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Homily - The Answer to Fear, Demons, and the Chaos of the Moment

OrthoAnalytika

Release Date: 07/12/2020

Homily - Beauty & Repentance show art Homily - Beauty & Repentance

OrthoAnalytika

The Sunday before Theophany On Repentance and Its Relationship to Beauty and Love 2 Timothy 4: 5-8;  St. Mark 1: 1-8 “Behold, I will send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare ye the way of the Lord, make his paths straight;” After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.  I have baptized you with water, but he will baptize you with the Holy Spirit.” Sandals – he knew humility (despite the many temptations he faced for pride!).  The...

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OrthoAnalytika

Matthew 2: 13-23 (The Slaughter of the Innocents) Herod (and us): from temptation to possession Five Steps of Sin The temptation (logismoi) occurs.  We are NOT accountable for this. Interaction with the thought – what are the options?  What would it look like?  In his summary of Orthodox Spirituality in Mountain of Silence,  Fr. Maximos (now Mp. Athanasios of Limassol) says that this is not sin, either.  I disagree – a symptom of the disease we have is that it is all but impossible for us to imagine possibilities objectively.   Consent to do the sin....

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OrthoAnalytika

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OrthoAnalytika

Today Fr. Anthony uses the simple theory of reading (word recognition x decoding -> reading comprehension) to talk about chanting and why it is so difficult for those new to Byzantine chant to learn it (because they do not have the equivalent of word recognition), especially if they cannot read music (because they have neither the equivalent of word recognition nor the ability to decode).  Enjoy the show!

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OrthoAnalytika

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OrthoAnalytika

Sunday of the Forefathers. 2 Timothy 1:8-18; St. Luke 14:16-24 In this homily (that Fr. Anthony would have preferred audibling to his deacon - if only he had one!), Fr. Anthony challenges us to be strong like the three holy youths but not to put ourselves in the fires of our own hells by making mountains out of molehills. Or something like that. He really needed some sleep, bless his heart! Enjoy the show!

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OrthoAnalytika

In this homily on Ephesians 2:14-22, Fr. Anthony uses the Simple Theory of Reading to teach about why Byzantine Chant - and theosis - are so difficult, why we need a change of heart more than new words, and how the Church is the solution to our existential crisis. Enjoy the show!

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OrthoAnalytika

Revelation 10 04 December 2024 Revelation 5:1 -  Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the...

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OrthoAnalytika

Today Fr. Anthony talks with Fr. Adam Roberts about his pastoral counseling practice.   Fr. Adam is the priest of St. Paul Orthodox Church in Katy TX, the Dean of St. Athansius College, a co-founder of Camp St Thekla, the author of several books, and has a Masters of Theology in Pastoral Counseling from the University of Balamand. In his counseling, he has counseled married couples as well as youth and young adults who are struggling with purpose and identity.  . Enjoy the show!

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OrthoAnalytika

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Homily: The Demoniac at Gardenes

Introduction – the context of the story

Our Lord had just come across the water with his disciples.  They had faced one kind of fear when they were on the water: a fear of the chaos of a storm.  A great wind had come up while Jesus slept, and the disciples panicked.  They woke Jesus up and he calmed the wind and rebuked them for their lack of faith. 

When they got to the other side, they faced a new kind of fear: the fear of ghosts.  The demons in this man at Gardenese had driven him into the graveyard to play on men’s superstitions about ghosts.  In different parts of the Gospels, the disciples had shown themselves to be subject to this superstition.  But the Lord identified the demoniac for what he was: not a ghost haunting the cemetery, but a man possessed by a legion of demons.

There are three main points I would have us learn here. 

The first has to do with fear. 

Fear is a strong instinct, and it is one that the powers of the air and marketers of this world like to use to manipulate us.  Fear is a strong instinct, but for we who have given our lives to Christ and to His peace and to His power, it is not a rational one.  Do we fear for our bodies?  Why, when Our Lord Himself said that we should be more concerned with the state of our souls?  When He has given us proof of the resurrection of His sons and daughters into new bodies in the world to come?  Do we fear for the health of others?  Why?  Do we believe that we love them more than God does?  There are dangers in this world and we need to be aware of them; but fear does not help us see and react to these dangers more effectively.  Quite the opposite.  The only laudable fear that Scripture speaks of is the fear of God – and this is the fear that brings His peace and power to bear in the most difficult of times.  We should not fear the storms.  God can bring calm to us even when they blow around us.  We should not fear the ghosts.  They are the illusions of the world created to scare and control us.  We should not even fear the demons.  They have no hold over the righteous and God has granted His Church His power over them.  We should only fear the Lord and trust in His power and love.   

The second has to do with how this man got there in the first place.

[How did that man end up running through the graveyard naked?]  Temptations.  Fascination.  Obsession.  Possession.  Both good and bad thoughts can lead us down this sorrowful road.  Example of a bad thought: remembrance of wrongs.   Example of a good thought: the protection of children.  Even the latter can become perverted so that the parent becomes a curse to himself, to his children, and to everyone around him (other examples: health, work, church/religion).  In these times, it is important to realize that even thoughts that begin from a good place – a desire for another’s safety or a desire for justice – can lead us down this road if we lose perspective and grounding.  The media is designed to feed this obsession.  The real danger for us as Christians is that we are trained by our faith to care for the good and to hate all that is evil; without discernment and peace, our feelings can open us to the kind of manipulation that can lead to the kind of madness that will have us all running crazy through the graveyards.

The third and concluding point is to remind you that this is place where miracles happen. 

This is where God works to bring peace to our souls, to our families, to our community, and to our world.  This is where God roots out the demons and obsessions that have all but ruined our lives.  This is where God brings joy to those who have oppressed by the wickedness of a fallen world.  We have all seen it happen.  We are here because we know this to be a place of peace and power.

Conclusion:  Give your life to Christ

God will not force His miracles on us.  Remember in the story that the demoniacs were not the only ones possessed: there was a whole town nearby that loved their swine and the money those pigs made them so much that they could neither rejoice in the healing of their brothers nor embrace the one God who brought him healing; much less see the demons in their own hearts and seek his mercy themselves.  Instead, they ran Christ out of town. 

We all need healing.  We are all obsessed.  We need to let go of [and renounce] “the devil and all his works, and all his worship, and all his angels, and all his pomp.” 

We must unite ourselves completely to Christ; as St. Paul put it this morning, we need to confess with our mouth the Lord Jesus and believe in our hearts that God has raised Him from the dead.  This is the way out of fear, this is the way out of madness, this is the only Way to perfect peace and joy.