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You have what it takes [2:286]

Loving and Living the Quran

Release Date: 04/10/2024

Follow a worthy leader [5:55] show art Follow a worthy leader [5:55]

Loving and Living the Quran

Here is today's reflection from the Quran: In Sura Maida, the Quran whilst talking about whom to take as a Wali, says: Your Wali is only Allah, His Apsotle, and the faithful of those who keep up prayers and give alms while they bow. [Quran 5:55] As we commemorate the occasion of the martyrdom of Imam Ali (as), let us reflect on this verse to remind us of his position as various scholars from all schools of Islamic thought concur that this verse was revealed in response to an act of Imam Ali [as]. Before we begin reflecting on the verse, let us examine a key word in this verse which is Wali:...

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Loving and Living the Quran

For the next couple of days, we will inshallah explore the following verse from Sura Ale Imran:  So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (Quran 3:159) There is so much to discuss and learn from in this verse. Today, let us give a bit of background and discuss the segment: So by mercy from Allah,...

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Consult them in the matter [3:159] show art Consult them in the matter [3:159]

Loving and Living the Quran

Continuing with this verse from Sura Ale Imran:  So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in [some of] the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (Quran 3:159) After appreciating the Prophet [saw] for being lenient with his companions who disobeyed him, the Holy Prophet [saw] is advised to consult his companions.  Scholars explain that in...

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Have tawakul in Allah [3: 159] show art Have tawakul in Allah [3: 159]

Loving and Living the Quran

Continuing with this verse from Sura Ale Imran:  So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in [some of] the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (Quran 3:159) The final part of the verse advises the Holy Prophet [saw] that once you have decided on a matter, have tawwakul or trust in Allah and ends by saying that Allah loves those who rely...

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Attend to what is better on Friday [62:9] show art Attend to what is better on Friday [62:9]

Loving and Living the Quran

Today’s reflection is verse 9 from Chapter 62, Sura Juma, when Allah [swt] addresses the believers and says:   O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know. [62:9]   4 important points are made in this verse: 1.    When the call for the Friday congregational prayers is made, rush to attend to it  In other words, answer the call and join the congregation as soon as possible. 2.    Leave trading and other worldly distractions at this time...

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Do what good you can, as soon as you can[23:61] show art Do what good you can, as soon as you can[23:61]

Loving and Living the Quran

Today’s reflection is from Chapter 23, Sura Muminum where the Holy Quran says: "It is they who hasten to every good work and these who are foremost in them." [23:61]   In this verse and a couple of verses preceding it, Allah [swt] points out a few qualities of the believers. One of their qualities that they “hasten to do good deeds”. This desire is borne out of a desire to please Allah [swt] and drives them to take quick action towards worthy causes and goals.    The word the Quran uses is yusāri‘ūna which signifies “racing” towards good actions. It is interesting...

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Loving and Living the Quran

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Loving and Living the Quran

  Today’s reflection is from Sura Balad where Allah [swt] says: Certainly We have created man to be in distress. [90:4]   In this verse, Allah [swt] uses the word kabad for distress. Scholars explain that the word kabad which originally means intensity, also signifies 'a disease in the liver of a person’ and is used for any trouble and misery.   This verse spells out a truth about the human experience during this plane of existence: from the time the human embryo is conceived it will go through difficult stages with pain and toil until the time it is born, and even from then...

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You have what it takes [2:286] show art You have what it takes [2:286]

Loving and Living the Quran

Yesterday we reflected on a truth about this life from the Quran: that life is full of challenges. Today, let us look at a promise of Allah [swt] that gives us confidence that we have what it takes to succeed in these challenges and find our way through these distresses.  At the end of Chapter 2, Sura Al-Baqara the Quran tells us: Allah does not task any soul [impose a duty on, place a burden on] beyond its capacity. [2:286]  This brief selection from a longer verse suggests many important points of reflection: The word Quran uses for soul is “Nafs”, the struggling part of...

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Loving and Living the Quran

As We Wrap Up The Blessed Month Of Ramadan, We May Be Feeling A Mix Of Emotions: A Tinge Of Sadness At The Ending Of The Month Of Blessings, Mercy And Forgiveness, A Sense Of Relief That We Were Able To Fast And Pray [And That We Can Eat Again!] And Maybe Some Regret That We Did Not Or Could Not Do More During The Blessed Minutes And Hours Of This Sacred Month Of Allah [Swt] When We Were His Guests. Many of us have been deeply impacted by the news from Palestine and our sense of helplessness to stop the atrocities. Please let us remind ourselves that we have the huge weapon of Dua at our...

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Yesterday we reflected on a truth about this life from the Quran: that life is full of challenges.

Today, let us look at a promise of Allah [swt] that gives us confidence that we have what it takes to succeed in these challenges and find our way through these distresses. 

At the end of Chapter 2, Sura Al-Baqara the Quran tells us:

Allah does not task any soul [impose a duty on, place a burden on] beyond its capacity. [2:286] 

This brief selection from a longer verse suggests many important points of reflection:

The word Quran uses for soul is “Nafs”, the struggling part of ourself. The part that struggles to be better and yearns to actualize. 

In order not to burden us beyond our capacity or capability, He knows what that capacity is. So many times when we are facing challenges, they seem insurmountable and we feel completely overwhelmed and inadequate to deal with them. At times like these, it is important to remind ourselves of this verse. Even if we are unsure of our own potential, He is in His infinite knowledge and wisdom knows what our capacity is.

We need to understand of course, that human capacity is not a static thing. That we grow by stretching ourselves. We experience this in all sorts of ways in the daily course of life in any case. When we go the gym, we do not lift Styrofoam weights that we can swing easily. We lift weights beyond what we think we can lift, thereby stretching our perceived capacity. 

And in hindsight after going through a period of stress or challenge, we may look back with surprise and wonder at our own abilities to handle the situation. We realise that even though we may have thought we would DIE in the challenge, we actually didn’t!

Now, without Divine intervention, given that we prefer a life of comfort and ease [even though this is not ultimately good for us, nor why we are created], human beings would very likely pass away “full of potential”.  His expectation from believers, however, is that they will live on the outer edges of their potential and fully realise and actualize it – not die with it. 

 

And so we are given trials and distresses according to the measure of our ability and resources to actualize this potential. 

 

When we go through and come out on the other side of such bespoke challenges, we are changed forever. There is no going back to “before”. We may have heard of the term “resilience” as the ability to “bounce back” after a set back. Let us deepen our understanding of our options in dealing with challenges. 

Psychologists explain that people can react in three different ways to challenges and setbacks: we can be fragile and break easily. Or we can be resilient and withstand more stress before breaking down (and then bouncing back a little quicker than most). OR… we can be the OPPOSITE of fragile. Which means, the more challenge we face, the STRONGER we get. This is what Nasem Taleb calls being “Antifragile” in his book of the same name. Taleb gives us a great metaphor to bring the point home. Imagine the wind. It’s a strong wind. It is wind that will extinguish a candle. But it is the same strong wind that will fuel a fire and make it stronger. 

In terms of this verse, Allah knows that we have the potential to be that fire and the challenges of life are meant to fuel this fire to bring it to its full blazing potential. 

Our faith in Allah’s knowledge of our ability [beyond our recognition] can give us unshakeable confidence that we have what it takes.

Let us do a little teaching on confidence. 

Etymologically, the word confidence comes from two little Latin words: con and fidere.

The word literally means "with intense trust." This is Intense trust in what? Not that everything will go perfectly. That is unrealistic of course and not in line with what we have been reflecting on. It is intense trust in Allah’s promise that it doesn’t matter what happens because we know we have the resources and the ability to handle these challenges. How do we know this? Because these challenges have shown up in our lives and because He has promised us that He will not place a burden upon us beyond what we are capable of. 

Does this make sense? How will we think, feel and act differently the next time life throws us a curve ball?