Criteria: The Catholic Film Podcast
Discussions of great movies from a Catholic perspective, exploring the Vatican film list and beyond. Hosted by Thomas V. Mirus and actor James T. Majewski, with special guests. Vatican film list episodes are labeled as Season 1. A production of CatholicCulture.org.
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Hitchcock's I Confess and the world's failure to understand priesthood
06/17/2025
Hitchcock's I Confess and the world's failure to understand priesthood
In Alfred Hitchcock’s 1953 film I Confess, a young priest in Quebec City is suspected of murder because of his unwillingness to break the seal of confession. A major theme of the film is the incomprehension with which the world sees the priesthood, such that people project their own sins onto the priest, resulting in a kind of white martyrdom. SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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The Ritual portrays exorcism accurately, but is stuck in genre cliches
06/03/2025
The Ritual portrays exorcism accurately, but is stuck in genre cliches
The new exorcism film The Ritual, starring Al Pacino and Dan Stevens, is based on the famous 1928 exorcism of Emma Schmidt, which also partially inspired The Exorcist. The Ritual is touted as more realistic and meticulously researched than most exorcism films, and it does seem to portray the rite of exorcism accurately (as the title indicates, most of the film is focused on the ritual itself). The film avoids many of the worst pitfalls of exorcism movies, such as fascination with the glamor of evil, sadism, etc. It is a Catholic-approvable treatment of the subject in that it avoids theological error, the liturgy is accurate, and God is clearly shown to be more powerful than demons. However, the film is still sensationalistic, not because its extraordinary demonic manifestations are fabricated, but because they are excessively centered at the expense of more interesting and edifying aspects of the real-life case. Those details which would have made the treatment unique and thought-provoking are too often filed down to fit the genre’s cliches or to avoid alienating a non-Catholic audience. The Ritual will be in theaters starting June 6. Music is The Duskwhales, “Take It Back”, used with permission. SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going:
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Fragmented sexuality in Malick's To the Wonder, Knight of Cups, & Song to Song
05/15/2025
Fragmented sexuality in Malick's To the Wonder, Knight of Cups, & Song to Song
00:00 Introduction 12:44 Form 1:04:15 Themes 1:28:17 Moral problems 1:52:00 Favorite sequences After the artistic triumph of his magnum opus The Tree of Life, Terrence Malick had an unwontedly prolific period, releasing To the Wonder (2012), Knight of Cups (2015), and Song to Song (2017). In these films, known informally as the "Weightless Trilogy", Malick took his previous formal experimentation even further, relying heavily on improvisation stitched together with a stream-of-consciousness editing style evoking the fragments of memory. The results are undeniably aesthetically exciting, but also critically divisive, as many viewers find the latter two films particularly to lack narrative substance. The films have been of special interest to many Christians because of their explicit allusions to faith and their depiction of the emptiness of worldly pleasures as the characters search for something more. To the Wonder in particular is noteworthy for its priest character played by Javier Bardem, and because it deals with the issue of contraception and how being closed off to children destroys a relationship (the importance of children being a theme in all three films). Across the trilogy, Malick deals with the topic of sexuality in a way seen nowhere else in modern Hollywood, consistently showing the breakdown of sexuality in excess, deviance, and using others as destructive and even sinful. In that and in other respects, the films are profoundly countercultural. However, this is dangerous material to handle in any medium, cinema above all. Malick is not always successful in threading the needle with moral purity in execution, however praiseworthy his thematic intentions. This makes it impossible to recommend these films for a wide viewership, or to anyone without caveats. Nonetheless, a discussion of these films, with all their strengths and weaknesses, is essential in considering the direction of religious cinema today - and in this episode Thomas Mirus, James Majewski, and Nathan Douglas do just that. Note: YouTube has censored versions (TV-14, blurred nudity and bleeped profanity) of Knight of Cups and Song to Song, for free with ads. SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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Crucifixion darkness: Barabbas (1961)
04/08/2025
Crucifixion darkness: Barabbas (1961)
Barabbas is an unusual specimen of the midcentury Hollywood Biblical epic, more spiritually searching (and edgier) than its peers. Starring Anthony Quinn as the criminal released by Pilate in place of Christ, Barabbas is based on a 1950 novel by Nobel winner Pär Lagerkvist (recently by Anthony Esolen among the greatest religious novels of the 20th century). It follows Barabbas through a long life in the shadow of the Cross, haunted and struggling to comprehend the meaning of having had his life exchanged for Christ’s. He becomes almost an archetype of human resistance to grace – but in the end, does he nonetheless surrender himself to what he doesn’t understand? Br. Joshua Vargas, Cong.Orat., returns to the show to discuss this intriguing film. SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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A holy fool: The Island (2006)
03/20/2025
A holy fool: The Island (2006)
James and Thomas discuss a minor classic of religious cinema, the spiritually edifying (and humorous!) Russian film The Island, about a fictional Orthodox monk and “holy fool” who has special spiritual gifts, but remains racked with guilt over a terrible crime he committed in his youth. The Island can be viewed on YouTube (the subtitles are a different translation from the ones on Amazon): SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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Terrence Malick and the Knights of Columbus: Voyage of Time (2016)
03/04/2025
Terrence Malick and the Knights of Columbus: Voyage of Time (2016)
The Criteria crew continues its series on the films of Terrence Malick, jumping ahead to the experimental documentary Voyage of Time, which was co-produced by the Knights of Columbus! Voyage of Time portrays the history of the cosmos, the Earth, and the living creatures on it from the beginning of the universe to its end. The main point of the film is simply to evoke wonder at creation with its gorgeous photography, sound design and music. The film exists in two versions: a 45-minute version narrated by Brad Pitt (Voyage of Time: The IMAX Experience), and a 90-minute version narrated by Cate Blanchett (Voyage of Time: Life’s Journey). James, Thomas, and Nathan Douglas all agree that the long version is generally superior. However, they debate over the content of the narration (which, in both films, is of an existential rather than scientific nature). Thomas contends that the narration in the long version, rather than inspiring the viewer to seek the truth about the meaning of the universe, seems to leave us swimming in a muddled and uninspiring metaphysical soup. James defends the narration as a “phenomenological” portrayal of primitive man’s varying interpretations of the cosmos, rather than a set of consistent truth propositions. SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! Music is The Duskwhales, “Take It Back”, used with permission.
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The Marx Brothers w/ James Matthew Wilson
02/18/2025
The Marx Brothers w/ James Matthew Wilson
Poet and philosopher James Matthew Wilson joins the podcast to discuss two films by the Marx Brothers (Duck Soup, A Night at the Opera). Wilson also reads one of his poems featuring allusions to the Marx Brothers, and talks about the letters written between Groucho Marx and T.S. Eliot. James Matthew Wilson, The Strangeness of the Good SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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"I am a human being": The Elephant Man (1980), w/ Andrew Petiprin
02/04/2025
"I am a human being": The Elephant Man (1980), w/ Andrew Petiprin
On the latest episode of Criteria: The Catholic Film Podcast, Andrew Petiprin joins James and Thomas to discuss the late David Lynch's most uplifting film, The Elephant Man. The film is based on the real Victorian-era life of Joseph Merrick, a man who suffered terrible abuse because of his extreme deformities, yet whose human dignity was ultimately recognized and allowed to flourish by those who rescued him and cared for him with Christian compassion. Panel on film at Notre Dame with Thomas Mirus, Andrew Petiprin, and Nathan Douglas Andrew's book Popcorn with the Pope: A Guide to the Vatican Film List DONATE to keep this podcast going: SIGN UP for Catholic Culture's newsletter: Music is The Duskwhales, “Take It Back”, used with permission.
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In a Lonely Place (1950)
01/20/2025
In a Lonely Place (1950)
James and Thomas discuss Nicholas Ray's thrilling 1950 film noir In a Lonely Place. In an outstanding, nuanced performance, Humphrey Bogart plays quick-tempered screenwriter Dixon Steele, who enters into a fast-moving relationship with Laurel Gray (Gloria Grahame) just as he is under suspicion for the murder of another young woman. The investigation puts a strain on their romance, revealing the problems of relationships without the requisite mutual trust. SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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New birth for humanity: Children of Men (2006) w/ Timothy Reckart
12/30/2024
New birth for humanity: Children of Men (2006) w/ Timothy Reckart
Oscar-nominated writer and director Timothy Reckart rejoins the podcast to discuss a movie that has a marked resonance with the Nativity story, Alfonso Cuaron’s brilliantly crafted dystopian thriller Children of Men. Set in 2027, it depicts a world that has fallen into despair and chaos because of a worldwide infertility crisis: no one has been able to have a baby in eighteen years. The film, made in 2006, depicts a future England looks in many ways like today’s: childlessness, terrorism, and state-provided euthanasia. In the midst of all this, jaded protagonist Theo (Clive Owen) is given the task of secretly escorting a young refugee woman to the coast - and then discovers that she is pregnant. Sycamore Studios SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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Job and St. Augustine in one film: The Tree of Life (2011)
11/15/2024
Job and St. Augustine in one film: The Tree of Life (2011)
The Tree of Life may well be the greatest movie ever made. Heavily inspired by the book of Job and St. Augustine's Confessions (and even including some lines about nature and grace seemingly derived from The Imitation of Christ), director Terrence Malick gives profound spiritual and cosmic scope to the story of an ordinary family in 1950s Texas. The film begins with the death of a son, detours to the creation of the universe, and then flashes back to a richly observed sequence of childhood in all its beauty along with the tragic effects of sin - seen through the memory of a present-day narrator seeking the traces of God in his past. The greatness of The Tree of Life lies in its unmatched poetic power. Unless you've seen another Terrence Malick film, it will be unlike anything you've seen before. Though it has a story, it is less focused on plot development than on an archetypal yet vivid picture of family life and how we gain, lose, and recover our awareness of "love smiling through all things". The film does not follow typical rules of chronological or visual continuity (one could say it is almost entirely montage), but its improvisational freedom and fluidity in acting, cinematography, and editing make for a kinetic and exhilarating viewing experience. The portrayal of childhood is surely the most beautiful ever put on screen. Nathan Douglas joins as guest host in this continuation of our series covering Malick's filmography. SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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Freedom in vocation: The Sound of Music (1965)
10/21/2024
Freedom in vocation: The Sound of Music (1965)
The Sound of Music is rightly beloved by Catholics. James and Thomas discuss the movie's all-around excellence, break down Julie Andrews's virtuosic performance, and explore what the film says about the freedom and openness necessary to discern and pursue one's vocation in life. DONATE to make this show possible! SIGN UP for Catholic Culture's newsletter: Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com
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The Chosen, Season 4: Lectio Divina or Fan Fiction?
09/23/2024
The Chosen, Season 4: Lectio Divina or Fan Fiction?
The Chosen has now passed the halfway point of its seven seasons. Four seasons in, it is possible to take a big-picture look at the show’s trajectory. Season four takes us from the execution of John the Baptist to the raising of Lazarus, ending on the verge of Holy Week with the apostles preparing for Jesus’ triumphant entry into Jerusalem. Biblical threads throughout the season include the falling away of Judas, and Jesus’ sorrow and frustration at his disciples’ inability to hear His predictions of His imminent death. This season still has some of the great moments that have made The Chosen worthwhile, and these scenes are highlighted in the discussion. Jonathan Roumie's performance as Jesus remains the show's greatest strength. Unfortunately, though, the show’s weaknesses have begun to get out of hand, to the point where even its otherwise great moments are significantly undermined. The first major issue is with the creativity of the writers. At its best, the show has shed new light on moments from the Gospel by noticing small details of Scripture and fleshing them out. Invented backstories for the Apostles served to support and color the Biblical account. But in season four, the writers seem to be caught up in their own story ideas, so that even the Gospel moments are overshadowed by wholesale invention. Instead of enhancing the viewer’s understanding of Scripture, the show increasingly interprets the Gospel events through the lens of fictional subplots, in a way that is necessarily reductive, necessarily less interesting, and often clumsily executed. One particular fictional plotline is so badly conceived and so distracting from the Gospel that much of season four is genuinely hard to watch. Another thing consistently undermining the show’s strengths is its busyness, and in particular its tendency to overexplain Jesus’ words from Scripture rather than letting them resonate. This problem is not new, but it stands out all the more in a weak season. Br. Joshua Vargas and Nathan Douglas join James and Thomas for a deep and entertaining discussion of these and many other aspects of the show. Links Thomas's essay on Angel Studios Music is The Duskwhales, “Take It Back”, used with permission.
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Church Teaching on Cinema: Vatican II and Beyond
09/09/2024
Church Teaching on Cinema: Vatican II and Beyond
Thomas Mirus and Nathan Douglas's mini-series on magisterial documents about cinema comes to a close with an episode covering the Vatican II era - specifically between 1963 and 1995, spanning the pontificates of Pope St. Paul VI and Pope St. John Paul II. This was, frankly, an era of decline in terms of official Church engagement with cinema. Where previous pontificates had dealt with film as a unique artistic medium, Vatican II's decree Inter Mirifica set the template for lumping all modern mass media together under the label of "social communications" - discussing them as new technology and social phenomena rather than as individual arts. That said, even if it leaves something to be desired artistically, boiling everything down to "communication" does result in some valuable insights. And every once in a while in this era, a pope would deliver a World Communications Day message specifically about cinema. Important themes in the documents from this time include: -Artists should strive for the heights, not surrender to the commercial lowest common denominator -Communication as self-gift -Film as medium of cultural exchange -JPII: “The mass media…always return to a particular concept of man; and it is precisely on the basis of the exactness and completeness of this concept that they will be judged.” -The necessity to train children in media literacy so they can properly interpret, not be manipulated by, images and symbols -The role of critics Documents discussed in this episode: Vatican II, Inter Mirifica (1963) Address of Pope Paul VI to artists (closing address of Vatican II, 1965) Pontifical Council for Social Communications, Communio et Progressio (1971) Pontifical Council for Social Communications, Aetatis Novae (1992) Pope Paul VI, First World Communications Day address (1967) Pope John Paul II, 1984 World Communications Day address Pope John Paul II, 1995 World Communications Day address on cinema SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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A Brighter Summer Day (1991)
08/27/2024
A Brighter Summer Day (1991)
The 1991 film A Brighter Summer Day, directed by Edward Yang, is considered by many one of the best movies ever made. The film is set in Taiwan, shortly after the Chinese Civil War, when the country was under martial law, with a political and cultural pressure felt at every level of society. At the center of this intricately plotted four-hour drama is the family of fourteen-year-old Xiao Si'r, whose strong sense of honor and justice is pulled in various directions as he gets caught up in a youth gang and romantically entangled with the girlfriend of a disappeared gang leader. But more than that, this incredibly textured four-hour drama gives the sense of a whole uneasy social fabric. As this is the first Chinese-language film the Criteria hosts have covered, they are joined by film festival programmer Frank Yan, who provides crucial historical and cultural context about Taiwanese history and cinema. SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! http://catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission.
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Pope Pius XII on The Ideal Film, Pt. 2 (Church Teaching on Cinema)
08/13/2024
Pope Pius XII on The Ideal Film, Pt. 2 (Church Teaching on Cinema)
Thomas Mirus and Nathan Douglas continue their discussion of Pope Pius XII’s apostolic exhortations brought together in the 1955 document “The Ideal Film”, which remains the high water-mark of official Church engagement with the art form. They also touch on his 1957 encyclical Miranda prorsus, on radio, films, and television. In the first audience, Pius XII had discussed the ideal film in its relation to the spectator. In this second audience, he discusses the ideal film both in relation to its content, and in relation to society. He makes general observations on the legitimate range of subjects which a film may take on as matter for its plot, and offers principles for films which deal with religious subjects and for the portrayal of evil. Pius XII puts his finger on one of the biggest problems with many Christian movies: “Religious interpretation, even when it is carried out with a right intention, rarely receives the stamp of an experience truly lived and as a result, capable of being shared with the spectator.” Two years after The Ideal Film, the encyclical Miranda prorsus (on radio, films, and television) reiterated much of the moral teaching of Pius XI’s Vigilanti cura, but with more detail for particular occupations within the film world—directors, producers, actors, theater owners, etc. Of particular interest is the teaching about the moral obligations of Catholic film critics. Links Pope Pius XII, Apostolic Exhortations on The Ideal Film Pope Pius XII, Miranda Prorsus SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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Pope Pius XII on The Ideal Film, Pt. 1 (Church Teaching on Cinema)
07/30/2024
Pope Pius XII on The Ideal Film, Pt. 1 (Church Teaching on Cinema)
Continuing their survey of magisterial documents on cinema, Thomas Mirus and Nathan Douglas arrive at Pope Ven. Pius XII's two apostolic exhortations gathered under the title "The Ideal Film". Pius shows himself to be a true enthusiast of cinema with his poetic insights. "The Ideal Film" remains the high water-mark of official Church engagement with the art form. This episode covers the first of the two exhortations. Pius begins with an insightful discussion of the psychological effects of film on the viewer, not only insofar as the viewer is passive, but insofar as the viewer is invited to actively identify himself with the human figures on the screen and even, in some sense, participate in the creation of the events, by interpreting them for himself. He then begins his discussion of the ideal film, first in its relation to the spectator. In this relation, the ideal film will offer the following: respect for man, loving understanding, the fulfillment of promises made by the film and even of the inner longings brought by the viewer, and aiding man in his self-expression in the path of right and goodness. There is also a fascinating sidebar on the issue of whether it is legitimate for some films, even ideal films, to function as pure entertainment and escapism – to which Pius answers yes, for “man has shallows as well as depths”. Pope Pius XII, Apostolic Exhortations on The Ideal Film SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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Church Teaching on Cinema: Pope Pius XI
06/28/2024
Church Teaching on Cinema: Pope Pius XI
In 1936, Pope Pius XI published his encyclical on the motion picture, Vigilanti cura. The encyclical deals with the grave moral concerns raised by the cinema, which had by then become a ubiquitous social influence (though it was also a still-evolving medium, as the transition from silent film to talkies had only recently been completed). Pius holds up for worldwide emulation the initiative that had recently taken by the American bishops to influence the motion picture industry in a moral direction, as well as to protect their own flocks from immoral movies. Vigilanti cura was ghostwritten by the American Jesuit Fr. Daniel Lord, a prolific pamphleteer involved with Catholic Action. Fr. Lord had written the original draft of the Motion Picture Production Code, and helped to found the Legion of Decency. He had also worked in Hollywood as a consultant on Cecil B. DeMille's silent Biblical picture, The King of Kings. This is the first of three episodes in which Thomas Mirus and Nathan Douglas survey the body of magisterial documents related to cinema, and discuss what we can take from these teachings today. Links Vigilanti cura SIGN UP for Catholic Culture's newsletter: DONATE to keep this podcast going: Music is The Duskwhales, “Take It Back”, used with permission.
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Wildcat does justice to Flannery O'Connor's faith (w/ Joshua Hren)
05/24/2024
Wildcat does justice to Flannery O'Connor's faith (w/ Joshua Hren)
Joshua Hren, editor-in-chief of Wiseblood Books, joins the podcast to review Wildcat, the new Flannery O'Connor biopic directed by Ethan Hawke and starring Maya Hawke and Laura Linney. The film is a respectful and nuanced portrayal of O'Connor and her faith, accomplished by extensive quotation from her prayer journal and letters, as well as several interludes depicting her short stories (which keeps the film from feeling like a formulaic biopic). Wildcat's portrayal of the relationship between artistic ambition and faith is deeply relevant to Catholic artists. It should inspire them to find creative ways of dealing with the pressures that would subvert their God-given gifts, whether those pressures come from other Catholics, family, or the art world. Links List of places where you can see Wildcat (scroll down) Wiseblood Books Catholic MFA program at the University of St. Thomas DONATE to make this show possible! SIGN UP for Catholic Culture's newsletter: Music is The Duskwhales, “Take It Back”, used with permission.
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Malick’s humble camera: The New World (2005)
05/17/2024
Malick’s humble camera: The New World (2005)
The Criteria crew continue their journey through the works of today's most significant Christian filmmaker, Terrence Malick. The New World is an underrated masterpiece about Pocahontas and the founding of Jamestown in 1607. Starring the 14-year-old Q'orianka Kilcher as Pocahontas, Colin Farrell as John Smith, and Christian Bale as John Rolfe, Malick's retelling of the story remarkably combines realism and historical accuracy with poetry and romance, as all three protagonists explore not just one but multiple new worlds, geographical and interior. With The New World, Malick definitively entered a new stage in his career, particularly in his unforgettable collaboration with cinematographer Emmanuel Lubezki. The result is an aesthetic that is humble and receptive rather than magisterial. Rather than dominating reality, the camera seems to enter into it, so that we can contemplate something the camera cannot exhaust. James, Thomas, and Nathan discuss Malick's style extensively in this episode, and make the case for why Catholics studying or making art should not focus only on "themes" to the neglect of form, because style itself conveys a vision of reality. Note: make sure you watch the extended cut or the 150-minute "first cut", not the theatrical cut. This film contains brief ethnographic nudity. DONATE to make this show possible! SIGN UP for Catholic Culture's newsletter: Music is The Duskwhales, “Take It Back”, used with permission.
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A study of pastoral prudence: Léon Morin, Priest (1961)
05/03/2024
A study of pastoral prudence: Léon Morin, Priest (1961)
In occupied France during World War II, a Communist woman named Barny (Emmanuelle Riva) enters a confessional for the first time since her first Communion. She is there not to confess but to troll the priest by saying “Religion is the opiate of the people.” To her surprise, Fr. Léon Morin (Jean-Paul Belmondo) is not thrown off balance, but offers a compelling response to each of her critiques of Catholicism. Barny starts to see Fr. Morin regularly for a mix of intellectual tête-à-tête and spiritual counsel, and is gradually drawn back to the Church—but mixed in with her spiritual attraction to the Church is a romantic attraction to the man. This, combined with subplots about the experience of wartime France, is the premise of the 1961 film Léon Morin, Priest, and it may on first summary sound like the sort of sensational and irreverent story no Catholic wants to touch with a ten-foot pole. But Fr. Morin does not break his vows. Instead, this is one of the best priest movies ever made, a realistic, tasteful (and not excessively cringe-inducing) treatment of a real problem that arises in priestly life. From the priest’s point of view, it’s a thought-provoking study of pastoral prudence; from the female protagonist’s point of view, it deals with the necessity of gradually purifying one’s motives in the course of conversion SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! Music is The Duskwhales, “Take It Back”, used with permission.
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Studies of ambition: All About Eve, The Bad and the Beautiful
04/16/2024
Studies of ambition: All About Eve, The Bad and the Beautiful
Thomas and James discuss two classic Hollywood films dealing with the moral problems of overweening ambition - specifically in the context of show business. All About Eve (1950), which won six Oscars and features razor-sharp dialogue and an unforgettable performance by Bette Davis, is set in the world of the theater, while The Bad and the Beautiful (1952) is a (perhaps more honest) self-examination of Hollywood itself. The latter contains the more perceptive observations of artistic genius and its operations, which tend to subordinate everything to the work to be done. More broadly, it's a study of leadership, in both its positive and its more self-serving forms. SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! Music is The Duskwhales, “Take It Back”, used with permission.
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Metaphysical Malick: The Thin Red Line (1998)
04/01/2024
Metaphysical Malick: The Thin Red Line (1998)
Continuing our trek through the filmography of Terrence Malick, the world's greatest living Christian filmmaker, we arrive at The Thin Red Line (featuring Jim Caviezel in his breakthrough role). This film came in 1998 after Malick's twenty-year hiatus from directing movies, after which he never took such a long break again. Focused on the experiences of U.S. soldiers during the battle for Guadalcanal during World War II, The Thin Red Line is remarkable in that it features all the poetry, interiority, and dreamy aesthetics we have come to expect from Malick, while still being, in Nathan Douglas's words, "a fully functioning war movie" - conveying the physical chaos as well as the psychological sufferings and moral challenges of war - challenges of leadership, sacrifice, compassion for one's enemies, and how to meet one's death with calm and dignity. The Thin Red Line is arguably Malick's first masterpiece - and his first film focused on metaphysical themes, or as James Majewski says, a "preamble" to the more explicit Christian faith found in his later work, using voiceover extensively to ask questions about the origins of good and evil, the unity of human experience, and most of all, how one can maintain faith in the transcendent in the midst of evil, ugliness and disorder. SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! Music is The Duskwhales, “Take It Back”, used with permission.
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Kiarostami: blurring the line between documentary and fiction
02/27/2024
Kiarostami: blurring the line between documentary and fiction
There are many ways to make a movie. Only a few of those ways fit within the Hollywood mold. We believe that rather than taking pop culture as their sole model, Catholics and Catholic filmmakers should be open to a wide variety of artistic approaches. Thus, in this episode James and Thomas discuss the early career of the great Iranian director Abbas Kiarostami, who came up with an approach to filmmaking that is not just different from Hollywood, but different from anyone else in world cinema. Kiarostami spent the first two decades of his career working for the Center for the Intellectual Development of Children and Young Adults in Tehran, making a plethora of fascinating movies either for or about children (fiction, documentary, and educational). In addition to exploring his concerns with childhood and education, he developed a great ability to direct non-professional actors and this allowed him to blur the line between documentary and fiction in his later films - or, perhaps, just to be honest about how human behavior is affected by the presence of a camera, even in a documentary setting. If you only watch one of the films discussed in this episode, you might pick his 1987 feature Where Is the Friend’s Home?, an beautifully simple story about childhood, friendship and conscience. Through its patient attention to detail, this film allows us to rediscover a child’s-eye perspective on the world. Where Is the Friend’s Home? is the first in a sort of trilogy of films Kiarostami shot in the region of Koker in northern Iran. That first installment, while one of his best works, is not actually typical of the unique style he developed soon after, which can be seen even within the trilogy itself. The simplicity of the first story is succeeded by two films that take on multiple perspectives and blur the line between fiction and real life. In a word, things get meta. In the second film, …And Life Goes On, the director of the first film (played by an actor, not the real director) and his young son search for the two boys who acted in the first film, after the Koker region was devastated by a real-life earthquake that killed 50,000 people. Investigating real-life events through a fictional road trip, we get a new perspective on the simple fictional perspective of the first movie. The third film, Through the Olive Trees, gets very complex (but in a most entertaining way). While shooting a scene in the second film, Kiarostami noticed some tension between the two young actors playing a married couple. So he invented a love story about these two actors, and the third film is about this story that takes place while that scene from the second film was being shot. Shot, we should add, by a director who is directing scenes involving the character of the “director” from the 2nd film – so we have two different actors playing directors, both of which represent the real director, Kiarostami. As avant-garde as this sounds, it’s a highly entertaining story that never could have been done as well by a director hewing to commercial instincts. SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible!
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Godzilla Minus One, a profound appeal for a culture of life
02/05/2024
Godzilla Minus One, a profound appeal for a culture of life
You may be surprised to hear that one of the more morally profound new movies we’ve seen recently is a Godzilla reboot! The original 1954 Godzilla had its own ideas, being a way of processing Japan’s nuclear trauma and the ethical implications of superweapons. But the new Godzilla Minus One goes even deeper, examining not only the trauma of the war but the psychological and spiritual fallout of a culture that produced the kamikaze phenomenon. The film confronts the culture of death that dominated WWII-era Japan and its corruption of the idea of self-sacrifice, and shows how our sacrifices in war should be rightly ordered to preserving the value of human life rather than seeking a heroic death for its own sake. Visual artist Erin McAtee, co-founder of the Catholic arts organization Arthouse2B, joins to discuss the themes of the film as well as the director’s choice to produce a black-and-white version. 00:00 Intro 06:15 Black-and-white version 14:18 Story and themes Links Godsplaining episode featuring James Majewski and Erin McAtee Erin K. McAtee Arthouse2B SUBSCRIBE to Criteria: The Catholic Film Podcast: SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible!
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Generational wounds in Tokyo Story (1953)
01/15/2024
Generational wounds in Tokyo Story (1953)
Widely considered one of the greatest films ever made, Yasujiro Ozu's Tokyo Story is a quiet, gentle yet tragic family drama about the distance that can grow between elderly parents and their adult children. It's a critique of the transformation of culture and mores in postwar Japan, particularly the loss of filial piety, but it's not just specific to Japanese culture. The film holds a mirror up to both parents and children, and if it is critical of those who fail to honor and love their elderly parents, it also shows that this is often a result of the parents having failed their children when they were younger. Tokyo Story should provoke an examination of conscience in viewers of every generation. Irish Catholic multimedia commentator Ruadhan Jones returns to the podcast to discuss this canonical work of Japanese cinema. Links Ruadhan Jones links SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! Music is The Duskwhales, “Take It Back”, used with permission.
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Popcorn with the Pope: Word on Fire on the Vatican Film List
12/18/2023
Popcorn with the Pope: Word on Fire on the Vatican Film List
There must be something in the water – everyone’s talking about the Vatican Film List! Just after the Criteria crew concluded three years going through the list, Word on Fire has published their own book about it, Popcorn with the Pope: A Guide to the Vatican Film List, with essays on all 45 films by David Paul Baird, Fr. Michael Ward, and Andrew Petiprin. The three authors join the show to compares notes with James and Thomas about their overall evaluations of the list, great religious films made by non-religious directors, what makes a good saint movie, and their personal favorite items on the Vatican Film List. Links Popcorn with the Pope: A Guide to the Vatican Film List Buy it on Kindle SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! Music is The Duskwhales, “Take It Back”, used with permission.
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Introduction to Terrence Malick: Badlands and Days of Heaven
12/04/2023
Introduction to Terrence Malick: Badlands and Days of Heaven
This is the first episode of a series covering the complete filmography of Terrence Malick, who is arguably both the most important Christian filmmaker working today and the most important filmmaker working today, period. What sets Malick apart from a number of other directors whose work deals with a religious search, is that his films are not just about searching indefinitely with no answer, but they come from the perspective of a sincere believer who actually has a positive proposal about life's meaning. Some of his best-known movies in which this positive proposal is evident are A Hidden Life, The Tree of Life, and The Thin Red Line. But we are starting from the beginning, with Malick's first two films, Badlands (1973) and Days of Heaven (1978). In these two films we already see Malick's personality on display: his gorgeous visual style with a heavy focus on the beauty of the natural world, his use of voiceover narration and classical music, his improvisational approach, and the impressionistic rather than plot-driven nature of much of his work. His philosophical interests (Malick spent time as a philosophy professor and even translated a work by Heidegger) are also evident in both films but the second feature, Days of Heaven, is the first to introduce the extensive Scriptural references featured in all of his films since. James and Thomas are joined by Catholic filmmaker and critic Nathan Douglas for this series. 0:00 Introduction to Terrence Malick 32:10 Badlands 1:08:54 Days of Heaven Nathan Douglas's website SIGN UP for Catholic Culture's newsletter: DONATE to make this show possible! Music is The Duskwhales, “Take It Back”, used with permission.
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Review: Killers of the Flower Moon
11/14/2023
Review: Killers of the Flower Moon
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Wise Blood (1979): John Huston's film adaptation w/ Katy Carl
10/30/2023
Wise Blood (1979): John Huston's film adaptation w/ Katy Carl
Katy Carl, fiction writer and editor-in-chief of Dappled Things, joins the show to discuss the 1979 film adaptation of Flannery O'Connor's novel Wise Blood, directed by John Huston and starring Brad Dourif. Links Katy's short story collection, Fragile Objects Dappled Things SIGN UP for Catholic Culture's newsletter: DONATE at
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