OrthoAnalytika
The Sunday for the Fourth Ecumenical Council Titus 3:8-15; Matthew 5:14-19 Note: the recording includes a few seconds when Fr. Anthony's mind went apophatic and he forgot a critical detail. Real life is like that sometimes! First Council: Nicea in 325 (vs. Arius) "And in one Lord, Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made: Who for us men and our salvation came down from heaven, and was incarnate of...
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In this homily on St Matthew 8:5-13 (the faith of the Centurian), given on the Sunday after the Feast of American Independence (7/6/2025), Fr. Anthony continues to remind us of our calling to order creation, focusing on the evangelic method that looks for the good in something and working to make it better. Christ did not focus on the faults of the Centurian, but on what was good in Him so that it might become his defining characteristic and thus guide him (in Christ!) towards the better, the more beautiful, and the True. He encourages us to do this for our neighbor and our...
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This homily was given at an outdoor chapel up in the mountains at Camp St. Thekla on the 27th of June, 2026. The recorder was a few feet away from Fr. Anthony, so the recording has a chorus of insects as background noise. In the homily, Fr. Anthony describes our calling to identify and nurture the good in creation (to include that in our souls!) towards perfection. Enjoy the show!
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This homily was given on the 26th of June 2025 at Camp St. Thekla in Cleveland, South Carolina, at the celebration of the Feast of Saints Peter and Paul (offered in anticipation). In it, Fr. Anthony reflects on the bold faith and deep friendship between these two pillars of the Church. Drawing from their distinct personalities— Peter the confident fisherman who was always both bold and repentant and Paul the intellectual missionary who was always ready to live and sacrifice for his beliefs. Father encourages all of us to recognize how God uses our unique gifts for a greater...
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This homily was given at Camp St. Thekla in Cleveland SC, on June 24, 2025, the Nativity of St. John the Baptist. Fr. Anthony used it as an opportunity to encourage all the campers who felt like they didn't belong. It touches on the themes of prophecy, being called, and how to listen for the voice of God. Enjoy the show!
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The Feast of All Saints Hebrews 11:33-40; 12:1-2; St. Matthew 10:32-33; 37-38; 19:27-30 After clearing up potential confusion about "leaving" families as a sure way to heaven, Fr. Anthony asks how we are doing with the gifts of the Passion, Resurrection, and Pentecost (THE Holy Spirit!) God has given us to assist us in our healing and perfection. He encourages us to do a gut check on how we are doing by looking at the degree to which criticism and praise pull us from our peace. Enjoy the show!
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Pentecost: The Language of Love This episode explores Pentecost as more than a miracle of tongues—it's a call to unity through the divine language of love. The Holy Spirit empowers us to truly listen, love, and live in communion. Through grace, repentance, and the Eucharist, we are formed into the family of God—one in purpose, diverse in gift, united by love. Enjoy the show!
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The Truth Matters This homily explores why truth is essential—in logic, relationships, and faith. It examines the unique role of religion, the danger of distorting truth (like Arius did), and the deep meaning of Christ’s incarnation, resurrection, and ascension. Standing on the Rock of Christ, we’re called to live in love and invite others to the truth God gives as a gift. Enjoy the show!
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In today's class, Fr. Anthony talks about spiritual fatherhood and how the health of the parish flows from the health of the priest and back. The talk included the temptation of tyranny, young-eldership (mladastarstvo), and people-pleasing. Enjoy the show!
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John 4:5-42. In today’s Gospel, Jesus talks about living water and secret food—not physical things, but spiritual truths. So here’s the big question: What truly motivates us? Is it money, health, happiness? Those things matter—but they don’t last. When life gets hard, they can’t sustain us. Jesus shows us something deeper. His true nourishment is doing God’s will—connecting with others, sharing love, offering grace. That’s the “living water” He gave to the Samaritan woman, and it transformed her life. And it can transform ours, too. Let’s find our purpose in loving...
info_outlineSunday after the Exaltation of the Cross Galatians 2:16-20; Mark 8:34-9:1
(The Greatest Commandment) life has no meaning without a goal. Goals allow us to distinguish between what is useful and what isn’t; the right goal ensures that all our actions are virtuous.
This week restates this lesson. Listen closely:
And Jesus called to him the multitude with his disciples, and said to them, If any man would come after me, let him deny himself and take up his cross and follow me. (Mark 8: 34)
Do you see how this is just a restatement of the goal of “loving God and neighbor”?
The “self” that we must deny has to be properly understood or we will end up perverting the Scripture, pursuing the wrong goal, wasting our talent, and – as we are warned in today’s Gospel reading – losing our very soul/life. There are two main ways that the “denial of self” should be understood:
- The denial of the self as a sacrificial action.Why do you think that the Old Testament is full of sacrifice? In part, it is because doing something worthwhile requires giving up something else. If I am saving my money so that I can buy a new computer or go on a nice vacation, then there are things that I have to give up – to sacrifice – along the way. If I am going to follow God, that is to say, if I am going to love Him and love my neighbor the way He does, then that means giving up or “sacrificing” all the other goals that I might have pursued. This is only fitting and logical: when someone accepts a 9-5 job, they give up doing other things they might have done during that time. When a couple gets married, they give up both the single life and the possibility of marrying anyone else. When we commit ourselves to following Christ and serving our neighbor – the two Great Commandments – then we are sacrificing all the other things we might have done.
- The denial of self as commitment and hard work. When someone takes a job, they don’t just give up doing other things while they are at that job: they commit themselves to working hard to do that job well. When a couple gets married, they don’t just give up dating other people: they commit themselves to working hard to make their marriage joyful and productive. This takes constant effort; these people “deny themselves” to do their job well and to keep their marriages healthy. When we commit ourselves to following Christ and serving our neighbor, we aren’t just giving up all the other goals we could have committed ourselves to, we are dedicating ourselves to put real effort into living a life of love.
So why the big warning? Because today’s reading, like last week’s, comes with a big warning:
For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it. (Mark 8: 35)
The bottom line is that you will waste and ruin your life if you pursue the wrong goals. Idolatry? Two masters? Temple? It’s all saying the same thing. Don’t waste your life. Live a life of virtue. Commit yourself to it, study how to do it well, and then work hard an sacrifice yourself for it. Parts of you will rebel – deny those parts. Other parts will enjoy it; this is the multiplication of your talents – take that joy and offer to God and share it with your neighbor … this is how you grow “into the joy of your master” (Matthew 25:21).
One of the ways that today’s reading can be misunderstood is to think that the “denial of self” means the denial of joy. Now I hope you see how ridiculous this is. Do not turn God into a monster: he is not trying to turn this world into a hell of misery but into a place where all his children have joyful life in abundance (John 10:10) – and He wants us to want and work for that, too.
The denial of self does NOT mean that we hate or neglect or selves; quite the opposite. This is made clear by the final verse we will cover in today’s homily;
For what does it profit a man, to gain the whole world and forfeit his soul (life)? (Mark 8:36)
Love of self means doing what is good for the self; pursuit of the wrong goals brings destruction to our lives. That is not love, that is something else. You know people who have destroyed their lives through the pursuit of power, or of laziness and self-indulgence, or of the approval of the wrong people, or through drugs … this is what Jesus means when He warns that you can gain the world but lose your soul. People who have lived for the wrong goal may well “gain the whole world”, but all that effort has been counter-productive; it has not brought abounding joy, it has not brought joy to others.
So now that you understand this command of Our Lord, the challenge is to make it your primary motivation:
Deny yourself. Give up your life and live it for the Good News of salvation that is guaranteed to bring joy to you and to this world.