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Homily - A Meandering Mess of Homily on Something or Other

OrthoAnalytika

Release Date: 08/23/2021

Homily - We Are Rich in the Ways of the World show art Homily - We Are Rich in the Ways of the World

OrthoAnalytika

Galatians 6:11-18 St. Luke 18:18-27   Today Fr. Anthony uses the Apostle Paul’s call for a “new creation” instead of a fulfillment of the Law to help us evaluate the man’s challenge to the Lord.  Along the way, he shares the meaning of the commandments in the “new creation” and uses the metaphor of mountain climbing to help us understand Christ’s call to give everything up and follow him.  He notes that we are rich in worldly ways, making it as hard for us to enter into the Kingdom of Heaven as the camel getting through the eye of a needle.  He forgot to turn...

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Revelation - Session 9 show art Revelation - Session 9

OrthoAnalytika

Seals, Scrolls, and Wrath  Excursus on the Three Senses of Scripture Literal – Straightforward reading of the text. Ex: The outside writing on the scroll, the man Jesus Allegorical – Heavenly meaning veiled in the literal Ex: The inside writing of the scroll, the God-Man the (contains both the physical (literal) and the unseen (spiritual) Moral – What are we to do with this revelation? Ex: Paul’s obedience to the revelation of Jesus Christ to be an Apostle - “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26.19); contrast with Jonah Tools...

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OrthoAnalytika

THE GOSPEL (For the Ninth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (12:16-21) Context; 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.” The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I...

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Introduction to Chanting - Class 6 show art Introduction to Chanting - Class 6

OrthoAnalytika

In this class, we review Vespers service components, work on matching pitches in hand offs, and chanting clearly and consistently.

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Lecture - Why Beauty Matters show art Lecture - Why Beauty Matters

OrthoAnalytika

Fr. Anthony riffs on the subject of beauty, sharing how a life lived in Mystery satisfies our insatiable longing for communion with the perfectly beautiful, good, and true and how beauty manifests itself in this world in how it works with the marred and imperfect.

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Bible Study - Revelation Session 8 show art Bible Study - Revelation Session 8

OrthoAnalytika

Revelation: Lesson 8 Revelation 4:1 – 5:1 Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 81–90.   4:1. After these I saw, and behold, an open door in heaven! And the first voice that I heard was like a trumpet [47] speaking to me, saying, “Come up here, and I will show you the things which must happen after these.” [Compare to the Ascent of Moses]. 4:2–3. 2 And immediately I was in the Spirit. And behold, a...

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Homily - Veterans Day show art Homily - Veterans Day

OrthoAnalytika

The Good Samaritan and Veteran’s Day  St. Luke 10:25-37  Introduction.   The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons,  our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity.  And this is where we find ourselves today. We know that Christ has brought an end  to our division and allows us to be One as He is One; joyous, peaceful, and  continually progressing through the endless stages of perfection in peace … but  still living in a world where lives come...

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Introduction to Chanting - Class 5 show art Introduction to Chanting - Class 5

OrthoAnalytika

Today, we talked about the kind of culture we should have at the kliros (to include risk aversion and gentleness). We worked on intonation and antiphonal psalmody, and talked about being patient as our skills develop.

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Lecture - Iconoclasm show art Lecture - Iconoclasm

OrthoAnalytika

The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD).   (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.)   THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of...

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Bible Study - Revelation Session 7 show art Bible Study - Revelation Session 7

OrthoAnalytika

Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans....

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1 Corinthians 3:9-17; Matthew 14:22-34.  

Here's the text of the homily I was going to give.  Instead of it, I preached on what "the day" has declared in our lives over the last couple of years.  It was partially prompted by recent events in Afghanistan (I worked the Afghanistan situation for several years as an intelligence analyst).

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Homily – Building a House of God
The Ninth Sunday after Pentecost

1 Corinthians 3: 9-17; St. Matthew 14: 22-34

A building set on a firm foundation, made well and of the best materials is both more durable and more suiting than one thrown together on the weekends with leftover scraps.  Which method describes the temple that is you?

 Three points from today’s Epistle reading, each of them explores what St. Paul means when he says that ; “You are God’s building… his holy temple.”

The First Point: St. Paul is using a metaphor.  He is comparing us to a building in order to teach us something we have not realized about ourselves.  We may think we know more about what it means to be a Christian than we do about being a building, but what if we are wrong?  St. Paul – and all of our other teachers – try to bring us to the truth by stating it plainly; but one of the problems with being human is that we hear such plain speaking in a manner that matches our expectations.  It is rarely transformative in the way we need.  We think we know what it means to be a Christian, so when someone tries to tell us a better way to do it rarely sinks in.  On the other hand, we probably haven’t thought much about how we are like buildings, so the hope is that the metaphor of the building will make it through our defense systems in order to challenge us to live better.  There are many ways in which we are certainly NOT a building, but let’s see how we are, and what that says about living the Christian life.

The Second Point: every building needs a proper foundation.  If this foundation is ourselves (the “contractor’s grade” default option), or even something so noble as our families, our work, our friends, our community, or our, then no matter how well we build that house, it will not last.  The only proper foundation for the house that is each one of us, is Christ Himself.  Our imaginations may have a hard time with this.  Many of us grew up singing a wonderful song; “On Christ the solid rock, I stand; all other ground is sinking sand” – now what is the child’s imagination to do with such an image?!  But this song is based on Christ’s teaching towards the end of His “sermon on the mount” (St. Matthew 5-7), where, after telling everyone to dedicate themselves completely to love and service in God’s name, He says that this kind of life will make them like the wise man who built his house on the rock, and his house survived every buffet; and those who do not are like the fool who built his house on sand, and his house fell with a great crash (St. Matthew 7: 24-27). 

Our foundation must be on Christ; and not the Christ of our imaginations or as we think He is or want Him to be (this is just sand by another name); but on Christ as He really is.  And there is no better way to learn who Christ really is than through opening ourselves completely to the prayer, worship, teachings, and experience of the Orthodox Church.  St. Paul is speaking as an Apostle of this Church when he says; “According to the grace of God which was given to me, as a wise master builder I have laid the foundation.”  We must center our feet squarely on the unmovable source of power, love, and truth; and that source is Our Lord, Jesus Christ.

The Third Point: it matters what sort of materials you use.  St. Paul puts it this way;

“Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.” 

We understand what this means, because we have seen what happens to buildings that were made poorly of cheap materials ; and we can compare them with the buildings that were made well and of the best materials.  The best materials are sometimes harder to get, and it takes more effort to build something to last.  I remember the fort my friends and I built in the woods using left over scraps from our basements and garages.  It was so cool – but it did not last.  I’m sure you’ve had similar experiences.  Think about his: If we knew that we were meant to live somewhere for thousands of years – perhaps even forever, wouldn’t we take the time to build it well?  Or would we throw something up as the mood struck us and hope for the best?  And yet isn’t that the way we act; putting Christian spackle over the walls we threw up willy-nilly based on what are hearts desired in any given moment? 

In the metaphor, the materials are gold, silver, stones, wood, hay, and straw; but in real life, the materials are your actions.  How have we lived?  Have we been chaste?   Self-sacrificing? Charitable?  Patient with others?    Have we followed the counsel of our ego; the wisdom of the age; … or the guidance of Christ and His Church?  

We can pretend that all actions are the same (God loves us!  He can bless the things my heart truly desires!), but St. Paul is pointing out that they are not – there is an objective standard for judging our actions.  A straw house will be blown down by the first hungry wolf that comes to the door; a brick house will stand up to his huffing and puffing.  The spiritual wolves [fire] will destroy the man who has built his life in deceit and selfishness; but cannot harm the one who has built his life in love and repentance.  

So, in conclusion, I ask you: have you built your life on the solid rock that is Christ?  Is it the real Christ, or is it one that simply suits your fancy?  Are you sure? 

Have you intentionally laid the walls of your house brick by brick with humility, love, patience, long-suffering, and charity?  When a bad brick was laid in, have you repented of your misdeed, rooted it out, and repaired the damage?  Have you constantly checked for leaks and performed the maintenance necessary to keep your house secure from the constant abuse of the elements?  

And last of all, have you filled this house with the only thing worthy of such a temple: the Holy Spirit of God Himself?  For as St. Paul ends today’s lesson; “For the temple of God is holy, whose temple you are.”

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