OrthoAnalytika
I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world’s definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul’s admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads —...
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Ephesians 2:14-22 and St. Luke 12:16-21 In this homily, Fr. Anthony reflects on St. Paul’s proclamation that the unity of the Church is not an ideal but a profound reality accomplished in the flesh of Christ. Drawing on Scripture, the Fathers, and even C.S. Lewis’ “deeper magic,” he shows how humanity’s divisions are not healed by sameness, compromise, or civility, but by becoming a new creation through the Cross. True Christian unity demands the death of ego, the resurrection of a new humanity, and a mutual commitment to bear one another’s burdens with patience, repentance, and...
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In this episode, Fr. Anthony reflects on Christ’s call of St. Matthew as a revelation of the Lord’s pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ’s Pastoral Method in the Calling of...
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In this episode, Fr. Anthony reframes prayer not as a spiritual transaction but as a lifelong conversation with God that restores our capacity to see, experience, and share His beauty, light, and love. Drawing on themes of theosis, maturation, and Zachary Porcu’s vision of becoming human, he explores how prayer transforms our distorted desires, heals our blindness, and trains us to do the work God made us to do. The saints reveal that repentance and prayer are not a response to crises but a way of life — a steady ascent into clarity, freedom, and real communion with God and creation.
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St. Luke 8: 41-56 Drawing on St. Nikolai Velimirović’s image of divine grace as electricity, this homily on the raising of Jairus’ daughter (Luke 8:41–56) invites us to become living conduits through whom God’s uncreated energy continually flows. Christ’s tender command, “Talitha koum,” reveals the greater reality that in Him even death is but sleep, for the fire of His love transforms all who see with eyes full of light into partakers of His eternal life. Homily on Jairus’ Daughter St. Luke 8:41–56 Glory to Jesus Christ! It is a blessing to be with you this...
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Today Fr. Anthony covers Chapter Nine, "Cosmic Revolution" of Zachery Porcu's "Journey to Reality" on the problem of suffering and evil. +++ AI Title and Summary: Keeping It Real About the Problem of Pain: Free Will, Moral Law, and the Ministry of Presence Beginning from a memorial service and C.S. Lewis’ Problem of Pain, this talk wrestles honestly with Ivan Karamazov’s challenge, the suffering of children, and what our visceral reaction to evil reveals about the moral law—the “Tao” or Logos—written into our very being, which cannot be reduced to mere biology or sentiment....
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Today Fr. Anthony covers Chapters Seven and Eight from Dr. Zachery Porcu's Journey to Reality, "The Life of the Church" and "The Bible and the Church." Enjoy the show! +++ Journey to Reality Chapters Seven and Eight You are What You Do (Including Eat) 10/29/2025 As creatures, we were made malleable. It was built into our design so that we could grow towards perfection eternally. While this is a characteristic of the entire cosmos – and every member of it – it has a special purpose for us. We are the shepherds, farmers, and priests of the cosmos. The...
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Luke 16:19-31 Fr. Anthony reflects on the parable of the Rich Man and Lazarus, revealing how our blindness—born of sin and a materialist worldview—turns the world and one another into mere commodities. Yet when we learn to see with love and humility, tending creation as God’s garden, we rediscover beauty, grace, and the feast of life already set before us. ---- The Gospel of Lazarus and the Rich Man Homily – gardening in love It is hard for us to live the way we should. From our time in Eden to now, we have failed, and the consequences to our hearts, our families, and our world...
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This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA. In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I’m grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn’t care for the way soldiers...
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Today Fr. Anthony covers Chapter Six from Zachary Porcu's Journey to Reality, "Sacramental Being." (FWIW, he still doesn't buy the idea of something becoming a spiritual battery as batteries work seperate from an active power source and nothing is separate from the presence of God). Enjoy the show!
info_outlineChapter Twenty-Two: ON THE USE OF MATERIAL THINGS
WE are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9:20; 14:36), from the handkerchiefs or aprons that were carried away from the apostle Paul's body (Acts I9:I2), yes, from the shadow of the apostle Peter (Acts 5:I5).
Therefore use all that is of earth as a staff of remembrance on your troublesome wandering along the narrow way. May the whiteness of the snow and the blue of the heavens, the jewelled eye of the fly and the scorching of the flame, and all of creation that meets your senses, remind you of your Creator; but make use especially of what the Church offers you to help you yield your members servants to righteousness unto holiness (Romans 6:19). First of all, the Lord's Holy Communion. But likewise the other mysteries, or sacraments, and the holy Scriptures. And the Church offers you also the holy icons of the Mother of God, the angels and the saints; and prayer before them, and candles and incense, holy water and the gleam of gold, and singing. Receive all this with gratitude and use it all for your upbuilding and encouragement, improvement and benefit as you travel further.
Give free outlet to your love for the generous Lord of love, kiss the Cross and the icons, adorn them with flowers; if only evil be crushed with silence, the good will be allowed to breathe freely. If what is given in love is received with love, the scope of love is increased and enlarged, and this is the aim of your work. The greater the river, the wider the delta.
Use your own body, too, as an aid in the struggle. Trim it down and make it independent of earthly whims. Let it share your trouble: you wish to learn humility, so let the body also be humble and bow to the ground. Fall on your knees with your face to the earth as often as you can in privacy, but get up at once, for after a fall follows restoration in Christ.
Make the sign of the Cross assiduously: it is a wordless prayer. In a brief moment, independent of sluggish words, it gives expression to your will to share Christ's life and crucify your flesh, and willingly, without grumbling, to receive all that the Holy Trinity sends. Moreover, the sign of the Cross is a weapon against evil spirits: use this weapon often and with reflection.
A house is never built until the scaffolding is raised. Only the strong man has no need of outward support. But are you strong? Are you not the weakest among the weak? Are you not a child?