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Do what good you can, as soon as you can[23:61]

Loving and Living the Quran

Release Date: 04/10/2024

Episode 362: The Motivation to Let Go [24:22] show art Episode 362: The Motivation to Let Go [24:22]

Loving and Living the Quran

Yesterday we reflected on the cost of holding onto grudges. Today we turn to the motivation the Qur’an offers for choosing the difficult path of forgiveness. Allah says: “Let them pardon and overlook. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.” (24:22) Before addressing the motivation embedded in this verse, we must acknowledge something honestly: forgiveness is difficult. The Qur’an itself describes it as an act of courage. Why is it so hard? When someone wrongs us, the injury often feels like a threat to our dignity. Holding onto the grievance...

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Episode 363: Returning Home [89:27-30] show art Episode 363: Returning Home [89:27-30]

Loving and Living the Quran

Thirty days ago we began this series exploring the journey of the human nafs toward Allah. We reflected on the full spectrum of who we are: a noble creature before whom the angels bowed (38:72), and a creature of weakness who forgets (4:28). We explored the fitrah, the inner compass of conscience that Allah placed within us. We examined the nafs al-ammarah that pulls us toward desire and the nafs al-lawwamah that awakens discomfort when we stray. We discussed the path of returning to Allah through tawbah, and the courage required to repair our relationships with others through apology,...

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Episode 361: The Cost of Holding On [42:40] show art Episode 361: The Cost of Holding On [42:40]

Loving and Living the Quran

Yesterday we reflected on verse 42:40 and discussed “aslaha” — making amends with others, which is an important part of setting things right with Allah. Today we turn to the word that comes before it in the verse: “The recompense of evil is an evil like it, but whoever forgives and makes reconciliation, his reward is with Allah.” (42:40) Before reconciliation comes forgiveness ‘afw. The Qur’an begins by acknowledging something deeply human: if someone wrongs you, you have the right to respond proportionally. Justice is permitted. The Qur’an is not asking you to pretend the harm...

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Episode 360: The Harder Turning [42:40] show art Episode 360: The Harder Turning [42:40]

Loving and Living the Quran

Allah says: “The recompense of evil is an evil like it. But whoever forgives and makes reconciliation, his reward is with Allah.” (42:40) This verse recognizes something important: when someone harms us, we have the right to respond proportionally. Justice is permitted. But the verse then points to something higher. Whoever forgives and makes reconciliation, their reward is with Allah. Over the past few days we have been talking about tawbah — returning to Allah and repairing our relationship with Him. Today’s verse shifts the focus to another dimension of repentance: repairing our...

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Episode 359: Recognizing Al-Tawwāb [2:37] show art Episode 359: Recognizing Al-Tawwāb [2:37]

Loving and Living the Quran

Allah says: “Then Adam received words from his Lord, so He turned to him mercifully. Surely He is al-Tawwāb, the Merciful.” (2:37) The first time the Qur’an introduces the Divine name al-Tawwāb appears in the story of Adam (as). After being tempted by Iblis and leaving the Garden, Adam experienced the weight of what had happened. In that moment of remorse, he turned back to Allah. But the Qur’an highlights something remarkable: Adam’s turning did not begin with him alone. Allah taught him the words of return — the kalimāt through which he repented. This reveals something...

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Episode 358: Tawwab as an Identity [2:222] show art Episode 358: Tawwab as an Identity [2:222]

Loving and Living the Quran

Allah says: “Surely Allah loves those who turn to Him repeatedly, and He loves those who purify themselves.” (2:222) The Qur’an does not simply praise those who repent once. It praises al-tawwābīn — those who return again and again. The word tawwāb in Arabic implies repetition and continuity. It describes a person for whom returning to Allah is not a rare emergency response after a major mistake, but a regular spiritual rhythm. Repentance becomes a disposition. The people Allah loves are not those who never drift. They are those who do not stay away for long. Imam Khomeini reflects...

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Episode 357: You Will Find Him [4:110] show art Episode 357: You Will Find Him [4:110]

Loving and Living the Quran

Allah says: “Whoever does evil or wrongs his own soul and then seeks forgiveness from Allah will find Allah Forgiving, Merciful.” (4:110) This verse contains a powerful promise. It acknowledges two kinds of wrongdoing: harm toward others and harm toward one’s own soul through sin. Yet the verse does not end with condemnation. It ends with an invitation. If such a person turns and seeks forgiveness, the Qur’an says: “he will find Allah.” The verb used is yajid — he will find. It is immediate and certain. To find something implies it was already there. The verse suggests that Allah...

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Episode 356: The Roadmap to Return [66:8] show art Episode 356: The Roadmap to Return [66:8]

Loving and Living the Quran

Allah says: “O you who believe! Turn to Allah in sincere repentance (tawbatan nasūḥā). Perhaps your Lord will remove from you your evil and admit you into gardens beneath which rivers flow.” (66:8) This verse addresses believers — people already in relationship with Allah. Tawbah is not only for those far away. It is part of the ongoing life of faith. The Qur’an emphasizes the quality of repentance: tawbatan nasūḥā — sincere, wholehearted repentance. Scholars explain the word nasūḥā in several ways: A repentance done purely for Allah’s sake. A repentance that...

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Episode 355 : Do Not Despair [39:53] show art Episode 355 : Do Not Despair [39:53]

Loving and Living the Quran

Allah says: “Say: O My servants who have transgressed against their own souls, do not despair of the mercy of Allah. Surely Allah forgives all sins. Indeed, He is the Forgiving, the Merciful.” (39:53) This verse is often described by scholars as one of the most hope-giving verses in the Qur’an. Notice how Allah addresses the very people who feel most distant: “O My servants.” Even in the moment of transgression, the relationship is not severed. The belonging remains. The Qur’an describes sin as “transgressing against your own soul.” It frames wrongdoing not primarily as...

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Episode 354: The Cost of Drifting [83:14] show art Episode 354: The Cost of Drifting [83:14]

Loving and Living the Quran

Allah says: “No! Rather, what they used to do has become like rust upon their hearts.” (83:14) Over the past reflections, we have explored the inner landscape of the soul — the fitrah, the states of the nafs, the pull of desire, and the voice of conscience. Recently we reflected on how communities help protect that conscience through mutual guardianship. Today we ask a difficult question: what happens when the soul drifts and does not return? The Qur’an uses the word rān, often translated as rust or a covering over the heart. Classical scholars explain that the human soul begins pure...

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Today’s reflection is from Chapter 23, Sura Muminum where the Holy Quran says:

"It is they who hasten to every good work and these who are foremost in them." [23:61]

 

In this verse and a couple of verses preceding it, Allah [swt] points out a few qualities of the believers. One of their qualities that they “hasten to do good deeds”. This desire is borne out of a desire to please Allah [swt] and drives them to take quick action towards worthy causes and goals. 

 

The word the Quran uses is yusāri‘ūna which signifies “racing” towards good actions. It is interesting that while hurry or haste is not considered a virtue, when the haste is in racing towards goodness and virtuous action, it becomes an act of virtue. 

 

Why is haste recommended in doing good works? Imam Bāqir (as) explains: “When you think of doing something good, rush to do it immediately for verily you do not know what could happen later [to prevent you from doing it]” (The Scale of Wisdom, H. 4002).

 

In other words, as we have experienced many a time, despite our good intentions, life will get in the way. Things will come up and other things will vie for our time and attention. What is important but not urgent [in a worldly sense] will be put on the back burner. When we rush towards actions, we are taking action before this happens.

 

Taking action quickly is also an indication of enthusiasm for performing the good deed. Once again, we have all experienced times when we have an initial burst of enthusiasm for doing good, for giving charity, for helping someone, for volunteering for a good cause. When we hear about distress of other humans, our natural empathy and humanness is activated and wants to act to relieve that distress. AND then, our mind begins to second guess ourselves and we have doubts about our initial intention. The doubts can be about our own ability, credibility of the cause, or any number of things. Imam Jaffar Sadiq [as] explains this as a normal human experience. “When one of you intends to do good or join relations then on his right and on his left are shaytāns, so he should hurry so they do not stop him from it” (al-Kāfī, v. 2, p. 143). In other words, we need to remind ourselves it is just Shaytan or our own minds doing their thing and we need to hurry up and take action. 

 

The Quran uses the word sābiqūna to denote the ones who are foremost or the leaders in the race towards goodness. 

 

Once again, it is interesting how the Quran picks a quality of humans which is generally not liked, that of competitiveness and turns it into a positive quality when it is used in the right way. 

So while being competitive in worthy causes is recommended, we do need to be careful of a few things:

i)               The desire to compete towards goodness must be driven with the intention to please God and not to look good.

ii)             The mindset is to hurry to the pleasure of God and amongst His closest and chosen people and not to put others down. In fact, helping others along the way is one of the ways we can be in the group of the Sabiqun! 


So let us think of a time when we have had a intention to do something good (give charity, help someone, reach out to someone going through a tough time, visit a loved one) and thought you would do it later but then never got around to it? 

[By the way, ever heard the phrase: the path to hell is paved with good intentions – that never materialized? OUCH!!]

Procrastination is a major human tendency. Our mind leads us to believe that “next week” things will magically work out and we will have the time to do things which are important but not urgent. Research now confirms that the more you delay something, the less likely it is that you will actually do it.

Piers Steele, who won the equivalent of the Nobel Prize in psychology for his work on motivation says that "As the deadline for any task gets pushed further into the future, Delay increases and our motivation to tackle the tasks decreases."

This means that if you have a goal to do something good in the future, no matter how excited we are in the present, it will be hard to sustain this motivation when the goal is in the future. Plus, life, as they say, will certainly get in the way. In other words, the sooner you take action on something, the higher the levels of motivation and the more likely that you will actually do it.


So how about hastening towards good and taking action on those good intentions? Like . . .now!

 

Let us end with the wisdom of Imam Ali [as] from Nahjul Balagha: 

May Allah have mercy on you. You should hasten towards (the preparation of) houses which you have been commanded to populate, and towards which you have been called and invited. Seek the completion of Allah’s favors on you by exercising endurance in His obedience and abstention from His disobedience, because tomorrow is close to today. How fast are the hours of the day, how fast are the days in the month, how fast are the months in the years and how fast the years in a life (Nahjul Balāgha, Sermon 188).