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Avoid falsehood and vanity [25:72]

Loving and Living the Quran

Release Date: 04/03/2024

Episode 362: The Motivation to Let Go [24:22] show art Episode 362: The Motivation to Let Go [24:22]

Loving and Living the Quran

Yesterday we reflected on the cost of holding onto grudges. Today we turn to the motivation the Qur’an offers for choosing the difficult path of forgiveness. Allah says: “Let them pardon and overlook. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.” (24:22) Before addressing the motivation embedded in this verse, we must acknowledge something honestly: forgiveness is difficult. The Qur’an itself describes it as an act of courage. Why is it so hard? When someone wrongs us, the injury often feels like a threat to our dignity. Holding onto the grievance...

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Episode 363: Returning Home [89:27-30] show art Episode 363: Returning Home [89:27-30]

Loving and Living the Quran

Thirty days ago we began this series exploring the journey of the human nafs toward Allah. We reflected on the full spectrum of who we are: a noble creature before whom the angels bowed (38:72), and a creature of weakness who forgets (4:28). We explored the fitrah, the inner compass of conscience that Allah placed within us. We examined the nafs al-ammarah that pulls us toward desire and the nafs al-lawwamah that awakens discomfort when we stray. We discussed the path of returning to Allah through tawbah, and the courage required to repair our relationships with others through apology,...

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Episode 361: The Cost of Holding On [42:40] show art Episode 361: The Cost of Holding On [42:40]

Loving and Living the Quran

Yesterday we reflected on verse 42:40 and discussed “aslaha” — making amends with others, which is an important part of setting things right with Allah. Today we turn to the word that comes before it in the verse: “The recompense of evil is an evil like it, but whoever forgives and makes reconciliation, his reward is with Allah.” (42:40) Before reconciliation comes forgiveness ‘afw. The Qur’an begins by acknowledging something deeply human: if someone wrongs you, you have the right to respond proportionally. Justice is permitted. The Qur’an is not asking you to pretend the harm...

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Episode 360: The Harder Turning [42:40] show art Episode 360: The Harder Turning [42:40]

Loving and Living the Quran

Allah says: “The recompense of evil is an evil like it. But whoever forgives and makes reconciliation, his reward is with Allah.” (42:40) This verse recognizes something important: when someone harms us, we have the right to respond proportionally. Justice is permitted. But the verse then points to something higher. Whoever forgives and makes reconciliation, their reward is with Allah. Over the past few days we have been talking about tawbah — returning to Allah and repairing our relationship with Him. Today’s verse shifts the focus to another dimension of repentance: repairing our...

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Episode 359: Recognizing Al-Tawwāb [2:37] show art Episode 359: Recognizing Al-Tawwāb [2:37]

Loving and Living the Quran

Allah says: “Then Adam received words from his Lord, so He turned to him mercifully. Surely He is al-Tawwāb, the Merciful.” (2:37) The first time the Qur’an introduces the Divine name al-Tawwāb appears in the story of Adam (as). After being tempted by Iblis and leaving the Garden, Adam experienced the weight of what had happened. In that moment of remorse, he turned back to Allah. But the Qur’an highlights something remarkable: Adam’s turning did not begin with him alone. Allah taught him the words of return — the kalimāt through which he repented. This reveals something...

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Episode 358: Tawwab as an Identity [2:222] show art Episode 358: Tawwab as an Identity [2:222]

Loving and Living the Quran

Allah says: “Surely Allah loves those who turn to Him repeatedly, and He loves those who purify themselves.” (2:222) The Qur’an does not simply praise those who repent once. It praises al-tawwābīn — those who return again and again. The word tawwāb in Arabic implies repetition and continuity. It describes a person for whom returning to Allah is not a rare emergency response after a major mistake, but a regular spiritual rhythm. Repentance becomes a disposition. The people Allah loves are not those who never drift. They are those who do not stay away for long. Imam Khomeini reflects...

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Episode 357: You Will Find Him [4:110] show art Episode 357: You Will Find Him [4:110]

Loving and Living the Quran

Allah says: “Whoever does evil or wrongs his own soul and then seeks forgiveness from Allah will find Allah Forgiving, Merciful.” (4:110) This verse contains a powerful promise. It acknowledges two kinds of wrongdoing: harm toward others and harm toward one’s own soul through sin. Yet the verse does not end with condemnation. It ends with an invitation. If such a person turns and seeks forgiveness, the Qur’an says: “he will find Allah.” The verb used is yajid — he will find. It is immediate and certain. To find something implies it was already there. The verse suggests that Allah...

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Episode 356: The Roadmap to Return [66:8] show art Episode 356: The Roadmap to Return [66:8]

Loving and Living the Quran

Allah says: “O you who believe! Turn to Allah in sincere repentance (tawbatan nasūḥā). Perhaps your Lord will remove from you your evil and admit you into gardens beneath which rivers flow.” (66:8) This verse addresses believers — people already in relationship with Allah. Tawbah is not only for those far away. It is part of the ongoing life of faith. The Qur’an emphasizes the quality of repentance: tawbatan nasūḥā — sincere, wholehearted repentance. Scholars explain the word nasūḥā in several ways: A repentance done purely for Allah’s sake. A repentance that...

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Episode 355 : Do Not Despair [39:53] show art Episode 355 : Do Not Despair [39:53]

Loving and Living the Quran

Allah says: “Say: O My servants who have transgressed against their own souls, do not despair of the mercy of Allah. Surely Allah forgives all sins. Indeed, He is the Forgiving, the Merciful.” (39:53) This verse is often described by scholars as one of the most hope-giving verses in the Qur’an. Notice how Allah addresses the very people who feel most distant: “O My servants.” Even in the moment of transgression, the relationship is not severed. The belonging remains. The Qur’an describes sin as “transgressing against your own soul.” It frames wrongdoing not primarily as...

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Episode 354: The Cost of Drifting [83:14] show art Episode 354: The Cost of Drifting [83:14]

Loving and Living the Quran

Allah says: “No! Rather, what they used to do has become like rust upon their hearts.” (83:14) Over the past reflections, we have explored the inner landscape of the soul — the fitrah, the states of the nafs, the pull of desire, and the voice of conscience. Recently we reflected on how communities help protect that conscience through mutual guardianship. Today we ask a difficult question: what happens when the soul drifts and does not return? The Qur’an uses the word rān, often translated as rust or a covering over the heart. Classical scholars explain that the human soul begins pure...

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Continuing with our series of exploring some of the characteristics of the Ibadur Rahman, verse 72 from Chapter 25 [Sura Furqan] says: 

And they who do not bear witness to what is false, and when they pass by what is vain/idle talk, they pass by nobly. [25:72]

Another two qualities of the sincere servants of the All Compassionate is that 

1) they do not testify falsely or give false evidence, and not do they take part in anything which implies falsehood or fraud. 

Scholars explain that to witness no falsehood has three meanings, all of which are implied in this passage: (1) firstly not to give evidence which is false by lying or bearing false witness and (2) secondly, not to assist in anything which implies fraud or falsehood or lead to deception in any way. And (3) not to participate or attend situations or gatherings where there is falsehood. 

2) the second quality mentioned in this verse is that when they encounter either falsehood or frivolity or obscenity, they have no time for it, they do not get involved in it and they gracefully withdraw. 

This is the most natural outcome of their conviction that Allah s.w.t in that they are not affected by the environment. If it is distasteful, or frivolous, they pass it by. These are people who are proactive, constructive and goal oriented, they use their time wisely and do not involve themselves in that which will not bring a good outcome. 

And they avoid or pass by such matters with “kiram” an attitude of dignity, that also carries the sense of nobility, generosity, and high-mindedness. It is interesting that the word kiram also contains within it a hint of humility: they pass by not with contempt or arrogance but with an “honourable avoidance”.

We can use this verse to remind ourselves to protect ourselves, our psyche and our souls from situations and events which will impact our souls in ways that we do not even often recognize.

It is common today for us to become more and more de-sensitised to all sorts of perversions since they have become so common place that we do not even recognize them as such. What we watch, listen to and expose ourselves to has an impact on us even if we do not recognize it. 

I like to remind myself of the fable of the boiled frogs, a version of which is below:

Once upon a time, in a lush green valley nestled between two mighty mountains, there lived a community of frogs. These frogs were content, hopping about in their pond, enjoying the warmth of the sun and the coolness of the water. Life seemed perfect for them until one day, a curious event occurred.

A group of frogs, adventurous and eager to explore, stumbled upon a pot left by a passing traveler. Intrigued by its contents, they peered inside to find it filled with lukewarm water. Unbeknownst to them, the pot was placed on a slow-burning fire, gradually heating the water.

At first, the frogs found the water comfortable. It was a pleasant change from the coolness of their pond. They swam around, enjoying the novelty of their discovery. But as time passed, the water grew warmer, imperceptibly so.

The frogs, however, failed to notice the gradual change. They became accustomed to the increasing temperature, adapting to it without realizing the danger lurking beneath the surface. Slowly, the warmth turned into heat, and still, the frogs remained in the pot, oblivious to the peril they were in.

Eventually, the water reached a boiling point. By then, it was too late for the frogs to escape. Their bodies had grown too weak from the prolonged exposure to the heat. Tragically, one by one, they succumbed to the boiling water, their lives lost to their ignorance of the danger that had surrounded them.

The tale of the boiled frogs serves as a poignant metaphor for the human condition. It illustrates how individuals can become desensitized to gradual changes in their environment, whether it be social, political, or personal. Just like the frogs in the pot, people may fail to recognize warning signs or dangers when they occur slowly over time.

This story emphasizes the importance of awareness and vigilance in our lives. It reminds us to pay attention to subtle shifts in our surroundings and to remain mindful of the potential threats to our value system, no matter how small they may seem at first. By staying alert and responsive, we can avoid the fate of the boiled frogs and navigate life's challenges with greater resilience and wisdom.