OrthoAnalytika
In this episode, Fr. Anthony reflects on Christ’s call of St. Matthew as a revelation of the Lord’s pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ’s Pastoral Method in the Calling of...
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In this episode, Fr. Anthony reframes prayer not as a spiritual transaction but as a lifelong conversation with God that restores our capacity to see, experience, and share His beauty, light, and love. Drawing on themes of theosis, maturation, and Zachary Porcu’s vision of becoming human, he explores how prayer transforms our distorted desires, heals our blindness, and trains us to do the work God made us to do. The saints reveal that repentance and prayer are not a response to crises but a way of life — a steady ascent into clarity, freedom, and real communion with God and creation.
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St. Luke 8: 41-56 Drawing on St. Nikolai Velimirović’s image of divine grace as electricity, this homily on the raising of Jairus’ daughter (Luke 8:41–56) invites us to become living conduits through whom God’s uncreated energy continually flows. Christ’s tender command, “Talitha koum,” reveals the greater reality that in Him even death is but sleep, for the fire of His love transforms all who see with eyes full of light into partakers of His eternal life. Homily on Jairus’ Daughter St. Luke 8:41–56 Glory to Jesus Christ! It is a blessing to be with you this...
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Today Fr. Anthony covers Chapter Nine, "Cosmic Revolution" of Zachery Porcu's "Journey to Reality" on the problem of suffering and evil. +++ AI Title and Summary: Keeping It Real About the Problem of Pain: Free Will, Moral Law, and the Ministry of Presence Beginning from a memorial service and C.S. Lewis’ Problem of Pain, this talk wrestles honestly with Ivan Karamazov’s challenge, the suffering of children, and what our visceral reaction to evil reveals about the moral law—the “Tao” or Logos—written into our very being, which cannot be reduced to mere biology or sentiment....
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Today Fr. Anthony covers Chapters Seven and Eight from Dr. Zachery Porcu's Journey to Reality, "The Life of the Church" and "The Bible and the Church." Enjoy the show! +++ Journey to Reality Chapters Seven and Eight You are What You Do (Including Eat) 10/29/2025 As creatures, we were made malleable. It was built into our design so that we could grow towards perfection eternally. While this is a characteristic of the entire cosmos – and every member of it – it has a special purpose for us. We are the shepherds, farmers, and priests of the cosmos. The...
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Luke 16:19-31 Fr. Anthony reflects on the parable of the Rich Man and Lazarus, revealing how our blindness—born of sin and a materialist worldview—turns the world and one another into mere commodities. Yet when we learn to see with love and humility, tending creation as God’s garden, we rediscover beauty, grace, and the feast of life already set before us. ---- The Gospel of Lazarus and the Rich Man Homily – gardening in love It is hard for us to live the way we should. From our time in Eden to now, we have failed, and the consequences to our hearts, our families, and our world...
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This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA. In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I’m grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn’t care for the way soldiers...
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Today Fr. Anthony covers Chapter Six from Zachary Porcu's Journey to Reality, "Sacramental Being." (FWIW, he still doesn't buy the idea of something becoming a spiritual battery as batteries work seperate from an active power source and nothing is separate from the presence of God). Enjoy the show!
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Luke 7:11-16 (The Widow of Nain) At the gates of Nain, the procession of death meets the Lord of Life—and death loses. Christ turns the widow’s grief into joy, revealing that every tear will one day be transformed into the eternal song of alleluia. A "by-the-numbers" homily - enjoy the show! --- This was an encounter between two forces: death and the very source of life. We know how this encounter always turns out. Life seems so fragile (war, disease, accidents, violence) and we seem doomed to die. What happened (Jesus brought the dead back to life) Focus briefly on three parts of...
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Luke 8:5-15. Faith is a living seed sown by God, but it cannot survive in the air of ideology or emotion—it must take root in the heart. Fr. Anthony calls us to cultivate this inner soil through the ancient disciplines of the Church so that our faith might stand firm and bear fruit a hundredfold. Enjoy the show! ---
info_outline1 Corinthians 3:9-17; Matthew 14:22-34.
Here's the text of the homily I was going to give. Instead of it, I preached on what "the day" has declared in our lives over the last couple of years. It was partially prompted by recent events in Afghanistan (I worked the Afghanistan situation for several years as an intelligence analyst).
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Homily – Building a House of God
The Ninth Sunday after Pentecost
1 Corinthians 3: 9-17; St. Matthew 14: 22-34
A building set on a firm foundation, made well and of the best materials is both more durable and more suiting than one thrown together on the weekends with leftover scraps. Which method describes the temple that is you?
Three points from today’s Epistle reading, each of them explores what St. Paul means when he says that ; “You are God’s building… his holy temple.”
The First Point: St. Paul is using a metaphor. He is comparing us to a building in order to teach us something we have not realized about ourselves. We may think we know more about what it means to be a Christian than we do about being a building, but what if we are wrong? St. Paul – and all of our other teachers – try to bring us to the truth by stating it plainly; but one of the problems with being human is that we hear such plain speaking in a manner that matches our expectations. It is rarely transformative in the way we need. We think we know what it means to be a Christian, so when someone tries to tell us a better way to do it rarely sinks in. On the other hand, we probably haven’t thought much about how we are like buildings, so the hope is that the metaphor of the building will make it through our defense systems in order to challenge us to live better. There are many ways in which we are certainly NOT a building, but let’s see how we are, and what that says about living the Christian life.
The Second Point: every building needs a proper foundation. If this foundation is ourselves (the “contractor’s grade” default option), or even something so noble as our families, our work, our friends, our community, or our, then no matter how well we build that house, it will not last. The only proper foundation for the house that is each one of us, is Christ Himself. Our imaginations may have a hard time with this. Many of us grew up singing a wonderful song; “On Christ the solid rock, I stand; all other ground is sinking sand” – now what is the child’s imagination to do with such an image?! But this song is based on Christ’s teaching towards the end of His “sermon on the mount” (St. Matthew 5-7), where, after telling everyone to dedicate themselves completely to love and service in God’s name, He says that this kind of life will make them like the wise man who built his house on the rock, and his house survived every buffet; and those who do not are like the fool who built his house on sand, and his house fell with a great crash (St. Matthew 7: 24-27).
Our foundation must be on Christ; and not the Christ of our imaginations or as we think He is or want Him to be (this is just sand by another name); but on Christ as He really is. And there is no better way to learn who Christ really is than through opening ourselves completely to the prayer, worship, teachings, and experience of the Orthodox Church. St. Paul is speaking as an Apostle of this Church when he says; “According to the grace of God which was given to me, as a wise master builder I have laid the foundation.” We must center our feet squarely on the unmovable source of power, love, and truth; and that source is Our Lord, Jesus Christ.
The Third Point: it matters what sort of materials you use. St. Paul puts it this way;
“Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.”
We understand what this means, because we have seen what happens to buildings that were made poorly of cheap materials ; and we can compare them with the buildings that were made well and of the best materials. The best materials are sometimes harder to get, and it takes more effort to build something to last. I remember the fort my friends and I built in the woods using left over scraps from our basements and garages. It was so cool – but it did not last. I’m sure you’ve had similar experiences. Think about his: If we knew that we were meant to live somewhere for thousands of years – perhaps even forever, wouldn’t we take the time to build it well? Or would we throw something up as the mood struck us and hope for the best? And yet isn’t that the way we act; putting Christian spackle over the walls we threw up willy-nilly based on what are hearts desired in any given moment?
In the metaphor, the materials are gold, silver, stones, wood, hay, and straw; but in real life, the materials are your actions. How have we lived? Have we been chaste? Self-sacrificing? Charitable? Patient with others? Have we followed the counsel of our ego; the wisdom of the age; … or the guidance of Christ and His Church?
We can pretend that all actions are the same (God loves us! He can bless the things my heart truly desires!), but St. Paul is pointing out that they are not – there is an objective standard for judging our actions. A straw house will be blown down by the first hungry wolf that comes to the door; a brick house will stand up to his huffing and puffing. The spiritual wolves [fire] will destroy the man who has built his life in deceit and selfishness; but cannot harm the one who has built his life in love and repentance.
So, in conclusion, I ask you: have you built your life on the solid rock that is Christ? Is it the real Christ, or is it one that simply suits your fancy? Are you sure?
Have you intentionally laid the walls of your house brick by brick with humility, love, patience, long-suffering, and charity? When a bad brick was laid in, have you repented of your misdeed, rooted it out, and repaired the damage? Have you constantly checked for leaks and performed the maintenance necessary to keep your house secure from the constant abuse of the elements?
And last of all, have you filled this house with the only thing worthy of such a temple: the Holy Spirit of God Himself? For as St. Paul ends today’s lesson; “For the temple of God is holy, whose temple you are.”
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