pretty much divides the church down the middle. Are you ready? Here it is: does God still speak today? Ooooh ... the controversy; the division that that little question creates, is huge. There are some who contend that the only way that God speaks today; the single only way is through the Bible. Read the Bible; that’s God’s Word; that’s how He speaks. Then at the complete opposite end of the spectrum, you have Christians who claim to have seen signs and wonders; to have so called, "words of knowledge" and "prophesies" over their lives. I even know one man whose pastor constantly claims to have visions of Jesus. WOW man, what do you do with that? How do you understand that? And then there is little old you and me. If you are anything like me, deep inside there is a desire that burns for God – something that, well, it’s hard to explain – a hunger after God Himself; a yearning that won’t, that can’t be satisfied by some dry, academic, cerebral answer to this question: does God still speak today? It won’t be dismissed by shallow responses either. And nor will sensational claims quench the thirst after Christ Himself. And so that’s why these coming weeks on the programme we are going to explore this question: does God still speak today? And if so, how? As I said, I ache to know God; to experience Him; to hear Him speak into my life. And I know that there are many, many more people on this earth who feel exactly the same. I want to live my life out completely for Him – everything I am, everything I have, all my hopes and all my dreams, to serve Him with the lot. And it’s not because I’m some great guy – believe you me, I’m not. It’s because I have tasted the sweetness of His love – the many splendored love of Christ, as A.W. Tozer calls it. I have tasted His goodness and His joy and His peace and do you know what – I want more! And so I want to hear Him speak because any relationship that means anything; that has any value to it is based on communication – and not one way communication, two way communication. A marriage is headed for divorce when there’s a stony silence between husband and wife. If all that they do is communicate on a transactional basis, about the mundane things of life and they no longer communicate heart to heart, then friend, unless they do something about that, their marriage is headed for divorce. So the question is: Does God still speak? In my experience, He does, in a variety of ways. But experience ... experience isn’t the "be all and the end all". We have emotions – they go up, they go down – sometimes we are on the top of our game, other times, frankly, let’s be honest, we are off with the pixies. So whilst we may be experiencing God speaking through prophesy, through signs, through dreams ... all sorts of different ways, I believe with all my heart, the truth, God’s chosen way of revealing Himself to us; providing us with a rock solid basis for understanding Him and understanding our experience, is His Word, this thing we call the Bible. Inspired by Him, written through human beings, for sure – each of the sixty six books of the Bible, written in different times in history, under different circumstances, for specific purposes but together those sixty six books are the inspired Word of God – God speaking to the generations that have gone before us and to us and the generations that will come after us. And God never contradicts Himself. He never says one thing and does the other. God is the same yesterday, today and forever. So if any one, whether it’s you or me, claims to have heard from God in a certain way, then the question is: does the Bible say that that is how God communicates with us? Because if it doesn’t, then friend, at the very, very least, I am very, very suspicious that this person has indeed heard from God. And secondly, if this person claims to have heard from God and acts on it or shares what God has allegedly said to him or to her, is the message consistent with the Word of God – the whole council of God? Because if God says one thing and some so called, "prophet" comes up with a so called, "revelation" that contradicts God’s Word, then forget it. It ain’t God talking! Does that make sense? When we step into the realm of God speaking with us about specific things happening in our lives or in the lives of other people, then we are stepping into territory which is rich and fertile on the one hand – if God is indeed speaking. I for one would want to hear but on the other hand, it’s open to manipulation and to error. This approach is summed up in this Biblical principle – it comes from First Thessalonians chapter 5, verses 19 to 22. Have a listen – it says: Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil. In other words, don’t ignore God speaking through His Spirit. Don’t despise the words of prophets, but at the same time, sift it; test it – hold onto the good, ditch the evil. So, is God still speaking? Absolutely! This is what Jesus said: John chapter 10, beginning at verse 1: Truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and – listen to this - the sheep hear his voice. He calls his own sheep by name and he leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers. Again John 15:26: When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. And again, John 16:14: He will glorify me, because he will take what is mine and declare it to you. Is God in the business of still speaking to His people through His Spirit today? Absolutely! That’s exactly what Jesus promised would happen – over and over and over again. It’s promised in the Bible. But as we read back in First Thessalonians – whilst the Spirit is at work, speaking, declaring and we shouldn’t quench what He is doing. When people claim to be speaking on God’s behalf, then we had better test it to make sure that it’s from God. And I guess that’s at the very heart of what we are going to be talking about over the coming weeks – discovering how to hear God speak into our lives. It’s powerful stuff! The Word of God I remember when I first gave my life to Jesus – I had such an incredibly strong sense of God’s presence. He wrapped His arms around me during a particularly difficult and painful time in my life and yet I was full of the joy of the Lord. And a dear friend of mine, Phil, the pastor of the first church I attended sat me down over a coffee and he said to me, "You know Berni, it’s not always going to feel as good as this." And whilst in one sense, he was right, there was something inside me – well, it made me angry. I thought to myself and I said this to God, "If I can’t have a close, intimate relationship with my God, each day; if I can’t experience His joy and His peace, each day, then you know something, Lord, I don’t think I want You." It’s pretty radical stuff! And to be sure life has had its ups and downs. Sometimes circumstances are against us and sometimes everything is rosy. Sometimes our emotions are up and sometimes they are down. In those early days of becoming a Christian, they told me; Phil told me that I should read my Bible every day. Can I tell you what a turn off that was? Can I tell you what a burden it was to think that I would have to open this old, stuffy Book; this huge Book; seven hundred and seventy five thousand words, thirty one thousand, one hundred and seventy three verses, one thousand, one hundred and eighty nine chapters in sixty six Books. Written in times and places and cultures that were completely unfamiliar to me. Who or what, for instance, is Ephraim? And why was everyone sacrificing bulls and goats and doves and stuff? You get the drift! But Phil, my pastor, was a persuasive guy – real salt of the earth kind of guy and when I listened to him preaching on Sundays he made an enormous amount of sense to me. So I did something back then – I established this pattern of getting up early in the morning; something I have been doing since I was a small child anyway, because I am an early riser – while everyone is still asleep – and spending some time in prayer and reading the Bible. I was surprised – God’s Word made a lot of sense. A lot of it was confronting – it was like shining a really bright light on my own immaturities and the things I was doing that weren’t pleasing God. And day after day, month after month, year after year, here’s what has happened to me – it’s changed me. I open the Bible these days and it is God speaking to me. Now there aren’t fireworks and clashes of thunder and great amazing revelations each and every day – it’s not like that. Little by little, God’s Word has become part of who I am. I’m not good at memorising verses – some people are - I’m just not. But what I find amazing now is that when someone asks me to get up and speak about something or we are having a discussion amongst friends about this issue or that, the recall that God has given me over His Word, is amazing. I can remember the things that God says – maybe no word for word, but pretty close – and where He says it and that makes all the difference. When someone is really bugging me and I want to tear them apart, all of a sudden the Holy Spirit says to me, “Turn the other cheek!” And wisdom from above is pure and peaceable and gentle and willing to yield and all of a sudden, God’s Word is guiding my behaviour. God’s Word is giving me what I need to live my life. The Holy Spirit speaks His Word right into my life when I need it. And the other thing is – sounds really mundane reading the Bible every day and I guess it is. I tend to read an Old Testament Book followed by a New Testament Book – one of the Letters, from Romans to Revelation, followed by one of the four Gospels and Acts. It’s kind of how I cycle through the Bible. And I have pretty much read it all now, several times. The reason I cycle is that the different Books feed me in different ways. Some of those Old Testament narratives – the Judges and Kings and Chronicle Books – they feed me with the power and the majesty of God’s faithfulness. And then the Letters in the New Testament – they teach me about real life and understanding life, in light of what Jesus has done. And then the Gospels and the Book of Acts – they take me back to the heart of my faith in Jesus. And then some of the wisdom Books in the Old Testament – Proverbs, Psalms, Lamentations – I sprinkle them throughout and it’s like adding salt to everything else. And as I read through, bit by bit, I can’t begin to tell you how many times I have found exactly what I need for today – the things I am going through or the things unbeknown to me that are going to confront me later on today. It’s amazing how many times God has given me what I need for today from those very next few verses, in the next chapter that I was due to read. Reading the Bible sounds like a chore – it sounds mundane but the strength and the maturity and the growth and the transformation; the things that have so made my life better – I can’t begin to tell you. They have come from this wonderful habit that Phil taught me all those years ago - the ability to discern whether someone else is speaking for God or not – the wisdom to know how to handle tough situations – the maturity to lay down my life. That’s hard, boy, it’s hard some days. All those things have come as the Word of God has become part of who I am. Genesis chapter 1, verse 26 tells us that we have been made in God’s image. Problem is, our rebellion; our sin has marred that image. And reading God’s Word most days, listening to what He has to say most days, is like being restored back into His original image. It’s a repair job here; a cleanup job there; a new bit here ... and all of a sudden we become a different person. It is knowing the truth that sets us free and the Bible is God’s way of speaking with us. If there is one thing ... just one thing that I could point to as the smartest thing that I have ever done, after giving my life to Jesus, it’s opening up the Bible – that daily habit – and letting God speak His Word into my heart through His Spirit. And the tragedy is that so many people ... the people who don’t do that are the very ones whose lives are all over the place because there is no foundation; there is no anchor into God’s truth. The Time of Prayer Earlier we saw that one of the main ways that God speaks to us ... in fact, THE main way is through His Word, the Bible and it’s an awesome thing. And as I said back then, the simple habit of reading God’s Word, even if it is just a few verses, every day, has utterly changed my life. But that’s only one side of the coin in my daily time with God - because the other side of the coin is prayer. There’s an amazing contradiction that so many people are living out in their lives – people who believe in Jesus. Here’s how it goes: on the one hand these people really would love to hear God’s voice; they would really like to know that He is there with them, that He has some practical words of wisdom for them, some guidance on the decisions they need to take – that’s on the one hand. And yet these, so often, are the very same people who are too busy to sit down for twenty minutes, half an hour, maybe even forty five minutes or an hour, most days, to spend that time in prayer with God. Too busy, too busy, too busy! Well, fair enough, I know all about that! See, I’m one of these busy type "A", action oriented people – we’re more focused on doing things and getting outcomes than on spending time on relationships. So anyone who says to me, ‘I’m just too busy to pray’, well, I really understand; I really relate to that. But the problem that comes out of that is that we head off into our day and we confront all the issues and tensions and decisions and all that stuff – we are so immersed in it all – and then right in the middle of it, we think, "Ah, where’s God? Why is God talking to me? Why isn’t God guiding me? Why isn’t God comforting me?" Well, I’ll tell you, friend! God was waiting for you this morning; He was waiting for you to get still before Him, to spend some time with Him reading His Word the Bible, listening to what He has to say and then chatting with Him in prayer. Have a listen to this Psalm – it is one of my absolute favourites – Psalm 46: God is our refuge and our strength, a very present help in trouble. Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of the city; it will not be moved; God will help it when the morning dawns. The nations are in an uproar, the kingdoms totter; he utters his voice and the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. Come, behold the works of the Lord; see what desolations he has brought on the earth. He makes wars to cease to the end of the earth; he breaks the bow, he shatters the spear; he burns the shields with fire. Be still, and know that I am God! I am exalted among the nations. I am exalted in the earth.” The Lord of hosts is with us; the God of Jacob is our refuge. Powerful truth in verse 1 is that God is our refuge and our strength in the middle of all this mess. You don’t have to be afraid – if the mountains are shaking, if they are falling into the sea, if there is calamity, there’s upheaval, there’s uproar – that’s the picture in the Psalm. The sorts of things that we go through in the rough and tumble of life – we don’t have to be afraid! Why? Because there’s a stream flowing right through the heart of our city that makes us glad. The nations may well be in an uproar but God is God above all and when He speaks the earth melts before Him. Now, that’s a great theory but when we are in the middle of this calamitous uproar; when tensions are running high at work; when we are hard pressed on every side; when we are running through life at a hundred miles an hour, how are we meant to experience this river of joy from God? How are we meant to hear Him and know Him and not be afraid because of Him when all this stuff is flying through the air? Well, the answer comes to us in verse 10 of this Psalm: Be still and know that I am God. Isn’t that beautiful! Just ... with all that stuff going on ... just be still and know in your heart of hearts that your God is God; that your God is in control. I don’t care who the relationship is with, if we don’t take time away from the hustle and bustle, just to connect, just to spend time together, just to talk – whether it’s husband and wife or work colleagues or friends – if we don’t do that, then the hustle and bustle is going to distract us from the reality of the relationship with that other person. We forget, in our experience, how wonderful the love of our husbands or wives is; we forget the joy of a friendship because our dominant reality; the thing we are focused on is the busyness and the battle of life. And friend, if we want to know that God is in control, we need to get still before Him and just KNOW! It’s as simple as that! That’s what prayer is – getting still before God. Here’s how it so often works for me: I pray a bit and I ask God to speak with me. Then I open the Bible and I read the next bit I was going to read; the next chapter in Luke’s Gospel or whatever and in reading that, the Spirit of God speaks to me through God’s Word. I get this sense that God is up to something here but then I need to chew it over so I pray about it and I ask God, ‘What are You saying to me?’ I think about it, I get still, I listen and that’s the place where God so often speaks, with a word of reassurance, with some specific guidance or direction. I had that happen this morning, in fact. I had a difficult situation; some difficult decisions to make and after spending time in God’s Word and thinking and praying and listening, well, the answer was as plain as the nose on my face. So often I’m confronted with a "to do" list longer than my arm – I can’t possibly get it all done today. "God, what is Your priority? What do You want me to do today?" And that’s where the most important things drop into my lap, so I go and I do those ones. It’s a gift from God. Friend, so many people’s lives are in a mess. "I want to hear God speak!" Well, let’s get still before God; let’s spend time with God. If we want to hear God speak right into the middle of the realities of our lives, we need to get still before Him. Let’s get a revelation today! I know your life is busy – mine is too. But if we start spending fifteen minutes, twenty minutes a day, quietly, all the distractions gone, the doors closed, the Bible open – time in prayer; God...
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Ambassador with a Difference // Living Life as an Ambassador of Christ, Part 4
07/06/2025
Ambassador with a Difference // Living Life as an Ambassador of Christ, Part 4
When we have a need – a real need – something we can’t do or fix or resolve for ourselves – what we need, is a helping hand. And if we get that helping hand – the person who’s attached to that hand, well, they go up in our estimation. They earn the right to say things that others can’t to us. Funny thing happens through a helping hand. Healing with our Hands Well, welcome to the programme this week – the last message in a series that I’ve called, “Living Life as an Ambassador for Christ”. And today... today I would like to share with you how you and I can be real ambassadors ... ambassadors with a difference; ambassadors that really stand out from the crowd. Whenever there’s a disaster somewhere in the world – a tsunami or an earthquake or a cyclone or a tornado – it seems to me that the wealthy countries like my own; the countries with the logistics and the equipment and the resources to help – it seems we take forever to mobilise. When people are buried under rubble, they only have days, perhaps only hours to live and what they need right then, is specialist search and rescue teams, with sniffer dogs and listening equipment and all that stuff. And the survivors, what they need, is medical help, food, water, shelter. And the last thing I want to do is be critical but it seems to take so long for the wealthy countries to mobilise their resources. We know that these disasters are going to happen every year – they just happen and I am always left kind of scratching my head as to why it is that it takes us so long to respond. What those poor people need, within the first twenty four hours, is a huge influx of capability to save lives. And these days, I mean, you can pretty much fly from anywhere to anywhere in not much more than twenty fours and yet, time and time and time again these disasters happen and it takes us weeks to mobilise. Does that kind of strike you as strange? You know, as a tax payer in a relatively wealthy country – all be it a smallish population, but never the less, a wealthy country – when I see the way public monies are spent, the last thing that I’d have a problem with is my government setting aside some money to establish and maintain some rapid response capabilities to help other nations when disasters strike. But as easy as it is to sit there and criticise a government, I wonder whether this lethargy in responding to need isn‘t something that you and I experience in our personal lives. I read about an extreme example of this in a newspaper recently. Have a listen to this short article. A South Korean couple addicted to online gaming, let their baby starve to death while raising a virtual daughter. Parents, Kim You-Chul and Choi Mi-sun, spent up to 12 hours a day at an internet café tending to their avatar child in the online game Prius. But they left their real baby home alone and fed her just one bottle of milk a day. Police have charged the couple with child abuse and neglect. Pretty bizarre, pretty extreme, one might think, "Got nothing to do with me; I’m not like that. I don’t neglect my children like that." I would hope not but what about our friends; what about our family members; what about our neighbours; what about the couple next door whose marriage is falling apart? We hear them screaming and arguing but do we ever invite them over for a barbecue, to share in their lives and for them to share in ours? What about that person at church – you know the one – single; overweight; they’re life’s a mess, they talk a bit too much and no one ever invites them to their place on Sunday for lunch? What about that man at work – you see he’s a workaholic; he’s ruining his marriage, neglecting his children – ruining everything, all for want of a friend who can show him a better way of living? Where are we then, you and I? I’ll tell you where: we are like ‘online’ that Korean couple, watching TV! We’re doing all the things we want to do in the comfort of our own lives and our own homes. And the more affluent we become the less we care for one another. But we justify that; we rationalise it away; we sit in our homes with more than enough – many of us – more than enough, telling ourselves, "We worked hard for it and now we need a rest." We are living virtual lives, watching TV shows about cooking, instead of cooking ourselves; watching TV shows about travelling, instead of travelling ourselves. Raising our virtual lives, our virtual gods and ignoring the real world. It sounds harsh doesn’t it? Well, sometimes we need to be direct. Sometimes we need to call a spade a spade. God does that too. Have a listen to this – First John chapter 3, verse 17. If you have a Bible, open it up – towards the end – the First Letter of John chapter 3, verse 17: How does God’s love abide in anyone who has all the world’s goods and yet sees a brother or sister in need but refuses to help? Now, I know that’s hard because there seems to be so much need out there in the world. Sometimes we look at the news and we see the misery and we just turn it off, you and I – we can’t make a difference; it’s too big. Okay, I kind of understand that, although we can always make some small difference, but there are so many people closer to home; sometimes even within our homes, that we have the opportunity to serve – to heal with our hands; to heal with what we do as well as with what we say. Speaking first hand here, there is nothing ... absolutely nothing that speaks more about God’s love into someone’s life than when we step in to help them with that one thing they need help with. Sometimes it’s the smallest thing – just a word of encouragement; a meal to someone just out of hospital; a visit or a phone call. Sometimes it’s loving them over the long run; being there with them and for them. Whatever it is, when we have a need and someone just meets that need, there is nothing that speaks more of the love of Jesus than that. Believe you me, I know. It was people doing just that in my life who played such a powerful role in me coming to faith in Jesus Christ. In fact, their investment in meeting my needs bears fruit every day, as I sit down behind this microphone. Listen again to what Paul writes about how he sees his role and ours in this world. Second Corinthians chapter 5, verse 20: So we are ambassadors for Christ; since God is making his appeal through us we entreat you on behalf of Christ to be reconciled to God. Imagine now, an ambassador of a wealthy country who has taken up his or her post in a poor country. And one day that poor country suffers a devastating earthquake and that ambassador from the wealthy country moves heaven and earth to quickly mobilise rescue and medical capabilities. They come quickly; they meet the desperate needs and then, when finally the crisis is over, what do you think the ambassador’s actions have just said to the people of that poor country, about the wealthy country that the ambassador represents? That ambassador’s actions will have spoken volumes into the poorer nation about how much the richer nation cares for them. It’s simply not rocket science! Do you believe in Jesus? I do! And anyone who does is called to be an ambassador of Christ and as the Apostle Paul writes, it is through His ambassadors, dotted all over the planet, that God makes His appeal for people to be reconciled to Him. We don’t have to look very far to find the need, do we? Often it’s right under our noses. And we can spend time in prayer and at church and worshipping God and all those wonderful, good things while the babies starve; while the needs go unmet; while marriages next door fall apart and people right across the street are living in fear. Or we can go ... go and be ambassadors of Christ. For how does God’s love abide in anyone who has the world’s goods and sees a brother or a sister in need and yet refuses to help? Loving with our Hearts As I said at the beginning of today’s programme, this is our last message in this four part series, “Living Life as an Ambassador for Christ”. And as we draw to the end I always find myself thinking of so many other things we could have talked about. Over the last three weeks I guess, what we have been doing is taking a look at the different aspects of the Apostle Paul’s assertion that he and by implication, you and me - if we believe in this amazing, loving, compassionate, powerful Jesus – are ambassadors for Christ. Have a listen again to how he put it – Second Corinthians chapter 5, verse 20: So we are ambassadors for Christ; since God is making his appeal through us, we entreat you on behalf of Christ to be reconciled to God. We have talked a lot about what it means to be an ambassador through whom God would make His appeal to a lost and hurting world. We’ve looked a bit at the way Jesus was an emissary of God into this world when He became a man. How He communicated God’s message of grace to the blind and the poor and the diseased and the needy and the outcast. And I wish we could spend weeks and months more, taking a closer look at that. Maybe we will come back to it in a little while because at the centre of everything ... EVERYTHING is Jesus, the Son of God; the Maker of the heavens and the earth. So, as we draw this series together today, with so much more left to talk about, I had to decide on just one thing – the most important thing – and that most important thing; the one thing that Paul, at the end of First Corinthians 12 calls, "the yet more excellent way", is this: love! That’s what we are going to finish up with today. I had a friend who, several years ago now, was called into Christian ministry, out of Australia into the United Kingdom. Now the particular place where he went to live and to work was, well, it was a part of the U.K. that was particularly depressed at the time. His job wasn’t to work directly with the people but when I went to visit him and I wandered around the local town, I could feel that ... that oppression. There were derelict factories, rusting, decaying remnants of the industrial age. There was high youth unemployment and I spoke with the people; there seemed to be a hopeless; a lost-ness; an emptiness in this part of the country. It really stood out. Now we Australians, by and large, are a pretty optimistic lot. We have in our National character this ‘can do’ attitude that to other cultures sometimes, comes across as being a bit brash. And so when I was confronted with this sad community’s spirit, it really struck me between the eyes. And as I chatted with my friend over coffee late one night, he too confessed that he was finding that really difficult – moving from one culture to another – it’s never easy. But the sadness and the listlessness and the hopelessness all around, particularly, coupled with the long, grey, cold winters, was really getting to him. Now, please understand me, I am not knocking the Brits. I love travelling to England but there are parts of the country – any Brit will tell you this – there are parts of the country where there is high unemployment, particularly amongst the youth – and it's tough going. Anyhow, a year or so later I was chatting with this man over Skype and he’s a great guy – I love keeping in touch with him – and so I assumed he was still doing it tough in this unfamiliar culture. I started empathising with him and his response ... his response shocked me. He said in effect, "Oh no; no, no, we love it here; absolutely love it here. This is where God means us to be and it’s really great." That was quite a turn around, so I asked him, "What’s changed? You’ve moved your position a long way from where you were and what you were feeling a few years ago." And as I listened to him talk, it clicked! I could hear it in his voice – he had fallen in love with the people. God had touched his heart and he had this real compassion for the people out there – the unemployed; the people with that sense of hopelessness. He’d become part of a local church and he was part of the community and he realised that the joy and the enthusiasm and the optimism that he had in his heart could be a light in that place. He had fallen in love with the people. Sometimes we Christians feel like misfits in this world. There’s a reason for that. As Jesus said in His prayer, just before He was crucified – John chapter 17 – He said that, “... we are in the world but not of the world.” The Apostle Paul makes the point that “ ... we are citizens of heaven, not of this world.” We are misfits; just like my friend the Aussie felt – he was a misfit in his new surroundings. And when we are misfits, the easiest thing in the world is to kind of criticise and poke fun and belittle those around us and complain – "I know Jesus; I have my life sorted out; I know what’s right and all those other people out there, whose lives are in a mess, well, they’re somehow less that I am." We criticise, we argue, we demean – it’s called, "religious superiority". You see it often between races and cultures – one race looks down on another because of their skin colour or their traditions or just who they are. And I’ve seen people get this wrong over and over and over again. I love it when the Apostle Paul says in First Corinthians 13, it doesn’t matter what gifts or abilities or what you do or how much you give, if you don’t have love, friend you are nothing. And the love that Jesus showed was more than just love – it was compassion, it was empathy, it was kindness and gentleness. There are two Letters in the New Testament – First Timothy and Second Timothy – they are written by Paul to Tim, his young protégée. And in the second one, the Apostle Paul writes these words – Second Timothy chapter 2, verses 24 to 26: And the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and that they may escape from the snare of the devil, having been held captive by him to do his will. The bit I love most in there is the bit about God perhaps granting that they will repent and come to know the truth; they may escape the snare of the devil and be set free. It’s oh so easy, as someone who loves Jesus and is passionate about Him and who wants to see people’s lives transformed, to start getting this idea that it’s up to us. You know, we see many, many lives transformed through these radio programmes, all over the world but let me tell you this, with all that I am: nothing that I can do; nothing that I can say, can change lives! Just yesterday I received an email from a man in another country who wrote about a particular programme he’d listen to over the New Year period and he said, "One small thing you said, God took that and changed my life." He was an alcoholic and he’d stopped drinking. Now, I can’t do that – only God can, by His Spirit when He takes His Word and brings it to life in our hearts. That bit is God’s job. And when you or I become arrogant or pushy or superior in our attitudes we are working against God because, “God always opposes the proud but He gives grace to the humble.” And I don’t care what gift you or I have, how hard we work for Jesus, how much of our cash we contribute to His work, unless we have love, my friend, we are enemies of God; enemies of our fellow men, women and children. “These three things remain”, writes Paul in First Corinthians chapter 13, “faith, hope and love. All really good but the greatest amongst these is love.” Whatever we do, however we do it, if we do it in love, God can use it – kind, gentle, patient – that’s what Paul writes to Timothy. The wisdom of a man towards the end of his life after many, many years of very difficult ministry – bound in chains; about to be executed, writing to his young protégée, just starting out on his career - kindness, gentleness, patience and love. A Price to Pay Now, I had the honour the other evening of sitting and having dinner with a man who heads up a large international ministry that touches young people with the love of Jesus Christ. They have a passion for seeing the lives of young folk transformed and they have missions and people kind of all over the world doing that – it’s a huge organisation. Now this man happens to be an Australian and him and his wife and a couple of kids had to move from Australia to the U.S. for him to be able to take up the role as global president of this missions and ministry organisation. So, several years ago they received the call and off they went. Now you would imagine Australia and America – both English speaking; both Western cultures; pretty similar countries in many ways – you would imagine. But as someone who has travelled to the U.S. a lot and as someone who’s just received an American into our ministry; a man and his family who immigrated the other direction – from the U.S. to Australia – I can tell you, there are some huge cultural differences between these two, apparently similar countries. Anyhow, I asked this man and his wife, as we were having dinner together, how did they find things when they moved their family to a large city in the U.S. several years ago. ‘Aw,’ they said, ‘it wasn’t easy. Oh, there were some big adjustments. Oh, that first twelve months was really tough going and we still missed those familiar things and the people and the culture that we grew up in.’ So, I guess this is my point, is that it would be easy for you and me to sit and look at and listen to this man and think to ourselves, "Well, he’s blessed; he made it; he’s at the top of the heap in this large ministry, without ever seeing the cost. It cost him something, it cost his wife, it cost his children to uproot themselves and follow the call of God." Now, this guy is such a gifted leader – he is so the right man to head up that organisation but it cost him. You get it – it cost him. And these days he spends a lot of time flying around the world at the back of the plane – he’s a tall man – and that’s tiring and uncomfortable and as someone said to me recently, this guy could be the head of any large global corporation. He just has what it takes – he could be flying first class; he could be earning stacks of money but he’s doing neither because his heart burns with a fire ... a fire; a passion to see peoples’ lives changed. Not as they embrace some new religion or learn a new set of rules but as they meet and encounter Jesus Christ. As they discover His love and His power and His compassion and His vision for their lives – Jesus. This man; this leader is an ambassador for Christ. For two reasons – first is his soft heart; his passion and the second are his hard feet. In other words, he was prepared to go. I think it was Corrie Ten Boom who once said something along the lines that, God calls us to have soft hearts and hard feet. But the problem is that many Christians have the exact opposite – they have hard hearts and soft feet. My friend, whenever we are called to be an ambassador for Jesus Christ, there is a price to pay. Jesus said, “If anyone would be my disciple then he must take up his cross and follow me.” Count the cost – there is a cost and, “Unless you take up your cross and follow me,” said Jesus, follow me where I lead, “then you cannot ... you cannot be my disciple.” Being an ambassador of Christ is going to cost us something. It is not for the faint hearted; it is not for the hard hearted. It is for those in who burns a fire for Jesus; a passion to see hurting, needy people encounter this risen Saviour, Jesus, whether it’s across the world or across the street – a...
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Looking, Walking and Talking Like Jesus // Living Life as an Ambassador of Christ, Part 3
06/29/2025
Looking, Walking and Talking Like Jesus // Living Life as an Ambassador of Christ, Part 3
Anyone who believes in Jesus – is also meant to be an Ambassador of Christ. Now – that’s not an easy role. Sometimes being Ambassador requires some tough talk. Other times it’s about diplomacy – the question is, knowing when to call a spade a spade, and when to be more … circumspect. It’s Not a Shouting Match One of the most embarrassing things I’ve ever seen as a Christian – and I’ve seen it a few times – is some guy standing on a soapbox in a Mall or on a street corner, or as I shared a few weeks ago, at a Saturday morning market, screaming out the so called, "Good News" about Jesus Christ. Now, I’m a Christian and so I will sometimes stop and see if I can understand where they’re coming from. And truly, most of the time, I just can’t figure it out, but there they stand on their soapbox, with a Bible in their hands and surrounded by some pretty tacky placards normally, screaming the Gospel at people. Do I think God can use that? Sure – I mean, He seems to use the foolishness that I preach sometimes, in peoples’ lives, so why not the guy on the soapbox on the street corner? Do I think, however, that it’s the most effective way of dealing with the issue? Is it the best way to communicate the incredible love of God, the grace of Jesus Christ, the riches available to those who put their faith in Him? Is it the best way to share that Good News? Not by a long shot; not by a very long shot! And yet, it’s easy ... it’s so easy for us to imagine that telling people about Jesus is kind of like getting on that soapbox. That it’s about two equal and opposite ideologies – God’s and the world’s – butting heads and locking horns. Over the last couple of weeks and again this week on the programme, we are having a chat about living our lives out as ambassadors of Christ; His emissaries, if you will. If I believe in Jesus; if you believe in Jesus, then one of the things that we have to do with our lives – one of the main things - is to communicate His love; to carry His love out into a lost and a hurting world. That’s what the Apostle Paul said in writing to his dear friends at the church in Corinth – way back in the First Century. Second Corinthians chapter 5, verse 20: So we are ambassadors for Christ, since God is making his appeal through us. Each one in our own way, of course but otherwise, how can we possibly claim to be His ambassadors? How can God make His appeal to this world to be reconciled with Him through someone who looks nothing like Him; who sounds nothing like Him? Now, that presents us with something of a dilemma! Does me, anyhow, because what I see is that sometimes Jesus stood up and berated people – not too often, but sometimes He did. He called the religious leaders of the day "hypocrites", "a brood of vipers" and a whole bunch of other things as well. And yet other times, He dealt with people with such tender love and compassion, it kind of moves you to tears when you read about those times. Like the woman caught in adultery – you can read her story in John’s Gospel chapter 8. I mean He pretty much puts Himself between her and the angry mob that wanted to stone her to death. Go figure that out!! So how do we reconcile that? How do you or I, if we want to be like Jesus, learn to speak into this world the way that He did? When do we speak with tender love and when do we stand up to be counted and call a spade and spade, no matter who it’s going to offend? I guess that’s kind of where we are going this week on the programme – looking at how we speak into this world like Jesus. How do we connect His message of love and forgiveness and a new and abundant life to the needs ... the often desperate needs in the lives of the people around us? Do we call a spade a spade and get right into peoples’ faces or do we speak with compassion and love? And if it’s both of those, how do I know when to use one and when to use the other? Now these questions, as you can imagine, are questions that I have mulled over a lot and as I look at how Jesus communicated, He only got upset ... really upset with people on a handful of occasions. In other words it was the exception rather than the norm. He didn’t see His role as God in the flesh, as being one half of a shouting match most of the time. And so far as I can see, He reserved His anger for the people who should have known better; for the people who said they believed in God – the religious leaders. Have a listen – Matthew chapter 23, beginning at verse 12: All who exalt themselves will be humbled, and all who humble themselves will be exalted. But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and then when others are going in, you stop them. Woe to you, scribes and Pharisees, hypocrites! For you cross the sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves. Or when He went into the temple, John chapter 2, verse 15: Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. See, the only time Jesus really got stuck in was when He encountered hypocrisy amongst the religious leaders. When they held themselves out to be clean on the outside but actually, they were filthy on the inside – when they oppressed the people who were looking for God; when the powerful stood over the weak; when the rich exploited the widow and the poor; when the judges were dishonest to the detriment of the ordinary people. You know, when Christians, at least here in Australia where I live, sometimes stand up to politicians and publicly speak out against injustice and wrongs and decisions being made and laws being passed that just aren’t in the interests of the common people, like you and me, the most common response of the politicians is that Christians and church leaders should keep their noses out of politics. I couldn’t disagree more! When we see wrongs and injustices – and can I say, especially when we see those things in the church; especially when we see hypocrisy amongst God’s own people – I believe it’s time to stand up and to say so. This isn’t a clash of ideologies; it’s not a slanging match or a shouting match; it’s not some irrelevant joker standing on a soapbox on a street corner - because you know something? The truth … the truth rings out, clear as a bell. Sure, people with vested interests aren’t going to like it. Sure, there’s going to be a cost, but God’s heart ... God’s heart is for justice for the poor and the oppressed. And sometimes we are called to speak out. Next, we are going to have a look at the flip side of that coin – the gentle speech of the diplomat; the ambassador. The Diplomacy of an Ambassador Let’s take a look at the flip side of the coin – the diplomacy of an ambassador because Jesus used that much more than that other really direct and angry approach. Most of us, you and I, we have blind spots. In fact, the reason they are called, "blind spots" is that we can’t see them. And when it comes to our own blind spots in life, what’s amazing is how defensive and touchy we are about them. It’s almost that we hold them to be sacred. Let’s say that our blind spot is anger – that’s the one we are dealing with in our lives - and we are prone to flaring up quickly and someone comes along and points it out to us. Well, they’d better watch out! Or if it’s low self-esteem and someone tries to help us with it, we can crawl even further inside our shells. So how do you help someone with their blind spots? Because my blind spots – if I don’t deal with them, will end up hurting you and stunting me and you know, my friend, your blind spots, if you don’t deal with yours, will end up hurting the rest of us and stunting you. That’s what sin does! And before we get all judgemental: Sin! Sin! What century is this guy coming from? Let me read out to you a succinct list of the sorts of things that I’m talking about – just so there’s no mistake. Now, I’m reading from the Message translation which is a really contemporary translation of the Bible, written by a guy called Eugene Peterson. It’s coming from Galatians chapter 5, verses 19 to 21. Have a listen to what God calls sin: "It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on,” writes Paul. “This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit the kingdom of God." Now, you don’t have to be a rocket scientist here to figure out that the sort of things that God calls "sin", which Paul is talking about here – they are exclusively the things that cause us and other people pain. And the thing that we want to do when someone’s sin is causing us pain is we want to give them what for – we want to tell them exactly what we think about them and hold them to account and, if needs be, have a shouting match with them and get our own way – we do! Because what we are driven by is desire to stop our pain. What we are driven by is "wanting" to win. But here’s the thing: if what we want to do is to live our lives as ambassadors of Christ then we need to handle these incredibly difficult issues, with His wisdom. And time and time again, when Jesus encountered people whose sin was ruining their lives, He dealt with them with such incredible compassion. Tax collectors back in Jesus day were a really grubby lot – they were dishonest, they rorted the system, they applied extortion and this behaviour was sanctioned by the Romans who occupied Israel – so long as the Emperor got his taxes! So, by the common Israelite, they were despised; they were considered to be the worst sinners of all; they were traitors and turncoats. Let me read you some of Jesus wisdom and how He handled them. Matthew chapter 9, verses 9 to 13 – if you have a Bible, grab it, open it up – Matthew chapter 9, verses 9 to 13: As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And so, he got up and followed Jesus. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why is it that your teacher eats with tax collectors and sinners?” But when he heard this, Jesus said, “Those who are well don’t need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but the sinners." See, you and I, when we see people whose sin offends us or hurts us; when we are on the receiving end of their sin, the thing we want to do, naturally – it’s a natural human response – is to cut them off; to cut them out of our lives. That way we are protected; that way we don’t have to deal with them; that way we don’t have to deal with the pain that they cause in our lives. But what Jesus is saying here is that it was precisely for these people; these sinners; these rejects, that He came and so He went and ate a meal in that house. Here He was, this veritably rock star – huge crowds were following Him - He comes into town, He decides to go and eat with what – the Mayor, the Governor, the church leaders, the synagogue leaders, the bishops? No, no – the tax collectors! Do you see this huge ... huge symbolic act that was going on here? He knew that it would do two things. That He would draw vocal criticism from the religious leaders and He’d also confer honour upon the sinners. And by conferring honour on them, He was building a relationship with them. He was accepting them just as they were; without a word of condemnation or judgement. And my hunch is that that completely changed their attitude towards Him. You know something? They had their blind spots – they were rationalising away their extortion and dishonesty and if Jesus had come and berated them or condemned them or ignored them, nothing would have changed in their lives. Instead He came and ate with them and drank with them and listened to them and took the criticism that everyone else heaped upon Him for doing that – and He built a bridge by honouring them. And so powerful was this that one of them, Matthew, became one of His disciples. He wrote the first Book of the New Testament. You want to be an ambassador of Christ – then we need to learn the language of an ambassador? Being an ambassador, as we saw on last weeks programme, about building relationships and bridges, so that when there are difficult issues that have to be dealt with, there is already a connection of relationship and trust in place, through which to deal with the problem. Think about it – who are the people in your life to whom you give a licence to talk to you about your blind spots? I know who they are in my life – it’s the people who have honoured me and stuck with me and who’ve proven themselves to be wise and trustworthy. They’re the ones with that licence! And as I look back, it was through those people – people just like that; people who had eaten with this sinner; loved this sinner; coped with my sins – it was through those very people that I encountered the transforming love of Jesus Christ. They were His ambassadors in my life. They treated me the way He treated those tax collectors and friend, without them I wouldn’t be with you here right now. It makes you think. Preaching with our Ears Today and over these last few weeks on the programme we have been chatting about what it means to be an ambassador of Christ; to live our lives - if we believe in Jesus - as one of His ambassadors. Remember, the Apostle Paul – Second Corinthians chapter 5, verse 20 writes: So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, to be reconciled to God. Now, one of the things that strikes me is how strong differences are across cultures. We’ve had a man recently join our team here at Christianityworks – his name is Gregory. Now you may or may not have known this but we Australians are fairly direct in the way we speak. Americans on the other hand, are less so – we often joke about that. Gregory will ask where the bathroom is, whereas I’ll ask where the toilet is. So we Australians are much more direct. But even more than that, Gregory grew up; spent many of his childhood years in Japan, and so he has a lot of Japanese culture on the inside too – a culture that’s very much about politeness and face. And even though we have known each other for a very long time, working together now every day has been a real learning experience for both of us. When I ask him what he thinks, I want him to actually tell me what he thinks. If he thinks I’m off with the pixies on some issue, I actually want him to tell me so. Forget hierarchies – I just want his direct, honest input because that’s how we will get the right results. He, on the other hand, can find that just a bit confronting because that’s not the cultural background that he’s come from. It’s just one simple example but it’s a good one. Imagine if I, as direct as I am, were sent as Australia’s ambassador to the U.S. or even more so, to Japan. I’d have to learn a lot about their cultures before I could communicate effectively on a diplomatic level with those countries. I’d have to find different ways of saying things I want to say. I’d have to listen carefully to what their diplomats were saying to make sure I actually hear what they mean to say. You know something? Sharing the Good News of Jesus Christ with the people around us is no different to that. After fifteen years of walking with Jesus, I have a whole different perspective on what success is, what joy is, what happiness is, what sin is, what pain is – and all sorts of things, from someone who has never met Jesus – from someone who doesn’t have that relationship with Jesus. Why would I ever imagine I could talk to them as though they have the same perspective as me? You know, for a long, long time in my life, I just wasn’t ready for anyone to tell me about this Jesus. I mean, get lost! I couldn’t stand those God botherers. I had a totally different perspective to theirs. I just knew that life was about making lots of money and being recognised in my field and being successful. I knew I’d find my pot of gold at the end of that rainbow. I had, back then, a whole bunch of misconceptions about life and where I wanted to be headed and what would make me happy. And I didn’t need anyone to preach at me - least of all those God botherers telling me about Jesus. What I needed was someone to listen to me – what I needed was someone to understand me and help me to understand myself. I needed someone to preach to me with their ears – if that makes sense. An ambassador from one country who is about to be sent to another country has to learn about the culture and the language and the issues and the aspirations and the concerns of the country to which he or she is being sent. Someone who lives in one country and is going to be a missionary in another country, well, they have to do exactly the same. I believe the most important asset an ambassador can have are his ears and his eyes – to observe, to perceive, to listen, to see, to understand. Jesus grew up in the Hebrew culture of First Century Israel. He attended school in that culture. He knew how to speak and He had a lot of time listening. He spent time eating and drinking with tax collectors; with sinners. He spent time living with His disciples. He spent time getting to know the issues in peoples’ lives. I remember when I was working in a retail buying group – quite some years ago. The chairman of our board was a man called Stan Brown – he owned a menswear store in Sydney. I remember him saying that a shop attendant who walks up to a customer and opens up with, "Can I help you?" well, he’d say it’s like asking someone to marry you on the first date. First he said, you need to find out who they are, why are they here, why did they come into your store, what’s their taste, what are they looking for? First you have to find a point of connection, he said, then ... then they’ll be open to receive any help. As I look at people who God brought to me; the ambassadors whom He sent in my direction when I needed to meet Him, what I realise, is that they, for the most part, preached with their ears – they listened, they understood, they laughed, they cried with me and once they understood – once I really knew they understood – then I relaxed. Then I let them into my thoughts and into my heart – then they were allowed to influence me because they got me. Then they had the opportunity to show me who this Jesus really, really is. The stock-in-trade of an ambassador is diplomacy. It’s about trust and communication and understanding and if you and I ... if you and I are going to be ambassadors of Jesus Christ, then that’s something I believe we are going to have to learn. When I take the time to get to know you and understand you – whether or not I agree, I have just built a bridge...
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