OrthoAnalytika
The Feast of All Saints Hebrews 11:33-40; 12:1-2; St. Matthew 10:32-33; 37-38; 19:27-30 After clearing up potential confusion about "leaving" families as a sure way to heaven, Fr. Anthony asks how we are doing with the gifts of the Passion, Resurrection, and Pentecost (THE Holy Spirit!) God has given us to assist us in our healing and perfection. He encourages us to do a gut check on how we are doing by looking at the degree to which criticism and praise pull us from our peace. Enjoy the show!
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Pentecost: The Language of Love This episode explores Pentecost as more than a miracle of tongues—it's a call to unity through the divine language of love. The Holy Spirit empowers us to truly listen, love, and live in communion. Through grace, repentance, and the Eucharist, we are formed into the family of God—one in purpose, diverse in gift, united by love. Enjoy the show!
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The Truth Matters This homily explores why truth is essential—in logic, relationships, and faith. It examines the unique role of religion, the danger of distorting truth (like Arius did), and the deep meaning of Christ’s incarnation, resurrection, and ascension. Standing on the Rock of Christ, we’re called to live in love and invite others to the truth God gives as a gift. Enjoy the show!
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In today's class, Fr. Anthony talks about spiritual fatherhood and how the health of the parish flows from the health of the priest and back. The talk included the temptation of tyranny, young-eldership (mladastarstvo), and people-pleasing. Enjoy the show!
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John 4:5-42. In today’s Gospel, Jesus talks about living water and secret food—not physical things, but spiritual truths. So here’s the big question: What truly motivates us? Is it money, health, happiness? Those things matter—but they don’t last. When life gets hard, they can’t sustain us. Jesus shows us something deeper. His true nourishment is doing God’s will—connecting with others, sharing love, offering grace. That’s the “living water” He gave to the Samaritan woman, and it transformed her life. And it can transform ours, too. Let’s find our purpose in loving...
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On Paralytic Sunday, Christ asks a man who had been sick for 38 years, “Do you want to be made well?” It’s a question that reaches beyond the Gospel and speaks directly to us. True healing—spiritual and physical—begins with recognizing our need, seeking real help, and committing to the path of recovery. Christ is the Great Physician, and the Church is His hospital. But healing isn’t automatic; it requires humility, trust, and obedience. As with the paralytic, Christ knows our pain and desires our healing. The question is: do we truly want to be made well?
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In John 9:1–38, Jesus heals a man born blind, showing that suffering isn’t always caused by sin but can reveal God’s glory. St. John Chrysostom teaches that the man's blindness led to humility and spiritual insight, unlike the Pharisees who remained spiritually blind. The reflection calls us to open our eyes to God’s grace in everyday life, allowing ordinary things—like relationships—to become vessels of holiness through love and intention.
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Today Fr. Anthony started out talking about some of the temptations that come with becoming Orthodox, but most of the conversation ended up being about the draw and danger of cults. Enjoy the show!
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Today’s reflection centers on the Myrrhbearers — those who came to anoint Jesus’ body after His death. Their actions teach us a powerful lesson about love as duty rather than transaction or warm fuzzy. They approached the tomb thinking Jesus was still dead and knowing (!) that he was utterly unable to reward them for their sacrifices. But their actions found resonance with something deep and real - the Love that knows no death.
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Fr. Anthony speaks about different liturgical traditions, their history and significance, especially Pascha. Enjoy the show!
info_outline Homily Notes on Zacchaeus Sunday:
What makes a home?
Walk in – can you tell (that a place is a home)?
The feeling?
· Feelings and intuition are unreliable; generally, they are the way the subconscious mind puts together other indicators
· But to the sense our feelings are reliable, some places are haunted by memories of being home
“The clutter?” There is something to this.
· Imperfect indicator (museums have lots of stuff… & I hear there are homes with no clutter)
· Points to something else that is often associated with clutter
The rituals? There is something to this, as well.
· All homes do have rituals, but they are similar to clutter (they ARE clutters of habits… and these habits form character)
· Imperfect indicator
*** A home is where love lives. ***
Zacchaeus had a nice house.
· But it wasn’t until Christ came that it was a place of love
· “Today salvation has come to this house”
· From the blessing of homes after Theophany; “O GOD OUR SAVIOR, the True Light, who wast baptized in the Jordan by John to renew all men by the laver of regeneration, and who didst deign to enter under the roof of Zacchaeus, thereby bringing salvation to him and to all his house: do thou, the same Lord, keep safe from harm all who dwell here; grant them thy blessing, purification, and bodily health; grant all their petitions which are unto salvation and life everlasting. For blessed art thou, O Lord, together with thy Father who is without beginning, and thy most holy, good, and life-giving Spirit, now and ever and unto ages of ages. Amen.”
Lesson here
· Love blesses all things when it is present; friendships, teachers and students, workplace relationships…
· Why is this? Why aren’t the kind of relationships Zaccheaus had – ones based on exploitation – blessed?
· Because the God who created the rules is the One who is the source and animator of all love.
· This is why intentionally invoking Him in our relationships makes them so much stronger. Marriages, families, friendships… they are strengthened when they are done IN THE NAME OF CHRIST.
Most especially true of us here. This is THE place of power.
· Let us continue to bask in it.
· As Christ grows in our midst and remakes us into perfect bearers of that love.