OrthoAnalytika
Homily: Holiness Changes Everything (Sunday after Theophany) Ephesians 4: 7-13 St. Matthew 4: 12-17 Review/Introduction. Ontology of Beauty. Designed to provide a deeper appreciation for our faith and to demonstrate the blindness of materialism (to include the “new atheists”). When materialists describe our appreciation for beauty, they either try to show how an appreciation for beauty somehow increased evolutionary fitness, or, in a more sophisticated way, say that it is a happy coincidence. We know that there is more to beauty than these explanations...
info_outline Homily - Beauty & RepentanceOrthoAnalytika
The Sunday before Theophany On Repentance and Its Relationship to Beauty and Love 2 Timothy 4: 5-8; St. Mark 1: 1-8 “Behold, I will send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare ye the way of the Lord, make his paths straight;” After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.” Sandals – he knew humility (despite the many temptations he faced for pride!). The...
info_outline Homily - Herod (and us) from temptation to possessionOrthoAnalytika
Matthew 2: 13-23 (The Slaughter of the Innocents) Herod (and us): from temptation to possession Five Steps of Sin The temptation (logismoi) occurs. We are NOT accountable for this. Interaction with the thought – what are the options? What would it look like? In his summary of Orthodox Spirituality in Mountain of Silence, Fr. Maximos (now Mp. Athanasios of Limassol) says that this is not sin, either. I disagree – a symptom of the disease we have is that it is all but impossible for us to imagine possibilities objectively. Consent to do the sin....
info_outline Homily - Seeing our Ancestors in ChristOrthoAnalytika
Sunday before the Nativity Hebrews 11:9-10,17-23,32-40 St. Matthew 1:1-25 After giving a refresher on motivated reasoning, Fr. Anthony notes how much context affects what we think about our ancestors from the genealogy of Christ. He then encourages us to tip the scales of our judgment so that we are more charitable towards people/things we are inclined to dislike, more skeptical towards people/things we are inclined to like, and generally more loving towards all. Enjoy the show!
info_outline Introduction to Chanting - Class 7OrthoAnalytika
Today Fr. Anthony uses the simple theory of reading (word recognition x decoding -> reading comprehension) to talk about chanting and why it is so difficult for those new to Byzantine chant to learn it (because they do not have the equivalent of word recognition), especially if they cannot read music (because they have neither the equivalent of word recognition nor the ability to decode). Enjoy the show!
info_outline Bible Study - Revelation Session 11OrthoAnalytika
Revelation 11 20 November 2024 Chapter 7 Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011). Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 53. Fr. Patrick Reardon. The final preservation of God’s elect was foreshadowed in their deliverance at the time of the fall of Jerusalem in A.D. 70. This sealing with the mark of the true Paschal Lamb fulfilled the promise contained in that earlier marking of Israel...
info_outline Homily - Discerning Molehills from MountainsOrthoAnalytika
Sunday of the Forefathers. 2 Timothy 1:8-18; St. Luke 14:16-24 In this homily (that Fr. Anthony would have preferred audibling to his deacon - if only he had one!), Fr. Anthony challenges us to be strong like the three holy youths but not to put ourselves in the fires of our own hells by making mountains out of molehills. Or something like that. He really needed some sleep, bless his heart! Enjoy the show!
info_outline Homily - A Simple Theory of Reading & TheosisOrthoAnalytika
In this homily on Ephesians 2:14-22, Fr. Anthony uses the Simple Theory of Reading to teach about why Byzantine Chant - and theosis - are so difficult, why we need a change of heart more than new words, and how the Church is the solution to our existential crisis. Enjoy the show!
info_outline Bible Study - Revelation Session 10OrthoAnalytika
Revelation 10 04 December 2024 Revelation 5:1 - Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the...
info_outline Interview: Fr. Adam Roberts on Pastoral CounselingOrthoAnalytika
Today Fr. Anthony talks with Fr. Adam Roberts about his pastoral counseling practice. Fr. Adam is the priest of St. Paul Orthodox Church in Katy TX, the Dean of St. Athansius College, a co-founder of Camp St Thekla, the author of several books, and has a Masters of Theology in Pastoral Counseling from the University of Balamand. In his counseling, he has counseled married couples as well as youth and young adults who are struggling with purpose and identity. . Enjoy the show!
info_outlineOur Faith: Orthodox Christianity
Asceticism III: on Mysteries, Love, and Silence
Review. We have been called to a great purpose. In Christ it is possible. We need Him to be saved; we need Him to live the kind of lives we were meant to live. Lives of meaning and contented peace. Lives free of spiritual disease. Christ has the medicine that heals what truly ails us, but we need to have a relationship with Him to receive it. In the case of normal doctors, the mechanisms are things like conversation, prescriptions, and a healing touch. Through these, our relationship with our doctor gives us the opportunity for greater health. Christ is our Great Physician; what does a relationship with Him bring to us? What is the medicine He shares with us? Is it “work” to take the medicine?
- The Medicine of the Mysteries. This may be the easiest one for us to see. They look like medicine!
- The Medicine of Love. This isn’t just the way God heals others, it is how He heals us!
- The Medicine of Silence. Silent prayer is a test of our spiritual state and, done correctly, can be part of its healing.
We are sick. Our minds have become warped. We confuse our will with God’s and make an idol of our pride. We need to heal our minds. We cannot do this by reading books, even the right ones (although we can certainly make things worse by reading the wrong ones). Nor can we simply “try harder” to be good. Both of these simply act as offerings to our pride, trying to make it stronger so that it can overcome everything else. What we need to do is to quiet that pride and lower the mind to Christ. Hesychasm. God in us. Quiet. Peace. Restores truth and beauty to the center of our lives with the mind in its proper place as the executive of this beauty and truth.
So how do we achieve this peace? First, we have to immerse yourself in the Mysteries of the Church and you have to dedicate yourself to selfless love of and service to your neighbor (to include you spouses, your parents, your children, and even those people who unjustly seek to do you wrong). Next, you have to develop and follow a prayer rule. Spending five-ten minutes each evening and morning in prayer over an extended period of time is a prelude or warm-up for the way of silence.
The problem of thoughts – and the difficulty of finding silence. It’s hard, but you certainly won’t find it if you don’t try! And if you don’t, there is a real risk that the other two modes – being religious and being nice – will become distractions, taking us right back to where we were at the beginning of the story.
Which is why, my dear brothers and sisters, we need to develop the tools to bring peace to our lives and to those around us. “The creation waits with eager longing for the sons of God… because the creation itself will be set free from its bondage and obtain the glorious liberty of the children of God.” (Romans 8:19&21)
“Suppose you read about a pill that you could take once a day to reduce anxiety and increase your contentment. Would you take it? Suppose further that the pill has a great variety of side effects, all of them good: increased self-esteem, empathy, and trust; it even improves memory. Suppose, finally, that the pill is all natural and costs nothing. Now would you take it? The pill exists. It’s called meditation.”~ Jonathan Haidt from The Happiness Hypothesis
How do you meditate?
- What brings you peace? What quiets your mind?
- Meditation (silent prayer) is not just for monks. It is for US! The ones who need peace.
- Set yourself up for success.
- Quiet comfortable place.
- No distractions (your mind will provide plenty!)
- Deep breathing. Why? I use an app to train me for this.
- Match the words of your prayer to the movement of your breath.
- Periodically check your shoulders and relax(!)
Don’t get frustrated or upset or worry if you cannot keep focused on these prayers for very long. If you make this a regular part of your daily ritual, you will train your mind for peace. In times when you are losing your calm, a couple of deep breaths will be enough to bring you back to yourself.
Questions?
Next Week: The Rhythms of Life and Worship