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Homily - Love without God is Fickle

OrthoAnalytika

Release Date: 09/30/2019

Conversation with Dn. Basil Belke on the Totalitarian Temptation show art Conversation with Dn. Basil Belke on the Totalitarian Temptation

OrthoAnalytika

Fr. Anthony talks with Dn. Basil about recent findings on religion and the authoritarian personality. Dn. Basil in a a professional therapist; his practice is Mount Tabor Counseling (mounttaborcounseling.com). Enjoy the show!

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Homily - The Sunday of Orthodoxy show art Homily - The Sunday of Orthodoxy

OrthoAnalytika

The Sunday of Orthodoxy: Embrace the Fullness of the Faith Fr. Anthony Perkins Every morning we join together and pray: Lord, save and have mercy on our civil authorities; protect our nation with peace, subduing our every foe and adversary. Fill the hearts of our leaders with peaceful, benevolent thoughts for your Holy Church and for all your people so that we, in their tranquility, may lead a peaceful and quiet life in true faith and in all godliness and purity. This same attitude is found amongst the most solemn intercessor prayers in all of Orthodoxy: those that occur during the Anaphora....

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Homily - Cheesefare Sunday/Sunday of Forgiveness show art Homily - Cheesefare Sunday/Sunday of Forgiveness

OrthoAnalytika

MATTHEW 6:14-21 The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you. Do not lay up for...

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Revelation - Session 15 show art Revelation - Session 15

OrthoAnalytika

Revelation Class 15;  Heading to the Final Showdown 26 February 2025 Revelation, Chapter Twenty – Twenty-two   Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Fr. John Peck; Fr. Barnabas Powell. Rejecting RAPTUREMANIA: An Orthodox Look at a Dubious Doctrine (Function). Kindle Edition. Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018). Chapter Twenty One thousand...

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Homily - Judgment/Meatfare Sunday show art Homily - Judgment/Meatfare Sunday

OrthoAnalytika

St. Matthew 25:31-46. Fr. Anthony covers the literal meaning and two spiritual meanings of the parable, noting that it should come as no surprise that diligently following the Orthodox Way prepares us to move to the right-hand, glory and thanks to God! Enjoy the show!

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Homily - Parable of the Prodigal Son show art Homily - Parable of the Prodigal Son

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(Luke 15: 11-32). Riffing off of St Nikolai Velimirovic, Fr Anthony preaches on the attributes of love - patience, forgiveness, and joy - that the father exhibits towards his sons as he pastors and encourages them them towards perfection.

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Revelation - Session 14 show art Revelation - Session 14

OrthoAnalytika

Revelation Class 14 – 19; Heading to the Final Showdown 12 February 2025 Revelation, Chapter Fifteen - Twenty    Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 79–. Chapter Fifteen John sees in heaven the tabernacle of testimony from the Book of Exodus, the traveling tent of the divine presence that Moses and the Israelites carried through the desert. This tent, however, is “heavenly,” which means that it is the original model, the very pattern that Moses copied (Ex 25:9, 40; Acts 7:44; Heb 8:5). … The tent...

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Homily - Simplicity show art Homily - Simplicity

OrthoAnalytika

Luke 18:10-14. In this homily on the Publican and Pharisee, Fr. Anthony loses his voice and misses a couple of his points but still manages to spend over twenty minutes preaching about the need for repentance and good habits on the way to holiness. Enjoy the show!

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Revelation - Session 13 show art Revelation - Session 13

OrthoAnalytika

Revelation Class 13 – The Woman and the Beasts 05 February 2025 Revelation, Chapter Twelve - Fourteen    Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 70–78. Chapter Twelve … Nonetheless, this is not simply a description of the Lord’s nativity. The Woman in the vision is the mother of Jesus, but she is more; she is also the Church, which gives birth to Christ in the world. The sufferings and persecution of the Church are described as birth pangs (cf. Jn 16:21–22). The serpent, of course, is the ancient dragon...

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OrthoAnalytika

Luke 2:22-40. Today the Meeting of the Lord was on a Sunday so everyone got some candles! They also heard Fr. Anthony preach on the stories and virtues of some of the participants in this great feast. Enjoy the show!

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More Episodes

Homily: Why We Need to Love God to Really Love Our Neighbor
Gospel Lesson:  St. Matthew 22:35-46 (The Great Commandment) 

Great lesson from The Teacher: “what is the most important thing ever?” Love God with all your heart, soul, and mind!

CYRIL OF ALEXANDRIA: To love God with the whole heart is the cause of every good. The second commandment includes the righteous acts we do toward other people. The first commandment prepares the way for the second and in turn is established by the second. For the person who is grounded in the love of God clearly also loves his neighbor in all things himself. The kind of person who fulfills these two commandments experiences all the commandments.  Simonetti, M. (Ed.). (2002). Matthew 14-28 (pp. 157–158). InterVarsity Press.

Why is it so important? What can’t we just skip to the second one, as the non-believers do? Isn’t it enough just to love? 

No. We have to be intentionally connected to the SOURCE of love. It’s like how our homes need to be connected to the generators through the power grid. We might be able to create enough energy “off-grid” to power some things some of the time, but in order for it to be consistent, we need to be on the grid, and that grid needs to be connected to the generators. 

Without that, our “love” of your neighbor is going to be based on how we are feeling, and that is a terrible way to love. We can see how well this works just by looking around. Everyone can be nice and sacrificial and patient when it feels right; but who is willing to do it when it is hard and unpleasant? 

Loving God with complete openness, humility, and awe allows His love to strengthen us; it also grants the ability to see God in our neighbor – even our enemy – so that when we are serving them we are also serving Him and thus remain “hooked up to the grid”, so to speak. 

There is another point worth making because our context hides it from us: this openness, humility, and awe – this love of God with the whole heart, soul, and mind – needs to be done in community. It is made to be done within the Church. The Church is not just for us; it is the place where the conduit of love connecting us with God and one another is the purest and strongest.  It is where we learn through experience how to have that source in us and connecting us; one pure love uniting, healing, empowering, and guiding us together. 

Of course we can create connections without God, playing with institutions and laws and the distribution of power in hopes of finding an optimal solution [and we’ve done a pretty good job of that in our country because we have tried to create a system where the drive to take care of the self and the family requires one to find ways to serve the needs of others and where the earnest desire to serve others is rewarded with the ability to care for oneself and one’s family]… but even so, this can only go so far. 

Without the connection to God and the ability to see the image of God in all our neighbors, we are still governed and limited by our own power and our own feelings and motivations. Without reliable access to the source of Goodness, Patience, Love, and Courage, even our system will either break down into an anarchy of competing feelings or calcify into a totalitarianism where one group’s idea of love – rooted in fallen ideologies and tribal egoism – will create a hell on earth.

It is not enough to be connected to one another and to try to “be nice.” Let me give one more example before I conclude. Many of us are connected to zillions of neighbors through social media. And when it works well, it is wonderful. But have you noticed how often it sours? How, even those we love and know to be good post things that create pain and division? Even groups that are explicitly Christian can dissolve into hellish pits of division, hurt feelings, and wickedness. We’ve all seen it, it isn’t good, and there has to be a better way.

There is, and what we are called to do, that thing we called “Orthodox Christianity” is it.

Being nice is not enough. Being “Christian” is not enough. That niceness and that “Christianity” need to be continually reinforced by the grace of God. This is only done through love, and this love is meant to be cultivated, experienced, and shared within the Church and from the Church to the world.

The fullness of that Church is meant to be found here in this, our parish home. If we open our hearts and our community to God through sincere worship and immersion in the sacraments; if we open our hearts to and serve one another and the hurting neighbors in our community; the conduit of love will be opened to maximum throttle and the grace of God will light us up and turn us into a beacon of hope and security to the world.

May our light so shine among men that they will see our good deeds and be drawn to worship the God who is in heaven.