OrthoAnalytika
Sunday before the Nativity Hebrews 11:9-10,17-23,32-40 St. Matthew 1:1-25 After giving a refresher on motivated reasoning, Fr. Anthony notes how much context affects what we think about our ancestors from the genealogy of Christ. He then encourages us to tip the scales of our judgment so that we are more charitable towards people/things we are inclined to dislike, more skeptical towards people/things we are inclined to like, and generally more loving towards all. Enjoy the show!
info_outline Introduction to Chanting - Class 7OrthoAnalytika
Today Fr. Anthony uses the simple theory of reading (word recognition x decoding -> reading comprehension) to talk about chanting and why it is so difficult for those new to Byzantine chant to learn it (because they do not have the equivalent of word recognition), especially if they cannot read music (because they have neither the equivalent of word recognition nor the ability to decode). Enjoy the show!
info_outline Bible Study - Revelation Session 11OrthoAnalytika
Revelation 11 20 November 2024 Chapter 7 Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011). Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 53. Fr. Patrick Reardon. The final preservation of God’s elect was foreshadowed in their deliverance at the time of the fall of Jerusalem in A.D. 70. This sealing with the mark of the true Paschal Lamb fulfilled the promise contained in that earlier marking of Israel...
info_outline Homily - Discerning Molehills from MountainsOrthoAnalytika
Sunday of the Forefathers. 2 Timothy 1:8-18; St. Luke 14:16-24 In this homily (that Fr. Anthony would have preferred audibling to his deacon - if only he had one!), Fr. Anthony challenges us to be strong like the three holy youths but not to put ourselves in the fires of our own hells by making mountains out of molehills. Or something like that. He really needed some sleep, bless his heart! Enjoy the show!
info_outline Homily - A Simple Theory of Reading & TheosisOrthoAnalytika
In this homily on Ephesians 2:14-22, Fr. Anthony uses the Simple Theory of Reading to teach about why Byzantine Chant - and theosis - are so difficult, why we need a change of heart more than new words, and how the Church is the solution to our existential crisis. Enjoy the show!
info_outline Bible Study - Revelation Session 10OrthoAnalytika
Revelation 10 04 December 2024 Revelation 5:1 - Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the...
info_outline Interview: Fr. Adam Roberts on Pastoral CounselingOrthoAnalytika
Today Fr. Anthony talks with Fr. Adam Roberts about his pastoral counseling practice. Fr. Adam is the priest of St. Paul Orthodox Church in Katy TX, the Dean of St. Athansius College, a co-founder of Camp St Thekla, the author of several books, and has a Masters of Theology in Pastoral Counseling from the University of Balamand. In his counseling, he has counseled married couples as well as youth and young adults who are struggling with purpose and identity. . Enjoy the show!
info_outline Homily - The Long Slow Slog of SalvationOrthoAnalytika
Luke 18:35-43. Once again demonstrating that there is some overlap between a homily and a hostage situation (30 minutes!), Fr. Anthony talks about the life in Christ being less a moment of pure enlightenment and more about turning the long, slow slog of life into a graceful movement from joy to greater joy. Enjoy the show!
info_outline Homily - We Are Rich in the Ways of the WorldOrthoAnalytika
Galatians 6:11-18 St. Luke 18:18-27 Today Fr. Anthony uses the Apostle Paul’s call for a “new creation” instead of a fulfillment of the Law to help us evaluate the man’s challenge to the Lord. Along the way, he shares the meaning of the commandments in the “new creation” and uses the metaphor of mountain climbing to help us understand Christ’s call to give everything up and follow him. He notes that we are rich in worldly ways, making it as hard for us to enter into the Kingdom of Heaven as the camel getting through the eye of a needle. He forgot to turn...
info_outline Bible Study - Revelation Session 9OrthoAnalytika
Seals, Scrolls, and Wrath Excursus on the Three Senses of Scripture Literal – Straightforward reading of the text. Ex: The outside writing on the scroll, the man Jesus Allegorical – Heavenly meaning veiled in the literal Ex: The inside writing of the scroll, the God-Man the (contains both the physical (literal) and the unseen (spiritual) Moral – What are we to do with this revelation? Ex: Paul’s obedience to the revelation of Jesus Christ to be an Apostle - “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26.19); contrast with Jonah Tools...
info_outline On Gratitude (with thanks to St. Nicholai Velimirovich)
Luke 17: 12-19 (The Ten Lepers, only one of whom returned)
[Started with a meditation on the virtues of hard work and gratitude; hard work so that we can be proud of what we have done and foster an appreciation for the amount of effort that goes into the making and sustaining of things. This makes us grateful for what we have, and especially the amount of effort that goes into gifts that we receive from others. But what if these virtues break down? What if there was a society where hard work was not required and gratitude was neither expected nor offered? What if everything was both easy and taken for granted? Would this be a society comprised of real men and women, or of spoiled children? Would those who understood the need for virtue – and who cultivated it within their own lives – [would they] not weep when they saw the corruption that surrounded them?]
We are taught through small things, not always being able to understand big ones.
- If we cannot understand how our souls cannot live for a moment without God, we can see how our bodies cannot live for a moment without air.
- If we cannot understand how we suffer a spiritual death when we go without prayer and the doing of good deeds, we can see how we suffer and die when we go without water and food.
- If we cannot understand why it is that God expects our obedience, we can study why it is that commanders expect obedience from their soldiers and why architects expect it from their builders.
So it is with gratitude. If we do not understand why it is that God seeks our gratitude – and why He seeks it in both thought and action – we can look at why parents demand gratitude from their children.
- We do parents require that their children thank them for everything, both large and small, that they receive from their parents?
- Are parents enriched by the gratitude of their children?
- Are they made more powerful?
- Is it to feed their egos?
- Does it give them more influence or status in society?
- No, parents are not enriched by their children’s gratitude, and it takes time and effort to cultivate it in them. So parents spend time and effort on something that brings them no personal enrichment. Why do they do it?
- They do it for love. They do it for the good of their children, so that they will grow up to be civilized and a benefit to society and their own families.
- “A grateful man is valued wherever he goes; he is liked, he is welcomed, and he people are quick to help him.”
What would happen if parents stopped teaching their children gratitude? How would their children turn out? How would society turn out? Isn’t it every parent’s obligation, then to demand gratitude from their children?
And so it is with God. He does not need our thanks. There is no way to add to His infinite power. There is no way to add to his glory. He in no way benefits from the thanks that we give Him.
- And yet He demands that we thank Him every morning for getting us through the night.
- And yet He demands that we thank Him at every meal for the food on our tables.
- And yet He demands that we thank Him that we thank Him every Sunday for the gift of His Son.
It seems like a lot, right? Couldn’t we just skip it? No. Not if we want to be human. Not if we want to be good.
- It isn’t just about doing things to please God (He is what He is regardless of our actions),
- and it isn’t really about doing things because we need to follow God’s rules.
- It is about being (and becoming) good and doing what is right.
God desires that we be His children, through Christ, He has made this possible. Through our baptism and through our confession that Jesus Christ is the Son of God, we can join the ranks of the saints. This is not something to be taken for granted.
- We are like the lepers who encountered Christ in today’s Gospel
- Because of our disease, we are not fit to join the the saints and angels of God.
- But Jesus Christ has healed us of our disease. He has nailed our sins to the Cross. He has restored our fallen humanity to a state of grace.
- This is not something we have earned, nor is it something we deserve, nor is it something that Christ had to do.
- All ten of the lepers received the gift of health and their ability to walk once more with those who are well in a healthy community. Only one was grateful.
- Christ God suffered and died so that all of humanity could receive the gift of healing and eternal life, and the ability to live in everlasting joy with all the saints and angels.
- What is our response?
Are we like the spoiled child that expects everything he receives (and more), that believes that everything is his due? If so, what kind of life can we expect to have? How can it not be stunted and incomplete? What kind of families and communities can we expect to grow around us?
Or are we like the the child who grows into the virtuous adult, the one who everyone likes to have in their company, who brings out the best in those around him? If so, will our lives not be better? Will our community not thrive? Will we not have shown – through God’s grace – that we belong with the saints?
We are not worthy of the gifts that God has given us. We accept them with open arms. We offer our thanks for them. And we join the ranks of holy ones and angels that continually proclaim His glory.