OrthoAnalytika
Galatians 6:11-18 St. Luke 18:18-27 Today Fr. Anthony uses the Apostle Paul’s call for a “new creation” instead of a fulfillment of the Law to help us evaluate the man’s challenge to the Lord. Along the way, he shares the meaning of the commandments in the “new creation” and uses the metaphor of mountain climbing to help us understand Christ’s call to give everything up and follow him. He notes that we are rich in worldly ways, making it as hard for us to enter into the Kingdom of Heaven as the camel getting through the eye of a needle. He forgot to turn...
info_outline Revelation - Session 9OrthoAnalytika
Seals, Scrolls, and Wrath Excursus on the Three Senses of Scripture Literal – Straightforward reading of the text. Ex: The outside writing on the scroll, the man Jesus Allegorical – Heavenly meaning veiled in the literal Ex: The inside writing of the scroll, the God-Man the (contains both the physical (literal) and the unseen (spiritual) Moral – What are we to do with this revelation? Ex: Paul’s obedience to the revelation of Jesus Christ to be an Apostle - “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26.19); contrast with Jonah Tools...
info_outline Homily - The Rich Fool Impoverished His Soul & His NeighborOrthoAnalytika
THE GOSPEL (For the Ninth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (12:16-21) Context; 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.” The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I...
info_outline Introduction to Chanting - Class 6OrthoAnalytika
In this class, we review Vespers service components, work on matching pitches in hand offs, and chanting clearly and consistently.
info_outline Lecture - Why Beauty MattersOrthoAnalytika
Fr. Anthony riffs on the subject of beauty, sharing how a life lived in Mystery satisfies our insatiable longing for communion with the perfectly beautiful, good, and true and how beauty manifests itself in this world in how it works with the marred and imperfect.
info_outline Bible Study - Revelation Session 8OrthoAnalytika
Revelation: Lesson 8 Revelation 4:1 – 5:1 Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 81–90. 4:1. After these I saw, and behold, an open door in heaven! And the first voice that I heard was like a trumpet [47] speaking to me, saying, “Come up here, and I will show you the things which must happen after these.” [Compare to the Ascent of Moses]. 4:2–3. 2 And immediately I was in the Spirit. And behold, a...
info_outline Homily - Veterans DayOrthoAnalytika
The Good Samaritan and Veteran’s Day St. Luke 10:25-37 Introduction. The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons, our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity. And this is where we find ourselves today. We know that Christ has brought an end to our division and allows us to be One as He is One; joyous, peaceful, and continually progressing through the endless stages of perfection in peace … but still living in a world where lives come...
info_outline Introduction to Chanting - Class 5OrthoAnalytika
Today, we talked about the kind of culture we should have at the kliros (to include risk aversion and gentleness). We worked on intonation and antiphonal psalmody, and talked about being patient as our skills develop.
info_outline Lecture - IconoclasmOrthoAnalytika
The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.) THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of...
info_outline Bible Study - Revelation Session 7OrthoAnalytika
Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans....
info_outlineActs 2:1-11; John 7:37-52; 8:12.
God is love; the Father is love when He creates us and the world we are called to serve; the Son is love when He sacrifices Himself for our salvation; the Holy Spirit is love when He comforts, sustains, and strengthens us so that we can live in imitation of and in participation with them in this unifying love.
In our tradition, Pentecost is also known as Trinity Sunday, and it is important that we celebrate not just the coming of the Holy Spirit, but the way that all three persons of the Holy Trinity act out of one will, one essence, one “love” if you will. It is this love, variously referred to as grace or energy or gifts or living water, that allows us to grow beyond our fallen nature and selfishness and become vessels of that grace so that can unify ourselves with and in it and then share it with others. We acquire that grace not for ourselves only – for selfishness and the hoarding of love separates us from its source – but rather so that we can share it with others and draw them into this same transformation; the transformation of fallen and separated humanity, divided by passions and greed, into the family of God, the Christian nation, people who have become one in love as God is One in love. Not losing our individuality, but with all our blessed gifts directed efficiently towards their proper purposes.
Looking at the Epistle reading for today, it is worth asking what languages have to do with any of this. In general, a common language represents the healing of Babel.
But what is that language? Is it Hebrew? English? Binary code? Enochian? None of these are good enough. It isn't about the language, it is about the unity it allows. The pre-Babel language united the people, but it did not make them holy. That is the whole point: their unity was evil so God divided them so that the would have to work their evil separately, thus limited the damage it could do.
But there is something more we can learn from the focus on language and the ability of the Apostles to speak in ways that their hearers could understand.
Understanding is more than grammar. It's more than vocabulary. It's even more than learning the stories of the people who speak it. Understanding requires quieting our own minds and learning to hear the things people say. Listening is hard thing, it requires incredible humility. Without that, we hear only enough to manipulate, to demonize, to justify, to argue; but never enough to really know. Never enough to really love.
And this is why the Holy Spirit is tied into this process. We acquire the Holy Spirit when we empty ourselves of our passions and completely give our lives over to knowing and loving the other. And when we do that, we are able to communicate – commune! - with them at the deepest level.
In that love, we can share the source of love. This is what the apostles did at Pentecost. And because grace motivated and sustained their efforts, they were able to share the most important thing of all to the people around them: the Gospel. The words of transformation. The words of redemption. The words of love.
And when they heard it – when they were loved and drawn into its source, they separated themselves form all the things in their lives that were not good and holy, and joined themselves to the new humanity – the family of God (also known as the Church) – through through Baptism and the Holy Eucharist (the mysteries of union!).
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38 And Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him.” 40 And he testified with many other words and exhorted them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. 42 And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.
It is hard to really listen. It is hard to really know someone else. It is so hard to love. One day, it will come naturally, through the grace of God.
But for now, we have some rules to guide us, most especially, the golden rule; “love your neighbor as yourself”. When we recognize that this call to imagine ourselves as not just our neighbor, but our enemies as well, and then treat them the way we want to be treated, then we have a guide to behavior that will allow us to live the life of love as we are being perfected by God's grace through the mysteries of repentance, and Eucharist.
May God strengthen us as we learn to love through the grace of God.