OrthoAnalytika
In this homily, Fr Anthony challenges us to reflect on our own expectations of God. Like the Jews, we often approach God with our own predefined ideas of what He should do for us. When our problems persist or even worsen, we are faced with a choice: either we try to control God and limit His power by confining Him to our expectations, or we allow Him to transform our lives in unexpected ways, leading us to a deeper relationship with Him. Enjoy the show!
info_outlineOrthoAnalytika
Today, Fr. Anthony continues to keep it real while talking about the great challenge of loving our enemies. Love your enemies. Matthew 5:43-48 1 Corinthians 13: 1 John 13:34 Romans 15:1a St. John Chrysostom: [St. Paul] adorns love not only for what it has but also for what it has not. Love both elicits virtue and expels vice, not permitting it to spring up at all. St John Chrysostom: For neither did Christ simply command to love but to pray. Do you see how many steps he has ascended and how he has set us on the very summit of virtue? Mark it, numbering from the...
info_outlineOrthoAnalytika
Fr. Anthony concludes his prestantation on beauty at the 2025 UOL Lenten retreat by connecting music with love. Music taps into and draws from something that is primal, foundational, and rational (word – bearing); so does love. Music requires mastery of certain skills and concepts that require repetition to master; so does love. Music improves when there are different voices represented; so does love. Music works with dissonance to move us towards deeper truths; so does love. Music often requires periods of silence for listening, anticipation, and appreciation; so...
info_outlineOrthoAnalytika
Fr. Roman Marchyshak is the priest at Holy Trinity Ukrainian Orthodox Church in Trenton, NJ and teaches liturgical music at St. Sophia Ukrainian Orthodox Seminary. In this presentation, he talks about the role music plays in the worship of the Orthodox Church, reminding us that it is not an adornment, but an essential element. He had some of the seminarians from St. Sophia's sing selected pieces to illustrate his main points. Enjoy the show!
info_outlineOrthoAnalytika
This is the audio for the first part of the 2025 Ukrainian Orthodox League Lenten Retreat held on Saturday April 5th in Philadelphia. Beauty helps us understand Orthodox (INCARNATIONAL!) theology better and thus live more graceful lives. It is also one of the best ways to do Orthodox Evangelism. People come to us for many reasons, but an encounter with God is what they really long for. Beauty is a special charisma of the Church – secular beauty is a pale imitation (or perversion) of that true beauty. Beauty resonates with the built-in beauty receptors of our senses,...
info_outlineOrthoAnalytika
On the Sunday of St. John of the Ladder, Fr. Anthony delivers a homily that encourages us to take our pursuit of joy, peace, and freedom from anxiety seriously. He begins by asking whether we truly want these things or if we expect them to come without effort, likening it to people desiring health or success without being willing to make the necessary sacrifices. He emphasized that true peace and joy require commitment, not idle desire, and must be pursued through effort, prayer, and fasting. Fr. Anthony critiqued the common temptation of chasing material security and success, such as the...
info_outlineOrthoAnalytika
Fr. Anthony leads a discussion with the men of Christ the Savior's parish on the basics of leading a Christian home. Enjoy the show!
info_outlineOrthoAnalytika
Still trying to “keep it real,” Fr. Anthony leads a class on the challenges that come when we try to love our neighbor. Enjoy the show!
info_outlineOrthoAnalytika
Mark: 8:34-9:1. In this homily, Fr. Anthony discusses the true meaning of taking up one's cross in Christian life. He emphasizes that Christ's cross was not just a symbol of pain but of sacrificial love, where Jesus Christ gave Himself for the salvation of others. The act of following Christ involves denying personal desires to serve others, even when it's difficult or misunderstood. By sacrificing our time and efforts for others' well-being, we emulate Christ's example, aligning our actions with His purpose for eternal life. The homily highlights that true sacrifice is motivated by love and...
info_outlineOrthoAnalytika
In this lesson, Fr. Anthony talks about how necessary a prayer rule and proper worship are to knowing and loving God. Enjoy the show!
info_outlineHomily – Publican and Pharisee
Fr. Anthony Perkins
All of creation is pregnant with potential – less full of lifeless atoms or particles than of seeds just waiting to be brought forth into fruition. And here I speak not just of literal seeds (although it is almost time to start working with those and getting them ready for transfer into the garden come Spring), but of everything.
All of creation is ready to grow, made that way by its Maker, just waiting for our attention – the attention of its stewards – to bring it from possibility into realization. When sown by stewards of pure heart and understanding, these seeds will be nurtured into beauty, offering the best possible fruit, [and] manifesting the glory of God in very tangible ways. When sown by stewards of ill will, apathetic spirit, or twisted rationality, these seeds will grow into something much less savory, twisted testimonies to pride and carelessness. Think of these examples:
- The relationship of the newly wedded couple contains so much potential. Will they be good stewards of that seed, nurturing it into a marriage that will be a blessing to themselves, their families, and their communities? Or will they warp it with the waters of their own pride, forcing it to grow into a noxious and bitter weed with reeking flowers that foul the air and harm all those who rub against it? The seed could grow either way – it is up to them; it is their decision.
- Starting even earlier, take the example of the literal seed within the womb. There is so much potential there. What will it become? A child of light or a spreader of darkness? Or, like a quarter of such perfect seeds, will it be sacrificed to the false gods of irresponsibility and liberation long before it sees the light of day?
- Take the first interaction between strangers – will this potential relationship manifest itself as an application of love and friendship, or as a selfish transaction between a hustler and his mark? Or will the potential remain just that as the two strangers remain just that – strangers – and the possibility for the incarnation of perfection through what could have been a powerful friendship remains unrealized.
Perhaps these are too abstract – we are not used to thinking about relationships in these terms. Americans tend to be more practical – so let us turn to the building blocks of this society: money and time.
- Each dollar within our wallets, our purses, and our accounts is a seed. It has such potential to change lives – will it grow into a beautiful fruit that feeds and heals, or a stunted sacrifice designed to slate our selfish addictions for a moment longer. It has such great potential – what kind of stewards of that dollar – that talent, to use Biblical language – will we be?
- And what will we do with our time? Every moment is so pregnant – what will it become? How will it be redeemed? In idleness or action? In prayer or prelest? As an offering to love or selfishness? Today we have a great lesson in the use – and misuse of time. Will we work the moments we are given in a way that brings us into closer union with perfection, or will we work it in a way that moves us only deeper into our own delusion?
Let’s look at the lesson from the Creator Himself that describes this very dynamic.
- Let’s start with the Pharisee. He was praying. How could he go wrong? He had tended his garden so well… but then poisoned it with his pride. The moment wasn’t just wasted, it was polluted.
- How about the Publican? He was praying, too. No matter what a mess he had made with all the previous potentialities, in this moment – he was pure. And God moved within the seed of that moment, that pure offering, and it became like the mustard seed – growing to crowd out all that had been grown before.
Another way to think of this is that there is a seed of perfection within us all, ready to manifest itself through every moment and action of our lives. But we can pervert this possibility with our willfulness and pride.
Let's not do that; that would be bad!
Instead, let us look at every moment as an opportunity to do something good and to do something beautiful so that we and this world we are meant to care for will become good and beautiful.
The Gospel lesson today shows us that the way to bless the moment in this way begins not with memorizing the scripture or mastering the rigors of fasting or of tithing everything we have. The Pharisee did all those things in a way that closed his soul off from grace. No, we begin as the Publican: with humility.
On our own, we have nothing to offer the moment that can help it. We have nothing to share with our neighbor that can benefit them. We have nothing fitting to offer God that can match His glory. And so we offer him our humility.
And this humility becomes an opening through which the grace can flow, and as long as we keep it open – as long as we keep pride at bay and remain attentive to the actual needs of the moment - that grace will transform us and bless everyone around us. The imagery given to the prophet Isaiah will then be fulfilled: the desert places will become fruitful gardens because we will have watered them with the teats of our repentance and with the Living Water of grace that flows from the open heart of Christ and all His people.