Homily - Seeing our Ancestors in Christ
OrthoAnalytika
Sunday before the Nativity Hebrews 11:9-10,17-23,32-40 St. Matthew 1:1-25 After giving a refresher on motivated reasoning, Fr. Anthony notes how much context affects what we think about our ancestors from the genealogy of Christ. He then encourages us to tip the scales of our judgment so that we are more charitable towards people/things we are inclined to dislike, more skeptical towards people/things we are inclined to like, and generally more loving towards all. Enjoy the show!
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Introduction to Chanting - Class 7
OrthoAnalytika
Today Fr. Anthony uses the simple theory of reading (word recognition x decoding -> reading comprehension) to talk about chanting and why it is so difficult for those new to Byzantine chant to learn it (because they do not have the equivalent of word recognition), especially if they cannot read music (because they have neither the equivalent of word recognition nor the ability to decode). Enjoy the show!
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Bible Study - Revelation Session 11
OrthoAnalytika
Revelation 11 20 November 2024 Chapter 7 Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011). Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 53. Fr. Patrick Reardon. The final preservation of God’s elect was foreshadowed in their deliverance at the time of the fall of Jerusalem in A.D. 70. This sealing with the mark of the true Paschal Lamb fulfilled the promise contained in that earlier marking of Israel...
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Homily - Discerning Molehills from Mountains
OrthoAnalytika
Sunday of the Forefathers. 2 Timothy 1:8-18; St. Luke 14:16-24 In this homily (that Fr. Anthony would have preferred audibling to his deacon - if only he had one!), Fr. Anthony challenges us to be strong like the three holy youths but not to put ourselves in the fires of our own hells by making mountains out of molehills. Or something like that. He really needed some sleep, bless his heart! Enjoy the show!
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Homily - A Simple Theory of Reading & Theosis
OrthoAnalytika
In this homily on Ephesians 2:14-22, Fr. Anthony uses the Simple Theory of Reading to teach about why Byzantine Chant - and theosis - are so difficult, why we need a change of heart more than new words, and how the Church is the solution to our existential crisis. Enjoy the show!
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Bible Study - Revelation Session 10
OrthoAnalytika
Revelation 10 04 December 2024 Revelation 5:1 - Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the...
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Interview: Fr. Adam Roberts on Pastoral Counseling
OrthoAnalytika
Today Fr. Anthony talks with Fr. Adam Roberts about his pastoral counseling practice. Fr. Adam is the priest of St. Paul Orthodox Church in Katy TX, the Dean of St. Athansius College, a co-founder of Camp St Thekla, the author of several books, and has a Masters of Theology in Pastoral Counseling from the University of Balamand. In his counseling, he has counseled married couples as well as youth and young adults who are struggling with purpose and identity. . Enjoy the show!
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Homily - The Long Slow Slog of Salvation
OrthoAnalytika
Luke 18:35-43. Once again demonstrating that there is some overlap between a homily and a hostage situation (30 minutes!), Fr. Anthony talks about the life in Christ being less a moment of pure enlightenment and more about turning the long, slow slog of life into a graceful movement from joy to greater joy. Enjoy the show!
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Homily - We Are Rich in the Ways of the World
OrthoAnalytika
Galatians 6:11-18 St. Luke 18:18-27 Today Fr. Anthony uses the Apostle Paul’s call for a “new creation” instead of a fulfillment of the Law to help us evaluate the man’s challenge to the Lord. Along the way, he shares the meaning of the commandments in the “new creation” and uses the metaphor of mountain climbing to help us understand Christ’s call to give everything up and follow him. He notes that we are rich in worldly ways, making it as hard for us to enter into the Kingdom of Heaven as the camel getting through the eye of a needle. He forgot to turn...
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Bible Study - Revelation Session 9
OrthoAnalytika
Seals, Scrolls, and Wrath Excursus on the Three Senses of Scripture Literal – Straightforward reading of the text. Ex: The outside writing on the scroll, the man Jesus Allegorical – Heavenly meaning veiled in the literal Ex: The inside writing of the scroll, the God-Man the (contains both the physical (literal) and the unseen (spiritual) Moral – What are we to do with this revelation? Ex: Paul’s obedience to the revelation of Jesus Christ to be an Apostle - “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26.19); contrast with Jonah Tools...
info_outlineHomily of the Sunday of the Cross
From Bishop Nicholas (DOMSE Newsletter):
The Church has placed the Cross in the middle of Great and Holy Lent, the third Sunday of the Fast, for a very specific reason!
The Church has placed the Cross in the middle of Great and Holy Lent, the third Sunday of the Fast, for a very specific reason! By the third Sunday of the Fast, most of us have been abstaining from eating prescribed sumptuous foods for three weeks, participating in many services each week at inconvenient times of the day after having worked long hours, expanding our prayer rules, and reading spiritual books. Having done ascetical deeds, some of us are weary, tired, and may feel unsettled.
Prior to Christ being crucified, the cross was a sign of disobedience, a sign of unlawful activity, a sign of damnation, and a sign of condemnation. Thieves and criminals died on the cross so that society was “cleansed.” Jesus was considered one of those unlawful people despite the fact He had healed the sick, raised the dead, and performed miracles that had not been done by anyone else prior to His incarnation. He did not fit their earthly expectations with His divine plan! Therefore, He was crucified.
But after His resurrection, the Disciples, who effectively became apostles at Pentecost (Acts 2:14-42), began to change the common perception of the Cross as they began preaching the resurrected Jesus Christ. Having received the Holy Spirit, Peter’s sermon (Acts 2:14-39) was emotionally moving and thought-provoking to the crowds. Thousands were baptized and started following Christ and His teachings through the words of the Apostles. The faithful’s view of the Cross began to change from a condemnation interpretation to a salvational reality, from a discouraging truth to an encouraging certainty, from a despair mentality to a hope mindset, and from a life destroying event to a life-giving actuality.
Such a change in demeanor toward the Cross urged the Church to utilize its power to inspire the faithful to take up the whole armor of God that they may be able to withstand in the evil day (Ephesians 6:13). That is why the Feast of the Cross has been celebrated on the third Sunday of Great and Holy Lent.
May God bless you and may the Holy Trinity protect you all!
+ Bishop Nicholas