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275 Harkat mein barket [53:39]

Loving and Living the Quran

Release Date: 04/10/2024

Episode 362: The Motivation to Let Go [24:22] show art Episode 362: The Motivation to Let Go [24:22]

Loving and Living the Quran

Yesterday we reflected on the cost of holding onto grudges. Today we turn to the motivation the Qur’an offers for choosing the difficult path of forgiveness. Allah says: “Let them pardon and overlook. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.” (24:22) Before addressing the motivation embedded in this verse, we must acknowledge something honestly: forgiveness is difficult. The Qur’an itself describes it as an act of courage. Why is it so hard? When someone wrongs us, the injury often feels like a threat to our dignity. Holding onto the grievance...

info_outline Episode 363: Returning Home [89:27-30] show art Episode 363: Returning Home [89:27-30]

Loving and Living the Quran

Thirty days ago we began this series exploring the journey of the human nafs toward Allah. We reflected on the full spectrum of who we are: a noble creature before whom the angels bowed (38:72), and a creature of weakness who forgets (4:28). We explored the fitrah, the inner compass of conscience that Allah placed within us. We examined the nafs al-ammarah that pulls us toward desire and the nafs al-lawwamah that awakens discomfort when we stray. We discussed the path of returning to Allah through tawbah, and the courage required to repair our relationships with others through apology,...

info_outline Episode 361: The Cost of Holding On [42:40] show art Episode 361: The Cost of Holding On [42:40]

Loving and Living the Quran

Yesterday we reflected on verse 42:40 and discussed “aslaha” — making amends with others, which is an important part of setting things right with Allah. Today we turn to the word that comes before it in the verse: “The recompense of evil is an evil like it, but whoever forgives and makes reconciliation, his reward is with Allah.” (42:40) Before reconciliation comes forgiveness ‘afw. The Qur’an begins by acknowledging something deeply human: if someone wrongs you, you have the right to respond proportionally. Justice is permitted. The Qur’an is not asking you to pretend the harm...

info_outline Episode 360: The Harder Turning [42:40] show art Episode 360: The Harder Turning [42:40]

Loving and Living the Quran

Allah says: “The recompense of evil is an evil like it. But whoever forgives and makes reconciliation, his reward is with Allah.” (42:40) This verse recognizes something important: when someone harms us, we have the right to respond proportionally. Justice is permitted. But the verse then points to something higher. Whoever forgives and makes reconciliation, their reward is with Allah. Over the past few days we have been talking about tawbah — returning to Allah and repairing our relationship with Him. Today’s verse shifts the focus to another dimension of repentance: repairing our...

info_outline Episode 359: Recognizing Al-Tawwāb [2:37] show art Episode 359: Recognizing Al-Tawwāb [2:37]

Loving and Living the Quran

Allah says: “Then Adam received words from his Lord, so He turned to him mercifully. Surely He is al-Tawwāb, the Merciful.” (2:37) The first time the Qur’an introduces the Divine name al-Tawwāb appears in the story of Adam (as). After being tempted by Iblis and leaving the Garden, Adam experienced the weight of what had happened. In that moment of remorse, he turned back to Allah. But the Qur’an highlights something remarkable: Adam’s turning did not begin with him alone. Allah taught him the words of return — the kalimāt through which he repented. This reveals something...

info_outline Episode 358: Tawwab as an Identity [2:222] show art Episode 358: Tawwab as an Identity [2:222]

Loving and Living the Quran

Allah says: “Surely Allah loves those who turn to Him repeatedly, and He loves those who purify themselves.” (2:222) The Qur’an does not simply praise those who repent once. It praises al-tawwābīn — those who return again and again. The word tawwāb in Arabic implies repetition and continuity. It describes a person for whom returning to Allah is not a rare emergency response after a major mistake, but a regular spiritual rhythm. Repentance becomes a disposition. The people Allah loves are not those who never drift. They are those who do not stay away for long. Imam Khomeini reflects...

info_outline Episode 357: You Will Find Him [4:110] show art Episode 357: You Will Find Him [4:110]

Loving and Living the Quran

Allah says: “Whoever does evil or wrongs his own soul and then seeks forgiveness from Allah will find Allah Forgiving, Merciful.” (4:110) This verse contains a powerful promise. It acknowledges two kinds of wrongdoing: harm toward others and harm toward one’s own soul through sin. Yet the verse does not end with condemnation. It ends with an invitation. If such a person turns and seeks forgiveness, the Qur’an says: “he will find Allah.” The verb used is yajid — he will find. It is immediate and certain. To find something implies it was already there. The verse suggests that Allah...

info_outline Episode 356: The Roadmap to Return [66:8] show art Episode 356: The Roadmap to Return [66:8]

Loving and Living the Quran

Allah says: “O you who believe! Turn to Allah in sincere repentance (tawbatan nasūḥā). Perhaps your Lord will remove from you your evil and admit you into gardens beneath which rivers flow.” (66:8) This verse addresses believers — people already in relationship with Allah. Tawbah is not only for those far away. It is part of the ongoing life of faith. The Qur’an emphasizes the quality of repentance: tawbatan nasūḥā — sincere, wholehearted repentance. Scholars explain the word nasūḥā in several ways: A repentance done purely for Allah’s sake. A repentance that...

info_outline Episode 355 : Do Not Despair [39:53] show art Episode 355 : Do Not Despair [39:53]

Loving and Living the Quran

Allah says: “Say: O My servants who have transgressed against their own souls, do not despair of the mercy of Allah. Surely Allah forgives all sins. Indeed, He is the Forgiving, the Merciful.” (39:53) This verse is often described by scholars as one of the most hope-giving verses in the Qur’an. Notice how Allah addresses the very people who feel most distant: “O My servants.” Even in the moment of transgression, the relationship is not severed. The belonging remains. The Qur’an describes sin as “transgressing against your own soul.” It frames wrongdoing not primarily as...

info_outline Episode 354: The Cost of Drifting [83:14] show art Episode 354: The Cost of Drifting [83:14]

Loving and Living the Quran

Allah says: “No! Rather, what they used to do has become like rust upon their hearts.” (83:14) Over the past reflections, we have explored the inner landscape of the soul — the fitrah, the states of the nafs, the pull of desire, and the voice of conscience. Recently we reflected on how communities help protect that conscience through mutual guardianship. Today we ask a difficult question: what happens when the soul drifts and does not return? The Qur’an uses the word rān, often translated as rust or a covering over the heart. Classical scholars explain that the human soul begins pure...

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In Verse 39 of Sura Najm, Allah says: And that man shall have nothing but what he strives for. (Holy Quran 53:39)

For today’s verse, I could not find a better title than the Urdu phrase: Harkat mein barkat, meaning there is blessing in movement/striving. One of the principles of life, taught by experience and by Divinity, is that human beings get what they strive towards.

It is important to note that what the Quran is telling us is that our outcome will be in accordance with our striving. The Arabic word sa’ā which is used literally means to walk fast, to run almost, to walk with effort. It is used to denote hard work and effort as this means moving ahead fast on the path. It is interesting to note that it does not say that man will have nothing but in accordance to his actions, rather in accordance to the efforts behind his actions. What this means is that it the intention and effort behind the action that counts. 

This is quite different to our experience in the material world. Here we are told that winning is everything and that being second best does not count. If we are working towards a goal or project, an admission to a university, a interview for a job, we either get it or not. It does not matter how much effort we put in if someone else beats us to it.

However, in our relationship with God, winning and the outcome does not matter as much as the effort and the intention with which any action is undertaken. Allah [swt] appreciates all the effort that we put in, regardless of how far we get or how close we come to our goal. 

The outcome, of course, is never really in our control in the first place. We can work really hard at something and still not get the outcome we hoped for or worked towards. Or on the other hand, much can be handed to us through no effort on our part, just because we happen to win at the genetic or privilege lottery. 

This verse reminds us that with Allah [swt] things are much more equitable and just. That all our striving towards worthy goals still counts. That even if we do not see the results of our striving, the striving still counts in terms of spiritual progress.

So let us set our intentions straight and put wise effort into things that really matter. Things that will count towards eventual success. Let us make sure that the “ladder of our success is leaning against the right wall” [with a nod to Stephen Covey!]